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Littérature scientifique sur le sujet « Islamic framework »

Auteur : Grafiati

Publié le 7 juin 2025

Mis à jour le 2 août 2025

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Articles de revues sur le sujet "Islamic framework"

Affan, Mohammad, and Zaki Ulien Nuha. "The Islamic Regret Minimization Framework." WARAQAT : Jurnal Ilmu-Ilmu Keislaman 9, no. 2 (2024): 123–34. https://doi.org/10.51590/waraqat.v9i2.860.

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This study examines the alignment and distinctions between the Regret Minimization Framework, a decision-making approach developed by Jeff Bezos, and the principles of Islamic Sharia. While the framework's emphasis on long-term implications and minimizing potential regrets resonates with the Islamic focus on mindfulness, ethical decision-making, and the pursuit of the greater good, key differences also emerge. The Regret Minimization Framework is primarily centered on individual-centric decision-making, whereas Maqasid al-Shariah, which refers to the higher objectives and intents of Islamic la

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Nurmansyah, Rahayu, and Denny Kurniadi. "Rancang Bangun Sistem Informasi Pemondokan Mahasiswa Islami Berbasis Web." Voteteknika (Vocational Teknik Elektronika dan Informatika) 10, no. 4 (2022): 25. http://dx.doi.org/10.24036/voteteknika.v10i4.119801.

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Permasalahan yang paling mendasar dalam pemondokan mahasiswa islami ialah pengelolaan adminstrasi, rekrutmen, promosi dan publikasi secara manual, sehingga menyebabkan pelaksanaan evaluasi dan pelaporan pemondokan kurang maksimal. Tujuan penelitian ini adalah menghasilkan sebuah aplikasi sistem informasi yang dapat membantu mengelola sistem pemondokan mahasiswa islami menjadi lebih praktis dan efektif. Metode yang digunakan dalam perancangan sistem informasi ini adalah metode waterfall. Sistem ini menggunakan framework Laravel dimana Framework tersebut berbasis PHP yang open source dan memilik

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Elius, M. "Interfaith Dialogue: An Islamic Framework." Journal of the Asiatic Society of Bangladesh, Humanities 68, no. 2 (2023): 193–206. http://dx.doi.org/10.3329/jasbh.v68i2.70363.

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This study analyses the concept of interfaith dialogue, a widely popular issue, from an Islamic perspective with a view to mitigating religious misunderstanding and promoting interfaith harmony. The study adopts qualitative content analysis based on historical elucidations of the Qur’an and the Sunnah. For this purpose, historical documents including both classical and contemporary Islamic literature have been analysed along with recent scholarly journal articles, theses, dissertations, as well as reliable online contents. The findings reveal that Islam accepts interfaith dialogue as a necessa

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Jan, Amin, Maran Marimuthu, Muhammad Pisol bin Mohd, and Mat Isa. "Sustainability Practices and Banks Financial Performance: A Conceptual Review from the Islamic Banking Industry in Malaysia." International Journal of Business and Management 13, no. 11 (2018): 61. http://dx.doi.org/10.5539/ijbm.v13n11p61.

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This paper aims to propose a framework for measuring sustainability practices of the Islamic banking industry in Malaysia. Sustainability practicing and reporting has received limited attention in the Islamic banking literature. The frameworks used for measuring sustainability practices are also found inadequate. This study transformed the Global Reporting Initiative&rsquo;s GRI sustainability measurement framework in light of Shariah principles to make it compatible for measuring sustainability practices in the Islamic banking industry. The posited framework illuminates the positive theor

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Mechkour, Anouar. "Legal Framework For Shariah Compliance of Moroccan Islamic Banks." Bait Al Mashura Journal, no. 09 (October 1, 2018): 119–37. http://dx.doi.org/10.33001/m300420180946.

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The study aims at verifying the extent of Islamic sovereign Sukuk’s ability to achieve economic stability through financing the public budget. The study is based on the hypothesis that there is a relationship between sovereign Islamic Sukuk and reducing economic problems. The study used the descriptive approach in which, the study discussed the components of the public budget and studying its effect on economic problems. The study showed that the use of Sukuk in savings mobilization to finance the public budget deficit could influence two important factors; the first is on the amount of money

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Hasnan, Liyana, Nurdiyana Zainal Abidin, Linda Shafarina Hassan, and Noor Hashimah Hashim Lim. "Islamic Architecture Framework Towards Critical Learning." Asia Pacific Journal of Educators and Education 39, no. 2 (2024): 117–35. https://doi.org/10.21315/apjee2024.39.2.7.

