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Littérature scientifique sur le sujet « Marriage – Zimbabwe »

Auteur : Grafiati
Publié le 4 juin 2021
Mis à jour le 12 février 2022

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Articles de revues sur le sujet "Marriage – Zimbabwe"

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Dodo, Obediah. « Selected approaches for conflict resolution in marriage disputes in Zimbabwe ». International Journal of Modern Anthropology 15, no 2 (27 mai 2021) : 414–38. http://dx.doi.org/10.4314/ijma.v15i2.2.

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Realising an increase in marriages, an increase in marriage violence and a subsequent rise in marriage homicide, the study explored the possibility of taking divorce as a preferred option towards ending marriage violence and subsequent homicide. The triangulated study adopted a descriptive survey design which collected data through questionnaires that were distributed to 160 purposively sampled participants. The study followed an anti-positivist approach which relies on depth rather than width of data. Data were analysed and interpreted using NVIVO software and dyadic analysis, which provided for the analysis of descriptive and statistical data. It was the study’s finding that marriage conflicts and homicide are rampant in Zimbabwe and the available resolution systems have lost relevance and effectiveness. The study, noted that while marriages are good for the development of any society, if there are irreparable differences between couples, there is need to separate or divorce under what the study calls ‘just divorce’. The study concludes that ’just divorce’ is basically meant to save lives while allowing divorcees to reconnect after they would have really made up their minds and addressed emotions. It takes national authorities to appreciate the essence of ‘just divorce’ for them to embrace it as a policy. Key words: Marriage violence; Divorce; Marriage homicide; Family conflicts; Conflict resolution; Just Divorce
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Dodo, Obediah. « Selected approaches for conflict resolution in marriage disputes in Zimbabwe ». International Journal of Modern Anthropology 2, no 15 (27 mai 2021) : 414–38. http://dx.doi.org/10.4314/ijma.v2i15.2.

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Realising an increase in marriages, an increase in marriage violence and a subsequent rise in marriage homicide, the study explored the possibility of taking divorce as a preferred option towards ending marriage violence and subsequent homicide. The triangulated study adopted a descriptive survey design which collected data through questionnaires that were distributed to 160 purposively sampled participants. The study followed an anti-positivist approach which relies on depth rather than width of data. Data were analysed and interpreted using NVIVO software and dyadic analysis, which provided for the analysis of descriptive and statistical data. It was the study’s finding that marriage conflicts and homicide are rampant in Zimbabwe and the available resolution systems have lost relevance and effectiveness. The study, noted that while marriages are good for the development of any society, if there are irreparable differences between couples, there is need to separate or divorce under what the study calls ‘just divorce’. The study concludes that ’just divorce’ is basically meant to save lives while allowing divorcees to reconnect after they would have really made up their minds and addressed emotions. It takes national authorities to appreciate the essence of ‘just divorce’ for them to embrace it as a policy. Key words: Marriage violence; Divorce; Marriage homicide; Family conflicts; Conflict resolution; Just Divorce
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Sayi, Takudzwa S., et Amson Sibanda. « Correlates of Child Marriage in Zimbabwe ». Journal of Family Issues 39, no 8 (31 janvier 2018) : 2366–88. http://dx.doi.org/10.1177/0192513x18755198.

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In countries where child marriage remains widespread, concerted efforts are underway to eliminate it, but overall progress remains uneven and slow. One in three Zimbabwean girls marries by age 18. To inform the country’s efforts to reduce child marriage, data from 5,542 women aged 20 to 24 years in the 2005-2006, 2010-2011, and 2015 Zimbabwe Demographic and Health Surveys are used to examine individual-, household-, and cluster-level correlates. Cumulative incidence functions first document changes over time, and multilevel models are used to explore correlates. Although prevalence is high, younger cohorts were less likely to marry young. A woman’s education, wealth quintile, religion, and provincial residence correlated with marrying as a child. Cluster-level female schooling, number of children ever born, and proportions using contraceptives were also correlated with child marriage. Efforts should promote socioeconomic well-being and target cultural practices promoting the practice. Interventions targeting at-risk women should complement universal approaches to combating child marriage.
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Samanga, T., et V. M. Matiza. « Depiction of Shona marriage institution in Zimbabwe local television drama, Wenera Diamonds ». Southern Africa Journal of Education, Science and Technology 5, no 1 (28 août 2020) : 53–74. http://dx.doi.org/10.4314/sajest.v5i1.39824/sajest.2020.001.

