Bibliographies thématiques / Maori (New Zealand people) - Genealogy

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Littérature scientifique sur le sujet « Maori (New Zealand people) - Genealogy »

Auteur : Grafiati
Publié le 4 juin 2021
Mis à jour le 6 février 2022

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Articles de revues sur le sujet "Maori (New Zealand people) - Genealogy"

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Durie, Mason, and Gary Hermansson. "Counselling Maori people in New Zealand [Aotearoa]." International Journal for the Advancement of Counselling 13, no. 2 (April 1990): 107–18. http://dx.doi.org/10.1007/bf00115706.

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Joyce, Peter R. "Focus on psychiatry in New Zealand." British Journal of Psychiatry 180, no. 5 (May 2002): 468–70. http://dx.doi.org/10.1192/bjp.180.5.468.

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New Zealand has been inhabited by the indigenous Maori people for more than 1000 years. The first European (Pakeha) to see the country, in 1642, was the Dutch explorer Abel Tasman. But the English explorer James Cook, who landed there in 1769, was responsible for New Zealand becoming part of the British Empire and, later, the British Commonwealth. In 1840 the Treaty of Waitangi was signed between Maori leaders and Lieutenant-Governor Hobson on behalf of the British Government. The three articles of the Treaty gave powers of Sovereignty to the Queen of England; guaranteed to the Maori Chiefs an
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Norris, Pauline, Simon Horsburgh, Gordon Becket, Shirley Keown, Bruce Arroll, Kirsten Lovelock, Peter Crampton, Jackie Cumming, and Peter Herbison. "Equity in statin use in New Zealand." Journal of Primary Health Care 6, no. 1 (2014): 17. http://dx.doi.org/10.1071/hc14017.

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INTRODUCTION: Preventive medications such as statins are used to reduce cardiovascular risk. There is some evidence to suggest that people of lower socioeconomic position are less likely to be prescribed statins. In New Zealand, Maori have higher rates of cardiovascular disease. AIM: This study aimed to investigate statin utilisation by socioeconomic position and ethnicity in a region of New Zealand. METHODS: This was a cross-sectional study in which data were collected on all prescriptions dispensed from all pharmacies in one city during 2005/6. Linkage with national datasets provided informa
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Fuller, Rebekah, Peter Buchanan, and Mere Roberts. "Medicinal Uses of Fungi by New Zealand Maori People." International Journal of Medicinal Mushrooms 7, no. 3 (2005): 398–400. http://dx.doi.org/10.1615/intjmedmushr.v7.i3.470.

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Harris, Graham. "Conservation of relict potato Solanum tuberosum cultivars within Maori communities in New Zealand." Pacific Conservation Biology 7, no. 3 (2001): 204. http://dx.doi.org/10.1071/pc010204.

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It is generally accepted by scholars that potatoes were first introduced to New Zealand in the late 18th century by Captain James Cook and the French explorer, Marion du Fresne. Further introductions of potatoes from a variety of sources including possible direct introductions from South America, followed into the 19th century. Maori were quick to recognize the advantages that these new introductions had over their traditional food crops including kumara (sweet potato) Ipomoea batatas and Taro Colocasia esculentum both of which they introduced from east Polynesia some 800-100 years previously.
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SIMMONS, D. "Diabetic nephropathy in New Zealand Maori and Pacific Islands people." Nephrology 4, s2 (September 1998): S72—S75. http://dx.doi.org/10.1111/j.1440-1797.1998.tb00476.x.

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Ruygrok, P. N., F. R. D. Stewart, H. C. Gibbs, K. K. Sidhu, C. A. Wasywich, and H. A. Coverdale. "Heart transplantation in indigenous people: the New Zealand Maori experience." European Heart Journal 34, suppl 1 (August 2, 2013): P2179. http://dx.doi.org/10.1093/eurheartj/eht308.p2179.

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Simmons, Darlene R. "Child Health Issues in New Zealand: An Overview." Journal of School Nursing 23, no. 3 (June 2007): 151–57. http://dx.doi.org/10.1177/10598405070230030501.

