Littérature scientifique sur le sujet « Jewish familes »

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Articles de revues sur le sujet "Jewish familes"

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Czimbalmos, Mercédesz. "Yidishe tates forming Jewish families." Nordisk judaistik/Scandinavian Jewish Studies 31, no. 2 (2020): 21–40. http://dx.doi.org/10.30752/nj.97558.

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Jewish communities often do not endorse the idea of intermarriage, and Orthodox Judaism opposes the idea of marrying out. Intermarriage is often perceived as a threat that may jeopardise Jewish continuity as children of such a relationship may not identify as Jews. When a Jewish woman marries out, her children will in any case become Jewish by halakhah – the Jewish law – by which Judaism is inherited from mother to child – and thus usually faces less difficulties over acceptance in Jewish communities. Even though the Torah speaks of patrilineal descent, in post-biblical times, the policy was r
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Doležalová, Eva. "Jewish Life in Kolín in Light of Municipal Sources from the Fourteenth to the Sixteenth Centuries." Aschkenas 35, no. 1 (2025): 87–105. https://doi.org/10.1515/asch-2025-2011.

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Abstract The royal town of Kolín (nad Labem) has been an important political and economic centre of the Czech state since the Middle Ages. Jews settled here as early as the 14th century. Compared to other Czech towns, the Jewish community here was not particularly affected by the Hussite Revolution. Their population increased significantly in the second half of the 15th century. At the turn of the Middle Ages and the Modern Age, Kolín was an important satellite of the Prague Jewish settlement. A number of important families of Prague Jewish financiers did business and worked in Kolín. Some of
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Bronec. "Transmission of Collective Memory and Jewish Identity in Post-War Jewish Generations through War Souvenirs." Heritage 2, no. 3 (2019): 1785–98. http://dx.doi.org/10.3390/heritage2030109.

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The article includes a sample of testimonies and the results of sociological research on the life stories of Jews born in the aftermath of World War II in two countries, Czechoslovakia and Luxembourg. At that time, Czechoslovak Jews were living through the era of de-Stalinization and their narratives offer new insights into this segment of Jewish post-war history that differ from those of Jews living in liberal, democratic European states. The interviews explore how personal documents, photos, letters and souvenirs can help maintain personal memories in Jewish families and show how this varies
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Ullmann, Sabine. "Poor Jewish Families in Early Modern Rural Swabia." International Review of Social History 45, S8 (2000): 93–113. http://dx.doi.org/10.1017/s0020859000115305.

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“Jewish protection rights” (Judenschutzrechte) — the legal category according to which Jews were tolerated in a few territories of the old German Empire during the early modern period — made it difficult for Jewish subjects to establish a secure existence. There were, above all, two reasons for this. First, the personalized nature of protection rights enabled the respective authorities to develop selective settlement policies oriented consistently towards the fiscal interests of the state. The direct results of this were increased tributary payments and the withdrawal of one's “protection docu
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Lämmerhirt, Maike. "Die Briefbücher des Erfurter Rates bis 1456 als Quelle für Kredite von Juden." Aschkenas 35, no. 1 (2025): 5–23. https://doi.org/10.1515/asch-2025-2010.

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Abstract The three oldest books with drafts of letters written by the council of Erfurt contain letters from 1427 to 1430, from 1434 to 1438 and from 1449 to 1456. A lot of them mention Jewish matters, among them many concern credits of Jews to debtors in towns surrounding Erfurt. Some credits are even mentioned in different letters. The number of credits rise during the time of economical crisis in the 1430ies. In the 1450ies some Jewish families already left Erfurt, the remaining were forced to leave the city in 1453. Several former Erfurt Jews asked for safe conduct for Erfurt to demand out
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Tammes, Peter, and Frans van Poppel. "The Impact of Assimilation on the Family Structure of Jews in Amsterdam, 1880–1940." Journal of Family History 37, no. 4 (2012): 395–416. http://dx.doi.org/10.1177/0363199012442470.

