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Articles de revues sur le sujet « Jewish DPs »

Auteur : Grafiati

Publié le 10 mars 2023

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1

Schiff, Mel. "President Truman and the Jewish DPs, 1945–46: The Untold Story." American Jewish History 99, no. 4 (2015): 327–52. http://dx.doi.org/10.1353/ajh.2015.0042.

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Crago-Schneider, Kierra Mikaila. "A Community of Will: The Resettlement of Orthodox Jewish DPs from Föhrenwald." Holocaust and Genocide Studies 32, no. 1 (2018): 93–110. http://dx.doi.org/10.1093/hgs/dcy007.

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Ramp, Norbert. "Prejudices and conflicts between locals and Jewish DPs in Salzburg and upper Austria." Journal of Israeli History 19, no. 3 (1998): 63–82. http://dx.doi.org/10.1080/13531049808576139.

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Marzano, Arturo. "Relief and rehabilitation of Jewish DPs after the Shoah: the Hachsharot in Italy (1945–48)." Journal of Modern Jewish Studies 18, no. 3 (2019): 314–29. http://dx.doi.org/10.1080/14725886.2018.1559555.

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John, Michael. "Upper Austria, intermediate stop: Reception camps and housing schemes for Jewish DPs and refugees in transit." Journal of Israeli History 19, no. 3 (1998): 15–39. http://dx.doi.org/10.1080/13531049808576137.

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Zahra, Tara. "“Prisoners of the Postwar”: Expellees, Displaced Persons, and Jews in Austria after World War II." Austrian History Yearbook 41 (April 2010): 191–215. http://dx.doi.org/10.1017/s0067237809990142.

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In the aftermath of World War II, Austria once again achieved notoriety as a “prison of peoples.” In 1951, theOst-West Kurier, a newspaper in Essen, decried the degrading mistreatment of Austria's so-called “prisoners of the postwar.” Men, women, and children were wasting away in former concentration camps and were denied citizenship rights, the right to work or to travel freely, and basic social protections, the newspaper reported. These “prisoners” were not, however, former Jewish concentration camp inmates, prisoners of war (POWs), or displaced persons (DPs). They were German expellees from

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Ludewig, Anna-Dorothea. "Das Bild der Jüdischen Mutter zwischen Schtetl und Großstadt." Zeitschrift für Religions- und Geistesgeschichte 64, no. 1 (2012): 48–58. http://dx.doi.org/10.1163/157007312800211679.

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AbstractThe Jewish Mother, or Jiddische Mamme, is one of the most popular images of the Jewess in mid-19th and 20th century. Linked to the biblical Jewish women and mothers, arises a complex negative-grotesque stereotype, which is connected to the traditional image of the Jewess as ,,home-keeper“ and was developed by the Shtetl-literature into a bitter and inapproachable ,,family provider“. Finally, the overprotective and manipulative Jewish Mother is an integral part of American literature, film and comedy. The paper will trace these changes of meaning and also analyse the Jewish Mother in th

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Shain, Yossi. "American Jews and the Construction of Israel's Jewish Identity." Diaspora: A Journal of Transnational Studies 9, no. 2 (2000): 163–201. http://dx.doi.org/10.1353/dsp.2000.0021.

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Schoeps, Julius H. "Das (nicht-)angenommene Erbe. Zur Debatte um die deutsch-jüdische Erinnerungskultur." Zeitschrift für Religions- und Geistesgeschichte 57, no. 3 (2005): 232–42. http://dx.doi.org/10.1163/1570073054396037.

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AbstractThis essay shows how Jewish identity in pre-1933 Germany defined itself and how the widely known concept of German-Jewish symbiosis came into question after the organized murder of the European Jews. The search for a German-Jewish legacy in postwar Germany as well as in the countries in which the Jewish émigrés found a new home will be explored. Moreover, the Eastern European cultural roots of Jews who migrated from Russia to Germany in the 1990s will also be discussed.

