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Littérature scientifique sur le sujet « Love myths »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 26 juillet 2025

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Articles de revues sur le sujet "Love myths"

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Ruiz-Palomino, Estefanía, Rafael Ballester-Arnal, Cristina Giménez-García, and María Dolores Gil-Llario. "The teenage love: Do Spanish early-middle adolescents believe in the romantic love?" Revista de Psicología Clínica con Niños y Adolescentes 8, no. 2 (2021): 51–55. http://dx.doi.org/10.21134/rpcna.2021.08.2.7.

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Romantic beliefs are associated to attachment anxiety, acceptability of abusive relationships and justification of violent behavior. Adolescence is a crucial stage for the consolidation of identity. The aim of this study is to analyze the myths of romantic love and examine gender differences among 448 Spanish early-middle adolescents (M = 12.92; SD = 0.85) that were attending the first and second year of the Spanish secondary education. The Myths, Fallacies and Misconceptions about Romantic Love Scale by Luzón et al. (2011) was administered in the classrooms during tutoring hours and was super

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Maulana, Pandu, and Dani Fadillah. "Semiotic of Teenage Love in You are the Apple of My Eye." COMMICAST 5, no. 3 (2025): 505–21. https://doi.org/10.12928/commicast.v5i3.12944.

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This study employs Roland Barthes semiotic approach to analyze the teenage love story in the film You Are the Apple of My Eye, focusing on the concepts of denotation, connotation, and myth. The aim of this research is to understand how the film constructs the meaning of teenage love through signs that encompass denotation, connotation, and social myths. This topic was chosen due to the important role that film plays in shaping adolescents' perceptions of emotional first love. The method used is qualitative semiotic analysis, which examines the visual elements, dialogue, and situations that por

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Grané-Morcillo, Jaume, Susana Costa-Ramalho, Carles Pérez-Testor, and Berta Vall. "Escala de Mitos do Amor Romântico (EMAR): Portuguese Version of the Scale of Myths of Romantic Love (SMRL)." Social Sciences 14, no. 3 (2025): 142. https://doi.org/10.3390/socsci14030142.

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Background: Violence legitimization has been associated with the myths of romantic love. In the Portuguese context, there are no available standardized tools to assess it. This study aimed to develop the adaptation and validation of the Portuguese version of the Scale of Myths of Romantic Love (SMRL) in youth and emerging adults. Also, the acceptance of myths of romantic love was described. Methods: The sample comprised 165 individuals (83% female) aged from 18 to 30 (M = 23.01; SD = 3.33). Results: Confirmatory factor analysis supported the two-factor correlated structure found in the origina

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Dewi, Dian Candra, Pradnyani Putri Pemayun, and Dinda Maryanti. "REPRESENTASI MAKNA CINTA DALAM LAGU "MAYONAKA NO DOOR/STAY WITH ME" KARYA MIKI MATSUBARA." Jurnal Pendidikan Bahasa Jepang Undiksha 9, no. 3 (2023): 259–65. https://doi.org/10.23887/jpbj.v9i3.34568.

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This research aims to describe the meaning of love in the song "Mayonaka no Door/Stay With Me" by Miki Matsubara and the use of the word “Ai” as a disclosure of love through the semiotic analysis of Roland Barthes. The research methods used are descriptive qualitative methods and analytical methods using Roland Barthes semiotic theory that examine the meaning of denotations, connotations, and myths. The results of a semiotic study of the song "Mayonaka no Door/Stay With Me" by Miki Matsubara is depicted in a woman who loves someone who used to be close to her, her lover. This is evidence in ea

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Blanco, Raquel, Águeda Parra, Vanesa Salado, and Marta Díez. "Creencias sobre el amor y bienestar durante la adultez emergente." Apuntes de Psicología 42, no. 3 (2024): 195–205. http://dx.doi.org/10.55414/fgyk6291.