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Marriage is a highly celebrated phenomenon among the African people. It is one of the important institutions among the Shona and Ndebele people in Zimbabwe as expressed in the saying ‘musha mukadzi’ and ‘umuzingumama’ (home is made by a woman) respectively. However with the coming of colonialism in Zimbabwe, marriage was not given the appropriate respect it deserves. This has given impetus to this paper where the researchers in the study through drama want to bring out the depiction of marriage institution in a post -independence television drama, Wenera Diamonds (2017). This paper therefore, aims to show the impact of neo-colonialism on Shona marriage institution. The neo colonial period is characterised with the perpetuation of Western imperial interests through protocols of diplomatic relations, treaties and existing bilateral agreements which marked a new phase of relationships with former colonisers. The aim of this article therefore is to depict marriage institution in neo colonial Zimbabwe in Wenera Diamonds (2017), a Zimbabwean television drama. Using qualitative research methodology, the research employs content analysis to elucidate the depiction in the said performance. Guided by the Africana womanist perspective, the article argues that the indigenous knowledge needed for African social development is rendered irrelevant by a dysfunctional set of values of the western hegemony. Against that, the paper establishes that the depiction of marriage institution in Wenera diamonds is a reflection of imperialist colonial forces on the black person hence the need to go back to basics and resuscitate their culture.
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Bengesai, Annah V., Lateef B. Amusa et Felix Makonye. « The impact of girl child marriage on the completion of the first cycle of secondary education in Zimbabwe : A propensity score analysis ». PLOS ONE 16, no 6 (9 juin 2021) : e0252413. http://dx.doi.org/10.1371/journal.pone.0252413.

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Background The association between girl child marriage and education is widely acknowledged; however, there is no large body of demographic studies from Zimbabwe that have addressed this aspect. This study aimed to examine the extent to which child marriage affects one academic milestone, i.e. completion of the Ordinary Level, the first cycle of high school, which is also the most critical indicator of educational achievement in Zimbabwe. Methods We used the 2015 Zimbabwe Demographic and Health Survey and extracted 2380 cases of ever-married women aged between 20–29 years. We applied a propensity score-based method, which allowed us to mimic a hypothetical experiment and estimate outcomes between treated and untreated subjects. Results Our results suggest that child age at first marriage is concentrated between the ages of 15–22, with the typical age at first marriage being 18 years. Both logistic regression and PSM models revealed that early marriage decreased the chances of completing the first cycle of high school. Regression adjustment produced an estimate of prevalence ratio (PR) of 0.446 (95% CI: 0.374–0.532), while PSM resulted in an estimate (PR = 0.381; 95% CI: 0.298–0.488). Conclusion These results have implications for Zimbabwe’s development policy and suggest that girl-child marriage is a significant barrier to educational attainment. If not addressed, the country will most likely fail to meet sustainable development Goal 4.2 and 5.3. Social change interventions that target adults and counter beliefs about adolescent sexuality and prepubescent marriage should be put in place. Moreover, interventions that keep teenage girls in school beyond the first cycle of high school should be prioritised.
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Dzimiri, Cynthia, Plaxedes Chikunda et Viola Ingwani. « Causes of Child Marriages in Zimbabwe : A Case of Mashonaland Province in Zimbabwe ». IRA-International Journal of Management & ; Social Sciences (ISSN 2455-2267) 7, no 1 (10 mai 2017) : 73. http://dx.doi.org/10.21013/jmss.v7.n1.p9.

