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Articles de revues sur le sujet « Labor camps – california – fiction »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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1

Bakken, Børge. "The Great Wall of Confinement: The Chinese Prison Camp Through Contemporary Fiction and Reportage. By Philip F. Williams and Yenna Wu. [Berkeley, Los Angeles and London: University of California Press, 2004. xi+248 pp. $21.95; $55.00. ISBN 0-520-22779-4.]." China Quarterly 182 (June 2005): 437–39. http://dx.doi.org/10.1017/s0305741005260265.

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By the “Great Wall of Confinement,” the authors refer to the prison camp system established by the Chinese Communist Party after 1949. The two crucial components of this system are the laogai system (laodong gaizao, translated in the book to “remolding through labour” rather than the more often used “reform through labour”), and the laojiao system (laodong jiaoyang) or “reeducation through labour.” Let me say at once that this book is much more than an analysis of the literature surrounding the phenomenon of the prison camps. Through memoirs from former inmates and reportage literature we lear

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Gonzalez, Gilbert G. "Labor and Community: The Camps of Mexican Citrus Pickers in Southern California." Western Historical Quarterly 22, no. 3 (1991): 289. http://dx.doi.org/10.2307/969750.

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Holden, Anca. "Remembering and Memorializing German-Romanian Gulag Victims in the USSR through Historical Documents and Historical Fiction." University of Bucharest Review. Literary and Cultural Studies Series 11, no. 2 (2021): 103–16. http://dx.doi.org/10.31178/ubr.11.2.8.

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This paper examines the memory of the Romanian-German victims of the Soviet Gulag as recorded in recent collections of testimonies and interviews, a museum exhibition, an audio-visual documentary project, and Herta Müller’s 2009 novel Atemschaukel. It employs Alexander Etkind’s notions of “soft memory” and “hard memory” to discuss some of the key historical and political events that have impeded the establishing of consensual remembrance policies of the Soviet Gulag in communist Romania. I show how both German and Romanian communities since 1990 have memorialized the Gulag and discuss Atemscha

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Bogumil, T. A. "TREE IMAGE OF SIBERIA: LARCH." Culture and Text, no. 46 (2021): 196–204. http://dx.doi.org/10.37386/2305-4077-2021-3-196-204.

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The dendroimage image of Siberia is considered in the context of geopoetics and ethnodendrology. For the first time the proposed analysis systematizes the motives associated with the image of larch, one of the main trees in the region. The research materials are scientific works on ethnography and folklore studies, Russian and Russian-language fiction about Siberia written in the XIX-XX centuries. The name of the tree reflects its dual status: coniferous and deciduous simultaneously. The “gender” of the larch is also indeterminate: male / female. The larch has an «intermediate» position in the

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Lityński, Adam. "Soviet Criminal Law in the Eyes of a Gulag Prisoner: Alexandr Solzhenitsyn’s Lecture on Criminal Law in Light of “The Gulag Archipelago”." Krakowskie Studia z Historii Państwa i Prawa 16, (Special Issues) (2023): 105–19. http://dx.doi.org/10.4467/20844131ks.23.038.18860.

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In his monumental non-fiction book, The Gulag Archipelago, Nobel Prize-winning author Alexandr Solzhenitsyn illustrates real events in Soviet labor camps in literary form. The depiction of EVIL is shocking. The totalitarian Soviet regime subjected millions of people to a horrific fate. As is generally well-known, A. Solzhenitsyn spent eight years in a Soviet concentration camp. Mass terror was the essence of Soviet totalitarianism. A. Solzhenitsyn included a lecture on Soviet criminal law in his book, stressing the importance of Article 58 of the Criminal Code of the Russian Soviet Federative

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Lityński, Adam. "Sowieckie prawo karne w oczach łagiernika. Aleksandra Sołżenicyna wykład o prawie karnym w świetle Archipelagu GUŁag." Krakowskie Studia z Historii Państwa i Prawa 15, no. 4 (2022): 577–91. http://dx.doi.org/10.4467/20844131ks.22.040.16737.

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Soviet Criminal Law in the Eyes of a Gulag Prisoner: Alexandr Solzhenitsyn’s Lecture on Criminal Law in Light of The Gulag Archipelago In his monumental non-fiction book, The Gulag Archipelago, Nobel Prize winning author Alexandr Solzhenitsyn illustrates real events in Soviet labor camps in literary form. The depiction of EVIL is shocking. The totalitarian Soviet regime subjected millions of people to a horrific fate. As is gener- ally well-known, Solzhenitsyn spent eight years in a Soviet concentration camp. Mass terror was the essence of Soviet totalitarianism. Solzhenitsyn included a lectur

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Morozova, Alla Yu. "Black cat, pink frogs and ‘obituaries as a memento’: Alexander Bogdanov’s Vologda exile." Historia provinciae – the journal of regional history 5, no. 4 (2021): 1092–142. http://dx.doi.org/10.23859/2587-8344-2021-5-4-2.

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The purpose of this article is to collect together separate pieces of information about A. Bogdanov’s exile in Vologda and retrace the conditions under which his formation as a politician and a thinker was taking place in those years. An outstanding scientist, philosopher, physician and revolutionary, Alexander Bogdanov spent three years in exile in Vologda (1901–03). A. Lunacharsky, A. Remizov, N. Berdyaev, B. Kistyakovsky, P. Shchegolev, B. Savinkov and his wife V. Uspenskaya, and many of the future prominent figures of the Bolshevik Party were in exile in Vologda during that period. For a y

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 78, no. 3-4 (2004): 305–71. http://dx.doi.org/10.1163/13822373-90002515.