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The rapid cultural change worldwide requires an educational environment that stimulates critical learning. The COVID-19 Pandemic revealed to the world the complex issues of race, religion and social inequalities that persist within society. The pandemic also gave time and space for people to question, contest and debate histories taught in rote since early education. Following this, the paper looks into a framework to integrate Islamic Religious Education (IRE) into modern subjects in Higher Education Institutions. The paper focuses on Islamic Architecture with a position that a content framew

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Zuraidah, Zuraidah. "The Comparative Analysis of Islamic and Conventional Monetary Financial System." Maliki Islamic Economics Journal 2, no. 1 (2022): 1–11. http://dx.doi.org/10.18860/miec.v2i1.16600.

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This article aims to analyze the uniqueness of Islamic financial instruments compared to conventional financial instruments and to find out what distinguishes the Islamic monetary framework from the standard monetary framework. The advantages and disadvantages of Islamic and traditional monetary frameworks are also discussed in this paper. This paper uses a writing concentrate approach by collecting information from the analytical writing in question. The side effects of the review suggest that the Islamic Monetary Framework is developing rapidly, playing its part in allocating assets and work

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زيدان, محمد فوزي. "The Legal Framework of Islamic banks." Al-Kitab Journal for Human Sciences 4, no. 6 (2023): 155–68. http://dx.doi.org/10.32441/kjhs.4.6.9.

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Islamic banks are among the basic and economic structures on which any country is based, because of the financing they provide for various types of investments and the multiple functions they perform in accordance with the provisions of Islamic Sharia. ahead of traditional banks. The Islamic Bank came to combine social, economic, financial and banking activities. Perhaps one of the most important features that distinguishes Islamic banks from each other is the degree of effort expended in each of them to investigate the halal profit that can be obtained through the investment process and

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Oseni, Umar A., and Abu Umar Faruq Ahmad. "Towards a global hub." International Journal of Law and Management 58, no. 1 (2016): 48–72. http://dx.doi.org/10.1108/ijlma-08-2014-0052.

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Purpose – The paper aims to examine significant developments in the institutional framework for dispute resolution in the Islamic finance industry in Malaysia. Malaysia, as part of its efforts to consolidate its enviable Islamic finance industry, has strengthened its institutional framework for dispute resolution. Design/methodology/approach – Data for this study were collected from both primary and secondary legal sources. Through a conceptual legal analysis, the institutional frameworks of dispute resolution in the Malaysia’s Islamic finance industry are studied. Findings – The study finds t

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Soualhi, Younes. "Bridging Islamic Juristic Differences in Contemporary Islamic Finance." Arab Law Quarterly 26, no. 3 (2012): 313–37. http://dx.doi.org/10.1163/15730255-12341235.

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Abstract This article is an attempt to formulate a viable Sharīʿah framework for juristic differences in contemporary Islamic finance. While acknowledging the legitimacy of juristic differences as an inherent feature of Islamic law, such differences could jeopardize a nascent Islamic finance industry, leading to what has come to be arbitrarily termed ‘Sharīʿah risk’ in Islamic finance. Two blocks appear to represent the two disputing sides since the launch of this industry, i.e., the Middle Eastern and South East Asian markets. Thus, this article aims to bridge differences in Islamic finance b

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Thèses sur le sujet "Islamic framework"

Hamidi, M. Luthfi. "A Framework for Islamic Social Banking." Thesis, Griffith University, 2021. http://hdl.handle.net/10072/401347.

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Despite recent significant economic downturns, Islamic banking (IB)—banking activity that complies with Shari’ah (or Islamic law)—remains among the fastest growing financial industries in the world. However, a recurrent criticism of IB is that notwithstanding its primary religious purpose and unique products and services, it tends to follow conventional banking in prioritising profits over its delivery of social outcomes. This is an apparent contradiction with core IB religious values of promoting social justice and serving community interests. Among other possible reforms, some critics recomm

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Ateshin, Hussein Mehmet. "A conceptual framework for 'Islamic architectural' education." Thesis, University of Sheffield, 1987. http://etheses.whiterose.ac.uk/14808/.