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<div><p><em>Increasing concerns on the welfare of a girl child world wide is observed and yet there are significant matters still to be discussed. In addition to all the causes raised by other researchers one of the objectives of this study is to focus on the impact of the legal systems that are already in place on child marriage. This is elucidated by a sample of thirty (30) participants in one of the districts within Mashonaland Province of Zimbabwe. This study examines the reasons why child marriage is on the rise in this province and what the law, parents, teachers and the children themselves say about it which seems to be a dearth study in this issue. The study also focuses on the solutions to this disturbing issue. The researchers employed descriptive survey as a way of collecting evidence, analysing and reporting on the findings (Chiromo, 2009) and triangulation which refers to the use of multiple sources of data ( Palmer and Quinn, 2003 in Chinomona and Tam, 2013 ). Various independent sources of evidence including interviews, focus group discussion and document analysis provided the data. Data collection and analysis were done at the same time for accuracy’s sake. The results indicate that the major causes of child marriage in this province in particular are religious beliefs and practices as also indicated in the research by Masinire (2015). In addition to that the following were also highlighted as other factors that contribute to child marriage: lack of serious sex education in schools due to cultural beliefs and practices, socio-economic background of learners, early socialisation, parental expectations and level of education and also lack of adequate knowledge on the children‘s rights and other legal systems that support them. Shortcomings of these policies are discussed and recommendations are given before paving way forward for other researchers. </em></p></div>
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Mhloyi, Marvellous M. « Perceptions on Communication and Sexuality in Marriage in Zimbabwe ». Women & ; Therapy 10, no 3 (14 novembre 1990) : 61–73. http://dx.doi.org/10.1300/j015v10n03_06.

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Ncube, Welshman. « Re-Allocation of Matrimonial Property at the Dissolution of Marriage in Zimbabwe ». Journal of African Law 34, no 1 (1990) : 1–8. http://dx.doi.org/10.1017/s0021855300008159.

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Most countries of the world have at one time or another been confronted with questions of what principles or rules should guide the courts in readjusting the property rights of spouses at the dissolution of their marriage. Virtually all civilised countries have accepted marriage as an equal partnership of two legally equal individuals to which each one of them contributes in one way or another. Most policy makers agree that the partners contribute to the marriage through their division of labour and that these contributions although not equal in absolute terms are nonetheless of equal relative value to the welfare of the family.This recognition of the equal worth and equal importance of the two spouses to a marriage relationship has had profound effects on the matrimonial property regimes of numerous countries which have had to tackle the problem of the construction of a fair and equitable legal formula for the reallocation of matrimonial property rights at the dissolution of marriage. The fundamental problem has been whether a fair and equitable system is achieved by means of fixed rules of apportionment or through flexible discretionary judicial powers exercisable at the discretion of courts, in the light of the individual circumstances of each case.
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Nenge, Richard Tafara. « A Hermeneutical Challenge in the Fight against hiv and aids in the Johane Marange Apostolic Church ». Exchange 42, no 3 (2013) : 252–66. http://dx.doi.org/10.1163/1572543x-12341274.

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Abstract This paper addresses the unique religious beliefs and practices of a prominent church in Zimbabwe, the Johane Marange Apostolic church. The Johane Marange Apostolic Church resists internationally accepted biomedical practices and social-cultural interventions in the fight against hiv and aids. The church resists these practices and interventions primarily because of its traditional Biblical interpretation. This paper argues that the church’s rejection of biomedicine and its promotion of deleterious marriage practices hamper Zimbabwe’s fight against aids. It advocates for a paradigm shift in the religious beliefs and practices of the Johane Marange Apostolic church including the valuing of girls’ and women’s education as part of the solution to overcome aids.
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Chireshe, Excellent, et Regis Chireshe. « Monogamous marriage in Zimbabwe : An insurance against HIV and AIDS ? » Agenda 25, no 1 (janvier 2011) : 93–101. http://dx.doi.org/10.1080/10130950.2011.575588.

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Thèses sur le sujet "Marriage – Zimbabwe"

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Wekwete, Naomi Netsayi. « Adolescent pregnancy and marriage in rural Zimbabwe : risking the future ? » Thesis, University of Essex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.394209.

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Gombay, Katherine. « The black peril and miscegenation : the regulation of inter-racial sexual relations in southern Rhodesia, 1890-1933 ». Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61072.

