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Articles de revues sur le sujet « Jihaad »

Auteur : Grafiati
Publié le 26 juillet 2024

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1

al-Filasṭīnī, Abū Qatāda. "Limaadhal-Jihaad (Why Jihaad)." Welt des Islams 53, no. 3-4 (2013): 483–91. http://dx.doi.org/10.1163/15700607-5334p0013.

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Qotadah, Hudzaifah Achmad, Maisyatusy Syarifah, and Adang Darmawan Achmad. "MISINTERPRETATION OF SALAFI JIHADIST ON JIHĀD VERSES: AN ANALYSIS." Asy-Syari'ah 23, no. 2 (2022): 297–316. http://dx.doi.org/10.15575/as.v23i2.14757.

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Nowadays, the term "Jiha̅d" has taken on the connotation of a frightening term (logophobia). This is due to the fact that religious extremists use it in a very narrow context. Unfortunately, the concept of pure and vast Jihad has been tainted by insights and actions that have transcended its borders, resulting in the term Jihad being viewed negatively by some segments of the world's society. The study examines how these scholars (of Salafi Jihadism) interpret these specific verses of the Holy Quran, as well as how their concepts and explanations regarding Jihad verses differ from other scholar
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Zuhri, Saefudin. "Implementasi Program Deradikalisasi Terorisme oleh Badan Nasional Penanggulangan Terorisme (BNPT): Sebuah Perspektif Political Spectrum." SHAHIH: Journal of Islamicate Multidisciplinary 3, no. 2 (2018): 109–22. http://dx.doi.org/10.22515/shahih.v3i2.1468.

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Terrorism is a serious problem for the world recently. The groups of terror currently appeared to be closely related to groups that have radical understanding. They claim that their actions are the implementation of Jihaad. The goal of their struggle is to establish the Khilafah Islamiyah, a global leadership system based on Islamic law. Countries embraced nation state, including Indonesia, labeled them as a radical group-terrorism. The Government of Indonesia through the National Agency for Combating Terrorism (BNPT) has a special strategy to combat radical-terrorism groups with the policy of
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Foucher, Vincent. "Last Words of Abubakar Shekau: A Testament in the Politics of Jihadi Extraversion." Varia 3 (2021): 1–27. http://dx.doi.org/10.4000/11tan.

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The last audio put out by Nigerian jihadi leader Abubakar Shekau before his death is a rare source, distinct from his usual public propaganda. Addressed to internal jihadi audiences, it sheds light on a number of key aspects, from the events that led to his death to the political economy of plunder, a key issue in Shekau’s jihad. Its most interesting takeaway, however, is about the relation between a local jihadi organisation and the global jihadi structures of Al-Qaeda and the Islamic State. It illustrates Shekau’s complex and ultimately unsuccessful strategies of extraversion—using the appea
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Jacobsen, Sara Jul. "“Mother”, “martyr wife” or “mujahida”: the Muslim woman in Danish online jihadi Salafism. A study of the assigned role of the Muslim woman in online jihadi communication." Tidsskrift for Islamforskning 10, no. 1 (2016): 165. http://dx.doi.org/10.7146/tifo.v10i1.24880.

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The jihadi Salafi woman is generally portrayed as excluded from the battlefield. However, studies on the issue are few, and in the Danish context non-existent. This paper therefore explores how three Danish so-called jihadi Salafi groups construct the Muslim woman’s role in defensive jihad in their online communication. The paper is based on an open-source study of social media. It finds that while some Danish jihadi Salafi uploads exclude Muslim women from combat, others construct defensive jihad as an individual obligation even for women. The paper proposes and reflects upon three conceptual
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Alshech, Eli. "Salafi-Jihadis in the United States: Using Social Media to Forge a Secluded Community." Journal for Interdisciplinary Middle Eastern Studies 9, no. 2 (2023): 91–118. http://dx.doi.org/10.26351/jimes/9-2/2.

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This analysis of Salafi-jihadi online posts by American posters shows that the seemingly unsystematic online discourse in fact focuses on two main topics: the doctrines of al-wala’ wal-bara’ and takfir. In addition, it highlights the markers that distinguish Salafi-jihadi writers from Salafi-taqlidi ones. Further, the article explains how Salafi-jihadis utilize their online discussions to try to create and maintain a virtual community and a reallife enclave of like-minded individuals, committed to separating both ideologically and socially from their “impure” surroundings. It shows that the ul
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Brigaglia, Andrea. "“SLICING OFF THE TUMOUR”: THE HISTORY OF GLOBAL JIHAD IN NIGERIA, AS NARRATED BY THE ISLAMIC STATE." POLITICS AND RELIGION JOURNAL 12, no. 2 (2019): 199–224. http://dx.doi.org/10.54561/prj1202199b.

