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1

Máliková, Lucia. "Perceptual Marginality As an Old-New Approach in Research on Marginality in Rural Areas." Geografické informácie 20, no. 1 (2016): 32–44. http://dx.doi.org/10.17846/gi.2016.20.1.32-44.

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LAITIN, DAVID D. "Marginality." Rationality and Society 7, no. 1 (1995): 31–57. http://dx.doi.org/10.1177/1043463195007001003.

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Casajus, André. "Marginality, differential marginality, and the Banzhaf value." Theory and Decision 71, no. 3 (2010): 365–72. http://dx.doi.org/10.1007/s11238-010-9224-5.

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4

Crewe, Jonathan. "Defining Marginality?" Tulsa Studies in Women's Literature 10, no. 1 (1991): 121. http://dx.doi.org/10.2307/463956.

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Kukreja, Jasleen, Joy Chen, and Marek Brzezinski. "Redefining marginality." Current Opinion in Organ Transplantation 25, no. 3 (2020): 280–84. http://dx.doi.org/10.1097/mot.0000000000000764.

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Currie, Elliott. "Against marginality." Theoretical Criminology 11, no. 2 (2007): 175–90. http://dx.doi.org/10.1177/1362480607075846.

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Gallagher, James. "Critical Marginality." Humanity & Society 34, no. 3 (2010): 248–51. http://dx.doi.org/10.1177/016059761003400305.

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Wilson, Janelle Lynn. "Transcendent Marginality." Humanity & Society 42, no. 3 (2018): 380–84. http://dx.doi.org/10.1177/0160597618762489.

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This short essay provides a summary of various interpretations of the concept, marginality, with particular focus on positive conceptualizations. From this backdrop, a new term, transcendent marginality, is presented. It is suggested that this term more clearly highlights the emancipatory potential of marginality—both for those occupying marginal positions and for those who may be at (or near) the center but who recognize the inherent oversimplistic, monolithic view of center–periphery dichotomies.
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Harris, G. L. A. "Multiple Marginality." Administration & Society 45, no. 7 (2012): 775–808. http://dx.doi.org/10.1177/0095399712445872.

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10

Blaikie, Calum. "Mainstreaming Marginality." Asian Medicine 14, no. 1 (2019): 145–72. http://dx.doi.org/10.1163/15734218-12341438.

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Abstract This article examines the “mainstreaming” of Sowa Rigpa (Tibetan medicine) into primary healthcare in Ladakh, Himalayan India. It explores fields largely overlooked by existing studies of medical integration, such as the social dynamics of public health facilities, the effects of limited drug supplies, and changes in medicine production. Although Sowa Rigpa practitioners experience aspects of their integration as positive, it is also forcing approaches toward prescription practice, patient care, and pharmaceutical production that are at odds with their clinical, social, ethical, and p
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Carlos González‐Faraco, J., and Anita Gramigna. "Learning marginality." History of Education Review 41, no. 1 (2012): 38–51. http://dx.doi.org/10.1108/08198691211235563.

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King, Patricia M. "Empowering Marginality." About Campus: Enriching the Student Learning Experience 5, no. 1 (2000): 1. http://dx.doi.org/10.1177/108648220000500101.

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CALDEIRA, TERESA P. R. "Marginality, Again?!" International Journal of Urban and Regional Research 33, no. 3 (2009): 848–53. http://dx.doi.org/10.1111/j.1468-2427.2009.00923.x.

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Sykes, Bryan L., Jason Gioviano, and Alex R. Piquero. "Mentoring Marginality." Race and Justice 4, no. 3 (2014): 246–69. http://dx.doi.org/10.1177/2153368714542656.

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Ginting, Eikel Karunia. "Navigating Marginality." Indigenous Southeast Asian and Ethnic Studies 1, no. 1 (2025): 95–110. https://doi.org/10.32678/iseaes.v1i1.8.

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This study examines the identity construction of GEMAPAKTI DIY, a youth organisation for adherents of indigenous religions in Yogyakarta, Indonesia, within the context of persistent marginalisation. Despite constitutional recognition, indigenous religious groups continue to experience systemic discrimination due to the state’s exclusionary approach to religious diversity. Limited access to education, employment, and public participation presents significant barriers for GEMAPAKTI DIY members. Employing a qualitative methodology, this study utilises in-depth interviews to gain a comprehensive u
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Abeli, Thomas, Michele Ghitti, and Roberto Sacchi. "Does ecological marginality reflect physiological marginality in plants?" Plant Biosystems - An International Journal Dealing with all Aspects of Plant Biology 154, no. 2 (2019): 149–57. http://dx.doi.org/10.1080/11263504.2019.1578278.