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The aim of this research was to study beliefs about relationships during emerging adulthood, specifically romantic love myths and types of love, and their relationship with well-being, taking into account gender differences. A total of 631 young people between 18 and 29 years of age articipated. The Spanish version of the Love Attitudes Scale, the Romantic Love Myths Scale, and the Flourishing Scale were used. The results showed a general tendency towards Eros love and a greater inclination of males towards Altruistic and Playful love, while females were more inclined towards Pragmatic love. L

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Martín-Salvador, Adelina, Karima Saddiki-Mimoun, María Ángeles Pérez-Morente, et al. "Dating Violence: Idealization of Love and Romantic Myths in Spanish Adolescents." International Journal of Environmental Research and Public Health 18, no. 10 (2021): 5296. http://dx.doi.org/10.3390/ijerph18105296.

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Dating violence is a significant problem among adolescents. It encompasses a variety of violent behavior, from verbal abuse to physical and sexual abuse, from threats to rape and murder. Among young people, idealization of love and romantic myths are very common as a consequence of our culture and society, which lead them to develop dysfunctional relationships that somehow favor and facilitate partner violence and sexist ideas in daily life. Education is the basic tool to eradicate discrimination and violence against women. The objective of this study is to explore the false myths of romantic

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S. V, Abisha, and Dr Cynthia Catherine Michael. "The Palace of Illusions-Voice of a Disillusioned Woman." SMART MOVES JOURNAL IJELLH 8, no. 12 (2020): 77–84. http://dx.doi.org/10.24113/ijellh.v8i12.10861.

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Diaspora writing is a recent trend in literature. Many writers especially women writers excel in this field. These diasporic writers though they live in a foreign land always hold their love in their writings. India is a land of myth and legends and hence many Indian writers borrow their plot from Hindu mythology which is used as a literary device. Many writers of the independence and post-independence era used mythology to spread nationalism and to guide humanity in the right path. Chitra Banerjee Divakaruni is a diasporic writer who always holds a piece of her love for motherland in her writ

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Lee, Nan-A. "A Study on Dismantling and Convergence of Genre Boundaries in Turkish Literature: Aspects of Crossover between Novel and Myth in The Red Haired Woman." Institute of Middle Eastern Affairs 22, no. 1 (2023): 205–33. http://dx.doi.org/10.52891/jmea.2023.22.1.205.

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Orhan Pamuk combines different mythological genres into The Red Haired Woman and modernizes traditional themes like the father's absence, submission to and rebellion against the father's authority, and fate in the father-son relationship. The theme of the Greek story Oedipus is “killing a father”, and the Persian myth of Rustem and Shihrab is “murder of a son”, with contrasting motives. The lack of a father unites the two narratives, despite their seeming contradictions. We can witness how the novel is born from the myth as the main character Cem's life crossovers with the myths in various way

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Yasnita, Chairunnisa, and Rahayu Hardianti Utami. "THE IMPACT OF ROMANTIC LOVE MYTHS ON CYBER DATING VIOLENCE VICTIMIZATION AMONG EMERGING ADULTS IN RELATIONSHIPS." In Trend : International Journal of Trends in Global Psychological Science and Education 2, no. 1 (2025): 54–60. https://doi.org/10.62260/intrend.v2i1.340.

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The development of social frameworks related to romantic love myths raises concerns about the acceptance of violence in relationships. This study aims to examine the influence of romantic love myths on cyber dating violence among early adults in relationships. A quantitative method was employed with a sample of 600 early adult participants, selected through purposive sampling based on the criteria of being 18–25 years old and having been or currently being in a relationship. The study used the Spearman’s rho rank test, which found that romantic love myths affect cyber dating violence in the co

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Korkoi Bonku, Lucy, Confidence Gbolo Sanka, and Philomena Yeboah. "Understanding The Mad Heart: A Deconstructionist Approach To Efua T. Sutherland’s Edufa." Advances in Language and Literary Studies 9, no. 2 (2018): 160. http://dx.doi.org/10.7575/aiac.alls.v.9n.2p.160.