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International travel can provide the unique opportunity to experience other cultures. For nurses, it can also provide a window through which different health care structures and services can be viewed. Many similarities and differences can be found between the country visited and the United States in terms of health issues, nursing education, roles, and responsibilities. This article explores a number of ways health services are provided to school-age children in New Zealand. Nearly 20% of New Zealand’s population are native Maori people. Not only is cultural sensitivity in health service deli
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Khan, Afrasyab, and Jagdish Prasad. "Colorectal cancer presentation in eastern Bay of Plenty, New Zealand." Journal of Clinical Oncology 31, no. 4_suppl (February 1, 2013): 370. http://dx.doi.org/10.1200/jco.2013.31.4_suppl.370.

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370 Background: New Zealand has a high incidence of colorectal cancer; the death rate is the highest amongst developed countries. New Zealand does not have a national screening program for colorectal cancer yet. This study was done in a region with a higher proportion Maori ethnicity. We hypothesized that there are differences in presentation and pathology of colorectal cancer between Maori and European people. Methods: A review of new cases of colorectal cancer presenting over a period of three years (2008-2011) at Whakatane Hospital was done. Data was collected from clinical records and ente
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Lin, En-Yi J., Sally Casswell, Taisia Huckle, Ru Quan You, and Lanuola Asiasiga. "Does one shoe fit all? Impacts of gambling among four ethnic groups in New Zealand." Journal of Gambling Issues, no. 26 (December 1, 2011): 69. http://dx.doi.org/10.4309/jgi.2011.26.6.

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The aim of the current study is to examine the impacts of gambling among four different ethnic groups within New Zealand (i.e., Maori, Pakeha, Pacific peoples, and Chinese and Korean peoples). Four thousand and sixty-eight Pakeha, 1,162 Maori, 1,031 Pacific people, and 984 Chinese and Korean people took part in a telephone interview that assessed their gambling participation and their quality of life. Results showed a number of differences between ethnic groups. For the Maori and Pacific samples, there were significant associations between gambling participation (especially time spent on elect
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Thèses sur le sujet "Maori (New Zealand people) - Genealogy"

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Wyeth, Emma Hana, and n/a. "Hauhaketia to wahia i mua i te takurua : Maori and genetic health research : a case study." University of Otago. Department of Biochemistry, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080319.114119.

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This project was carried out under a broad theme of Maori health and investigates the genetics of rheumatoid arthritis (RA) and gout within two Maori case-control cohorts. In addition, it reports on the developmental stages of a whanau project focussing on the compilation of our whakapapa and collation of information relating to type 2 diabetes within the Parata whanau, which I whakapapa to. My conducting this research in light of me being Maori is also considered: much of the prevailing literature on Maori and science describes science as the handmaid of colonisation, and singles out genetic
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Buck, Peter Henry. "Medicine amongst the Maoris in ancient and modern times a thesis for the degree of Doctor of Medicine (N.Z.) /." Wellington, N.Z. : New Zealand Electronic Text Centre, 2007. http://www.nzetc.org/tm/scholarly/tei-CouNouv.html.

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Thesis (Ph. D.)--University of New Zealand, 1910.<br>"Abound" is the pseudonym of Sir Peter Buck. Photocopied material. Title from title screen (viewed on 19 June 2009). Creation of machine-readable version: Planman Technologies. Conversion to TEI.2-conformant markup: Planman Technologies. Creation of digital images: Planman Technologies. Originally published in print: University of New Zealand, 1910.
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Hudson, Maui. "He matatika Māori Maori and ethical review in health research : a thesis submitted in partial fulfilment of the degree of Masters of Health Science, Auckland University of Technology, 2004." Full thesis. Abstract, 2004.

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McFarlane, Turi R. "The contribution of taewa (Maori potato) production to Maori sustainable development a dissertation submitted in partial fulfilment of the requirements for the degree of Master of Applied Science in international rural development at Lincoln University /." Diss., [Lincoln, N.Z.] : Lincoln University, 2007. http://hdl.handle.net/10182/306.