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For over forty years, at the turn of this century, the white settlers of Southern Rhodesia devoted considerable energy to the discussion and the regulation of inter-racial sexual relations. The settlers' worries about maintaining their position in power were expressed, in part, in the periodic outbreaks of 'black peril' hysteria, a term which well-captures white fears about the threat that African men were thought to represent to white women. Although voluntary sexual encounters between white women and black men were prohibited from 1903 onwards, no such prohibition existed for white men in their relations with black women. The white women made several attempts to have legislation passed prohibiting such liasons, and failed largely because in doing so they were perceived to be challenging the authority of the white men. The regulation of interracial sexual intercourse thus served to reinforce the white male domination of Rhodesian society.
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Jeater, Diana. « Marriage, perversion & ; power : the construction of moral discourse in Southern Rhodesia (Zimbabwe), 1890-1930 ». Thesis, University of Oxford, 1990. https://ora.ox.ac.uk/objects/uuid:88ba7d09-6ce0-42f4-a361-4ce753bc089c.

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The power of the rural patriarchs in the region which became known as Southern Rhodesia depended, in the 1890s, upon their control over marriage alliances. Meanwhile, in Europe, the power to control sexual behaviour was becoming linked to the distinction between 'moral' matters which were no concern of the State, and 'perverse' matters, subject to legislative control. The occupying administration established in 1890, spurred by internal political disputes, deemed African male sexuality to be 'perverse', using this to justify its attempts to undermine rural patriarchs and proletarianise African women. Simultaneously, the whites introduced new social environments, where lineage links were not the primary determinant of people's interactions with one another, and encouraged large numbers of single men from across the sub-continent into Southern Rhodesia, to work there. These changes inevitably affected the ways in which members of the African communities perceived themselves. Individualist notions of sexual choice were encouraged by BSACo legislation, while the spread of migrant labour created situations in which men and women could actually make such choices. Rural patriarchs lobbied for State support in their attempts to control women and their seducers. This support came in 1916 with the Natives Adultery Punishment Ordinance, which, although ostensibly supporting 'traditional' patriarchal power, actually reinforced the notion that individuals, and women in particular, were alone answerable for their sexual choices. Meanwhile, fears about African male 'perversity' in the white communities combined with the appearance of African prostitution to challenge African ides about what was valuable in 'men' and 'women' and to suggest that sexuality was something that could be used and abused outside any wider implications regarding lineage obligation. Africans began to accept the notion of 'immorality' as applied to independent women. By the 1930s, the internal politics of the white community saw this typification extended to all African women, alongside the fear of African men as 'perverse'.
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Gwarinda, T. A. « The Impact of the common law and legislation on African indigenous laws of marriage in Zimbabwe and South Africa ». Thesis, University of Fort Hare, 2013. http://hdl.handle.net/10353/1421.