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Myths constitute an important part of human development. Life enduring values are embedded in these myths and the adaptation of some of these archetypal myths from culture to culture ensures shared virtues and opinions on human experience. This paper investigates, using the theories of myth and deconstruction, the relationship between Euripedes’ Alcestis myth and the Edufa myth written by Afua Sutherland. A comparative analysis of the two myths indicates that Sutherland adapted the Greek myth to the Ghanaian context. However, due to the fluid and unstable nature of language and meaning in gene

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Thèses sur le sujet "Love myths"

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Szabo, Bobbie. "Love is a Cunning Weaver: Myths, Sexuality, and the Modern World." Kent State University Honors College / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1493247491671522.

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Wolf, Erin Irene. "A Thesis is Not a Diary and Other Myths." Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1565810728861941.

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Metz, Jordana Lauren. "And they lived happily ever after the effects of cultural myths and romantic idealizations on committed relationships : a project based upon an independent investigation /." Click here for text online. Smith College School for Social Work website, 2007. http://hdl.handle.net/10090/1001.

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Thesis (M.S.W.)--Smith College School for Social Work, Northampton, Mass., 2007<br>Thesis submitted in partial fulfillment for the degree of Master of Social Work. Includes bibliographical references (leaves 92-94).

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Forbes, Tracey-Anne Michelle. "Dangerous places: A novel." Thesis, Queensland University of Technology, 2002. https://eprints.qut.edu.au/36412/6/36412_Digitised%20Thesis.pdf.

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Dangerous Places is a novel about the gap between mythological (or 'dreamed') constructions of reality and actual life. The story centres on V en, a married woman with two young children. Her love for her children is fiercely protective and encompassing, but she feels alienated from her husband and to a certain extent her society; so when her first love, Yanni, re-enters her life,she is strongly tempted to resume her affair with him. She is however seduced more by the memories she has 'mythologized' about him than by his physical reality; in the course of the novel she is forced to come to te

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Eileen, Clements. "Re(dis)covering the creative power of eros : finding liberation from neoliberalism through the feminist awakening of aphrodite-demeter consciousness." Thesis, Federation University Australia, 2019. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/173363.

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There is a problem with western patriarchal capitalist narratives of love and connected models of subjectivity which some feminisms, in particular, neoliberal (post)feminism, continue rather than criticise. This is a problem, not only because these feminisms uphold existing patriarchal structures and values, but because models of patriarchal subjectivity are founded on a repression and devaluation of love that contributes to what I am naming a ‘crisis of love’ in neoliberal societies. While some solutions to this problem have been offered, including by feminist love studies scholars, none of t

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Ayala, Jennifer Rose. "Postmodernism and myth love story, a short novella /." Tallahassee, Fla. : Florida State University, 2009. http://purl.fcla.edu/fsu/lib/digcoll/undergraduate/honors-theses/244584.

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Balstrup, Sarah Katherine. "To Believe In Love: The Religious Significance of the Romantic Love Myth in Western Modernity." Thesis, Department of Studies in Religion, 2012. http://hdl.handle.net/2123/14714.

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Chandanson, Muriel. "Les mythes dans l'oeuvre romanesque de Manuel De Lope." Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20013/document.

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Cette thèse présente une étude mythocritique de la production romanesque de Manuel de Lope [1949] postérieure à son retour en Espagne en 1993 et jusqu’à aujourd’hui : El libro de piel de tiburón (Alfaguara,1995); Bella en las tinieblas (Alfaguara,1997), (Suma de Letras, 2000), (RBA, 2010) ; Las perlas peregrinas (Espasa-Calpe,1998), (RBA, 2007) ; La sangre ajena (Editorial Debate, 2000); Otras islas (RBA, 2008). En effet, un séjour de vingt-cinq ans hors d’Espagne lui a permis d’exercer un regard extérieur et fécond sur son propre pays où désormais, il vit et écrit. Son œuvre romanesque recour

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Theophilis, Jorgette. "A re-examination of the Love Canal crisis : the myth and the reality." Thesis, Massachusetts Institute of Technology, 1996. http://hdl.handle.net/1721.1/70271.