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This paper provides a detailed summary and analysis of “Slicing Off the Tumour,” a text written by two sons of Muhammad Yusuf (d. 2009), founder of the Nigerian Jihadi movement known as “Boko Haram,” and recently (2018) published by the Islamic State. The paper argues that although obviously biased, this book provides important insights into the history of Jihad in Nigeria as seen through the lenses of Global Jihadi actors, which the analysts should not dismiss. In the conclusion, the author questions the heuristic usefulness of the term “Boko Haram” in the literature on local and global manif
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Anwar, Saeful anwar. "Geneologi dan Gerakan Militansi Salafi Jihadi Kontemporer." An-Nas 2, no. 1 (2018): 169–84. http://dx.doi.org/10.36840/an-nas.v2i1.99.

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Tulisan geneologi dan gerakan militansi salafi jihadi kontemporer ini, berusaha menjelaskan bagaimana suatu ide tertentu dalam salafi-jihadisme muncul, tipologi dan doktrin jihad salafism, dinamika gerakan jihad salafism dan karakteristik yang menentukannya. Tulisan ini juga akan menjelaskan cara yang unik dan berbeda yang mana para salafi-jihadis memahami, mengembangkan atau menterjemahkan ide-ide tersebut yang berbeda dengan bagaimana kelompok Muslim yang lain mempersepsikan ide tersebut melalui sebuah gerakan. Salafisme sendiri menurut penulis adalah sebuah konsep yang masih terlalu luas un
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Dinal Maula, Haris Fatwa. "The Exploitation of Religious Narratives: The Study of “Jihad Nikah” Narratives in ISIS Al-Qur’an Perspective." Dialog 44, no. 1 (2021): 12–24. http://dx.doi.org/10.47655/dialog.v44i1.438.

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ISIS uses the term “marriage jihad” narrative to attract new recruits, especially among women. Although ISIS was declared defeated in 2016, the seeds of the “jihadi brides” narrative can still be found in some acts of terrorism around the world even today. Hence, the study of “marriage jihad” is seen very relevant and urgent to be conducted. “Marriage jihad” narrative, according to them, emphasizes the importance of expecting mothers who will deliver warriors and soldiers who involved in their holy war. On the other hand, this narrative is also used to legitimize biological motives of ISIS com
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Malik, Abdul, Tamjidillah Tamjidillah, and Satriawan Satriawan. "Budaya Literasi dan Infiltrasi Gerakan Islam Radikal di Pesantren Indonesia." ISLAMICA: Jurnal Studi Keislaman 15, no. 1 (2020): 48–67. http://dx.doi.org/10.15642/islamica.2020.15.1.48-67.

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Since 2002, the discourse of pesantren has been linked to radicalism. This has led to a new typology of pesantren, namely radical pesantren. This typology of pesantren is usually known to adhere to the Salafi Jihadi ideology. This article examines how Salafi Jihadi pesantrens have radical tendencies. The study mainly focused on the literacy culture that was developed. By using the qualitative-phenomenological method, this article finds that several basic concepts in Islam, in this case, the enforcement of Islamic law and the concept of jihad, have been interpreted in a pejorative way by the Sa
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Nursidik, Ihsan. "SEMIOTICS ANALYSIS OF THE QURAN TEXT ABOUT JIHᾹD FĪ SABĪLILLAH IN JULIA KRISTEVA'S SEMANALISYS TO INTERTEXTUALITY APPROACH". Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 7, № 1 (2022): 17–35. http://dx.doi.org/10.32505/at-tibyan.v7i1.3016.

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The interpretation of the Qur'an, especially the word jihād fī sabīlillāh, is often trapped in a standard interpretation legitimized by closed interpretations. The secure interpretations make the meaning of the word lose its original purpose. This specific interpretation makes the meaning of the word jihād fī sabīlillāh lose its original meaning. This article aims to find a methodological review that might be able to open the veil that closes the interpretation of ijtihad in the original meaning of the jihād fī sabīlillāh pronunciation. Julia Kristeva, as one of the thinkers of poststructurali
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Hartini, Dwi. "KONSEP JIHAD DALAM AL-QUR’AN; APLIKASI PENAFSIRAN KONTEKSTUAL ABDULLAH SAEED." Mafatih 1, no. 1 (2021): 11–24. http://dx.doi.org/10.24260/mafatih.v1i1.385.

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Abstract
 This paper describes about the meaning of concept Jihad by using the theory of Abdullah Saeed. There are four things be discussed in the theory, namely: Language Analysis, Historical Context, Parallel Texts or intertext connection, and Value Hierarchy. These four things are processing of application the contextualization theory of Abdullah Saeed. And the result of this discussed the concept of Jihad that expressed in Al-Qur’an is very broad. Not only about fighting on the battlefield to uphold the religion of God, but also embraces the struggle to uphold Amal Ma’ruf Nahi Munkar,
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Shakoor, Abdul. "The Rise of Jihad in the Pakhtun Region: The Role of Culture." Global Political Review 2, no. 1 (2017): 108–19. http://dx.doi.org/10.31703/gpr.2017(ii-i).12.