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The study sought to examine the development of customary law, primarily focusing on the extent to which the true African marriage has been preserved by its incorporation in, and regulation by legislation and the constitutions of Zimbabwe and South Africa. Today, colonial legislation has either been repealed or revised. However, evidence persists suggesting the inclusion of western principles within frameworks governing African marriages such as the Customary Marriages Act and the Recognition of Customary Marriages Act of post-independence Zimbabwe and South Africa respectively. To understand the true purpose of custom, the study initially investigates the classical customary law position drawing deeper insights into the main features of the African marriage. From an African perspective, the research revealed whether legislation satisfactorily dealt with aspects such as registration of customary marriages, determination of minority and capacity to marry, payment of bride wealth, grounds for divorce, proprietary consequences of marriage during and after termination of marriage by death or divorce and women’s rights to communal land tenure and immovable property among others. Apart from legislation it became imperative to determine the role of constitutionalism and human rights law in the regulation and preservation of custom. A comparative study was motivated not only because Zimbabwe and South Africa share a border but also because migration between the two countries in the past decade due to various socio-economic forces has led to inter-marriages and cultural diversity. In addition, historically, both jurisdictions have Roman-Dutch law as the basis for the formation of their legal systems. The methodology remained largely a qualitative type research based on documentary analysis. Several findings emerged among which was the fact that, women in traditional African marriages had property rights contrary to popular belief however they continue to be most disadvantaged when it comes to having real rights in ownership of communal land. The African marriage generally sought to preserve marriage more than its western counterpart, the civil marriage. Legislation was the main vehicle for attaching customary law to western principles of law thus losing its intended purpose. Other findings were that polygamy and widow inheritance are prevalent and continue to face condemnation in today’s society; constitutionalism and international human rights law do not readily find acceptance among traditionalists; bride wealth payments persist among rural and urban folk alike and continue to symbolise a marriage between respective parties and their families; and spouses omit to register customary marriages mainly because bride wealth payments adequately legitimise their unions. Initiation ceremonies persist among some ethnic groups particularly the South African Xhosa who have adhered to circumcision for boys as determining their capacity to marry. The study concludes by making recommendations that could assist in harmonising customary law and common law. These include educational initiatives; advocacy and advice giving; regulation of unregistered customary marriages; improving access to justice; eradication of child marriages; improving the status of rural women; and constitutional reform. It is hoped that these recommendations will bridge the gap between customary law and western law as we endeavour to determine the future of the African marriage in a contemporary traditional context.
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Christensson, Tilda. « Universalism versus Cultural Relativism : A Study of the Zimbabwean Laws Regulating Child Marriages ». Thesis, Umeå universitet, Juridiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-173356.

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Takayindisa, F. M. « Probing polygamous marriages in Zimbabwe ». Diss., 2016. http://hdl.handle.net/11602/802.

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Dube, Elijah Elijah Ngoweni. « Getting married twice : the relationship between indigenous and Christian marriages among the Ndau of the Chimanimani area of Zimbabwe ». Thesis, 2017. http://hdl.handle.net/10500/23809.

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The thesis focuses on the Ndau people of Chimanimani, Zimbabwe. Contact with Westerners brought significant changes to their marriage practices. South Africa General Mission (SAGM) missionaries required Ndau people to conduct church (“white”) weddings for their marriages to be recognised by the church. This has caused a problem whereby Ndau Christians marry traditionally/customarily and yet still have to conduct church weddings. The church has not rethought its position on the necessity for having this duplication of marriages. The thesis sought to develop an in-depth understanding of Ndau people’s perceptions and experiences on the connection between and the necessity for both marriages in Chimanimani, Zimbabwe. Data regarding Ndau people’s understanding of marriage practices was collected using in-depth semi-structured and focus group interviews. Following a qualitative research design, the study used the phenomenological approach to collect data and postcolonialism as the research paradigm. Using these, twenty individual and five focus group interviews were conducted. Seven themes emerged from the data. These covered marriage practices of the Ndau, the most preferred way of marriage, various reasons for having church weddings, perceived relationship between the two marriages, different views on the sufficiency of traditional marriages, thoughts on the expenses of church weddings, and how participants married and reasons thereof. The findings showed that Ndau Christians conduct church weddings for several reasons. These are because they:  want to celebrate their marriages  desire God’s blessings when they convert to Christianity. It is regarded as God’s biblical requirement  understand it as a church requirement/rule  get church teaching that encourage church weddings  need recognition and acceptance in the church as well as general social recognition  associate Christianity with Westernisation vi  regard it as a deterrent to unfaithfulness and polygyny  regard church weddings as having wider official recognition than traditional marriages and  want associated material advantages. The conclusion states that there is neither a theological nor a biblical basis for requiring Ndau Christians to have church weddings. Using a postcolonial hybrid approach, the thesis suggests a merging of the two marriages into one ceremony. More recommendations were given and the church was challenged to be more responsive to its people’s struggles.
Religious Studies and Arabic
D. Litt. et Phil. (Religious Studies)
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Shumba, Sibiziwe. « Towards the inculturation of marriage rituals in the National Baptist Convention of Zimbabwe : A missiological critique ». Thesis, 2018. http://hdl.handle.net/10500/27130.