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Hieke, Anton. "Aus Nordcarolina: The Jewish American South in German Jewish Periodicals of the Nineteenth Century." European Journal of Jewish Studies 5, no. 2 (2011): 241–72. http://dx.doi.org/10.1163/187247111x607195.

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Abstract For many German Jewish papers of the nineteenth century, the United States of America was held up as an ideal. This holds true especially for the Allgemeine Zeitung des Judentums, then Germany’s most influential Jewish publication. In America, Jews had already achieved what their co-religionists in Germany strove for until complete legal emancipation with the formation of the German Empire in 1871: the transition from ‘Jews in Germany’ via ‘German Jews’ to ‘Germans of the Jewish faith.’ Thus, the experiences of Jews from Germany in America represented the post-emancipation hopes for t

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Herzig, Arno. "Zwischen Ausweisung und Duldung. Die Situation der Breslauer Juden in der 1. Hälfte des 18. Jahrhunderts." Aschkenas 30, no. 1 (2020): 21–36. http://dx.doi.org/10.1515/asch-2020-0002.

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AbstractThe situation of the Jews in Breslau in the first half of the 18th century was determined by various interested parties, from the Habsburg emperor as city lord to the council of the city and the monasteries in the suburbs. While the city council had not tolerated Jews in its area since the pogrom of 1453, the monasteries in the suburbs used the economic power of the Jews living there. The Emperor as King of Bohemia was interested in trading with Poland, allowing Polish Jewish merchants to settle in the city. While the emperor allowed Jewish citizens to trade within the city by passing

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Freudenthal, Gad, and Mauro Zonta. "AVICENNA AMONG MEDIEVAL JEWS THE RECEPTION OF AVICENNA'S PHILOSOPHICAL, SCIENTIFIC AND MEDICAL WRITINGS IN JEWISH CULTURES, EAST AND WEST." Arabic Sciences and Philosophy 22, no. 2 (2012): 217–87. http://dx.doi.org/10.1017/s0957423912000033.

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AbstractThe reception of Avicenna by medieval Jewish readers presents an underappreciated enigma. Despite the philosophical and scientific stature of Avicenna, his philosophical writings were relatively little studied in Jewish milieus, be it in Arabic or in Hebrew. In particular, Avicenna's philosophical writings are not among the “Hebräische Übersetzungen des Mittelalters” – only very few of them were translated into Hebrew. As anauthor associated with a definite corpus of writings,Avicenna hardly existed in Jewish philosophy in Hebrew (contrary to Averroes). Paradoxically, however, some of

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Robinson, Laura. "Hannah Schwadron, The Case of the Sexy Jewess: Dance, Gender, & Jewish Joke-Work in U.S. Pop Culture." Dance Research 36, no. 2 (2018): 277–78. http://dx.doi.org/10.3366/drs.2018.0247.

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Herman, Shael. "Tout Fait Maison: A Law Code Crafted by the Eighteenth Century Jewry of Metz." Review of Rabbinic Judaism 21, no. 1 (2018): 1–56. http://dx.doi.org/10.1163/15700704-12341336.

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Abstract This inquiry examines Le Recueil des Loix, Coutumes, et Usages Observes par les Juifs de Metz. Evocative of the medieval German Sachsenspiegel, the volume’s detailed regulations supply a rich portrait of a Jewish community in Alsace-Lorraine during the turbulent final decades of the ancien regime. While France evolved during these decades from feudalism to democracy, the Jews transitioned from serfs main-mortables or royal chattels to citizenship. Ideals of the emerging French democracy were imprinted upon the Code Napoleon (1805), a distinctively anti-feudal, secular expression of Fr

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Markowitz, Fran. "Criss-Crossing Identities: The Russian Jewish Diaspora and the Jewish Diaspora in Russia." Diaspora: A Journal of Transnational Studies 4, no. 2 (1995): 201–10. http://dx.doi.org/10.1353/dsp.1995.0005.

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Nickel, Veronika. "Im Auftrag des Rechts. Christliche und jüdische Regensburger Anwälte beim Innsbrucker Prozess (1516-1519)." Aschkenas 28, no. 1 (2018): 19–37. http://dx.doi.org/10.1515/asch-2018-0005.