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-Bill Maurer, Mimi Sheller, Consuming the Caribbean: From Arawaks to Zombies. New York: Routledge, 2003. ix + 252 pp.-Norman E. Whitten, Jr., Richard Price ,The root of roots: Or, how Afro-American anthropology got its start. Chicago: Prickly Paradigm Press/University of Chicago Press, 2003. 91 pp., Sally Price (eds)-Holly Snyder, Paolo Bernardini ,The Jews and the expansion of Europe to the West, 1450-1800. New York: Berghahn Books, 2001. xv + 567 pp., Norman Fiering (eds)-Bridget Brereton, Seymour Drescher, The mighty experiment: Free labor versus slavery in British emancipation. New York: O

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"Erratum: Labor and Community: The Camps of Mexican Citrus Pickers in Southern California." Western Historical Quarterly 22, no. 4 (1991). http://dx.doi.org/10.2307/970983.

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Busse, Kristina, and Shannon Farley. "Remixing the Remix: Fannish Appropriation and the Limits of Unauthorised Use." M/C Journal 16, no. 4 (2013). http://dx.doi.org/10.5204/mcj.659.

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In August 2006 the LiveJournal (hereafter LJ) community sga_flashfic posted its bimonthly challenge: a “Mission Report” challenge. Challenge communities are fandom-specific sites where moderators pick a theme or prompt to which writers respond and then post their specific fan works. The terms of this challenge were to encourage participants to invent a new mission and create a piece of fan fiction in the form of a mission report from the point of view of the Stargate Atlantis team of explorers. As an alternative possibility, and this is where the trouble started, the challenge also allowed to

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Rodriguez, Mario George. "“Long Gone Hippies in the Desert”: Counterculture and “Radical Self-Reliance” at Burning Man." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.909.

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Introduction Burning Man (BM) is a festival of art and music that materialises for one week each year in the Nevada desert. It is considered by many to be the world’s largest countercultural event. But what is BM, really? With record attendance of 69,613 in 2013 (Griffith) (the original event in 1986 had twenty), and recent event themes that have engaged with mainstream political themes such as “Green Man” (2007) and “American Dream” (2008), can BM still be considered countercultural? Was it ever? In the first part of this article, we define counterculture as a subculture that originates in th

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Garbutt, Rob. "Local Order." M/C Journal 7, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2478.

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   I A sense of in-between shapes contemporary theoretical perspectives on identity through concepts such as fluidity, hybridity and diaspora. These concepts have traction when theorising global social and cultural orders characterised by ‘a delocalized transnation’. In this formation, Appadurai argues, ‘the formula of hyphenation (as in Italian-Americans, Asian-Americans, and African-Americans) is reaching the point of saturation, and the right-hand side of the hyphen can barely contain the unruliness of the left-hand side’ (803). Yet in the relatively monocultural space of

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Gangatire, Aniket, and Shruti Bhatjire. "Population Dynamics and Migration: A Deep Dive into Human Stories The Human Tide: Stories Behind Population Shifts." April 8, 2025. https://doi.org/10.5281/zenodo.15174634.

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   Population Dynamics and Migration: A Deep Dive into Human Stories The Human Tide: Stories Behind Population Shifts By  Aniket Gangatire Shruti Bhatjire Guided by – Moldoev M I Department Of Public Health OSH STATE UNIVERSITY INTERNATIONAL MEDICAL FACULTY    Abstract Population dynamics—the study of birth, death, and migration patterns—shapes societies in profound ways. Some nations grow rapidly with youthful populations, while others age and shrink. Migration, whether within countries or across borders, is driven by hope, survival, and necessity. I

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Kelly, Elaine. "Growing Together? Land Rights and the Northern Territory Intervention." M/C Journal 13, no. 6 (2010). http://dx.doi.org/10.5204/mcj.297.

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Each community’s title deed carries the indelible blood stains of our ancestors. (Watson, "Howard’s End" 2)IntroductionAccording to the Oxford English Dictionary, the term coalition comes from the Latin coalescere or ‘coalesce’, meaning “come or bring together to form one mass or whole”. Coalesce refers to the unity affirmed as something grows: co – “together”, alesce – “to grow up”. While coalition is commonly associated with formalised alliances and political strategy in the name of self-interest and common goals, this paper will draw as well on the broader etymological understanding of coal

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Deffenbacher, Kristina. "Mapping Trans-Domesticity in Jordan’s Breakfast on Pluto." M/C Journal 22, no. 4 (2019). http://dx.doi.org/10.5204/mcj.1518.

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Neil Jordan’s Breakfast on Pluto (2005) reconceives transience and domesticity together. This queer Irish road film collapses opposition between mobility and home by uncoupling them from heteronormative structures of gender, desire, and space—male/female, public/private. The film’s protagonist, Patrick “Kitten” Braden (Cillian Murphy), wanders in search of a loved one without whom she does not feel at home. Along the way, the film exposes and exploits the doubleness of both “mobility” and “home” in the traditional road narrative, queering the conventions of the road film to convey the desire a

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