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Littérature scientifique sur le sujet « Liturgical law »

Auteur : Grafiati

Publié le 7 juin 2025

Mis à jour le 2 août 2025

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Articles de revues sur le sujet "Liturgical law"

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Bleiziffer, William A. "Il culto dei servi di DIO vescovi martiri romeni: fra diritto canonico e liturgia." Studia Universitatis Babeș-Bolyai Theologia Catholica 66, no. 1-2 (2021): 33–56. http://dx.doi.org/10.24193/theol.cath.2021.02.

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The Cult of God’s Servants Romanian Martyr Bishops: between Canon Law and Liturgy. On the last day of his apostolic trip to Romania (May 31 - June 2, 2019), the Holy Father Pope Francis in the exercise of his canonical powers beatified seven Romanian Greek Catholic bishops who died in odium fidei in communist prisons. By proclaiming the formula for recognizing the martyrdom of these bishops, they are officially recognized as martyrs of the Church of Christ, and as such, according to the canonical discipline in force, they can enjoy the celebration of a public cult of worship. Their feast finds

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Folonier, Roberto J. "The License of the Liturgical Form in Matrimonial Law." Incarnate Word 1, no. 4 (2008): 733–58. http://dx.doi.org/10.5840/tiw20081443.

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Doyle, Sean T. "Traditionis custodes : Ecclesiological Difficulties." Jurist: Studies in Church Law and Ministry 80, no. 1 (2024): 1–51. http://dx.doi.org/10.1353/jur.2024.a929951.

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abstract: The motu proprio Traditionis custodes reordered the law on celebrating the pre-conciliar Roman liturgical rites. This legislative change, seemingly intended to lead to a "single and identical prayer" or unique liturgical expression of the Roman Rite, relies on an ecclesiological justification concerning the unity and communion of the Church. Analyzing the motu proprio and its elaborations in light of a "three-tier" ecclesiological model rooted in the documents of the Second Vatican Council shows that the unity and communion of no Church in this model is tied to the existence of a uni

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Barnard, Marcel, Mirella Klomp, and Maarten Wisse. "Do This in Remembrance of Me Online? Irenic and Elenctic Normativity in Liturgical Studies." Yearbook for Ritual and Liturgical Studies 36 (December 31, 2020): 71–82. http://dx.doi.org/10.21827/yrls.36.71-82.

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The authors of this article, two liturgical scholars and a scholar in dogmatics, engaged in a public discussion of whether or not a Holy Communion should be celebrated online. Speaking about the case afterwards, they found that both the discourse of liturgical studies and of dogmatics introduced comparable normative elements. Barnard and Klomp in liturgical studies speak with Ronald Grimes of ‘ritual criticism’ and with Roy Rappaport of ‘The True Words’ as benchmarks that are established by religions in the infinite field of meanings of the rite. Wisse speaks on the basis of the originally Lut

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Condon, T. Mark. "Liturgy and Law: Liturgical Law in the System of Roman Catholic Law by John M. Huels." Jurist: Studies in Church Law and Ministry 70, no. 1 (2010): 256–57. http://dx.doi.org/10.1353/jur.2010.0000.

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Kaskiv, Oleg. "Liturgical books of the Kyivan Church - source of particular law." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 17 (May 30, 2022): 18–26. http://dx.doi.org/10.52761/2522-1558.2022.17.2.

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In this article had been investigated the liturgical books of the Kyiv Church. Among of these books, the most used were the gospels, apostles (lectionaries), psalteries, mines, triodes, timothy, octoichs, akapistniks, trebniks, missals, archieticons. In these books, and especially in their headings, there are various instructions for priestly ministries that relate to the sources of the law of the UGCC. Since the servants and supporters have the most canonical regulations and rules, this article analyzes the most utilized office missals and prayer-books of the Church of Kyiv.

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Kołodziej, Marcin. "Adaptations in the Polish Rites of the Sacrament of Marriage." Teologia i Człowiek 61, no. 1 (2023): 101–15. http://dx.doi.org/10.12775/ticz.2023.006.