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Abstract The expulsion of the Jewish Community from Regensburg (Ratisbon) in 1519 was one of the last and well-known expulsions of Jews from an Imperial City on the brink of the modern era. Little attention has been paid to a lawsuit between the Regensburg City Council and the Jewish Community which was initiated three years before 1519. Both the City Council and the Jewish Community sent specially authorised delegates as attorneys to attend the trial held in front of the Regiment in Innsbruck/Austria. Hans Hirsdorfer, Hansgraf of Regensburg, was usually dispatched to Innsbruck as the Christia

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Swoboda, Sören. "Die Inszenierung jüdischen Leides im Bellum Judaicum: Zu den Zielen des jüdischen Historikers Flavius Josephus." Vox Scripturae Revista Teológica Internacional XXIII, no. 2 (2015): 39–75. http://dx.doi.org/10.25188/flt-voxscript(eissn2447-7443)vxxiii.n2.p39-75.ss.

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Pinheiro, Romildo Gomes. "Método e questão judaica em Hannah Arendt." Trans/Form/Ação 45, no. 2 (2022): 239–62. http://dx.doi.org/10.1590/0101-3173.2022.v45n2.p239.

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Resumo: O artigo procura identificar o núcleo metodológico das Origens do Totalitarismo, na estrutura comparativa entre França e Alemanha, espécie de sociologia histórico-comparativa na qual Arendt narra as origens do Nazismo e do Stalinismo. Nessa acepção, as origens ideológicas do III Reich e do Stalinismo devem ser buscadas no Racismo, e não na homologia estabelecida entre Nazismo e Comunismo, a partir da equivalência entre a ideologia da luta de classes e da luta de raças e a prática do Terror. Desse modo, a ideia de ruptura ou novidade do Totalitarismo a que se liga essa perspectiva, deve

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Kümper, Hiram. "Das Glaubensverhör der Jüdin Rahel im Juni 1554 durch Nikolaus von Amsdorf als „Modus et forma judaei convertendi“." Archiv für Reformationsgeschichte - Archive for Reformation History 99, no. 1 (2008): 120–38. http://dx.doi.org/10.14315/arg-2008-0107.

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ABSTRACTThe article provides the editio princeps of a protocol of a conversion examination held in 1554 by the orthodox Lutheran and Naumburg exile bishop Nicolaus of Amsdorf and Johann Weiß in Eisenach when a Jewish damsel named Rahel had solicited baptism. The protocol is discussed in terms of the historical situation of Thuringian Jews in the mid-sixteenth century and some crucial notions of Protestant attitudes toward Jewish converts as depicted by the examination

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Shahar, Galili. "Eurasia, Jewish Nachlässe." Aschkenas 30, no. 2 (2020): 313–32. http://dx.doi.org/10.1515/asch-2020-0014.

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AbstractDie Frage nach der Zukunft der Judaistik ruft uns dazu auf, den Nachlass, die Überbleibsel der deutsch-jüdischen Literatur, auf die Frage nach den verborgenen, unerfüllten Potentialen ihrer Schriften anzusprechen. Die Frage nach der Zukunft unserer Studien impliziert nicht nur eine Bewegung vorwärts, sondern auch einen »Rückschritt« in die Verborgenheit der Tradition, d. h. in das, was übrig geblieben, verborgen ist. Sie nimmt uns mit auf einen langen Lernweg, der auch Umwege, Aussetzungen, Wiederholungen und Fluchtwege beinhaltet. Der vorliegende Aufsatz schlägt eine kurze Expedition

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Kohler, George Y. "“The Pattern for Jewish Reformation”: The Impact of Lessing on Nineteenth-Century German Jewish Religious Thought." Harvard Theological Review 113, no. 2 (2020): 263–84. http://dx.doi.org/10.1017/s0017816020000073.