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17

Michel, Luc. "From External Marginality to Internal Marginality in Groups." Group Analysis 30, no. 3 (1997): 315–29. http://dx.doi.org/10.1177/0533316497303002.

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Marginality takes a particular place in any group, be it social, cultural or therapeutic. This article discusses a hypothesis considering marginality in a group as an area of particular interest for the process of change. Marginality considered as a border space between the group inside and outside, offers an important potential, both creative and destructive.
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18

Бритвін Д.В. "FEATURES OF VERBALIZATION OF MARGINALITY IN FRENCH NOVELS OF THE 20TH CENTURY." MESSENGER of Kyiv National Linguistic University. Series Philology 20, no. 1 (2022): 25–31. http://dx.doi.org/10.32589/2311-0821.1.2017.120655.

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The article deals with an attempt to single out verbal representations of marginalityin French novels of the 20th century, to prove the productivity of using specific linguopoetic meansin portraying marginality as well as to analyse peculiarities of their using by different authors.We found out that each author invokes specific themes and finds his own linguistic and stylisticmeans to represent marginality in fictional text.
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19

Doughty, Frances, and Shari Benstock. "Modernism and Marginality." Women's Review of Books 4, no. 9 (1987): 5. http://dx.doi.org/10.2307/4020014.

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Birenbaum-Carmeli, Daphna, and Marcia C. Inhorn. "Masculinity and Marginality." Journal of Middle East Women's Studies 5, no. 2 (2009): 23–52. http://dx.doi.org/10.2979/mew.2009.5.2.23.

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21

Narváez, Peter. "Folklore and Marginality." Ethnologies 30, no. 2 (2008): 21. http://dx.doi.org/10.7202/019944ar.

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22

Roberts, John. "Art and Marginality." Circa, no. 30 (1986): 44. http://dx.doi.org/10.2307/25557135.

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23

Palosaari, Teemu, and Frank Möller. "Security and Marginality." Cooperation and Conflict 39, no. 3 (2004): 255–81. http://dx.doi.org/10.1177/0010836704045203.

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24

Muecke, Stephen. "Marginality, writing, education." Cultural Studies 6, no. 2 (1992): 261–70. http://dx.doi.org/10.1080/09502389200490141.

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25

Williams, Monica E., and Robert Vann (R V. ). Rikard. "Marginality or Neglect." Women & Criminal Justice 15, no. 3-4 (2004): 121–41. http://dx.doi.org/10.1300/j012v15n03_06.

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26

Wisner, Ben. "Marginality and vulnerability." Applied Geography 18, no. 1 (1998): 25–33. http://dx.doi.org/10.1016/s0143-6228(97)00043-x.

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27

Saraswat, Deepika, and Krishnendra Meena. "Geopolitics and Marginality." South Asian Survey 21, no. 1-2 (2014): 112–26. http://dx.doi.org/10.1177/0971523115592497.

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28

BECKETT, KATHERINE, and BRUCE WESTERN. "Governing Social Marginality." Punishment & Society 3, no. 1 (2001): 43–59. http://dx.doi.org/10.1177/14624740122228249.

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29

Beuving, J. Joost. "ETHNOGRAPHIES OF MARGINALITY." Africa 86, no. 1 (2016): 162–74. http://dx.doi.org/10.1017/s0001972015000960.

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Africanist discourse today displays a strong, widespread and growing sense of optimism about Africa's economic future. After decades of decline and stagnation in which Africa found itself reduced to the margins of the global economic stage, upbeat Afro-optimism seems fully justified. One only needs to consider African economies' solid growth rates, the emergence of new export markets earning unprecedented quantities of foreign exchange, and the rise of novel groups such as innovative African entrepreneurs (Taylor 2012) and urban-based middle classes (Simone 2004). Ironically, Africa's bright f
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30

Nánásiová, Oľga, and Andrei Khrenikov. "Compatibility and Marginality." International Journal of Theoretical Physics 46, no. 5 (2007): 1083–95. http://dx.doi.org/10.1007/s10773-006-9034-2.

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31

Blumberg, F. L. "Obscenity and marginality." Law and Humanities 11, no. 1 (2017): 7–23. http://dx.doi.org/10.1080/17521483.2017.1320034.

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32

Vulovič, Mima. "Self-imposed Marginality." Canadian Theatre Review 82 (March 1995): 32–35. http://dx.doi.org/10.3138/ctr.82.008.