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Since the process of assimilation of Jews coincided with a fertility transition, this study examines the relation between changes in the household structure of families of Jewish origin and the process of assimilation. Data were gathered from the Amsterdam registry for 717 Jewish descendants born in Amsterdam between 1883 and 1922. Our research shows a decrease in average number of siblings at birth among successive birth cohorts. Moreover, especially those persons born outside the Jewish district had a significantly smaller number of siblings at birth. This result might indicate that the fert
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Wiedl, Birgit. "Der Salzburger Erzbischof und seine Juden." Aschkenas 31, no. 2 (2021): 237–95. http://dx.doi.org/10.1515/asch-2021-0013.

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Abstract This article analyzes the relationship between the Archbishops of Salzburg and the Jewish inhabitants of their territory. Unlike other prince-(arch)bishops of the Holy Roman Empire who actively promoted their Jewish communities, the Archbishops of Salzburg showed significantly less interest in their Jewish subjects and only seldomly made use of their financial capacities. Nevertheless, they claimed lordship over the Jews of their territory and defined the legal parameters under which Jewish life flourished in the archbishopric’s major towns; individual Jews and their families were giv
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Dorothée Lange, Carolin. "After They Left: Looted Jewish Apartments and the Private Perception of the Holocaust." Holocaust and Genocide Studies 34, no. 3 (2020): 431–49. http://dx.doi.org/10.1093/hgs/dcaa042.

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Abstract This study of the afterlife of “abandoned” Jewish property in National Socialist Germany analyzes the emotional impact on Jewish families of the loss of personal belongings, and those belongings’ emotional impact on the Gentile families that acquired them. This property could be movable and intimate: jewelry, furniture, porcelain, and the like; as well as immovable: apartments and houses illegitimately wrested from their residents or owners. The author asks how Gentiles’ behavior changed in relation to the escalating Holocaust of the Jews. She argues that the reactions of both ordinar
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Davydova, Marina. "The Role of Religion in Shaping Ethnic Identity in Jewish Children of Contemporary Russia." Tirosh. Jewish, Slavic & Oriental Studies 20 (2020): 285–95. http://dx.doi.org/10.31168/2658-3380.2020.20.4.1.

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It is commonly believed that for the majority of the Soviet-raised Russian Jews, Judaism and its practices have not played a significant part in shaping their Jewish identity. For today’s Russian Jewish children, however, the personal development is mainly defined by their families, so the religious education and practical observance of Jewish rites and customs form the very basis for their identity. Studying the specifics of this mechanism in Russian Jewish children also reveals a correlation between the parents’ religious views and their determination to raise their offspring within the Jewi
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van Voolen, Edward. "Interfaith Families." European Judaism 53, no. 1 (2020): 75–80. http://dx.doi.org/10.3167/ej.2020.530110.

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In an open, secular society, young people encounter one another outside the traditional framework of their respective religions. This article describes a Jewish approach to the issues and possibilities that arise when an interfaith marriage is contemplated. The perspective is that of a rabbi working from a progressive Jewish position, given the particular concerns of post-war European Jewish communities. What kind of ceremony might be appropriate? What thought should be given from the beginning to the religious education and identification of future children?
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Thèses sur le sujet "Jewish familes"

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Fink, Steven M. "Jewish family education as a vehicle for Jewish identification, family cohesion, and congregational bonding." Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

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Antebi, Yael Jennifer. "Genetic predisposition to ovarian cancer in Ashkenazi Jewish families." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0009/MQ40766.pdf.

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Frank, Fiona. "'An outsider wherever I am?' : transmission of Jewish identity through five generations of a Scottish Jewish family." Thesis, University of Strathclyde, 2012. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=18814.

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This thesis casts new light on the immigrant experience, focusing on one extended Scottish Jewish family, the descendents of Rabbi Zvi David Hoppenstein and his wife Sophia, who arrived in Scotland in the early 1880s. Going further than other studies by exploring connections and difference through five generations and across five branches of the family, it uses grounded theory and a feminist perspective and draws on secondary sources like census data and contemporary newspaper reports with the early immigrant generations, oral testimony with the third and fourth generations and an innovative u
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Barrow, Katie Marie. "To Be Jewish and Lesbian: An exploration of religion and familial relationships." Oxford, Ohio : Miami University, 2010. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1271980999.