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AbstractThe widespread Jewish sympathies for Lessing’s pre-Hegelian, pro-Jewish, progressive Deism from the Education of the Human Race spurred some Jewish authors to return to and discuss Lessing’s religious thought within the theological endeavors of the Wissenschaft des Judentums in nineteenth-century Germany. To be able to rely on Lessing, even retroactively, was welcome proof for Jewish Reformers that the humanistic approach to religious problems that stood at the very center of their project was at once Jewish and universal. It was the spirit of Lessing’s Education that was appropriated

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Eiserman, Jennifer. "Understanding Jewish Art Jewishly: A Rationale and a Model for Including Jewish Art in Canadian Post-Secondary Coursework." Canadian Review of Art Education / Revue canadienne d’éducation artistique 47, no. 1 (2020): 22–31. http://dx.doi.org/10.26443/crae.v47i1.103.

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Abstract: This paper surveys literature in art education that explores cultural inclusivity. It then surveys Jewish Canadian history in order to provide a sketch of the cultural context, providing a rationale for teaching Jewish art at Canadian universities. A brief history of the nature of Jewish art and its relationship to that of the dominant cultures in which Jews have lived will be described. It proposes a model for teaching Jewish art and art by Jewish artists in Canadian universities that can provide students with opportunities to truly understand the cultural context in which this work

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Follador, Kellen Jacobsen. "A intolerância contra os judeus. Violência e conversões no Reino de Castela." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 7, no. 9 (2015): 79. http://dx.doi.org/10.20890/reflexus.v7i9.192.

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Resumo: O presente artigo aborda momentos da história do reino de Castela nos quais os judeus estiveram de, alguma forma, submetidos à violência e, como desmembramento, à conversão forçada. No reino de Castela, desde os tempos mais remotos os judeus eram considerados como uma comunidade à parte da cristã, sendo apenas tolerados pela mesma. A partir do século XIII essa tolerância sofre modificações que se acentuam ao longo do século XIV. No primeiro caso destacamos a participação de grupos religiosos como franciscanos e dominicanos no combate àquilo que consideravam as heresias judaicas contida

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Samuels, Maurice. "The Question of Assimilation in French Jewish Historiography." French Historical Studies 43, no. 1 (2020): 29–45. http://dx.doi.org/10.1215/00161071-7920436.

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Abstract This article examines one of the defining features of French Jewish historiography: the debate over assimilation. Beginning with Jewish nationalist historians in the late nineteenth century, French Jews were accused of having gladly renounced their Jewish identity to partake of the benefits of emancipation. Twentieth-century historians writing in the wake of Hannah Arendt offered a similar condemnation of the “politics of assimilation.” At the end of the twentieth century, however, historians began to question this consensus, suggesting that French Jews sought out distinct ways of mai

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Pelloni, Gabriella. "Die Rhetorik der Degeneration in der antisemitischen Literatur Das Bild des ,,entarteten“ jüdischen Künstlers." Zeitschrift für Religions- und Geistesgeschichte 61, no. 3 (2009): 257–72. http://dx.doi.org/10.1163/157007309788620665.

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AbstractThis essay analyses the specific rhetoric of degeneration which was observable in the antisemitic polemic discourse of the last decades of 19th century. It provides an overview of the representation of Jewish art und artists as it took shape in the antisemitic literature of the Wilhelminian epoch. The growing emphasis placed by psychiatrists and racial theorists on the pathologies of the ,,Jewish race“, such as hysteria or degeneration, resulted in the tendency to pathologize Jewish art and artists, which were deemed responsible for the alleged decline of German culture. Mere aesthetic

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Bitunjac, Martina. "Der Wiener Studentenverein Bar Giora und sein Einfluss auf die Entstehungsgeschichte des Zionismus im kroatischen und südosteuropäischen Raum des Habsburgerreiches." Aschkenas 31, no. 2 (2021): 375–95. http://dx.doi.org/10.1515/asch-2021-0014.