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Using secondary data, the study is an attempt to analyze the rise of jihad in the Pakhtun region. The objective is to investigate the transformation of jihad and the role of Pakhtun culture in the process. The study provides a thorough analysis of the historical background of Jihadi activities in the region, the role of religious figures, the establishment and role of the Darul Uloom Deoband before the creation of Pakistan, and the Afghan jihad and its aftermath after the creation of Pakistan. The study concludes that the concept of jihad has been manipulated historically by non-state actors t
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Bunyamin. "Aspek-Aspek Nilai Kebahasaan Jihad Dalam Pandangan Al-Qur,an." AL-MUTSLA 1, no. 1 (2019): 64–81. http://dx.doi.org/10.46870/almutsla.v1i1.5.

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The interpretation of the verses of jihad, a few theories were found. First, ontologically, jihad can be divided into general and specific meaning. Generally speaking, jihad is all activities undertaken in earnest to uphold the good and resist damage in the midst of society. Meanwhile, in particular, jihad is a seriousness to defend the establishment of Islamic teachings on the battlefield. Second, epistemologically, the forms of jiha>d can be divided into jihad amwal and jihad anfus. Jihad amwal is the sacrifice of property to the maximum, both in connection with jihad in general or specif
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Fithriyawan, Husni Fithriyawan. "Jihad dalam Perspektif Muhammad Fethullah Gulen." Al-Jinayah: Jurnal Hukum Pidana Islam 3, no. 1 (2018): 226–52. http://dx.doi.org/10.15642/aj.2017.3.1.226-252.

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Abstract: According to Fethullah Gulen, Jihad in a muslim spiritual life is a process to know closer one’s God. There are two kinds of jihad in his opinion; major jihad which is a jihad for oneself and minor jihad, which is directed toward others. Jihad toward oneself is considered a major jihad because it is directed to fight against one’s destructive ego as well as negative thought. Such things could deny a muslim to attain the ultimate perfection. By subduing oneself negative aspects, he or she will discover his/her true identity and finally discover and love his/her God.by doing so, he or
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Halevi, Leor. "THE CONSUMER JIHAD: BOYCOTT FATWAS AND NONVIOLENT RESISTANCE ON THE WORLD WIDE WEB." International Journal of Middle East Studies 44, no. 1 (2012): 45–70. http://dx.doi.org/10.1017/s0020743811001243.

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AbstractThis article deals with the origins, development, and popularity of boycott fatwas. Born of the marriage of Islamic politics and Islamic economics in an age of digital communications, these fatwas targeted American, Israeli, and Danish commodities between 2000 and 2006. Muftis representing both mainstream and, surprisingly, radical tendencies argued that jihad can be accomplished through nonviolent consumer boycotts. Their argument marks a significant development in the history of jihad doctrine because boycotts, construed as jihadi acts, do not belong to the commonplace categories of
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Suratno, Suratno. "Ideology and identity transformation in the deradicalization of Muslim extremists in Indonesia." IJoReSH: Indonesian Journal of Religion, Spirituality, and Humanity 1, no. 2 (2022): 189–214. http://dx.doi.org/10.18326/ijoresh.v1i2.189-214.

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This article used a biographical approach to follow the lives of former Muslim extremists in examining individual deradicalization from the actors' perspective. The results of the extremists' deradicalization were examined using theories of Salafi ideology and identity transformation. Deradicalization marks a period of transformation - a process of taking a new ideology and identity and initiating a new power. The doers adopt a new jihad ideology after being influenced by a colorful interpretation of jihad. The deradicalization also shifts from the Salafi jihadi/irhabi to the Salafi Purist, or
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Darmawan, Darmawan. "Interpretasi Esoteris Jihad dalam Tafsīr Ibn 'Arabi (Ta'wīlāt al-Kasyani)." JOURNAL OF QUR'AN AND HADITH STUDIES 9, no. 1 (2020): 25–50. http://dx.doi.org/10.15408/quhas.v9i1.15244.

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Reading the Qur'an which is limited to outward level is basically contrary to Islamic scientific traditions which give great attention to the inner aspects. As a result, the breadth of key concepts of Qur’anic teachings, including the teachings of jihad, became narrow and dry. That will trigger the issue of religious social pathology in the form of tolerance crisis, radicalism even terrorism. So an effort is needed to bring back Sufi interpretation of the verses of jihad that focuses on the inner dimension and not negate the outward dimension. The method used in this research is maudhu'i and d
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Irama, Dedi, Arafah Pramasto, and Widya Ardila Pratama. "TASAWUF DAN JIHAD CINTA TANAH AIR DALAM KETELADANAN AL-PALIMBANI." Hudan Lin Naas: Jurnal Ilmu Sosial dan Humaniora 3, no. 1 (2022): 17. http://dx.doi.org/10.28944/hudanlinnaas.v3i1.560.