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Roytman, Grigory. "In search of identity : Soviet Jewish immigrant families in the United States /." Access Digital Full Text version, 1985. http://pocketknowledge.tc.columbia.edu/home.php/bybib/1060019x.

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Thesis (Ed. D.)--Teachers College, Columbia University, 1985.<br>Typescript; issued also on microfilm. Sponsor: A. Harry Passow. Dissertation Committee: Samuel D. Johnson, Jr. Bibliography: leaves 132-136.
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Haas, Marilyn Goldman 1940. "Concerns and characteristics of Tucson Jewish youth, grades 4-12." Thesis, The University of Arizona, 1989. http://hdl.handle.net/10150/276990.

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This study assesses the concerns of Jewish youth in Tucson, Arizona and reports their demographic characteristics and those of their families. Other issues explored are Jewish identity, family and peer relations, use of community resources, and program interests. The 382 Jewish youth surveyed in grades 4-12 were essentially an affiliated population with over 96% belonging to a Jewish religious institution, education program, or youth organization. The relationship was examined between Jewish youth concerns and family changes of single-parent and stepfamily living, dual careers, and interfaith
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Decoster, Charlotte. "Jewish Hidden Children in Belgium during the Holocaust: A Comparative Study of Their Hiding Places at Christian Establishments, Private Families, and Jewish Orphanages." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5468/.

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This thesis compares the different trauma received at the three major hiding places for Jewish children in Belgium during the Holocaust: Christian establishments, private families, and Jewish orphanages. Jewish children hidden at Christian establishments received mainly religious trauma and nutritional, sanitary, and medical neglect. Hiding with private families caused separation trauma and extreme hiding situations. Children staying at Jewish orphanages lived with a continuous fear of being deported, because these institutions were under constant supervision of the German occupiers. No Jewis
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Zaretsky, Tuvya. "The challenges of Jewish-Gentile couples a pre-evangelistic ethnographic study /." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Schecter, Myer. "Physician - Jewish family communication about futile medical treatment : a qualitative approach." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ59223.pdf.

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Paisner, Judith Meira. "'Nothing but letters' Ruth Loew and Taddy Rechtmand and their Jewish Families 1933-1946." Thesis, University of Buckingham, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.645208.

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'Nothing But Letters' are the words used by my paternal grandparents to describe what had remained of their family following its dispersal in the years after the Nazi accession to power in Germany in 1933. The letters became a substitute for what was previously a close family unit. Almost eighty years later, these letters are the primary source material used in this thesis to reconstruct the lives of my parents, Ruth Loew and Taddy Rechtman together with their families. The existence of some 1,500 letters, from members of two families and friends, which had been preserved and which had survive
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Livres sur le sujet "Jewish familes"

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Lyman, Darryl. Great Jewish families. Jonathan David Publishers, 1997.

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Case, Edmund. Interfaith families making Jewish choices. Jewish Lights Publishing, 2003.

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Deckel, Ayala. ha-Baitah ḥalokh ḥazor. Shetayim, 2021.

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Fuchs, Lawrence H. Beyond patriarchy: Jewish fathers and families. Published by University Press of New England, Brandeis University Press, 2000.

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Berk, Barry D. Trees, branches, and thoughts: A family history. Barry D. Berk, 2010.

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Jacobus, Hans. Die Spuren der Familie--. NoRa, 2001.

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Goldbarth, Albert. A lineage of ragpickers, songpluckers, elegiasts & jewelers: Selected poems of Jewish family life, 1973-1995. Time Being Books, 1996.

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Barnett, Elise B. Memories of my friends: The Calcutta Jewish families : personal wartime experiences of one Viennese Jewish family with the Baghdadi Jewish familis of Calcutta, India, 1938-1947. Kodesh Press, 1992.