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One of the issues raised by the Second Vatican Council was the need to revise the liturgical books that had been used until that time. The ritual of the sacrament of marriage was the first to undergo this process. The editio typica was prepared, and, following the promulgation of the Code of Canon Law in 1983, the Holy See published the second model edition of the ritual in question. The Polish version of the rites of the sacrament of marriage was developed on the basis of the Latin book, using historical sets of liturgical books from the nation. By virtue of the authority granted by the legis

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Potrzebowski, Grzegorz. "Arcybiskup Piotr Mańkowski (1866-1933) jako przedstawiciel Ruchu Liturgicznego w Polsce." Teologiczne Studia Siedleckie 21, no. 2024 (2024): 193–209. https://doi.org/10.5281/zenodo.14905654.

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<strong><em>Archibishop Piotr Mańkowski (1866-1933) as a representative of the Liturgical Movement in Poland.</em></strong> Bishop Piotr Mańkowski (1866-1933) was not a widely known hierarch of the Catholic Church. It was mainly due to a political-historical context of the times he lived in. However, the pastoral activity and writing of Bishop Piotr resulted in his becoming a permanent part of the history of the Liturgical Movement in Poland. Even though the works of Bishop Mańkowski are nowadays forgotten, in times of his activity he was an extraordinary example of remaining faithful to

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Bogdan, Mirosław. "The Role of the Altar and Tabernacle in the Catholic Church Interior in the Light of Post-conciliar Recommendations and Architectural Arrangement of the Church Interior." Kwartalnik Naukowy Fides et Ratio 48, no. 4 (2021): 250–77. http://dx.doi.org/10.34766/fetr.v48i4.940.

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The article defines the role of the altar and tabernacle in the contemporary architectural sacred interior treated as domus ecclesiae, designed to fulfill liturgical functions in accordance with the post-conciliar renewal of Vatican II. The article takes into account the problem of celebrating Holy Mass. by the celebrant with his back to the tabernacle located centrally behind the post-conciliar altar. With reference to the irreversibility of the liturgical renewal, apart from the ordinary form of the Roman rite, the existence of the extraordinary (Tridentine) form of this rite, also accepted

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Rodenbusch, Cornel-Peter. "Liturgical Framing of Trials in 10th to 11th Century Catalonia." Religions 13, no. 3 (2022): 227. http://dx.doi.org/10.3390/rel13030227.

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This paper focuses on the question of how place, time, ritual, and liturgy were interconnected before, during, and after trials in the tenth and eleventh centuries in what is today Catalonia. It does so by highlighting cases that show that Visigothic law heavily affected the way in which trials were organized, while simultaneously leaving enough space for the liturgy and the divine to impact legal customs. This article aims to showcase these dynamics, which combine space and time with liturgy in a well-articulated framework of legal procedure that formed part of how people experienced the law

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Thèses sur le sujet "Liturgical law"

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Cronkleton, Thomas Eugene. "The liturgical dimension of a sacrament as reflected in the canonical form of marriage." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Garrity, Robert Michael. "Canon 846.1 and the limits of personal accommodation in the celebration of the eucharist." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Ugarte, Elisa E. "The participation of the laity in the Liturgy of the Hours the reform that failed /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Condon, T. Mark. "The diocesan bishop as moderator of liturgical life an examination of the influence of the Second Vatican Ecumenical Council on canon 835.1 of the 1983 code of canon law /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Gilligan, Catherine Agnes. "Admission to the sacraments for the developmentally disabled." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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PERSICO, ALESSANDRO. "ADRIANO BERNAREGGI E IL RINNOVAMENTO DELLA CULTURA ECCLESIASTICA ITALIANA (1884 - 1932)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2014. http://hdl.handle.net/10280/3159.