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The term of “Jihad” or “Jihad fi Sabilillah” is often become an interesting theme to attract attention from some people, either inside Islam or outside this religious community. Apart from the pros and cons in a case of religiousity, study of Jihad is also fulfilled with theological overview, meaning, procedure, and examples. Contrary to Jihad, Tasawuf / Sufism, so far, considered as negation term and relatively tend to be liked caused of its mystical (esoteric) impression and universal love. However, Islamic History contains the facts of involvement of Sufis in waging Jihad actions, some name
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Hasan, Moh Abdul Kholiq, Dhestina Religia Mujahid, Rochmat Budi Santoso, Wakhid Musthofa, and Adang Kuswaya. "Exploring the Shifting Understanding of Jihad Among Former Terrorists in their Journey Towards Disengagement: Transforming the Sword." Journal of Law and Sustainable Development 12, no. 1 (2024): e2990. http://dx.doi.org/10.55908/sdgs.v12i1.2990.

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Purpose: This article explores the transformation of former terrorists' understanding of jihad verses to promote non-violence and disengagement. Method: The research uses a qualitative, narrative-phenomenological approach to analyze this shift. Data collection techniques with interviews (in deph interview), observation, and documentation. The depth of the data was obtained by searching for additional informants with snowball sampling techniques.Conventional content analysis techniques for open coding in this study. Open coding is obtained from the narration of informants. Result: The findings
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Haris, Ainul. "Salafi dan Sikapnya Terhadap Penguasa." Jurnal Al-Fawa'id : Jurnal Agama dan Bahasa 9, no. 1 (2019): 31–71. http://dx.doi.org/10.54214/alfawaid.vol9.iss1.44.

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Saat ini, gerakan salafi menjadi sorotan. Hal itu tidak lepas dari berbagai peristiwa pengeboman yang oleh sebagian pengamat disinyalir dilakukan oleh kelompok salafi. Terakhir dan mudah-mudahan ini benarbenar menjadi peristiwa pengeboman terakhir di Indonesia- masyarakat Indonesia dan dunia dikagetkan oleh pengeboman hotel JW. Marriot dan Ritz Carlton di Jakarta pada hari Jum'at, 17 Juli 2009. Salah seorang mantan anggota DPR, yang juga mantan intelejen, Soeripto dalam suatu wawancara di MetroTV selepas peristiwa pengeboman hotel JW. Marriot dan Ritz Carlton mengatakan, pemerintah perlu mewas
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Ahmadiy, Ahmadiy. "Perang dalam Al-Qur`an dan Alkitab." Syariati: Jurnal Studi Al-Qur'an dan Hukum 8, no. 1 (2022): 41–52. http://dx.doi.org/10.32699/syariati.v8i1.2364.

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Dalam Islam, peperangan selalu identik dengan kata jihad. Legitimasi terhadap kebolehan berperang pun sering disandarkan pada ayat-ayat yang secara eksplisit memuat kata ini. Ada sebanyak 35 kata jihad dengan berbagai derivasinya yang tersebar di berbagai ayat dan surat yang berbeda. Banyak dalil-dalil nāqli yang berkaitan dengan mulianya menegakkan jihâd fî sabîlillâh bahkan perintah untuk menumbuhkan keberanian mengorbankan harta dan jiwa. Dengan demikian terasa wajar jika seseorang dengan prespektif religious normatifnya sangat antusias mengorbankan jiwa raganya atas nama jihad. Meskipun ba
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Abd Razak, Muhd Imran, Mohd Farhan Abd Rahman, Azzaat Ahsanie Lokman, Mohd Zaid Mustafar, and Amir Mohd Nason. "Analysis of Woman Fiqh Jihad Based on Selected Malaysian Woman Extremism Cases." Jurnal Islam dan Masyarakat Kontemporari 23, no. 2 (2022): 170–82. http://dx.doi.org/10.37231/jimk.2022.23.2.648.

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Statistical information shared by the Royal Malaysia Police (PDRM) suggests women engagement in religious extremism groups has increased in recent years. There is an urgent need to address the severe cases of extremism involving women abroad to prevent a similar incident in Malaysia. Hence, this study examines women jihad fiqh's issues based on the local background, and factors contributed to their interest. The study employed a qualitative method by collecting documentary reviews of the extremist group's publications and interviews with PDRM officers and the selected deradicalisation experts.
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Abdul Rahim, Rahimin Affandi, Mohd Imran Abdul Razak, Mohd Anuar Ramli, and Siti Maimunah Kahal. "Islamist Extremism Ideology Rehabilitation Programs: A Critical Analysis." Journal of KATHA 17, no. 1 (2021): 47–57. http://dx.doi.org/10.22452/katha.vol17no1.4.