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Redondo, Altamiro José. "A face do feminino na poética de Guilherme de Almeida." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/14892.

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Made available in DSpace on 2016-04-28T19:59:15Z (GMT). No. of bitstreams: 1 Altamiro Jose Redondo.pdf: 549592 bytes, checksum: f1c082a77cb01a779f1d83a6dd5abd7b (MD5) Previous issue date: 2009-04-29<br>The object of this thesis is the Guilherme de Almeida`s love poetry, which shows universal elements whose basis is archetypical and mythological. It still has the intention of contributing to the poet`s critical fortune, which has been contemplated insufficiently until now. In his poems, the woman is not represented physically, but is changed into a constant fleeting image, which is confounded

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Livres sur le sujet "Love myths"

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Crook, Nora. Kipling’s Myths of Love and Death. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20438-0.

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Crook, Nora. Kipling's myths of love and death. Macmillan, 1989.

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Heinrichs, Katherine. The myths of love: Classical lovers in medieval literature. Pennsylvania State University Press, 1990.

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Kinder, Melvyn. Husbands and wives: Exploding marital myths/deepening love and desire. C.N. Potter, 1989.

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Kinder, Melvyn. Husbands and wives: Exploding marital myths, deepening love and desire. Bantam, 1990.

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A, Streshly William, ed. Top ten myths in education: Fantasies Americans love to believe. Scarecrow Press, 2000.

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Pivot, Monique. The perfect life of lovers: Myths, legends and realities : people : places : expressions of love. Barron's, 2000.

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Blazon, Nina. Embrujo. Montena, 2010.

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Blazon, Nina. Kristal Kan. Pegasus Yayınları, 2011.

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Blazon, Nina. Faunblut. cbt, 2008.

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Chapitres de livres sur le sujet "Love myths"

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Paris, Joel. "Myths of Suicide Prevention." In Half in Love with Death, 2nd ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003323648-4.

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Crook, Nora. "The Significance of the Sahiba’s Forefinger." In Kipling’s Myths of Love and Death. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20438-0_1.

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Crook, Nora. "Aunt Judy, Ruskin, Carlyle." In Kipling’s Myths of Love and Death. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20438-0_2.

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Crook, Nora. "Pigs, Serpents, Cannibals, Bats and Bees." In Kipling’s Myths of Love and Death. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20438-0_3.

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Crook, Nora. "Kipling and Dante (I): ‘Mrs Bathurst’." In Kipling’s Myths of Love and Death. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20438-0_4.

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Crook, Nora. "Kipling and Dante (II): Home and Friends." In Kipling’s Myths of Love and Death. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20438-0_5.

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Crook, Nora. "Kipling and Chaucer: Mary Postgate." In Kipling’s Myths of Love and Death. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20438-0_6.

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Crook, Nora. "Kipling and Swinburne: ‘A Madonna of the Trenches’." In Kipling’s Myths of Love and Death. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20438-0_7.

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Jones, David W., and Jo Campling. "The Myth of the Family: ‘Love and all that business’." In Myths, Madness and the Family. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-4039-1402-6_8.

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Alvite, Dosinda G. "Alma e o mar: About Love, Myths and Landscapes in Galicia." In Gender, Displacement, and Cultural Networks of Galicia. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-98861-6_4.

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Actes de conférences sur le sujet "Love myths"

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Shamala, Mikhail M. "Ecological educational and research trail «My Land’s Life Spring»." In The libraries and ecological education: Theory and practice. Russian National Public Library for Science and Technology, 2020. http://dx.doi.org/10.33186/978-5-85638-227-2-2020-308-315.

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Individual ecological literacy is formed through combination of educational and practical activities and emotional intelligence. Walking tours, excursions, hiking can be supplemented with exciting storytelling that also includes book citations, legends and myths. The ecological trail teaches that humans are rather guests than masters of the nature. The guests should respect the rules of the master’s home. We must protect, love and observe the nature, because we are at one.