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La ricerca approfondisce il ruolo svolto da Adriano Bernareggi, sacerdote milanese, poi dal 1932 vescovo di Bergamo, nel movimento di rinnovamento degli studi ecclesiastici che ha attraversato il primo trentennio del Novecento. Formatosi presso le Università Gregoriana e Lateranense, nel clima segnato dal modernismo e dalla reazione pontificia, Bernareggi insegnò presso il Seminario di Milano, dal 1909 al 1932, e presso l’Università Cattolica, dal 1922 al 1926. In queste sedi, si sforzò di dare una risposta moderna – non modernista – all’ansia spirituale dell’uomo contemporaneo, attraverso un

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PERSICO, ALESSANDRO. "ADRIANO BERNAREGGI E IL RINNOVAMENTO DELLA CULTURA ECCLESIASTICA ITALIANA (1884 - 1932)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2014. http://hdl.handle.net/10280/3159.

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La ricerca approfondisce il ruolo svolto da Adriano Bernareggi, sacerdote milanese, poi dal 1932 vescovo di Bergamo, nel movimento di rinnovamento degli studi ecclesiastici che ha attraversato il primo trentennio del Novecento. Formatosi presso le Università Gregoriana e Lateranense, nel clima segnato dal modernismo e dalla reazione pontificia, Bernareggi insegnò presso il Seminario di Milano, dal 1909 al 1932, e presso l’Università Cattolica, dal 1922 al 1926. In queste sedi, si sforzò di dare una risposta moderna – non modernista – all’ansia spirituale dell’uomo contemporaneo, attraverso un

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Victorio, Cánovas Emma Patricia. "Los ornamentos litúrgicos: Programa iconográfico y discurso. Las casullas peruanas del siglo XVIII en la Catedral de Lima." Master's thesis, Universidad Nacional Mayor de San Marcos, 2011. https://hdl.handle.net/20.500.12672/4383.

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El reconocimiento del valor excepcional de la colección de vestiduras que posee la Catedral de Lima ha motivado el desarrollo de la investigación que se presenta. Igualmente ha sido fundamental el considerar que es importante rescatar para la historia del arte peruano los objetos que han perdurado, tanto de manera integral como en alguna de sus secciones, pues son ejemplares que contribuyen al mejor conocimiento de la actividad artística del bordado realizada para un cliente excepcional en rigurosidad y exigencia como la Iglesia. El valor simbólico que evidencian da cuenta, igualmente, del pen

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López, Morillo Luis. "Les Bourbons sacrés : musica sacra y liturgia de Estado en las cortes de Roma, Madrid y Versalles (1745-1789)." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL174.

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La présente thèse tente d'aborder, pour la première fois, une analyse comparative du rôle que la musique liturgique a joué dans le processus de construction de l'image sacrée des souverains de la maison Bourbon de France et d'Espagne dans le cadre des cérémonies religieuses célébrées aux cours de Madrid et de Versailles pendant les dernières décennies de l'Ancien Régime, ainsi que du rôle que l'exemple de la Chapelle pontificale a joué dans ce processus. Le but principal de cette étude a été d’apporter un cadre conceptuel et un modèle d'analyse qui permettraient d'aborder une étude globale de

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Forner, Caballero Ester. "El retablo en las comarcas castellonenses de la Diócesis de Tortosa (siglos XVI albXVIII): doscientos cincuenta años de arte y liturgia." Doctoral thesis, Universitat Jaume I, 2015. http://hdl.handle.net/10803/669064.

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Estudio de los retablos castellonenses de la diócesis de Tortosa desde las modalidades aportadas por el Concilio de Trento en 1545 hasta la creación de la academia de Bellas Artes de San Carlos de Valencia en 1781. El objetivo es abordar en profundidad un estudio de conjunto que reúne material disperso, inédito, desaparecido o conservado, subsanando de este modo un estudio que englobe la retablística renacentista y barroca en la provincia de Castellón.