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The September 11 attacks gave an immense impact on Muslims worldwide. Governments, both Islamic and Western took matters regarding terrorism even more seriously. The incident too, however, became a stepping stone for Muslim terrorists to be louder. Nevertheless, terrorism among Muslims have always existed in the doctrine of certain sects, Salafi Jihadi in particular. Such extreme and radical misconceptions of Islam is inherited by their predecessor, the Khawarij. The study discusses the rehabilitation programs for those affected by extremism in Malaysia, and the regional guidelines for counter
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Fatah, Abdul. "RELASI JIHĀD DAN SABAR PERSPEKTIF MUḤAMMAD HUSEIN ṬABA’ṬABĀĪ DALAM TAFSIR AL-MIZĀN". MUṢḤAF: Jurnal Tafsir Berwawasan Keindonesiaan 1, № 1 (2020): 76–108. http://dx.doi.org/10.33650/mushaf.v1i1.1333.

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This article figure out the concept of jihād and its correlation with the concept of patience through Muhammad Husein al-ṬabaṬaba’ī perspective. This research set out from a study that often separates the concept of Jihād from the concept of patience, which makes the understanding of jihād used as the basis for violence action in the Qur'an. Meanwhile, some jihād verses are often juxtaposed with patience. By using the thematic interpretation research method (al-tafsīr al-maudū’ī) and Lucien Goldman's theory of genetic structuralism on the jihād and patient verses in Muhammad Husein al-Tabataba
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Alshech, Eli. "The Doctrinal Crisis within the Salafi-Jihadi Ranks and the Emergence of Neo-Takfirism." islamic law and society 21, no. 4 (2014): 419–52. http://dx.doi.org/10.1163/15685195-00214p04.

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Salafi-jihadis, the foundation of many of today’s (most notorious) terrorist organizations, has achieved a significant impact on world affairs within less than three decades. It has given rise to many organizations such as al-Qaeda in Afghanistan, Yemen and North Africa. In this article, I argue that an important change is occurring within the Salafi-jihadi camp. Material published on jihad websites in the last few years reflects an imminent and noteworthy split within the Salafi-jihadi movement. Evidence suggests that the Salafi-jihadi community has split into two groups in Jordan (Salafi-jih
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Adhami, Wael. "The strategic importance of the Internet for armed insurgent groups in modern warfare." International Review of the Red Cross 89, no. 868 (2007): 857–78. http://dx.doi.org/10.1017/s181638310800009x.

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AbstractIn modern times the Internet has become the only tool which can be used to spread information instantaneously and free of charge to anyone in the world who has an Internet connection. The ability to spread information is vital for any party engaged in an armed conflict. This article will show that groups engaged in a jihad have made the Internet their main outlet to the world. It will further examine the content of Islamic and jihadi websites, their main objectives and the communication strategies used. However, and with a particular focus on Iraq, the author will argue that the Intern
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Li, Darryl. "Jihad in a World of Sovereigns: Law, Violence, and Islam in the Bosnia Crisis." Law & Social Inquiry 41, no. 02 (2016): 371–401. http://dx.doi.org/10.1111/lsi.12152.

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This article argues that jihads waged in recent decades by “foreign fighter” volunteers invoking a sense of global Islamic solidarity can be usefully understood as attempts to enact an alternative to the interventions of the “International Community.” Drawing from ethnographic and archival research on Arab volunteers who joined the 1992–1995 war in Bosnia‐Herzegovina, this article highlights the challenges and dilemmas facing such jihad fighters as they maneuvered at the edges of diverse legal orders, including international and Islamic law. Jihad fighters appealed to a divine authority above
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Ebony, Amanambu Uchenna. "The Unwanted Metonymy of The 1804 Usman Dan Fodio’s Jihad To The Contemporary Nigerian State." IJOHMN (International Journal online of Humanities) 3, no. 3 (2017): 14–37. http://dx.doi.org/10.24113/ijohmn.v3i3.137.

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This paper analyzes the eruption of some covert religio-political militant movements modeled after the 1804 Usman dan Fodio’s jihad who are engrossed with the penchant desire for launching jihads in Nigeria. It discusses also the Maitatsine’s imbroglio, Izala, the Shiites, the sharia propagandists between 1978 and 1999, Boko Haram’s insurgence and Fulani herdsmen onslaughts. It highlights the dangers of these disguised movements to the Nigerian socio political and economic existence and suggests some ways of checkmating their excesses.
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Izad, Rohmatul. "Konstruksi Nalar Teologi Politik Fundamentalisme Islam dalam Perspektif Epistemologi Bayani Muhammad Abid Al-Jabiri." Khazanah Theologia 2, no. 3 (2020): 132–41. http://dx.doi.org/10.15575/kt.v2i3.9710.

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The political theology of Islamic fundamentalism is a religious-political movement that wants the total application of Islamic teachings in the political system and at the same time rejects all modern political ideologies. Meanwhile, bayani epistemology is one of the epistemological concepts found by al-Jabiri in expressing Arabic-Islamic reasoning based on holy texts, as well as being the basis for criticism of the tendency of textual epistemology in the tradition of Islamic historical literature. Therefore, research on the logical construction of Islamic fundamentalism political theology fro
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Hartmann, Noga. "Landscapes of the Jihad." American Journal of Islam and Society 24, no. 4 (2007): 95–98. http://dx.doi.org/10.35632/ajis.v24i4.1513.