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In thisstudy, I seek to give a missiological critique of the inculturation of marriage rituals in the National Baptist Convention (NBC) of Zimbabwe. I examine and explore the kind of inculturation that could help expedite greater engagement between the NBC of Zimbabwe, on the one hand, and the Shona and Ndebele cultures, on the other hand, in Midlands and Matabeleland regions. To that end, I use missiological research methodologies that include Pastoral Cycles, especially the four phase and the seven-point praxis matrix as propounded, among others, by Kritzinger (2010). I apply the latter as a grid of missiological questions. I apply these cycles in a mixed-research approach of quantitative and qualitative paradigms. The case study and descriptive survey are my designs. I chose as my research sample 140 research respondents from six of the thirteen denominations of the Convention in two regions, namely, the Midlands and the Matabeleland. These include National Executive members, pastors, elders, deacons, church committee members and ordinary lay members. Questionnaires, interviews and observations are used as instruments. The findings reveal that marriage rituals are significant to members of the NBC of Zimbabwe. They show how the NBC of Zimbabwe inculturated payment of bride price, ululating, dancing, and guidance and counselling into church practices. Marrying someone whose background is known was also inculturated. Respondents argue that these aspects of culture are biblically commendable and should be retained. However, polygamy, divination and ancestor veneration is rejected. The study further shows that the kusungira ritual and conducting marriage rituals in the November month are controversial. However, the inculturation of some aspects of marriage rituals was hindered by fear of syncretism, clash of doctrines and differing views within members of many ethnic tribes in the Convention. The study recommends that the NBC of Zimbabwe should encourage the payment of the bride price, whilst discouraging its abuse and that Church leaders should also handle with sensitivity controversies surrounding payment of the bride price. It also emphasises the preaching and teaching against views that perpetuate patriarchy and subordination of women by men in the church and society and encourages fusion of church and traditional wedding ceremonies.
Christian Spirituality, Church History and Missiology
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Gumbo, Jeremy Dickson. « Is marriage a viable strategy of reducing HIV/AIDS infection among women in Zimbabwe ? » Thesis, 2011. http://hdl.handle.net/10539/10701.

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Background: Using Zimbabwe Demographic Health Survey 2005-06 data, this study examined the viability of marriage as a prescription in reducing HIV/AIDS infection among Zimbabwean women. In a population where heterosexual intercourse is the main mode of transmission and the practice of multiple concurrent partners is highly prevalent and tolerated, the study examined HIV/AIDS prevalence among women according to their marital status and coresidence status. The study argues that low HIV/AIDS prevalence among currently married women, and coresiding women relative to never married and formerly married women, and non coresiding women respectively suggest that marriage is a viable behavioral measure in reducing HIV/AIDS infections. Methods: A total of 4,491 women undertook HIV testing and were used in this study to examine HIV/AIDS prevalence according to marital status. Descriptive statistics from cross tabulations manipulated by STATA 11 were used in exploring HIV/AIDS prevalence among these women. Furthermore, various multivariate logistic regressions were carried out to isolate the effects of marital status, socioeconomic, demographic and sex risk behavior factors on HIV/AIDS infection. Results: The major finding of the study was that currently married women had lowest HIV/AIDS prevalence compared to both never married and formerly married women. Furthermore, HIV/AIDS prevalence was lower among women coresiding than those not coresiding. Conclusion: There is a strong association between marital status and HIV/AIDS status among Zimbabwean women, and marriage is a likely viable measure in reducing HIV/AIDS infections.
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Mujakachi, Mercy Precious. « Language use in the representation of former Zimbabwean Prime Minister Morgan Tsvangirai's marriage saga in Zimbwabwean newspapers : The case of the Herald and the Daily News ». Diss., 2017. http://hdl.handle.net/11602/682.