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At present "Islamic Architecture" is a controversial topic of debate within architectural forums, very much talked about but lacking a clear definition. Saudi Arabia, birth place of Islam, modern pin-up board for many an example of "islamic architecture", has cause to be intimately linked with the area concerned and has initiated a programme for its incorporation within one of its universities. The following study is an attempt to bring a conceptual clarity to the term "Islamic Architecture" and devise an educational programme for its teaching at tertiary level of education in the Saudi Arabia

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Eino, Manal Said. "An Islamic philosophy of education : a procedural framework." Thesis, Cardiff University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387352.

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Keys-Turner, Karen D. "The violent Islamic radicalization process: a framework for understanding." Monterey, California. Naval Postgraduate School, 2011. http://hdl.handle.net/10945/10630.

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CHDS State/Local<br>The violent Islamic radicalization process is understood differently across disciplines within the homeland security enterprise. Radicalization of U.S. citizens is an emerging threat within the homeland. Current theories and models of the radicalization process offer a linear progression or focus heavily on religious behaviors. When those processes are relied upon to inform policy or procedures for interdiction, civil liberties issues arise. Some theories or models rely on a demographic profile of terrorists. Research suggests that a demographic profile of terrorists is

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Abalkhil, Waleed Abdulaziz Abdullah. "Islamic finance in Saudi Arabia : developing the regulatory framework." Thesis, University of Exeter, 2018. http://hdl.handle.net/10871/33596.

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Saudi Arabia and Islam have had a very close relationship since the establishment of Saudi Arabia. Thus, Saudi Arabia chose Islam to govern all its laws. Since 1952, with the discovery of oil, the country has witnessed a huge development including the establishment of the Saudi Arabian Monetary Authority (SAMA) as a Central Bank. SAMA was expected to only allow financial activities that did not conflict with the teachings of Islamic law, as stated in its Charter. However, since its existence, SAMA has supervised and licensed conventional banks that charge Riba (interest or usury) and all the r

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Salleh, Ak Mohd Hasnol Alwee. "Exploring an inclusive Islamic financial planning framework in Brunei Darussalam." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/8501/.

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The 1970s has witnessed two novel developments in the realm of personal finance and Islamic finance. Within personal finance, the decade saw a growth in the demand for financial planning, moving from a sector that prior to the 1970s catered exclusively to the wealthy, to one that provides services to the middle-income class. In the field of Islamic finance, the decade is remembered for the establishment of the first Islamic bank and takaful (insurance) company that laid the foundations of an industry that is now reported to be a trillion dollar industry. This study is designed to explore if Is

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Aldohni, Abdul Karim. "Islamic banking in the United Kingdom : is the current legal and regulatory framework capable of hosting an Islamic banking sector?" Thesis, University of Leeds, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503262.

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Öhlén, Hannah. "The Factories of Men? : A study of Hamas’ statements and politics concerning women within a theoretical framework of Islamic feminism." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-272517.

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This study examines Hamas’ policies and opinions on women’s rights and participation in the public sphere from a perspective of Islamic feminism. A theoretical framework of Islamic feminism is developed in this thesis and can be applied to other Islamist organisations and parties. The study shows that Hamas’ policies and statements on the topic of women’s rights and political participation have changed from not qualifying as feminist at all to showing tendencies of an Islamic feminism in line with the Legalist model presented. This is partly due to the democratic elements of Hamas, which point

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Al, Amer Saleh Abdulrahman. "Sharia Supervisory Board in Islamic banks : a critical analysis of the current framework." Thesis, University of Leeds, 2018. http://etheses.whiterose.ac.uk/22489/.