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Martin, Ruch, and Mendelsson Eva 1931-, eds. Familie Cohn: Tagebücher, Briefe, Gedichte einer jüdischer Familie aus Offenburg. Reiff Schwarzwaldverlag, 1992.

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Reiss, Nathan M. Some Jewish families of Hesse and Galicia. 2nd ed. N. M. Reiss, 2005.

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Chapitres de livres sur le sujet "Jewish familes"

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Miller, Helena, and Alex Pomson. "Focusing on Families." In Jewish Lives and Jewish Education in the UK. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-63014-9_4.

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Hartman, Harriet. "The Jewish Family." In American Jewish Year Book 2016. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46122-9_13.

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Poniat, Radosław. "The Jewish family." In Framing the Polish Family in the Past. Routledge, 2021. http://dx.doi.org/10.4324/9781003130819-8.

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Sheskin, Ira, and Arnold Dashefsky. "Jewish Family Services." In American Jewish Year Book. Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-01658-0_9.

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Kranz, Dani. "Jewish Families, Jews and Their Families, Jews in Families in Germany After 1945: Families, Memories, Boundaries, and Love." In The Jewish Family in Global Perspective. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-45006-8_7.

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Dollahite, David C., Trevan G. Hatch, and Loren D. Marks. "The American Jewish Family." In Routledge Handbook of Jewish Ritual and Practice. Routledge, 2022. http://dx.doi.org/10.4324/9781003032823-22.

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Bijaoui, Sylvie Fogiel, and Ruth Katz. "Families and (Post) Modernism: Jewish Families in Israel." In The Jewish Family in Global Perspective. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-45006-8_9.

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Waxman, Chaim I. "The Contemporary Orthodox Jewish Family In America." In Social Change and Halakhic Evolution in American Orthodoxy. Liverpool University Press, 2017. http://dx.doi.org/10.3828/liverpool/9781906764845.003.0003.

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This chapter analyses discussions of the Jewish family that are based on the assumption that the stereotypical Jewish family in eastern Europe is the only single model. It mentions Shaul Stampfer, who rejects the notion that the east European family was patriarchal and demonstrates multi-generational families that were found among farmers. It also describes the American Jewish family in general and the American Orthodox Jewish family in particular. The chapter analyzes recent evidence that questions whether the values of the larger American Jewish community with respect to marriage and family
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Marglin, Jessica M. "Introduction." In Across Legal Lines. Yale University Press, 2016. http://dx.doi.org/10.12987/yale/9780300218466.003.0001.

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This introductory chapter presents the Assarraf family as the focal point of study, before providing an overview on the Jewish, Islamic, and international legal background of this family and that of many other such families in Morocco. It brings up the intersections inherent in the legal system that Jews in Morocco have enjoyed, highlighting the potential for this subject for further academic study. In particular, the Assarrafs' movement between Jewish and shariʻa courts is relevant to Jewish, Middle Eastern, and legal historians, for somewhat different reasons—and as the chapter shows, contra
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Stampfer, Shaul. "The Social Implications of Very Early Marriage." In Families, Rabbis and Education. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9781874774853.003.0002.

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This chapter discusses premature or very early marriage. In the eighteenth and early nineteenth centuries, many east European Jews married off their children at the age of 13, 12, or even younger. They saw this practice as a typical characteristic of traditional east European Jewish society. However, it was common only in one sector or class of the Jewish community — the upper class — a group that included the wealthy and the learned. Most of the Jewish community, the simple masses, were unable to allow themselves the ‘luxury’ of early marriage. Their children had to wait and save up until the
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Actes de conférences sur le sujet "Jewish familes"

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Pilar, Martin. "�UNPOETICAL� POETRY OF PETR HRUSKA." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/s10.23.