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Kkona, Christina. "Albertine in Carson’s Queer Journeys: from Stesichoros to Proust." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8451.

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The queerness of Anne Carson's poetics relies on her understanding how the process of queering language and therefore of being itself operates when contingence enables distant characters, myths, artworks to resurrect, connect, transmigrate, inform new paradigms without aiming at the establishment of new orders, canons or identities. This paper examines how Carson’s queer imagination brings together Stesichoros and Proust through the latter's character Albertine, a paradigmatic queer figure of defiance. If in Geryoneis, Stesichoros rewrites Hercules’ tenth labour from the point of view of Geryo

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Khukhunaishvili-Tsiklauri, Mary. "Mytho-Folklore Paradigms in Georgian Medieval and Modern Literature According to the Prose Romance “Amiran-Darejaniani” by Mose Khoneli (XII c.) and the Novel “The Cry of the Goddess” by Grigol Robakidze (XX c.)." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.3.8949.

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The aim of presented research is to investigate how the undying mytho-folklore images of demigod Amirani and his mother, goddess of hunt, Dali have been influencing Georgian secular literature from its dawn up to the modern time. “Amiran-Darejaniani” by Mose Khoneli, precursor of Shota Rustaveli, was written in the epoch of the early feudalism , when the political– economical system ascended and, like Europe the Chivalry institution was established. The aim of the author was description and praise of the knighthood: their way of life, educational – moral system, concept of chivalrous conduct.

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Shemetova, T. "KOMAROVO VILLAGE IN THE LITERARY SERIES OF “KELLOMÄKI” BY JOSEPH BRODSKY AND “ANNO IVA” BY VICTOR SOSNORA." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3750.rus_lit_20-21/309-312.

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The writers’ village of Komarovo holds a significant place in poetry series of Joseph Brodsky and Victor Sosnora. Komarovo represents an integral part of the literary myth of Saint Petersburg’s role as a “cultural capital city” of Russia. Brodsky’s “Kellomäki” poem tells a story of an artistic resurrection of love with by the will of memory. Victor Sosnora’s “Anno Iva” poetry series contains a reference to Anna Akhmatova. Akhmatova was and remains an idiomatic “genius of the place”, “genius loci” of Komarovo village and the city of Saint Petersburg. Depending on the level of poetical comprehen

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Романчук, Любовь Анатольевна, and Владислава Николаевна Дябина. "FORMATION OF A FILM MYTH BASED ON BULGAKOV’S NOVEL "THE MASTER AND MARGARITA"." In Перспективные исследования в сфере образования, культуры и общества: сборник статей международной научной конференции (Санкт-Петербург, Март 2025). Crossref, 2025. https://doi.org/10.58351/250313.2025.71.72.002.

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Исследование киноверсий “Мастера и Маргариты” даёт возможность проанализировать, как разные режиссёры и сценаристы интерпретировали текст Булгакова, адаптируя его к особенностям кино. Каждая экранизация, отражая культурные и исторические контексты своего времени, стремилась передать ключевые темы произведения - противостояние добра и зла, вопросы морали, любви и духовной свободы. The study of film adaptations of “The Master and Margarita” allows us to consider how different directors and screenwriters approached Bulgakov’s complex text, adapting it to the peculiarities of cinema. Each of the f

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Ghosh, Biman K. "Debunking the Myth of Parametrics or How I Learned to Stop Worrying and to Love DFM." In International Congress & Exposition. SAE International, 1999. http://dx.doi.org/10.4271/1999-01-0058.

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Gherman, Oxana. "Ion Vatamanu: the Poetry of Vegetal Pulsations." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.21.