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Sharia Supervisory Boards (SSBs) are established within the structure of Islamic financial institutions (IFIs) to ensure the credibility of sharia-compliance. In sharia governance, the SSB is the main tool which IFIs apply to be presumed as sharia-compliant. However, the insertion of this body into the internal structure of the corporation can prove challenging, as this body, with its powerful authority, is unknown to the structure of the corporation. The role of sharia supervision performed by SSBs requires a high level of independence, which is significantly compromised in its current struct

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Onal, Mehmet. "Wisdom (hikma) and philosophy (falsafa) in Islamic thought (as a framework for inquiry)." Thesis, University of Wales Trinity Saint David, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503575.

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Livres sur le sujet "Islamic framework"

Ali, Mohsin, and Najeeb Zada. The Islamic Finance Trading Framework. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-96613-7.

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Azid, Toseef, Umar Burki, Muhammad Junaid Khawaja, Nasim Shah Shirazi, and Muhammad Tahir. Labor Economics in an Islamic Framework. Routledge, 2021. http://dx.doi.org/10.4324/9781032019550.

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Humphreys, R. Stephen. Islamic history: A framework for inquiry. I.B. Tauris & Co, 1991.

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Mirakhor, Abbas. Islam and development: The institutional framework. Global Scholarly Publications, 2009.

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M, Fahim Khan, International Islamic University (Islāmābād, Pakistan). International Institute of Islamic Economics., and International Conference on Islamic Economics, eds. Distribution in macroeconomic framework: An Islamic perspective. International Institute of Islamic Economics, International Islamic University, 1988.

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Shah, Noriani Nik Badli. Marriage and divorce: Law reform within Islamic framework. International Law Book Services, 2000.

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International, Islamic Economics Seminar (3rd 1990 Washington D. C. ). Resource mobilization and investment in an Islamic economic framework: Proceedings of the third International Islamic Economics Seminar, 1990. International Institute of Islamic Thought, 1992.

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Nienhaus, Volker. Economic cooperation and integration among Islamic countries: International framework and economic problems. Islamic Research and Training Institute, Islamic Development Bank, 1987.

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United Nations System in Afghanistan., ed. United Nations Development Assistance Framework (UNDAF) for the Islamic Republic of Afghanistan, 2006-2008. United Nations System, 2005.

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Stefan, Leder, and Johann Wilhelm Fück-Kolloquium (2nd : 1997 : Halle an der Saale, Germany), eds. Story-telling in the framework of non-fictional Arabic literature. Harrassowitz, 1998.

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Chapitres de livres sur le sujet "Islamic framework"

Uddin, Imam, Muhammad Ali Shaikh, Ishaq Bhatti, and Rafia Ayub. "Shariah Governance Framework." In Islamic Financial Institutions. Routledge, 2024. http://dx.doi.org/10.4324/9781003489849-13.

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Dieye, Adama. "Islamic Institutional Policy Framework." In An Islamic Model for Stabilization and Growth. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48763-8_4.

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Kunhibava, Sherin, Aishath Muneeza, Maryam Binti Khalid, Zakariya Mustapha, and Thong Ming Sen. "Legal Framework for Waqf." In Islamic Social Finance. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-1410-0_3.

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Ali, Mohsin, and Najeeb Zada. "Trading Under Islamic Commercial Law." In The Islamic Finance Trading Framework. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-96613-7_2.

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Ali, Mohsin, and Najeeb Zada. "Application of Islamic Financial Contracts." In The Islamic Finance Trading Framework. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-96613-7_3.

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Sulaiman, Samsinar, Shifa Mohd Nor, and Suhaili Alma’amun. "Waqf-Based Crowdfunding: Proposed Framework for Entrepreneurial Development." In Islamic Philanthropy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-06890-4_7.

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Ali, Mohsin, and Najeeb Zada. "Issues Auxiliary to Islamic Trading Framework." In The Islamic Finance Trading Framework. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-96613-7_6.

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SHAWAMREH, CYNTHIA. "The Legal Framework of Islamic Finance." In Contemporary Islamic Finance. John Wiley & Sons, Inc., 2013. http://dx.doi.org/10.1002/9781118653814.ch3.

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Ali, Mohsin, and Najeeb Zada. "Introduction." In The Islamic Finance Trading Framework. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-96613-7_1.

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Ali, Mohsin, and Najeeb Zada. "Profit-Making in Islam: Justification and Importance." In The Islamic Finance Trading Framework. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-96613-7_4.