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Gagné, Natacha. "Maori identities and visions : politics of everyday life in Auckland, New Zealand." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84994.

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Indigenous peoples around the world have been involved, especially since the 1970s, in nationalist or sovereigntist movements, as well as in struggles for decolonization, self-determination, and recognition of their rights. Maaori of Aotearoa/New Zealand are engaged in just such processes and, particularly since the 1960s and 1970s, as part of the Maaori "cultural renaissance". Since about 70% of Maaori live in urban areas, cities---Auckland in particular---have become important sites of affirmation and struggle. This study, which falls within the field of urban anthropology, is an inve
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Raerino, Kimiora. "He tirohanga a Ngāti Awa uri taone mo ngā ahuatanga Māori an urban Ngāti Awa perspective on identity and culture : a thesis submitted to the Auckland University of Technology in partial fulfilment of the requirements for the degree Master of Arts, 2007." Click here to access this resource online, 2007. http://hdl.handle.net/10292/423.

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Thesis (MA--Maori Development) -- AUT University, 2007.<br>Includes bibliographical references. Also held in print (v, 105 leaves : col. ill. ; 30 cm.) in the Archive at the City Campus (T 305.899442 RAE)
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Wilkes, Annette Marie. "Between people and things: understanding violence and theft in early New Zealand transactions." Thesis, University of Canterbury. School of Social and Political Sciences, 2013. http://hdl.handle.net/10092/8706.

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In this thesis some Māori-Māori and Māori-European transactions in pre-colonial New Zealand are examined in detail to establish why physical violence resulted although violence had not been the intention. A methodology adapted from those developed by Brass (1997) and Wilson (2008) for investigating violence has been used. The aim was to identify who were the social actors at key turning points in the sequences, what initiated the sequences and what eventually caused them to stop. Thus the focus of the analysis was to find which motivating factors influenced the actors’ decision making and caus
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Mitchell, Moana Erika. ""All we got to see were factories." : scoping Maori transitions from secondary school : a thesis submitted to the Victoria University of Wellington in partial fulfilment of the requirements for the degree of Master of Arts in Education /." ResearchArchive@Victoria e-Thesis, 2009. http://hdl.handle.net/10063/1244.

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Moon, Paul. "The application of modernisation theory to phases in Maori development since 1800 a thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in Maori Development, at Te Ara Poutama, Faculty of Maori Development, Auckland University of Technology, 2004 /." Full thesis. Abstract, 2004.

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Williams, Joseph Victor. "Te Mana Motuhake Me Te Iwi Maori : indigineous self determination." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/27767.

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Maria Maori Motuhake or Maori self determination is developing into one of the most pressing political and legal issues in modern New Zealand. The Maori struggle for recognition of that right is a long one. It began with contact with British colonisers, and has continued in different forms throughout New Zealand's history. The following thesis suggests that that struggle is one which the Maori share with Indigenous peoples throughout the world. The recognition in law of Mana Maori Motuhake in New Zealand will come from an understanding, by both Maori and Pakeha, of the international nature of
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Livres sur le sujet "Maori (New Zealand people) - Genealogy"

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Leaf, Joan M. Leaf family reunion, 1832-1990. Kaikohe [N.Z.]: J.M. Leaf, 1990.

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Cooper, Nigel. Ngati Mahanga: A Pakeha family search for their Maori ancestry. Christchurch: N. Cooper, 1990.

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Cooper, Nigel. Ngati Mahanga: A Pakeha family search for their Maori ancestry. 2nd ed. Christchurch: N. Cooper, 1993.

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Merimeri, Penfold, ed. The tribes of Muriwhenua: Their origins and stories. Auckland, N.Z: Auckland University Press, 2002.

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Cooper, Nigel. Nga uri o Pourewa: A Pākehā family discovers its Māori ancestry. Christchurch: Pourewa Holdings, 2005.

