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Articles de revues sur le sujet « Martial race theory »

Auteur : Grafiati

Publié le 7 juin 2025

Mis à jour le 2 août 2025

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1

ROY, KAUSHIK. "Race and Recruitment in the Indian Army: 1880–1918." Modern Asian Studies 47, no. 4 (2013): 1310–47. http://dx.doi.org/10.1017/s0026749x12000431.

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AbstractIn 1914, the Indian Army was deployed against the enemies of the British Empire. This paper analyses the administrative mechanism as well as the imperial assumptions and attitudes which shaped the recruitment policy of the Indian Army during the First World War. From the late nineteenth century, the Martial Race theory (a bundle of contradictory ideas) shaped the recruitment policy. With certain modifications, this theory remained operational to the first decade of the twentieth century. The construction of the ‘martial races’ enabled the British to play-off different communities again

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Linden, Bob van der. "Aryanism, Martial Race Theory, and Sikh Identity." History of Humanities 10, no. 1 (2025): 121–40. https://doi.org/10.1086/734364.

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Aneesha, Dutta. "Martial Race Theory and Colonial Military Recruitment: Constructing Racial Hierarchies in British India." AKSHARASURYA JOURNAL 06, no. 03 (2025): 107 to 115. https://doi.org/10.5281/zenodo.15344920.

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The British colonial administration constructed the martial race theory to selectively recruit soldiers based on racial, ethnic and geographical criteria. This paper examines how colonial discourse shaped the classifications of Indian communities into martial and non-martial groups, favouring Sikhs, Gurkhas and Pathans while marginalising high caste Hindu and Dalits. Using recruitment handbooks, administrative policies and military reports, the study highlights the racialised logic behind the British military enlistment practices. The shift in recruitment post-1857, particularly the Peel and E

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Surridge, Keith. ":Martial Races: the Military, Race and Masculinity in British Imperial Culture, 1857–1914." Journal of Victorian Culture 12, no. 1 (2007): 146–50. http://dx.doi.org/10.3366/jvc.2006.12.1.146.

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Surridge, Keith Terrance. "Martial Races: the Military, Race and Masculinity in British Imperial Culture, 1857-1914 (review)." Journal of Victorian Culture 12, no. 1 (2007): 146–50. http://dx.doi.org/10.1353/jvc.2007.0017.

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Wu, Xiaoyu, and Kui Zhu. "The Gurkhas and Great Inequalities in Their Lives." Asian Social Science 13, no. 9 (2017): 119. http://dx.doi.org/10.5539/ass.v13n9p119.

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The Nepalese Gurkhas have been in military service for the British more than 200 years and played an important role not only in helping the British exert its control over its colonials or protectorates, but also in securing some countries or keeping the world peace. However, these Gurkhas have not enjoyed their rights because of their unique identity. Therefore, this paper begins with the history of the Gurkha regiment, the martial race theory as well as the racist ideas on the Gurkhas. Then it turns to the great inequalities that the Gurkhas have experienced during their military service and

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Adhikary, Ramesh Prasad. "The fearless Gorkhas: Historical bravery, anti-colonial resistance, and post-colonial identity." International Journal of Modern Anthropology 3, no. 24 (2025): 277–91. https://doi.org/10.4314/ijma.v3i24.4.

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The Gorkhas, originating from Nepal’s mountainous regions and numbering approximately 3.2 million domestically with significant diasporas in India (1.5 million), the UK (25,000), and Southeast Asia, have been globally valorized for their martial traditions. Approximately 30,000 serve in institutionalized military and paramilitary roles, including the British Army (4,000), Indian Army (32,000), and Singapore Police Force’s Gurkha Contingent (2,000). This study critically interrogates the historical, cultural, and socio-political construction of Gorkha identity, challenging reductive “martial ra

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Dr. Mamoona Yasmeen and Dr. Waleed Khan. "Towards Inclusive India: State Legislation for Inter-Faith CoExistence during the Period of Emperor Akbar." Al Basirah 10, no. 01 (2021): 47–62. http://dx.doi.org/10.52015/albasirah.v10i01.64.

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The current research focuses on the state legislation during the period of Mughal Emperor Akbar, his attempt to reconcile religion and state legislation and his practical efforts to bring inter-faith co-existence in India of that time. The presupposition of Akbar was based on account of Hindu majority and presence of minorities of various other faiths along with the ruling and martial race of the Muslims. Seeking holistic political and legal legitimacy, Akbar presented Dīn-i-Ilāhī, a divine theory of his own, to introduce a new religious cultural after bringing various religious figures togeth

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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 86, no. 1-2 (2012): 109–96. http://dx.doi.org/10.1163/13822373-90002427.

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The African Diaspora: A History Through Culture, by Patrick Manning (reviewed by Joseph C. Miller) Atlas of the Transatlantic Slave Trade, by David Eltis & David Richardson (reviewed by Ted Maris-Wolf) Abolition: A History of Slavery and Antislavery, by Seymour Drescher (reviewed by Gregory E. O’Malley) Paths to Freedom: Manumission in the Atlantic World, edited by Rosemary Brana-Shute & Randy J. Sparks (reviewed by Matthew Mason) You Are All Free: The Haitian Revolution and the Abolition of Slavery, by Jeremy D. Popkin (reviewed by Philippe R. Girard) Fighting for Honor: The History o

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Čulík-Baird, Hannah. "ERASING THE AETHIOPIAN IN CICERO'S POST REDITUM IN SENATU." Ramus 51, no. 2 (2022): 182–202. http://dx.doi.org/10.1017/rmu.2022.11.