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Abstract The establishment of the Bar Giora Zionist student association at the University of Vienna in 1904 was an important factor in the development of Zionism in the territory of the former Yugoslavia. The Verein jüdischer Akademiker aus den südslavischen Ländern (Association of Jewish Alumni from the South Slavic Countries) and its committed members had great influence on the transfer of the idea of a Jewish nation-state to the South Slavic region by creating multicultural supra-regional networks, organising conferences and publishing nationally oriented journals. The young Zionists from t

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Sperdakos, Sophia. "‘A FORUM FOR DISCUSSION’ AND A PLACE OF RESPITE: JEWISH LAWYERS AND TORONTO’S READING LAW CLUB." Windsor Yearbook of Access to Justice 30, no. 2 (2012): 163. http://dx.doi.org/10.22329/wyaj.v30i2.4374.

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This article considers the history of the Reading Law Club, which Toronto’s Jewish lawyers established in 1947 in response to the exclusion of Jews from membership in the Lawyers Club of Toronto. It also discusses the Lady Reading Club, an association of the wives of Jewish lawyers that continued after the men’s club disbanded in the mid-1960s. The article explores the social and legal context in which the Clubs were established and the perseverance of Jewish lawyers in the face of Canadian society’s and the “elite” legal community’s efforts to exclude and marginalize them. The author also hig

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Katz, Ethan B. "Jewish Citizens of an Imperial Nation-State." French Historical Studies 43, no. 1 (2020): 63–84. http://dx.doi.org/10.1215/00161071-7920464.

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Abstract This article draws on the work of recent years on Jews and Algeria to map a French-Algerian frame as a new approach to French Jewish history. The article thinks through the implications of two key ideas from the “new colonial history” for the history of Jews in France and Algeria and posits that Jews in French Algeria can profitably be understood as colonial citizens. After focusing briefly on the French-Algerian War and decolonization, a period for which recent scholarship has developed robustly in suggestive ways, the article turns to a case study from a different era: World War II

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Perlich, Barbara. "Synagoge oder Studierzimmer? Ein jüdischer Gebetsraum des 13. Jahrhunderts in Erfurt." Das Mittelalter 24, no. 2 (2019): 458–78. http://dx.doi.org/10.1515/mial-2019-0046.

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Abstract In the early 12th century, a Jewish community first settled in the medieval city of Erfurt (Thuringia). The synagogue, the mikvah (ritual bath), and several private dwellings of this community are preserved until today. A room in one of the private houses formerly inhabited by Jews has a wooden beam ceiling, dating from 1244, which is colourfully painted with tendrils, leaves and blossoms. This ceiling was added to the room together with other extensive refurbishments: the former door in the eastern wall was replaced with a built-in cupboard, a new door as well as a recess for an oil

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Salivon, Elisha. "What Does Jewish Praying Book from the World War Tell: after the Publication by Rabbi Dr. Sali Levy." Tirosh. Jewish, Slavic & Oriental Studies 18 (2018): 110–23. http://dx.doi.org/10.31168/2658-3380.2018.18.3.2.

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This paper presents an article by Rabbi Dr. S. Levi published in 1921 in Monatsschrift für Geschichte und Wissenschaft des Judentums about French Jewish army rabbis and Jewish praying books from World War One distributed among Jewish soldiers in French Army. Levi served himself as an Army Rabbi in German army. He used his own experience to highlight the most interesting and significant features of French approach toward Jewish military service in time of war. This article of Rabbi Levi serves as an example of continuation of the pre-war GermanJewish self-identification as both culturally Germa

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Leite Ferreira Neto, Edgard. "ESPÍRITO SANTO, PROFECIA E PLENITUDE NAS ESCRITURAS JUDAICAS." Fênix - Revista de História e Estudos Culturais 16, no. 1 (2019): 1–13. http://dx.doi.org/10.35355/0000013.