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In recent years, more has been written about jihad than any other single topicrelated to Islam. Faisal Devji tries to shed light on the people behind the slogans, documents concerning terrorism, and their inner logic by analyzing thewritings, interviews, and communiqués of Osama bin Laden and Ayman al-Zawahiri, as well as the will of Muhammad Atta (pp. 113-15). These andother illustrations clearly reflect the ideological viewpoint of the “jihadists.”This book, an interesting historical and cultural analysis of the so-called“jihadi” movement and its representatives today, focuses on the globali
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Malik, Abdul. "The Resilience of Literacy Culture in Salafi Jihadis Pesantren; Study on Traditional Islamic Boarding School in Indonesia." Journal on Education 6, no. 1 (2023): 121–37. http://dx.doi.org/10.31004/joe.v6i1.2925.

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The existence of Salaf pesantren which is suspected to be affiliated with jihadists lately has strengthened the presence of a new traditional pesantren typology namely Salafi-jihadis. Typology pesantren are considered vulnerable to radicalism and terrorism. This article reveals the resilience of the Salafi jihadi pesantren literacy culture which is allegedly affiliated with radical jihadist groups. This was done to determine the extent of the existence of salaf-jihadis pesantren literacy. The majority of people questioned the relevance of pesantren to the spread of radicalism and terrorism iss
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Decœur, Henri. "The Criminalisation of Armed Jihad under French Law: Guilt by Association in the Age of Enemy Criminal Law." European Journal of Crime, Criminal Law and Criminal Justice 25, no. 4 (2017): 299–326. http://dx.doi.org/10.1163/15718174-02504001.

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This article discusses the offence of participation in a terrorist group or conspiracy under French law, as applied by the French criminal justice system to prosecute and convict individuals who travel or attempt to travel abroad to participate in armed jihad. In light of a critical assessment of decisions rendered by French courts in cases involving jihadi fighters, it proposes to reflect on the orientation of the criminal law in matters relating to the participation of European nationals in armed jihad in foreign territory. Expressing concern over the excessive reach of substantive criminal-
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Pierret, Thomas, and Mériam Cheikh. "“I Am Very Happy Here”." Hawwa 13, no. 2 (2015): 241–69. http://dx.doi.org/10.1163/15692086-12341282.

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In October 2014, a 19-year female Syrian tweeter known as Ahlam al-Nasr announced her departure from her home in Saudi Arabia and settlement in the territories held by the Islamic State Organisation (iso). As a piece of propaganda, Ahlam’s account of this jihadi migration tells as much about the author’s personality as about the kind of subjectivitiesisois trying to appeal to. Ahlam appears as a strongly individualist figure as she forcefully asserts ownership of her life plan despite the fact that it was decided with her family’s consent. The reasons she give to account for her migration, and
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Mohd Khambali@Hambali, Khadijah, Mustaffa Abdullah та Abdul Karim Ali. "Idealism of Jihad and War from the Qurʾanic Perspective". Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 15, № 2 (2017): 240–60. http://dx.doi.org/10.1163/22321969-12340053.

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Abstract There are various verses in the Qurʾan which apparently lead to the meaning of war. With regard to its intepretation of its related verses, there are mainly two different views. The first view argues that war in Islam will not happen but in a defensive manner. In other words, a war among Muslims would not happen unless they have been attacked and their reaction is in the form of counter attack in order to protect their dignity and life. The second view sees war in offensive manner. It is considered as a holy war (jihād) which is under the category of striving in the cause of Allah, an
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36

Soufi, Youcef L. "From conquest to co-existence: Burhān al-Dīn al-Marghīnānī’s (d. 593/1197) re-interpretation of jihād." Journal of Islamic Studies 32, no. 2 (2021): 203–36. http://dx.doi.org/10.1093/jis/etab009.

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Abstract Current scholarship on the legal doctrine of jihād presents classical Sunni jurists after the second/eighth century as uniformly championing continual imperial conquest. In this article, I suggest that this sweeping claim for a uniform doctrine neglects what is distinctive in the argumentation of individual juristic thinkers. I trace the genealogy of of Burhān al-Dīn al-Marghīnānī’s (d. 593/1197) theory of jihād in order to show how he radically reinterpreted the doctrine of Ḥanafī school. He introduced the novel approach that jihād need not to be equated with its outward, formal mean
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Demidenko, Sergey V., and Anastasia A. Kutuzova. "The Transformation of Radical Islam in a Post-Industrial Society." RUDN Journal of Political Science 22, no. 4 (2020): 690–712. http://dx.doi.org/10.22363/2313-1438-2020-22-4-690-712.