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Petr Hruska (born 1964) is a poet and literary historian from Ostrava. This post-industrial city used to be famous for its black coal mines and steel factories. At the time of the industrial boom, Ostrava started to be a �melting pot� of nations living in this part of Central Europe � the Czechs, Poles, Germans from Silesia, Austrians, Jews, and Slovaks. No wonder, then, that the cultural life of this region differs from that in traditional centres of Czech culture like Prague or Brno. Nevertheless, Hruska�s collections of poems have been awarded the most prestigious Czech literary prizes and
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Krimberg von Muhlen, Bruna, and Marlene Neves Strey. "Brands of Gender and Acculturation in Immigration Process of Second World War Survivors in Southern Brazil." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2014. http://dx.doi.org/10.4087/gbwz5881.

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This study focused on how a migration context drives changes in attitudes and identity. We investigate the process of acculturation of Jewish survivors of the Second World War who immigrated to South of Brazil decades ago. This is a complex immigration because the immigrants who survived the Second World War were more vulnerable to experience stress of acculturation since most of them lost their families, homes, and everything but their lives. This research consisted in a documentary and discourse analysis of interviews made with Jewish survivors’ immigrants performed by the Jewish Cultural In
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Shklyar, Natalia V., Olga V. Karynbaeva, and Tatyana V. Levkova. "Psychological and pedagogical support for families raising children with disabilities." In Особый ребенок: Обучение, воспитание, развитие. Yaroslavl state pedagogical university named after К. D. Ushinsky, 2021. http://dx.doi.org/10.20323/978-5-00089-474-3-2021-92-97.

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The article presents the main activities of the Advisory and Methodological Center for Assistance to families raising children aged 0 to 18 years, including children with disabilities, created within theframework of the federal project "Support for families with children" of the national project "Education". The experience of implementing a regional project on the territory of the Jewish Autonomous Region is summarized.
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Cohen, Shai Goldfarb. "Online Family Jewish Learning: Cases of Non-traditional Partnerships." In 17th International Conference of the Learning Sciences (ICLS) 2023. International Society of the Learning Sciences, 2023. http://dx.doi.org/10.22318/icls2023.274085.

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Kurapka, Vidmantas Egidijus, Henryk Malewsky, Snieguole Matuliene, and Rolandas Kriksciunas. "HATE CRIMES: TRENDS IN LITHUANIA." In 9th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscss.2022/s02.009.

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Human dignity is inviolable. It must be respected and protected. Everyone has the right to respect for his or her physical and mental integrity. [1] Hate crimes are crimes motivated by racial, ethnic, or religious hatred or hostility. Media regularly reports violence against certain ethnic groups. Lithuania, like other EU countries, applies EU law directly or transposes it into national law. These changes have also had an impact on the fight against hate crime, as this type of crime has received increasing attention from the international community in recent years. Crimes of this sort not only
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Karyadi, Danielle M., Eric Karlins, Rick Wells, et al. "Abstract 1854: In search of the founder haplotype on 7q11-21 in 18 Jewish prostate cancer families from the PROGRESS study." In Proceedings: AACR 101st Annual Meeting 2010‐‐ Apr 17‐21, 2010; Washington, DC. American Association for Cancer Research, 2010. http://dx.doi.org/10.1158/1538-7445.am10-1854.

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Gornick, Michele C., Sana Shakour, Jun Li, Gad Rennert, and Stephen B. Gruber. "Abstract 5612: Identification of shared regions of genetic susceptibility to breast cancer in Arab and Jewish women with a family history of consanguinity." In Proceedings: AACR 102nd Annual Meeting 2011‐‐ Apr 2‐6, 2011; Orlando, FL. American Association for Cancer Research, 2011. http://dx.doi.org/10.1158/1538-7445.am2011-5612.

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Кушнир, Жозефина. "Metaphysics of an Act as a Topic of Implicit Education among Chisinau Jews as Exemplifi ed in a Memoir Analytical Novel by a Native of Chisinau." In Conferința științifică internațională Patrimoniul cultural: cercetare, valorificare, promovare. Ediția XIV. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/pc22.31.