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Ruatapu, Mohi. Ngā kōrero a Mohi Ruatapu, tohunga rongonui o Ngāti Porou =: The writings of Mohi Ruatapu. Christchurch, N.Z: Canterbury University Press, 1993.

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Royal, Te Ahukaramū Charles. Native traditions by Hūkiki te Ahu Karamū o Otaki Jany 1st 1856. Otaki, N.Z: Te Wānanga-o-Raukawa, 2003.

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Representatives, New Zealand Parliament House of. Ngāi Tahu claims settlement bill. [Wellington, N.Z: House of Representatives, 1999.

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New Zealand. Parliament. House of Representatives. Ngāi Tahu claims settlement bill. [Wellington, N.Z: House of Representatives, 1999.

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Willis, Laura. Hickman County, Ky. will books. Melber, Ky: Simmmons Historical Publications, 1994.

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Chapitres de livres sur le sujet "Maori (New Zealand people) - Genealogy"

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McKay, David O. "New Zealand Revisited." In Pacific Apostle, edited by Reid L. Neilson and Carson V. Teuscher, 227–42. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042850.003.0010.

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David O. McKay’s return to New Zealand was punctuated by several reunions, one with his travel companion Hugh J. Cannon, and others with members and missionaries he met on his earlier visit. McKay and Cannon visited Maori villages, the Maori Agricultural College at Korongata, and member congregations around the island. Impressed by certain church leaders and their families, the Maori people and their culture, and the enterprising missionaries he encountered on this leg of his journey, McKay noted several outstanding challenges facing the Maori Agricultural College. The two visitors remained in New Zealand from July 18 to August 2, 1921. From Auckland, the pair set sail aboard the SS Ulimaroa for Australia, their final stop on their tour of the church’s Pacific missions.
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O'Sullivan, Dominic. "Economic development as differentiated citizenship: New Zealand." In Indigeneity: A Politics of Potential. Policy Press, 2017. http://dx.doi.org/10.1332/policypress/9781447339427.003.0008.

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Citizenship is a determinant of indigenous economic opportunity; it defines the ways in which people belong to the national political community and influences people’s access to economic agency. The relationship between economic agency and differentiated citizenship is especially close. It is a relationship that proceeds from wider relationships between culture and what people expect from economic activity. It proceeds also from the central role that differentiated citizenship plays in admitting culture into public policy. The relationship among economic opportunities, Treaty settlements and educational effectiveness are also important marks of substantive differentiated citizenship. The chapter shows that Maori ethnicity is not synonymous with victimhood, but that Maori see the purpose of economic activity from a self-determining culturally defined perspective.
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Collins, John F., Viliame Tutone, and Curtis Walker. "Kidney Disease in Maori and Pacific people in New Zealand." In Chronic Kidney Disease in Disadvantaged Populations, 157–66. Elsevier, 2017. http://dx.doi.org/10.1016/b978-0-12-804311-0.00017-0.

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Neal, Terry T., Andrea Barr, Te Arani Barrett, and Kathie Irwin. "Toi Whatoranga." In Information Technology and Indigenous People, 120–22. IGI Global, 2007. http://dx.doi.org/10.4018/978-1-59904-298-5.ch014.

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In early 2004, the Institutes of Technology and Polytechnics of New Zealand (ITPNZ) received funding from the New Zealand government for a project “Critical success factors for effective use of e-learning with Maori learners.” A group of individuals passionate about the potential for e-learning to transform learning experiences for everyone, including Maori, developed the project’s approach.
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Petersen, Anna K. C. "The European use of Maori art in New Zealand homes c. 1890–1914." In At Home in New Zealand: History, Houses, People, 57–72. Bridget Williams Books, 2000. http://dx.doi.org/10.7810/9781877242045_4.

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Kamira, Robyn. "Kaitiakitanga and Health Informatics." In Information Technology and Indigenous People, 30–51. IGI Global, 2007. http://dx.doi.org/10.4018/978-1-59904-298-5.ch004.