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MA (English)
Department of English
The study analysed the language used by The Herald and Daily News journalists to report on the marriage conflict between the former Prime Minister Morgan Richard Tsvangirai of Zimbabwe and Ms Locardia Karimatsenga. The Herald is a state-owned newspaper and Daily News is a privately-owned newspaper. An analysis of the marriage conflict enabled readers, in a magnified way, to see how ideological differences between the public and private media in Zimbabwe are represented. The study examined the similarities and/or differences in the manner in which the marriage conflict was represented in both papers. The study also examined the language used in the headlines, established the sources used and evaluated the ideological stances of the two newspapers. The study utilised the case study design. The researcher only focused on articles which were published during the month when the former Prime Minister married Ms Elizabeth Macheka in September 2012. It was also the month when the media published many articles about the marriage saga. Seventeen articles were analysed, eleven from The Herald and six from the Daily News. Framing and Representation theories were deemed appropriate to analyse the articles. Critical Discourse Analysis and semiotic analysis were used to analyse the selected articles and visuals which accompanied them. The findings of the study revealed that The Herald reports tended to be biased against the Prime Minister, while the Daily News was more objective in its use of language.
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Livres sur le sujet "Marriage – Zimbabwe"

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Hoogeveen, Johannes. On the timing of marriage, cattle, and weather shocks in rural Zimbabwe. Washington, D.C : World Bank, 2003.

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The double marriage payment : Some tall tales from the Shona of Zimbabwe. Gweru, Zimbabwe : Mambo Press, 2000.

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Mugaviri, Charles. A critique of the Wesleyan Methodist Church's approach to marriage in Zimbabwe : Towards an African theology of marriage. Birmingham : University of Birmingham, 1998.

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Jeater, Diana. Marriage, perversion, and power : The construction of moral discourse in Southern Rhodesia, 1894-1930. Oxford [England] : Clarendon Press, 1993.

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Chirawu, Slyvia, et Dorcas Makaza. Strengthening the legal framework on women, property, and inheritance rights in the context of HIV/AIDS in Zimbabwe : Harmonization of marriage laws and equality in marriage : position papers on unregistered customary law unions and putative marriages. Harare, Zimbabwe : Women and Law in Southern Africa, Research and Education Trust, 2013.

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Lay, Susan Ann. I Love My Hot Zimbabwean Wife Journal 6 X 9 120 Pages Marriage Zimbabwe Notebook : Valentine's Day Married Diary. Independently Published, 2020.

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Shaw, Carolyn Martin. Mercy, Mercy, Mercy. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039638.003.0005.

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This chapter examines the experiences of working wives and mothers (“Mercy”/“Nyasha”) as the epitome of middle-class lifestyles, virtues, and contradictions in Harare. Mercy is the last of the four types of women addressed in this book. Grouped under the sign of Mercy—a translation of the chiShona name Nyasha, the most popular contemporary female name in Zimbabwe—are working wives and mothers who represent the ideal qualities many parents hope to cultivate in a daughter: compassion, modesty, and obedience. Drawing on interviews with twenty women in the category of Mercy in 2000–2001, this chapter considers the advantages and disadvantages of being a woman, along with other topics such as work ethic, sex in the workplace, marriage and fidelity, HIV/AIDS, and togetherness and shared responsibility in marriage. It also discusses Mercy women's sentimental attachments to family, religion, and ethnicity.
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Leaving before the rains come. 2015.

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Leaving before the rains come. 2015.

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Chapitres de livres sur le sujet "Marriage – Zimbabwe"

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Peta, Christine. « Narratives of disabled women who have experienced marriage ». Dans Disability and Sexuality in Zimbabwe, 10–50. New York : Routledge, 2017. | Series : Routledge studies on gender and sexuality in Africa ; 2 : Routledge, 2017. http://dx.doi.org/10.4324/9781315162218-2.

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Peta, Christine. « Narratives of disabled women who have not experienced marriage ». Dans Disability and Sexuality in Zimbabwe, 51–78. New York : Routledge, 2017. | Series : Routledge studies on gender and sexuality in Africa ; 2 : Routledge, 2017. http://dx.doi.org/10.4324/9781315162218-3.

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Muchacha, Munyaradzi, Abel Blessing Matsika et Tatenda Nhapi. « Child Marriage Among the Apostolic Sects in Zimbabwe : ». Dans The Tensions between Culture and Human Rights, 165–82. University of Calgary Press, 2021. http://dx.doi.org/10.2307/j.ctv1nj34m0.11.