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Actes de conférences sur le sujet "Islamic framework"

El Ganadi, Amina, Sania Aftar, Luca Gagliardelli, and Federico Ruozzi. "Generative AI for Islamic Texts: The EMAN Framework for Mitigating GPT Hallucinations." In 17th International Conference on Agents and Artificial Intelligence. SCITEPRESS - Science and Technology Publications, 2025. https://doi.org/10.5220/0013312800003890.

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Rahim, Rakhshan, Mustafa Raza Rabbani, Hem Shweta Rathore, and Mohammad Noor Alam. "Maqasid Al-Shariah and Green Finance: A Theoretical Framework on Islamic Finance with Sustainable Development Goals for a Greener Future." In 2024 International Conference on Sustainable Islamic Business and Finance (SIBF). IEEE, 2024. https://doi.org/10.1109/sibf63788.2024.10883847.

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Mokhamed, Takua, Omnia Abu Waraga, Mohamed Al Hemairy, and Manar Abu Talib. "Developing Blockchain Framework and System to Preserve the Arabic and Islamic Culture and Heritage Ownership as a Digital Asset using Non-Fungible Tokens." In 2024 6th International Conference on Blockchain Computing and Applications (BCCA). IEEE, 2024. https://doi.org/10.1109/bcca62388.2024.10844468.

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Nasution, Fatimah Zahra, and Biki Zulfikri Rahmat. "Empowering Female Labour within Islamic Framework." In 1st International Conference on Islamic Ecnomics, Business and Philanthropy. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007076600490053.

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Abdullah, Muhammad. "A Prophetic Pedagogical framework for Islamic schools." In International Conference on Education in Muslim Society (ICEMS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icems-17.2018.29.

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Saad, Saidah, Naomie Salim, Hakim Zainal, and S. Azman M. Noah. "A framework for Islamic knowledge via ontology representation." In Knowledge Management (CAMP). IEEE, 2010. http://dx.doi.org/10.1109/infrkm.2010.5466897.

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Wanting, Zhao. "Management Model in Arab Islamic Culture: An Analysis Based on the Glacier Model." In 7th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2024. https://doi.org/10.62422/978-81-974314-5-6-008.

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The management model rooted in the traditional Arab Islamic culture plays an important role in the organizational management across various levels of the contemporary Arab world. This paper employs the Glacier Model, which integrates elements from both the Onion Model and the Iceberg Model, to explore the civilization environment that nurtures a particular management model and the institutional framework upon which it is based. The Glacier Model is utilized to dissect Islamic culture into three layers: the "Snow Layer," representing the geographical environment and oil-based economy of the Ara

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Rosman, Romzie, Isah Ya’u, and Anwar Othman. "Do Bank Customers Prefer Profit Sharing Investment Accounts? A Proposed Conceptual Framework." In ASEAN Universities Conference on Islamic Finance. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0010115701150126.

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Salim, Juhana, Siti Farhana Mohamad Hashim, and Akmal Aris. "A framework for building multilingual ontologies for Islamic portal." In 2010 International Symposium on Information Technology (ITSim 2010). IEEE, 2010. http://dx.doi.org/10.1109/itsim.2010.5561454.

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Wijayanti, Provita, Wahyu Setyawan, Dian Nugrahini, Nurul Baharuddin, and Nur Sallem. "Critical Thinking Framework of Zakat Regulation to Support Tax Compliances: Comparison of Indonesia and Malaysia." In ASEAN Universities Conference on Islamic Finance. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0010116001450151.

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Rapports d'organisations sur le sujet "Islamic framework"

Abdul Manap, Turkhan, Syed Najeeb, and Yahya Allem ur Rehman. Unlocking the Potential of Islamic Finance: An In-Depth Look at IsDBI’s Islamic Finance Country Assessment Framework. Islamic Development Bank Institute, 2023. http://dx.doi.org/10.55780/re24037.

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Over the past few decades, Islamic finance has gained significant recognition as a viable alternative to conventional finance. In the early 2000s, the estimated value of Islamic finance assets was roughly USD 200 billion. Despite facing various financial crises, the industry has seen remarkable growth and is now valued at USD 3.25 trillion as of 2022.