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The article proposes a hermeneutic approach to the vegetal motifs and symbols in Ion Vatamanu’s poetry. The author explores the ideational space of the great themes of the poetry of his times (love, homeland, maternal spirit, death, eternity etc.) and transposes into concrete visual or acoustic, olfactory or tactile images, man’s reactions to the greatness of divine creation, the revelation of the macrouniverse pulsating movements reflected in the microuniverse. The system of meanings of the symbolic elements of flora and the phenomenon of cyclical regeneration of living matter configure a new

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Dimitrakopoulou, Georgia. "WILLIAM BLAKE�S AESTHETICS IN THE MYTH OF THE ANCIENT BRITONS." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.16.

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William Blake�s aesthetic vision of the secular world is based on divine inspiration. In the myth of The Ancient Britons, he discusses the three aesthetic categories of the sublime, the beautiful and the ugly. These establish his theory of art, which is based on Jesus the Imagination. The sublime, the beautiful and the ugly are forms indicative of gradations of divine influx in every individual. In this sense, the myth explicitly describes and distinguishes the three aesthetic categories that shape the secular and eternal human existence. It also concerns art and the role of the artist. Art is

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Štěpánek, Pavel. "Tasting the milk of celestial knowledge. Note about the rhetoric of the portrayal of the sacred in Alonso Cano’s painting The Lactation of St. Bernard (1653–1657) from the National Gallery in Prague." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-20.

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This is an attempt of interpretation of a picture that draws from mystical tradition. It is about the comprehension of a topic in a painting by the Spanish artist Alonso Cano (1601–1667, Granada), from the National Gallery in Prague (O 14 690) Lactatio S. Bernardi – presenting the miracle of lactation, in which the Virgin Mary is squirting milk from her breast into the mouth of St. Bernard of Clairvaux (a historically very famous saint and major representative of the Cistercian Order). Traces of iconography lead up to the Coptic Church, where the typology of the milking Virgin was probably fir

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Blidar, Crina-Rozalia. "Traditions and customs in the country of Codru, Maramureş." In Conferinţă ştiinţifică naţională "Salvgardarea şi conservarea digitală a patrimoniului etnografic din Republica Moldova". Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841856.04.

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The current county of Maramureş is made up of four ethnographic areas, geographically, historically and ethnographically distinct, being an ancient Romanian hearth with history chiseled in wood and stone, in soul and in verb. These are called countries of Maramureş, and namely: Maramureşului Country, or Historical Marmaureşul or Voivodal, Lapuşului Country, Chioarului Country and last but not least, Codrului Country. One of the most controversial countries of Maramureş, Ţara Codrului, covers a rather narrow area compared to other ethno-folkloric areas, the ethno-cultural space of this area cur

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Rapports d'organisations sur le sujet "Love myths"

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Al-Suwailem, Sami. Taming Inflation: An Islamic-Finance Perspective. Islamic Development Bank Institute, 2022. http://dx.doi.org/10.55780/re24023.

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Inflation is a major problem for modern economies. Over the years, the problem shifted from one extreme to the other: from “the great inflation” in the 1960s and 1970s, to “the death of inflation” and “inflation myth” in the 1990s and 2000s, to the “deflation monster” in 2010s, and most recently, to “the biggest inflation surge in more than 30 years”. Despite the remarkable advances in monetary theory and policy, we are still unable to control inflation. Many studies of inflation tend to miss the forest for the trees. They mostly focus on technical details and lose sight of the big picture. He

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Hillestad, Torgeir Martin. The Metapsychology of Evil: Main Theoretical Perspectives Causes, Consequences and Critique. University of Stavanger, 2014. http://dx.doi.org/10.31265/usps.224.

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The purpose of this text or dissertation is to throw some basic light on a fundamental problem concerning manhood, namely the question of evil, its main sources, dynamics and importance for human attitudes and behaviour. The perspective behind the analysis itself is that of psychology. Somebody, or many, may feel at bit nervous by the word “evil” itself. It may very well be seen as too connected to religion, myth and even superstition. Yet those who are motivated to lose oneself in the subject retain a deep interest in human destructiveness, malevolence and hate, significant themes pointing at

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