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O Espírito de Deus é identificado em diversos momentos centrais da literatura bíblica hebraica. Propicia a distinção do povo de Israel, do judeu e do profeta, dos outros povos e pessoas, e, portanto, é um elemento separador. A literatura profética assinala, no entanto, um futuro de redenção, no qual todos serão tocados por esse mesmo Espírito. O Espírito, de forma paradoxal, separa mas também permite transcender a separação. Na literatura posterior à Bíblia hebraica fica claro o poder do Espírito em perdoar, e portanto reunir, os pecadores aos justos. Nos textos rabínicos, o estágio superior n

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Brym, Robert, and Rhonda Lenton. "Jewish Religious Intermarriage in Canada." Canadian Jewish Studies / Études juives canadiennes 30 (April 5, 2021): 67–82. http://dx.doi.org/10.25071/1916-0925.40184.

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Drawing on secondary literature, this paper first identifies trends in Jewish religious intermarriage in Canada—including variation over time, gender, age and community size. It then critically examines results from the 2018 Survey of Jews in Canada to explore factors associated with intermarriage. Binary logistic regression demonstrates that intermarriage is significantly and independently associated with residing in cities other than Montreal and Toronto, relative youth, male gender, having little Jewish secondary socialization outside the family and having both parents born in Canada. The s

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Navon, Tom. "The Jew Is to Be Burned: A Turning Point in the Communist Approach to the “Jewish Question” on the Eve of Catastrophe." Jewish History 34, no. 4 (2021): 331–59. http://dx.doi.org/10.1007/s10835-021-09388-1.

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AbstractOtto Heller, the Austrian-Czech-German communist intellectual of Jewish origin, was known almost exclusively for his 1931 orthodox Marxist book, Der Untergang des Judentums (The Decline of Judaism). A recently rediscovered unpublished manuscript of a second book on the “Jewish Question,” written by Heller in 1939 and entitled Der Jude wird verbrannt (The Jew Is to Be Burned), sheds new light on the man and his work. Furthermore, the unknown manuscript, as one of the longest communist accounts of the Jewish Question and antisemitism from that period, reveals a substantial turning point

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Lössl, Josef. "HIERONYMUS UND EPIPHANIUS VON SALAMIS ÜBER DAS JUDENTUM IHRER ZEIT." Journal for the Study of Judaism 33, no. 4 (2002): 411–36. http://dx.doi.org/10.1163/15700630260385149.

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AbstractCompared to other Christian authors of the late 4th, early 5th century A.D. Jerome and Epiphanius of Salamis frequently write about Jews and Judaism. And they do so in a historical and biographical context which they largely share. Their frequent use of anti-Jewish polemics, however, has earned them a certain notoriety. But, as is argued in this paper, while their attitude in this respect is, of course, deplorable, it may be less a sign of their ignorance of, and distance from, than their proximity to, the Judaism of their time. Both, Jerome and Epiphanius, draw from very early Christi

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Jankrift, Kay Peter. "Lepra Hebraeorum. Ein antisemitisches Krankheitskonstrukt des 19. Jahrhunderts und seine Entwicklung." Aschkenas 29, no. 1 (2019): 27–41. http://dx.doi.org/10.1515/asch-2019-0003.

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Abstract In the first half of the 19th century, based on a misunderstanding and misinterpretation of biblical texts, several German physicians transformed the phenomenon named »Zara’at« in Hebrew into a specific disease called »Lepra Hebraeorum«, »Lepra Judeorum« or »Lepra Mosaica«. The authors applied traditional anti-Semitic stereotypes in order to explain the origins of this fictitious hereditary illness, which was said to befall Jews especially and to be transmitted by them to Non-Jewish populations. The genesis of »Lepra Hebraeorum« was completed by Christian ideas of the disease, linking

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Krausz, Luis. "Glückl von Hameln, Announcer of Jewish Emancipation and of the Jewish Novel in Germany." Pandaemonium Germanicum 19, no. 27 (2016): 126. http://dx.doi.org/10.11606/1982-88371927126147.