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Jeater, Diana. « Masculinity, marriage and the Bible : new Pentecostalist masculinities in Zimbabwe ». Dans Masculinities Under Neoliberalism. Zed Books Ltd, 2016. http://dx.doi.org/10.5040/9781350221307.ch-011.

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Armstrong, Alice. « ‘Let Him Take His Wife’ : Marriage, Protection and Exploitation of Girls in Zimbabwe ». Dans Overcoming Child Abuse : A Window on a World Problem, 353–70. Routledge, 2018. http://dx.doi.org/10.4324/9780429451218-16.

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Creary, Nicholas M. « Until Death Do Us Part ? African Marriage Practices and the Catholic Church, 1890–1979 ». Dans Domesticating a Religious ImportThe Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879-1980, 170–203. Fordham University Press, 2011. http://dx.doi.org/10.5422/fordham/9780823233342.003.0006.

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Kurebwa, Jeffrey, et Nyasha Yvonne Kurebwa. « Child Marriages in Rural Zimbabwe ». Dans African Studies, 986–98. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-3019-1.ch054.

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The objectives of this article was to understand the causes, effects and measures to reduce child marriages in rural Zimbabwe. Child marriages have serious social, economic, health and political implications on young girls and their communities. Young girls are also robbed of their locally and internationally recognised rights. Ending child marriages demands a multi-sectoral approach where all actors, such as parents, national governments, non-governmental organisations (NGOs), local culture, and religion are involved. This article relies on qualitative methodology to gather data. Purposive sampling and snow ball sampling methods were used to identify key informants and women who were victims of child marriages. Stakeholders involved in children's rights should provide reproductive health and education services to local communities in order to end child marriages.
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Rapports d'organisations sur le sujet "Marriage – Zimbabwe"

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Facts about adolescents from the Demographic and Health Survey—Statistical tables for program planning : Zimbabwe 1999. Population Council, 2002. http://dx.doi.org/10.31899/pgy21.1047.

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The Population Council initiated its work on adolescents in the mid-1990s. At that time, those advocating greater attention to adolescent issues were concerned about adolescent fertility—particularly outside of marriage—and adolescent “risk-taking” behavior. As an international scientific organization with its mandate centered around the needs of developing countries, the Council sought a more nuanced and context-specific understanding of the problems confronting adolescents in the developing world. In working with colleagues inside and outside the Council, it became clear that information on adolescents, and the way data are organized, were limiting the ability to understand the diversity of their experiences or to develop programs to address that diversity. In the absence of data, many adolescent policies were implicitly based on the premise that the lives of adolescents in developing countries were like those of adolescents in Western countries. In fact, significant numbers of young people in the West do not fit this description, and even larger groups within the developing countries. The Council created tables to more clearly describe the diversity of the adolescent experience by drawing on Zimbabwe Demographic and Health Survey data. The tables, presented in this report, are intended to be used as a basis for developing programs.
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Facts about adolescents from the Demographic and Health Survey—Statistical tables for program planning : Zimbabwe 1994. Population Council, 2001. http://dx.doi.org/10.31899/pgy21.1046.

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The Population Council initiated its work on adolescents in the mid-1990s. At that time, those advocating greater attention to adolescent issues were concerned about adolescent fertility—particularly outside of marriage—and adolescent “risk-taking” behavior. As an international scientific organization with its mandate centered around the needs of developing countries, the Council sought a more nuanced and context-specific understanding of the problems confronting adolescents in the developing world. In working with colleagues inside and outside the Council, it became clear that information on adolescents, and the way data are organized, were limiting the ability to understand the diversity of their experiences or to develop programs to address that diversity. In the absence of data, many adolescent policies were implicitly based on the premise that the lives of adolescents in developing countries were like those of adolescents in Western countries. In fact, significant numbers of young people in the West do not fit this description, and even larger groups within the developing countries. The Council created tables to more clearly describe the diversity of the adolescent experience by drawing on Zimbabwe Demographic and Health Survey data. The tables, presented in this report, are intended to be used as a basis for developing programs.
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