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In a post-industrial society, radical Islam has undergone significant evolutionary changes, that contributed to its transformation from a religious ideology to a political one. The key element of the updated doctrine was the idea of creating a world Islamic state - caliphate - through global jihad. This article explores a new stage in the history of the phenomenon of Islamic radicalism, which has developed outside the Muslim world, where it has acquired features of a specific subculture. Global jihad is gaining popularity among young Muslims in Europe, the US, and Southeast Asia. A variety of
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Alshech, Eli. "The Doctrine of al-Walla’ wal-Bara’ in the Salafi-Jihadi Perspective: Flexibility within Rigidity." Journal for Interdisciplinary Middle Eastern Studies 7, no. 1 (2021): 35–61. http://dx.doi.org/10.26351/jimes/7-1/7.

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Salafi-jihadi scholars typically take conservative positions on matters relating to the doctrine of al-wala’ wa’l-bara’. Often, their stances are more restrictive than those of non-militant Salafi scholars (known in the academic literature as Taqlidis). However, an analysis of their responses to questions pertaining to the doctrine of al-wala’ wa’l-bara’ indicates that, under certain circumstances, the Salafi-jihadi scholars exercise an interpretive flexibility that results in more flexible edicts. In general, it appears that in matters with political and/or public implications (such as declar
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Gunawan, Fahmi, St Kuraedah, Abdul Muiz Amir, M. Faruq Ubaidillah, and Saad Boulahnane. "Transitivity and critical discourse analysis on a testament: A woman’s involvement in jihad." Studies in English Language and Education 10, no. 1 (2023): 517–36. http://dx.doi.org/10.24815/siele.v10i1.26330.

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While a plethora of scholars have explored a growing body of research on women’s involvement in Jihad, there is still a paucity of studies addressing it using the hybridity of transitivity analysis and critical discourse analysis. The present study examined a testament left by an Indonesian woman involved in what she fallaciously called ‘Jihad’. To collect the data, the document analysis was adopted, meanwhile, Halliday and Matthiessen’s transitivity analysis (2004) and Fairclough’s critical discourse analysis (2003) were employed to analyze the data. The findings demonstrated that the experie
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Mohammed Al-Rikaby, Ali Badeen, and Tengku Sepora Tengku Mahadi. "The significance of the discursive strategies in al-Baghdadi’s and al-Zawahiri’s hortatory speeches." Journal of Language and Politics 17, no. 6 (2018): 769–88. http://dx.doi.org/10.1075/jlp.17048.moh.

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Abstract Recently, jihadi rhetoric has been employed extensively to ordain a justified violence and to incorporate radical groups’ identifications. In this article, the researchers take Reisigl’s and Wodak’s discourse – historical approach (2001; 2009), van Dijk’s ideological square (1998: 267) and Chilton’s binary concepts in political discourse (2004: 197–205) to show the significance of the discursive strategies in Abu Bakr al-Baghdadi’s and Ayman al-Zawahiri’s jihadi rhetoric used to establish their so-called Islamic State. We present two exemplary calls for jihad by al-Zawahiri (2006) and
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Celso, Anthony N. "Zawahiri’s General Guidelines and the Collapse of Al Qaeda’s Levant Network." Journal of Intelligence, Conflict, and Warfare 6, no. 1 (2023): 1–22. http://dx.doi.org/10.21810/jicw.v6i1.5086.

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This article addresses the factors leading to Al Qaeda’s continued fragmentation and the collapse of its efforts to create a jihadi state in the Levant. It does so in two parts. First, we look at Al Qaeda’s development of its far enemy strategy that deviated from past jihadi warfare strategies. Second, we examine Al Qaeda’s dysfunctional response to the Arab Spring. The protests untethering of Mideast states and its inflammation of sectarian tensions accelerated Al Qaeda’s transformation into a fractured network committed to localized (increasingly sectarian) insurgencies. After bin Laden’s 20
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Galsim, Miguel. "Legitimacy, Syncretism, and Bangsamoro Jihad: Discourses of Struggle and Community within the Moro Islamic Liberation Front." International Journal of Islam in Asia 2, no. 1 (2022): 15–43. http://dx.doi.org/10.1163/25899996-20221022.

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Abstract Islam’s influence in nationalism and political legitimacy is frequently studied, but diversity across the umma warrants continued investigation into how Islamic tradition shapes its style, content, and potency. Investigating the discourse of 1980s Mindanao’s Moro Islamic Liberation Front, this article adopts a syncretic approach for understanding encounters between Islamic traditions, particularly jihad, and nationalist symbols. Through discourse analysis, this article creates a textured understanding of the power of Islamic-nationalism, focusing on both intellectual genealogy and tex
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Lufaefi. "URGENSI KAIDAH ‘ĀMM DALAM MEMAHAMI AYAT PERANG." Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an 21, no. 01 (2021): 22–43. http://dx.doi.org/10.53828/alburhan.v21i01.219.