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Livres sur le sujet "Liturgical law"

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Olek, Yaʻaḳov Daṿid. Kenaf ha-beged: ʻal hilkhot tsitsit : kolel beʼurim, maśa u-matan le-vaʼer et yesodot ha-dinim ṿe-shorshe ha-halakhah lefi seder ha-Shu. ʻa. Y.D. Olek, 2001.

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Church, Catholic, ed. Instruction for applying the liturgical prescriptions of the Code of canon law of the Eastern churches. Libreria Editrice Vaticana, 1996.

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Langer, Ruth. To worship God properly: Tensions between liturgical custom and halakhah in Judaism. Hebrew Union College Press, 1998.

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Reynolds, Roger E. Studies on medieval liturgical and legal manuscripts from Spain and southern Italy. Ashgate, 2009.

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1930-, Jōsaph Pavvattil Mar, Kollamparampil A. G, and Perumthottam Joseph, eds. Bride at the feet of the bridegroom: Studies in East Syrian liturgical law : a tribute to Archbishop Mar Joseph Powathil. HIRS Publications, 1997.

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Karo, Joseph ben Ephraim, 1488-1575. та Karo, Joseph ben Ephraim, 1488-1575., ред. Sefer Ot Ḥayim ṿe-shalom: ʻal Hilkhot tefilin u-milah. Ḥevrah ḳinyan sefarim di-Yeshivah Minḥat Elʻazar Munḳatsh, be-Hotsaʼat Emet, 1985.

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Christinakē-Glarou, Eirēnē. To dikaio tōn hierōn pragmatōn tēs orthodoxēs ekklēsias: Historikokanonikē theōrēsē mechri kai tous vyzantinous chronous. Hērodotos, 2013.

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Neusner, Jacob. Judaism's theological voice: The melody of the Talmud. University of Chicago Press, 1995.

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Reynolds, Roger E. Pseudonymous liturgica in early medieval canon law collections. Hahnsche Buchhandlung, 1988.

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Galiano, Angel García. Liturgia de las horas. Huerga & Fierro, 1998.

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Chapitres de livres sur le sujet "Liturgical law"

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Reynolds, Roger E. "Liturgical Scholarship at the Time of the Investiture Controversy: Past Research and Future Opportunities*." In Law and Liturgy in the Latin Church, 5th-12th Centuries. Routledge, 2024. http://dx.doi.org/10.4324/9781003556152-18.

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Reynolds, Roger E. "Pseudonymous liturgica in early medieval canon law collections." In Law and Liturgy in the Latin Church, 5th-12th Centuries. Routledge, 2024. http://dx.doi.org/10.4324/9781003556152-9.

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Destefanis, Eleonora. "Corsi e ricorsi della scultura altomedievale italiana: reimpieghi e rivisitazioni tra Otto e Novecento." In Strumenti per la didattica e la ricerca. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0376-0.17.

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Starting from a historiographical analysis that highlights the rising, between the last decades of the nineteenth century and the beginning of the twentieth century, of a strongly innovative glance at sculptural materials dating from the first centuries of the Middle Ages, the paper focuses on the revival of these artefacts in the Contemporary Age. They were often discovered and recovered during restorations, sometimes quite invasive, involving Late Antique and Early Medieval religious buildings in an attempt to bring back to life their hypothetical “original moment”. This process led sometime

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Reynolds, Roger E. "A South Italian Liturgico-Canonical Mass Commentary*." In Law and Liturgy in the Latin Church, 5th-12th Centuries. Routledge, 2024. http://dx.doi.org/10.4324/9781003556152-12.

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Reynolds, Roger E. "South Italian Liturgica and Canonistica in Catalonia (New York, Hispanic Society of America ms. HC 380/819)*." In Law and Liturgy in the Latin Church, 5th-12th Centuries. Routledge, 2024. http://dx.doi.org/10.4324/9781003556152-15.

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Newsholme, Richard. "2. Early Polyphony and the Worcester Lady Chapel Choir (c.1250–1540)." In Music, Religion and Politics at Worcester Cathedral, 680-1950. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0437.02.