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Zichronos de Glückl von Hameln, uma obra de caráter memorialista escrita por uma matriarca judia de Hamburgo na passagem do século XVII para o século XVIII, sob o impacto do advento da heresia sabataísta e da Guerra dos Trinta Anos, antecipa, por meio das perplexidades e das dúvidas que enuncia, um novo topos literário judaico-alemão, fundado não mais nas certezas da doutrina religiosa e dos ensinamentos tradicionais, mas na percepção da distância crescente que separa da vida tal doutrina, na percepção do abismo que se abre entre o mundo tal qual ele deveria ser e o mundo tal qual ele é, e que

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Ruprecht, Louis A. "On Being Jewish or Greek in the Modern Moment." Diaspora: A Journal of Transnational Studies 3, no. 2 (1994): 199–220. http://dx.doi.org/10.1353/dsp.1994.0022.

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Boyarin, Jonathan. "The Jewish Question and the Reason of the State." Diaspora: A Journal of Transnational Studies 10, no. 2 (2001): 261–80. http://dx.doi.org/10.1353/dsp.2011.0061.

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Chanco, Christopher. "Refugees, Humanitarian Internationalism, and the Jewish Labour Committee of Canada 1945–1952." Canadian Jewish Studies / Études juives canadiennes 30 (April 26, 2021): 12–40. http://dx.doi.org/10.25071/1916-0925.40182.

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This article examines the humanitarian internationalism of the Jewish Labour Committee of Canada (JLC) between 1938 and 1952. Throughout WWII, the JLC sent aid to European resistance movements, and in its aftermath participated in the “garment workers’ schemes,” a series of immigration projects that resettled thousands of displaced persons in Canada. Undertaken independently by the Jewish-Canadian community, with the assistance of trade unions, the projects worked to overcome tight border restrictions and early Cold War realpolitik. In doing so, the JLC united Jewish institutions, trade unioni

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Schiffman, Marlene. "Sources for Central and Eastern European Jewish History: The Louis Lewin Collection at Yeshiva University." Judaica Librarianship 11, no. 1 (2003): 7–26. http://dx.doi.org/10.14263/2330-2976.1122.

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The Louis Lewin Collection of archival materials in the Rare Book Room of Yeshiva University comprises some 400 boxes of historical records on the Jews in Poland, Germany, and the Czech Republic. Lewin (1868–1941) was a rabbi and Jewish historian in Poland between the Wars and a proponent of the Wissenschaft des Judentums, “Science of Judaism,” movement in Jewish scholarship. The documents Lewin collected are of great historical value for their description of Jewish life in Europe, the history of Judaism, and Hebrew language and literature. While some records are original documents, others wer

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Shokeid, Moshe. "My Poly-Ethnic Park: Some Thoughts on Israeli-Jewish Ethnicity." Diaspora: A Journal of Transnational Studies 7, no. 2 (1998): 225–46. http://dx.doi.org/10.1353/dsp.1998.0017.

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McCoskey, Denise Eileen. "Diaspora in the Reading of Jewish History, Identity, and Difference." Diaspora: A Journal of Transnational Studies 12, no. 3 (2003): 387–418. http://dx.doi.org/10.1353/dsp.2011.0012.

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Stenzel, Jürgen. "Constantin Brunners Auffassung des Jüdischen." Aschkenas 29, no. 2 (2019): 267–309. http://dx.doi.org/10.1515/asch-2019-0017.

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Abstract »Jewishness« and »Jewish identity«, two of the most controversial concepts inside and outside the Jewish community, are center stage in Constantin Brunner’s thinking. Although he regarded religion as »superstition«, he himself was deeply rooted in religious traditions and the issue of Jewishness plays an important part in all of his works. Brunner is concerned with all questions traditionally related to Jewishness: the question of race and ethnicity, of religion and the question of Jewishness as historical heritage. In contrast to some of his prominent contemporaries, Martin Buber for

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Jacobsen Follador, Kellen. "O discurso que não foi esquecido e permaneceu na memória. O preconceito antijudaico e a elaboração da alteridade conversa." Revista Grafía- Cuaderno de trabajo de los profesores de la Facultad de Ciencias Humanas. Universidad Autónoma de Colombia 11, no. 1 (2014): 112. http://dx.doi.org/10.26564/16926250.511.