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The knowledge of the Qur'an is important to guide in interpreting the verses of the Qur'an, including the verses of jihād and qitāl. It is the rule of 'amm which is one of the basic principles in the science of the Qur'an, it is important in understanding and interpreting the verses of warfare so as not to misunderstand jihad with the intent of terrorism. Jihād / qitāl verses such as some of them QS. Al-Baqarah verse 191 and QS. At-Taubah verse 36. The two verses in the viewpoint of the rule of 'amm do not mean a war commandment in general with no justified background. With the takhsis al-'amm
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Akbar, Dr Junaid, Muhammad Kamran Hoti та Dr Muhammad Ikramullah. "مولانا سمیع الحق شہیدؒ کی علمی، سیاسی، معاشرتی اور سماجی خدمات". Journal of Islamic and Religious Studies 5, № 1 (2020): 69–83. http://dx.doi.org/10.36476/jirs.5:1.06.2020.10.

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Mawlānā Sami’-ul-Ḥaq (Shahīd) was a renowned Islamic Scholar, journalist, writer, politician, mujahid, and at the same time he was a wonderful leader and thinker on world affairs. In addition to teaching at the Dārul ‘Ulūm Ḥaqqāniyah Akora Khattak for almost sixty (60) years, he remained in active politics for forty-eight (48) years. He remained so close to the Afghans Jihād that in the Western world he was known as the "Father of the Taliban" and his madrassa as the "University of Jihad." Because of this fame, his academic, social, political, and community services were hidden from view. Due
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Abdullah, Asman. "RADIKALISASI GERAKAN JAMAAH ANSHARUT TAUHID DAN PENGARUH ISIS DI INDONESIA." Jurnal Sosiologi Reflektif 12, no. 2 (2018): 213. http://dx.doi.org/10.14421/jsr.v12i2.1295.

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This research was a case study that observed the movement of Jamaah Anshorut Tauhid. JAT movement is a jihad movement with the aim of fighting for Islamic Sharia in Indonesia. This research uses qualitative deskriptif method in direct contact with the object under study. It gives a complete picture of the phenomenon of radical Islamic JAT movements that was religiously motivated and understand the process of dynamics and the purpose of the social change that they want. The radical changes that they expect was contradict with the regime in Indonesia. The government's refreshing action accompani
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Mujibuddin, M., and M. Fakhru Riza. "Variety of Political Expressions: Study of Khilafatism Discourse on Islamic Salafi Websites in Indonesia." Al Qalam 39, no. 2 (2022): 132–49. http://dx.doi.org/10.32678/alqalam.v39i2.6948.

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This study aims to analyze the ideology of khilafat discourse on Salafi websites in Indonesia. The presence of the Salafi group is not singular. Salafi groups develop according to the situation. In Indonesia, there are three Salafi groups: Salafi purists, Salafi haraki, and Salafi jihadi. All three also have websites devoted to the da'wah wing and produce discourses according to their respective ideologies. This research is qualitative, and data collection is done using observation and netnography. The objects of this research include three websites, namely muslim.or.id, majelismujahidin.com,
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Naharong, Abdul Muis. "Jihâd dalam Pandangan Muhammad ‘Abd al-Salâm Faraj." ISLAMICA: Jurnal Studi Keislaman 5, no. 1 (2014): 26. http://dx.doi.org/10.15642/islamica.2010.5.1.26-43.

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<p>Jihâd is one of the Islamic teachings which has been extensively discussed since the last few decades due to the increasing acts of violence perpetrated by some Muslims. This article tries to join this discussion by presenting Muh ammad ‘Abd al-Salâm Faraj’s concept of jihâd and his ideas of Islamic state and Caliphate by referring to his al-Farîd ah al-Ghâ’ibah (the Neglected Duty). We argue that Faraj’s basic perception of the Egyptian politics and society at the time shaped his whole concept of state and Caliphate. We hence contend that his proposal of jihâd is born out of his disa
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Hansen, Flemming Splidsboel. "Jihad in Russian." Connections: The Quarterly Journal 16, no. 1 (2017): 79–88. http://dx.doi.org/10.11610/connections.16.1.06.

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Хансен, Флемминг Сплидсбуэль. "Джихад по-русски". Connections: The Quarterly Journal 16, № 1 (2017): 87–97. http://dx.doi.org/10.11610/connections.rus.16.1.06.

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Kooria, Mahmood. "An Abode of Islam under a Hindu King: Circuitous Imagination of Kingdoms among Muslims of Sixteenth-Century Malabar." Journal of Indian Ocean World Studies 1, no. 1 (2017): 90. http://dx.doi.org/10.26443/jiows.v1i1.21.

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When Vasco da Gama asked the Zamorin (ruler) of Calicut to expel from his domains all Muslims hailing from Cairo and the Red Sea, the Zamorin rejected it, saying that they were living in his kingdom “as natives, not foreigners.” This was a marker of reciprocal understanding between Muslims and Zamorins. When war broke out with the Portuguese, Muslimintellectuals in the region wrote treatises and delivered sermons in order to mobilize their community in support of the Zamorins. Such treatises, which had very strong jihadi content, are very interesting to analyze. Most authors of these works ext
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