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The Roman attitude toward the Ethiopian as expressed in scattered passages is far less kindly than the Greek. The usage in Terence and the Auctor ad Herennium which imply a vogue for Ethiopians is probably in imitation of Greek usage. How early the Roman attitude crystalized into racial feeling it is hard to say, and as those who express it are chiefly satirists one must be careful in drawing conclusions. Nevertheless in the absence of an expressed good will and in the face of references which have a superior or contemptuous tone it is evident that the Romans had no special affection for Ethio

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Davis, Warren M., and Julius M. Riles. "Grappling With Race: The Performance of Identity in Prizefighting Promotion." Communication & Sport, September 2, 2020, 216747952095076. http://dx.doi.org/10.1177/2167479520950767.

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This content analysis explores the world of the most mass-audience prizefighting events (i.e., boxing and mixed martial arts) over a recent five-year span in terms of social identity patterns related to the pursuit of positive distinctiveness. Specifically, social identity related to race/ethnicity is examined with regard to three categories of behavior associated with positive distinctiveness: (1) aggression, (2) ego-enhancement acts, and (3) embracing sociocultural cues. A number of positive distinctiveness behavior patterns were observed to be significant, indicating systematic differences

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Костов, Ф. Ф., И. Ю. Пугачев, Г. В. Скорохватова та А. М. Фокин. "РЕГУЛЯЦИЯ ОРГАНИЗАЦИОННОГО СТРЕССА ВЫСОКОКЛАССНЫХ АТЛЕТОВ В ПАРУСНЫХ ГОНКАХ НА МОРСКИХ ЯЛАХ СРЕДСТВАМИ ЕДИНОБОРСТВ". Бизнес. Образование. Право, № 1(62) (27 лютого 2023). https://doi.org/10.25683/volbi.2023.62.573.

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В статье приводится анализ участия сборной команды — победителя открытого чемпионата России по парусным гонкам на морских ялах, в составе которой непосредственно принимал участие соавтор работы. Представлены данные о дефинициях понятия «организация» и психоэмоциональном состоянии высококвалифицированных спортсменов на чемпионате страны при возникновении стрессовой ситуации, реальных противодействиях неблагоприятной обстановке. Основной методологической базой исследования являлась теория резонансного переноса тренированности. Дееспособность функционального состояния атлетов регистрировалась с п

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Campanioni, Chris, and Giancarlo Lombardi. "A Site of Unsettlement." M/C Journal 23, no. 5 (2020). http://dx.doi.org/10.5204/mcj.1692.

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Anomaly: something different, abnormal, peculiar, not easily classified or classifiable; a deviation; a detour. Something out of time and out of place. No longer can we read the anomaly without considering the larger global crisis of COVID-19. Where were we if not out of time during the temporal disjunction – time out of joint, after Shakespeare – of worldwide lockdowns, which coincided with the time of proposal and submission, the time of reading and editing this issue? Where were we, as scholars in North America, if not out of place when we set out to curate a collection of essays in a journ

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Highmore, Ben. "Listlessness in the Archive." M/C Journal 15, no. 5 (2012). http://dx.doi.org/10.5204/mcj.546.

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1. Make a list of things to do2. Copy list of things left undone from previous list3. Add items to list of new things needing to be done4. Add some of the things already done from previous list and immediately cross off so as to put off the feeling of an interminable list of never accomplishable tasks5. Finish writing list and sit back feeling an overwhelming sense of listlessnessIt started so well. Get up: make list: get on. But lists can breed listlessness. It can’t always be helped. The word “list” referring to a sequence of items comes from the Italian and French words for “strip”—as in a

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Rybas, Natalia. "American Girl Dolls as Professionals." M/C Journal 26, no. 2 (2023). http://dx.doi.org/10.5204/mcj.2953.

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Introduction Toys and games are important elements of child growth and development. When children play, they have fun. They also learn to perform and contest ideas making up their culture. The potential professional affiliations and skills offer an illustration of the roles that children learn about in the early years of their lives. Therefore, toys may serve as a site to research professional aspirations. In light of this, a question emerges: what do toys teach about professions and professionalism? As a feminist communication researcher, I study toys primarily intended for girls – the dolls

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Stewart, Jon. "Oh Blessed Holy Caffeine Tree: Coffee in Popular Music." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.462.

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Introduction This paper offers a survey of familiar popular music performers and songwriters who reference coffee in their work. It examines three areas of discourse: the psychoactive effects of caffeine, coffee and courtship rituals, and the politics of coffee consumption. I claim that coffee carries a cultural and musicological significance comparable to that of the chemical stimulants and consumer goods more readily associated with popular music. Songs about coffee may not be as potent as those featuring drugs and alcohol (Primack; Schapiro), or as common as those referencing commodities li

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