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Indigenous contributions to governance in health informatics can be drawn from cultural concepts such as Kaitiakitanga, which implies guardianship, stewardship, governance and responsibility roles. This chapter explores Kaitiakitanga, its potential implementation in the Aotearoa (New Zealand) health sector, and its contributions to our thinking. After decades of unsuccessful attempts to positively shift the status of health for Maori, we must ask whether more control by Maori over information about Maori will make a difference. Kaitiakitanga enables us to explore Maori perspectives and insights about health and information and calls for stronger inclusion of Maori in decisions. It acts as a guideline to address ongoing and complex issues such as collective ownership, the responsible publication of data and whether benefits in health for Maori can be explicitly declared and met.
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Keegan, Te Taka, Sally Jo Cunningham, and Mark Apperley. "Indigenous Language Usage in a Bilingual Interface." In Information Technology and Indigenous People, 175–88. IGI Global, 2007. http://dx.doi.org/10.4018/978-1-59904-298-5.ch023.

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In this chapter we investigate the extent and characteristics of use of the Maori language, the indigenous language of Aotearoa (New Zealand), in a large bilingual Web site. We used transaction log analysis to investigate whether Maori was utilised by users of the Web site and how usage characteristics differed between users of Maori and users of the more commonly spoken English language. We found that Maori language was used in one quarter of all active sessions, and that in these sessions users were more likely to browse the Web site, whereas users working in the non-indigenous English were more likely to use the search facility. We also identified a new category of user of bilingual Web sites: the bilingual user.
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Stewart, Lynette, Louise Davis, and Sharon Shea. "Strategic Health Care Policy and Development for Maori, the Indigenous People of New Zealand." In Quality in Health Care, 198–212. Routledge, 2019. http://dx.doi.org/10.4324/9781315192611-15.

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"“Fostering” a new vision of Maori community: trauma, history, and genealogy in Keri Hulme’s Th e Bone People." In Decolonizing Cultures in the Pacific, 117–47. Routledge, 2006. http://dx.doi.org/10.4324/9780203019405-13.

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Hu, Lingyun. "The Need Towards Bicultural Social Services in Supporting Senior Chinese Migrants Towards Their Pursuit of Mauri Ora in Aotearoa New Zealand." In Handbook of Research on Indigenous Knowledge and Bi-Culturalism in a Global Context, 120–35. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-6061-6.ch007.

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On the basis of growing interest in a proportion of the aging population and a significantly increased number of immigrants in New Zealand (NZ) in recent years, this chapter tries to identify and describe the value of Mauri Ora. Mauri Ora included many Maori methods, such as takepu taukumekume, whakakoha rangatiratanga, kaitiakitanga, tino rangatiratanga, manaakianga, and ahurutanga, which in shaping practice is reflected in social services for old people. More importantly, these Maori methods can efficiently guide social practice and help senior Chinese immigrants to blend in a new country. A good understanding of the aged social wellbeing is regarded as a method of evaluating the modern society's grade of maturity, and the social services should be the key to help communities to achieve their main goal. This chapter tries to compare and contrast the old NZ people's social wellbeing that depicts their different living places, mainly focusing on the rest home and the own elderly home.
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Actes de conférences sur le sujet "Maori (New Zealand people) - Genealogy"

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J. Kovacic, Zlatko. "Positioning of Maori Web Sites in the Space Generated by the Key Concepts in Maori Culture." In 2001 Informing Science Conference. Informing Science Institute, 2001. http://dx.doi.org/10.28945/2353.

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We examine how accurately the belief system or cultural concepts of Maori, the indigenous people of New Zealand, is reconstructed in the virtual world of the Internet. Nine Maori web sites were searched using a list of 44 key concepts in Maori culture. We registered how many pages within a particular web site contain each of the key concepts. These numbers were set up in a data matrix for further statistical analysis. The Multidimensional Scaling method was used to construct a spatial representation of Maori web sites in the space generated by the key concepts in Maori culture. Using the corre
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