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The theatre season of the year I arrived in Canada was marked by The Kiss of the Spider Woman. Later, while watching it receive all the Tonys that it did, I noted, in front of a fellow actor, how unimaginable it would be for, say, Peter Brook, Eugenio Barba and Heiner Muller – in short, the established theatre people in Europe – to rejoice in a standing ovation to a piece that through “sizzling” song and dance “celebrates” the tragedy of a gay man and a revolutionary in a Latin American prison. And how this still remains the most important distinction in the “culture of theatre” between the tw
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33

Henriksen, Jan-Olav. "Shame, Desire And Marginality." Nordic Journal of Religion and Society 21, no. 01 (2017): 75–90. http://dx.doi.org/10.18261/issn1890-7008-2008-01-05.

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34

Bell-Scott, Patricia, and Bell Hooks. "The Centrality of Marginality." Women's Review of Books 2, no. 5 (1985): 3. http://dx.doi.org/10.2307/4019632.

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35

Wild-Wood, Emma. "Editorial: Marginality and Minority." Studies in World Christianity 24, no. 3 (2018): 185–87. http://dx.doi.org/10.3366/swc.2018.0226.

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36

Daniel, Jamie Owen, and Janet Wolff. "The Romance of Marginality." Women's Review of Books 13, no. 6 (1996): 22. http://dx.doi.org/10.2307/4022415.

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37

Asquith, Linda. "Book Review: Migrant Marginality." Sociological Research Online 21, no. 3 (2016): 163–67. http://dx.doi.org/10.1177/136078041602100302.

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38

Scandurra, Giuseppe. "Photography and Urban Marginality." Visual Anthropology 30, no. 3 (2017): 261–74. http://dx.doi.org/10.1080/08949468.2017.1296311.

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39

D’Agostino, Fred. "An Analytics of Marginality." European Legacy 17, no. 6 (2012): 755–68. http://dx.doi.org/10.1080/10848770.2012.715807.

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40

Fraser, Kathleen. "The Tradition of Marginality." Frontiers: A Journal of Women Studies 10, no. 3 (1989): 22. http://dx.doi.org/10.2307/3346436.

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KACHRU, BRAJ B. "The paradigms of marginality." World Englishes 15, no. 3 (1996): 241–55. http://dx.doi.org/10.1111/j.1467-971x.1996.tb00112.x.

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42

Brock, Adrian C. "In praise of marginality." Theory & Psychology 22, no. 3 (2012): 377–79. http://dx.doi.org/10.1177/0959354311430534.

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43

Rondeau, Corinne. "On marginality as resistance." Moving Image Review & Art Journal (MIRAJ) 8, no. 1 (2019): 132–37. http://dx.doi.org/10.1386/miraj_00012_1.

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44

Lloyd, Peter C. "Marginality: Euphemism or Concept." IDS Bulletin 8, no. 2 (2009): 12–16. http://dx.doi.org/10.1111/j.1759-5436.1976.mp8002004.x.

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Zimmerman, Andrew. "Marxism, Modernity and Marginality." Critical Sociology 41, no. 7-8 (2014): 1175–82. http://dx.doi.org/10.1177/0896920513512697.

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Meador, Elizabeth. "The Making of Marginality." Anthropology Education Quarterly 36, no. 2 (2005): 149–64. http://dx.doi.org/10.1525/aeq.2005.36.2.149.

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Orgun, Gün. "Marginality, Cosmopolitanism and Postcoloniality." Commonwealth Essays and Studies 23, no. 1 (2000): 111–24. http://dx.doi.org/10.4000/1249e.

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A consideration of the position of Edward Said as exiled intellectual and cultural critic can spur a fruitful discussion on the location of travel and migrant identity within postcolonial criticism. This article looks at the representations of the exile and the migrant, of cosmopolitanism and marginality, in the work of critics and writers of postcoloniality such as Said, Auerbach, Spivak, JanMohamed, Aijaz Ahmad, Kwame Anthony Appiah, Salman Rushdie, Vikram Seth, Hanif Kureishi and Bharati Mukherjee.
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48

Johansen, Nicolay B. "Governing Marginality through Welfare." Federal Sentencing Reporter 31, no. 1 (2018): 90–98. http://dx.doi.org/10.1525/fsr.2018.31.1.90.

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49

Sharp, Joanne P. "Reply: Thinking through marginality." Political Geography 37 (November 2013): 36–37. http://dx.doi.org/10.1016/j.polgeo.2013.04.007.

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Nánásiová, O. l̆ga, and L̆ubica Valášková. "Marginality and Triangle Inequality." International Journal of Theoretical Physics 49, no. 12 (2010): 3199–208. http://dx.doi.org/10.1007/s10773-010-0414-2.

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