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Within the framework of the interdisciplinary noetic system of concepts developed by us, “metaphysics of an act” as a term implies one of Besht’s constant concepts determined by two basic principle maxims: “Nothing is in vain” and “To save everything.” We refer to the spiritual as noetic (following V. Frankl and C. Geertz), but not in the theological sense, but in the anthropological one. Specifi c ways of implicit exemplifi cation and translation of these principle maxims are revealed in the behavioral realities of several generations of a Jewish family from Chisinau as exemplifi ed in Gita G
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Xiaojin, Wei. "On Anna Seghers' Acceptance of China in the 1920s and 1930s." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8435.

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Anna Seghers is a famous German anti-fascist writer in the 20th century and a famous proletarian revolutionary fighter, her work is notable for exploring and depicting the moral experience of the Second World War. Born into a Jewish family and married to a Hungarian Communist, Seghers escaped Nazi-controlled territory through wartime France. She returned to Europe after the war, living in West Berlin (1947–50), which was occupied by Allied forces. She eventually settled in the German Democratic Republic, where she worked on cultural and peace issues. She received numerous awards and in 1967 wa
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Milić, Ivan, and Stefan Gajić. "ILLEGAL MIGRANTS: CRIMINAL LAW AND SECURITY ASPECT." In Tradicija, krivično i međunarodno krivično pravo. Srpsko udruženje za međunarodno krivično pravo, 2024. http://dx.doi.org/10.46793/tkmkp24.218m.

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War events in Syria and the Middle East, and the cre- ation of the Islamic State (ISSIL – Islamic State of Syria, Iraq and the Levant) caused the biggest wave of migration to Europe after the Ottoman conquests at the beginning of the 15th century. The defeat of the Islamic State opened the doors of Europe not only to refugees who wanted to save the bare lives of themselves and their families from hunger and the dangers of war by migrating, but also to many terro- rists who, as people without personal documents and identity, mana- ged to infiltrate into all the major European cities , and today
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Rapports d'organisations sur le sujet "Jewish familes"

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Staetsky, Daniel. Israelis abroad: The transformation of the Jewish Diaspora? Institute for Jewish Policy Research, 2025. https://doi.org/10.64359/3k714i5ri.

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This groundbreaking report released by the JPR European Demography Unit finds that 630,000 ex-pat Israelis live across the world, most of whom choose English-speaking and European countries as their new home. The report notes that an estimated 325,000 children have been born to these Israelis when living abroad, bringing the total number of Israeli migrants and their children to close to a million. The report also finds that in certain destination countries, the proportion of ex-pat Israelis and their families now exceeds 20% of the national Jewish population. Some of the key findings in this
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Harlow, Bob, and Cindy Cox Roman. Converting Family into Fans: How the Contemporary Jewish Museum Expanded its Reach. Bob Harlow Research and Consulting, LLC, 2016. http://dx.doi.org/10.59656/a-ad3958.001.

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Motis Dolader, Miguel Ángel. Profile of the mercantile Oligarchy in the mid-range Jewish Communities in the Kingdom of Aragon: the Avincacez family from Barbastro (Huesca) in the 14th and 15th Centuries. Edicions de la Universitat de Lleida, 2018. http://dx.doi.org/10.21001/itma.2018.12.11.

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Velychko, Zoriana, and Roman Sotnyk. LINGUISTIC PRESENTATION AND TERMINOLOGICAL ASPECTS OF THE HOLODOMOR OF THE 1920s AND 1930s. Ivan Franko National University of Lviv, 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12166.

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Résumé :
The article reveals and analyses a wide range of terms for the Holodomor of the 1920s and 1930s in Ukraine. The main objectives of the study are to find out the peculiarities of the linguistic presentation of the Holodomor phenomenon in scientific, popular science, and journalistic discourses, and to reveal semantic differences in the use of various terms for the Holodomor used in different languages. The main methodological bases of the study are linguistic analysis, socio-cultural method, qualitative content analysis, comparative method, etc. The method of retrospection must be used to subst
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