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Al Ghassani, Rashid. Enhancing Crisis Management Frameworks and Supervision of the Islamic Financial Services Industry. Islamic Development Bank Institute, 2024. http://dx.doi.org/10.55780/re24044.

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While the Islamic financial services industry has thus far been fortunate to avoid a large-scale crisis, valuable lessons can be learned from conventional finance in order to effectively manage any potential future challenges. Until now, the Islamic finance sector has a good track record of successfully resolving isolated issues at the national level in a timely and measured manner. This experience provides a strong foundation upon which to build robust crisis management protocols. The nature and pace of a crisis can vary significantly depending on the affected sector and the level of interdep

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Yilmaz, Ihsan, Zahid Ahmed, Galib Bashirov, Nicholas Morieson, and Kainat Shakil. Islamist Populists in Power: Promises, Compromises and Attacks on Democratic Institutions. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0013.

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This paper comparatively examines the ruling religious populist governments in Turkey and Pakistan through a theoretical framework that focuses on populists’ promises, their compromises, and their attacks on democratic institutions. Through our three-legged framework, we examine how these religious populists behave in power and how strategic necessities, the realities of governing, and structural constraints shape their policies. Similar to the other populists in other parts of the world, before coming to power, Islamist populists make sweeping promises to the people and quick fixes to major p

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Maqableh, Rasha, and Aya W. Akawi. Summary Report of Radicalization Trends in Jordan. Glasgow Caledonian University, 2025. https://doi.org/10.59019/41xrhj73.

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This report summarizes the country reports submitted to D.Rad project from Jordan’s team studying radicalization as a phenomenon and action in Jordan in the period 2011-2021. The report describes major incidents that are considered as a turning point in identifying and (re)shaping radicalization and de-radicalization, presents a contextual framework of how radicalization erupted in the country and highlights agents and channels of radicalization and de-radicalization. It also discusses elite and public perceptions of radicalization incidents and, finally, emphasizes the role of media in radica

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Veilleux-Lepage, Yannick, and Emil Archambault. A Comparative Study of Non-State Violent Drone use in the Middle East. ICCT, 2022. http://dx.doi.org/10.19165/2022.3.01.

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This report examines the drone programs of five non-state groups operating in the Middle East: Hezbollah, Hamas, the Houthi Movement, Islamic State (IS), and the Kurdish Workers’ Party (PKK). In contrast to other violent non-state actors, these five groups have shown that they are willing to engage in tactical and/or technical innovation in the use of drones, have sustained a long-term engagement with drone technology and demonstrated the capacity to develop drone infrastructure. The development of drone programs by these five different groups is different in terms of timescales, methods, stra

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Yilmaz, Ihsan, Hasnan Bachtiar, Chloe Smith, and Kainat Shakil. Fluctuating Populism: Prabowo’s Everchanging Populism Across the Indonesian Elections. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0030.

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This paper introduces an interesting aspect or variant of populism which we call ‘fluctuating populism’ through a case study of Prabowo Subianto Joyohadikusumo, the winner of the 2024 Indonesian presidential election, and a career politician for over three decades in the country. We define ‘fluctuating’ quality of populism as the strategic adjustments made by populist leaders to their rhetoric and ideological messaging across different political campaigns in pursuit of electoral victory. Based on the Indonesian presidential elections of 2009, 2014, 2019, and 2024, the paper demonstrates the dy

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Islamic Finance Country Assessment Framework (IF-CAF). Islamic Development Bank Institute, 2022. http://dx.doi.org/10.55780/re22005.

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The Islamic Finance Country Assessment Framework (IF-CAF) is a framework developed by the IsDB Institute to evaluate the Islamic finance ecosystem in an IsDB Member Country (MC) by implementing a transparent and reliable assessment methodology with a set of specific qualitative and quantitative assessment criteria. The assessment results enable identification of any gaps and impediments for achieving a sustainable Islamic finance industry at the assessed MC, and accordingly generate a set of tailored recommendations for the IsDB Group to assist the MC in creating the enabling infrastructure in

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Islamic Financial Services Industry Development ten years framework and strategies: a final review. Islamic Development Bank Institute, 2023. http://dx.doi.org/10.55780/re23005.

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