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The discovery of the ‘Worcester Fragments’ of early liturgical polyphony caused much excitement in the early years of the twentieth century. They had been written in the thirteenth and fourteenth centuries and had laid undiscovered in manuscript bindings ever since. In Benedictine monasteries like the Worcester Cathedral Priory, this music would have been sung on certain feast days by a small choir of monks with a single voice to each part. Then, in the fourteenth century at Worcester, a new Lady Chapel was created in the nave with a stipendiary choir that would sing the polyphony as well as p

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Fabiano, John. "Inscribing a “fiscal-social contract”." In Reconstruire Rome : la restauration comme politique urbaine, de l'Antiquité à nos jours. Publications de l’École française de Rome, 2024. http://dx.doi.org/10.4000/1279p.

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This article examines rebuilding inscriptions in Late Antique Rome. Past scholarship has questioned the efficacy of these testimonia as reliable witnesses to the rebuilding process. This paper challenges this view by returning rebuilding inscriptions to their social and economic context. It is argued that new mechanisms for the collection of tax and the imposition of liturgical duties meant that the City now relied increasingly on its free urban population and adjacent land-owners to carry out and finance maintenance on public projects. This arrangement required a degree of compliance and acco

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Fassler, Margot. "Liturgical books and book production in the thirteenth-century diocese of Chartres: the case of Biblioteca Apostolica Vaticana, Vat. Lat. 4756." In The Calligraphy of Medieval Music. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.muma-eb.1.100926.

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Marti, Susan. "Micrographic Prayers for Monks and Colorful Images for Nuns: Evidence for Gender-Specific Decoration in Liturgical Manuscripts from Late-Medieval Germany." In Les femmes, la culture et les arts en Europe entre Moyen Âge et Renaissance. Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.tcc-eb.5.107665.

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Doe, Norman. "Public Worship and Liturgical Law." In Canon Law in the Anglican Communion. Oxford University Press, 1998. http://dx.doi.org/10.1093/acprof:oso/9780198267829.003.0009.

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Actes de conférences sur le sujet "Liturgical law"

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Stevanović, Sanja. "The theology of church chanting in the theology of Metropolitan Jovan Zizioulas." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.183s.

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In the paper, we present the theological views of the Metropolitan Jovan Zizioulas on chanting in the Liturgy and consider their signifi- cance for the area of Systematic Theology. By examining the relationship between chanting and the iconic nature of the Eucharist, Metropolitan Jovan points to the eschatological origin of Eucharistic chanting, and thus the chanting of the Church as the acceptance of God’s gift. Since the Word of God, hymns, and psalmody originate from the eschaton, church chanting represents an integral part of the event of the “com- munity of saints”, or the “brightness and

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Wood, Peter. "Le Corbusier’s Secret Geometry: Speculations on Regulating Lines Hidden in Ronchamp." In LC2015 - Le Corbusier, 50 years later. Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.926.

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Abstract: Despite the prominence of Ronchamp in the work of Le Corbusier we remain largely ignorant of the geometric approach the architect applied to determine the specific relationship of the building’s plan to its liturgical responsibilities. It is assumed that the Modulor was the principle proportional system used to determine the chapels plan. In this paper it is contented that the Modulor played a minor role in finding the principle geometric relationships, at least in plan. With reference to two formal explorations, the research presents two findings. Firstly, that in exploring primary

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McCartney, Patrick. "Sustainably–Speaking Yoga: Comparing Sanskrit in the 2001 and 2011 Indian Censuses." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-5.

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Sanskrit is considered by many devout Hindus and global consumers of yoga alike to be an inspirational, divine, ‘language of the gods’. For 2000 years, at least, this middle Indo-Aryan language has endured in a post-vernacular state, due, principally, to its symbolic capital as a liturgical language. This presentation focuses on my almost decade-long research into the theo-political implications of reviving Sanskrit, and includes an explication of data derived from fieldwork in ‘Sanskrit-speaking’ communities in India, as well as analyses of the language sections of the 2011 census; these were

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