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ResumoNo final do século XIV muitos judeus foram convertidos ao cristianismo no reino de Castela e de acordo com a teologia cristã, o batismo purifica o pecador que se converte. Mas os cristãos-velhos não aceitaram os neófitos como verdadeiros cristãos e adaptaram o discurso antijudaico à alteridade conversa, formada por estigmas originários dos conflitos de representações, das divergências religiosas, sociais e econômicas.Palabras chave: Discurso, Antijudaísmo, Alteridade, Estigmas, Neófitos. Conversos.*********************************************************The discourse that wasn’t forgotte

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Duhaut, Noëmie. "“A French Jew Emancipated the Blacks”." French Historical Studies 44, no. 4 (2021): 645–74. http://dx.doi.org/10.1215/00161071-9248713.

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Abstract This article examines the rhetorical strategies put in place by French Jewish activists to demand equal civil and political rights for Jews in southeastern Europe in the second half of the nineteenth century. It identifies the parallel they drew between the abolition of slavery and Jewish emancipation as a central plank in this campaign. Through references to the antislavery movement, French Jews sought to make Jewish emancipation a matter of international law and mobilize different constituencies at home and abroad. Drawing on the biblical story of the Exodus, this abolitionist rheto

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Ludewig, Anna-Dorothea. ""Braut des hohen Liedes". 'Jüdinnenbilder' im Werk von Leopold von Sacher-Masoch." Zagreber germanistische Beiträge 26 (2017): 233–52. http://dx.doi.org/10.17234/zgb.26.13.

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Molho, Anthony. "The Jewish Community of Salonika: The End of a Long History." Diaspora: A Journal of Transnational Studies 1, no. 1 (1991): 100–122. http://dx.doi.org/10.1353/dsp.1991.0007.

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Kaiser, Wolf. "Tagebücher als Zugang zur europäischen Dimension des Völkermords an den Juden." Didactica Historica 5, no. 1 (2019): 1–12. http://dx.doi.org/10.33055/didacticahistorica.2019.005.01.125.long.

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This paper suggests using diaries of Jewish victims of Nazi persecution from several countries to study how different their experiences, scope of action and responses to discrimination, isolation, violence and mass-murder were, depending on the different conditions in the regions of Europe. It conceptualizes lessons which would allow students to enlarge their knowledge about the Holocaust as a process that embraced the whole European continent and deepen their understanding through reading and discussing texts which express the diverse experiences and responses of Jews under direct or indirect

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Kaiser, Wolf. "Tagebücher als Zugang zur europäischen Dimension des Völkermords an den Juden." Didactica Historica 5, no. 1 (2019): 1–12. http://dx.doi.org/10.33055/didacticahistorica.2019.005.01.125.long.

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This paper suggests using diaries of Jewish victims of Nazi persecution from several countries to study how different their experiences, scope of action and responses to discrimination, isolation, violence and mass-murder were, depending on the different conditions in the regions of Europe. It conceptualizes lessons which would allow students to enlarge their knowledge about the Holocaust as a process that embraced the whole European continent and deepen their understanding through reading and discussing texts which express the diverse experiences and responses of Jews under direct or indirect

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Böttrich, Christfried. "Das lukanische Doppelwerk im Kontext frühjüdischer Literatur." Zeitschrift für die neutestamentliche Wissenschaft 106, no. 2 (2015): 151–83. http://dx.doi.org/10.1515/znw-2015-0011.

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Abstract: Among Jewish scholars, Leo Baeck was the first to refer (in 1938) to the Gospels in general as “a Jewish book among Jewish books.” This statement has some plausibility for Matthew or Mark. But could it also be true for Luke, long regarded as the hero of “Gentile Christian” theology? This paper explores this question beginning first with some problems mainly concerning terminology: Does Luke have “anti-Jewish” tendencies (as postulated by many scholars)? Of what relevance is the “parting of the ways” paradigm in recent discussion? And finally, what bearing does Christology have on the

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