Bibliographies thématiques / McGilchrist

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Littérature scientifique sur le sujet « McGilchrist »

Auteur : Grafiati
Publié le 7 juin 2025
Mis à jour le 2 août 2025

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Articles de revues sur le sujet "McGilchrist"

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Pérez Marcos, Moisés. "La relevancia de la lateralización cerebral para la comprensión de la religión." Cauriensia. Revista anual de Ciencias Eclesiásticas 19 (December 29, 2024): 305–32. https://doi.org/10.17398/2340-4256.19.305.

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El artículo presenta la tesis de Iain McGilchrist sobre la lateralización cerebral y su relevancia para la comprensión de la religión. A continuación, se expone la crítica que Daniel de Haan ha hecho al planteamiento de McGilchrist, al que acusa, principalmente, de no poder evitar las falacias mereológica y del homúnculo. Se exponen después las respuestas de McGilchrist a esas críticas, que desde mi punto de vista salvan parcialmente su tesis principal, aunque reducen su fuerza. Se concluye con una valoración de la polémica que señala algunos puntos de interés para la neuroteología y para cual
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Guilbeau, Catherine. "End-of-life care in the Western world: where are we now and how did we get here?" BMJ Supportive & Palliative Care 8, no. 2 (2018): 136–44. http://dx.doi.org/10.1136/bmjspcare-2017-001424.

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ObjectivesRecent movements in end-of-life care emphasise community care for the dying; however, integrating community with medical care continues to be a work in progress. Historically tracing brain hemispheric dominance, Ian McGilchrist believes we are overemphasising functionality, domination and categorisation to the detriment of symbolism, empathy and connectedness with others. The aim of this historical review is to bring McGilchrist’s sociobiological narrative into dialogue with the history and most recent trends in end-of-life care.MethodThis review used widely referenced historical acc
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Ettlinger, Or. "THE DIVIDED BRAIN AND WAYS OF BUILDING THE WORLD: PARALLELS IN THE THOUGHT OF IAIN MCGILCHRIST AND CHRISTOPHER ALEXANDER." JOURNAL OF ARCHITECTURE AND URBANISM 47, no. 2 (2023): 183–89. http://dx.doi.org/10.3846/jau.2023.18548.

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What might have led to the fundamental changes in the built environment during the 20th century? While factors such as postwar reconstruction, urbanization, industrialization, shifts in style, or socio-political changes are surely involved, there may be deeper influences that are associated with the structure and dynamics of the human brain. Iain McGilchrist’s hemisphere hypothesis proposes that the differences between the left and right hemispheres are not functional but embody opposing approaches to the world: the left sees an atomized world made of things to be controlled and manipulated fo
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Roy, David E. "Can Whitehead’s Philosophy Provide an Adequate Theoretical Foundation for Today’s Neuroscience?" Process Studies 46, no. 1 (2017): 128–51. http://dx.doi.org/10.5406/processstudies.46.1.0128.

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Abstract This article compares research in neuroscience regarding the right and left hemispheres of the brain, particularly in the work of Iain McGilchrist and Robert Ornstein, with Whitehead’s perception in the mode of causal efficacy and in the mode of presentational immediacy, respectively.
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Spezio, Michael. "McGilchrist and hemisphere lateralization: a neuroscientific and metaanalytic assessment." Religion, Brain & Behavior 9, no. 4 (2019): 387–99. http://dx.doi.org/10.1080/2153599x.2019.1604416.

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Read, Rupert. "Against “Finitude”." Conversations: The Journal of Cavellian Studies, no. 9 (March 3, 2022): 16–37. http://dx.doi.org/10.18192/cjcs.vi9.6245.

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In this essay, I seek to follow and draw upon resources in Ludwig Wittgenstein (and in an important contemporary follower of his, Iain McGilchrist) in order to pose a radical question. I question here the conventional “wisdom” across philosophical traditions (and cleaved to equally strongly by Cavell and Derrida, and for that matter by Richard Dawkins and Donald Davidson), that says—or rather even, simply assumes—that we are finite beings.
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Hendrickson, Caleb. "Images Above All: Richard Kroner and the Religious Imagination." Harvard Theological Review 117, no. 2 (2024): 342–67. http://dx.doi.org/10.1017/s0017816024000129.

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AbstractThis essay returns to a largely forgotten achievement of mid-twentieth-century philosophical theology, Richard Kroner’s Culture and Faith (1951) and the “philosophy of faith” presented therein. It focuses on Kroner’s idea of religious imagination as the inspired medium of revelation. It considers implications of this idea with regard to religious epistemology and theological language. In doing so, it puts Kroner in conversation with John Caputo, Iain McGilchrist, and Kroner’s friend and colleague Paul Tillich.
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Hansen, Grethe Hooper. "Global brain and hemispheric separation: the work of Iain McGilchrist." Self & Society 44, no. 1 (2016): 51–58. http://dx.doi.org/10.1080/03060497.2016.1147664.

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Silva Gonçalves, Guilherme. "emoções e desenvolvimento da personalidade." Self - Revista do Instituto Junguiano de São Paulo 8 (December 20, 2023): e009. http://dx.doi.org/10.21901/2448-3060/self-2023.vol8.194.

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Os afetos sempre tiveram um foco de atenção especial no trabalho de Carl Gustav Jung. Desde sua pesquisa com os estudos de associação de palavras, de onde nasceu a teoria dos complexos, Jung defendeu a importância dos afetos na constituição da psique, especialmente nas manifestações inconscientes. Da mesma forma, Jaak Panksepp, o pai da neurociência afetiva, demonstrou a importância dos sistemas emocionais primários na organização da personalidade dos seres humanos e afirmou que o sucesso dos processos terapêuticos depende da estimulação desses mesmos sistemas. O presente trabalho teve como ob
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Wildman, Wesley J. "Engaging Iain McGilchrist: Ascetical practice, brain lateralization, and philosophy of mind." Religion, Brain & Behavior 9, no. 4 (2019): 313–18. http://dx.doi.org/10.1080/2153599x.2019.1604420.

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Thèses sur le sujet "McGilchrist"

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Hanson, Malcolm. "Can the theories of McGilchrist and Žižek help in undertanding and responding to ideological influences on the state delivery of psycho-social care?" Thesis, Nottingham Trent University, 2018. http://irep.ntu.ac.uk/id/eprint/34818/.

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In The Master and His Emissary, Iain McGilchrist proposes that an intrinsic aspect of human neurology has an undue influence on shaping culture and that this particular trait manifests itself in opposition to spirituality, art and the body. I examine these domains to find evidence for the cultural processes he warns of. I also draw on Lacanian theory, via the work of Slavoj Žižek, as a general template to map out the ideological landscape in which the features McGilchrist identifies are played out. I have limited the use of Lacanian theory so that there can be a space for the development of
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Livres sur le sujet "McGilchrist"

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Series, Michigan Historical Reprint. Richard Cobden, the apostle of free trade. His political career and public services. A biography, by John McGilchrist ... Scholarly Publishing Office, University of Michigan Library, 2005.

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Macgilchrist, Charles Robert Bryden. Birkhill. A reminiscence by a Liverpool merchant. With illustrations, etc. [By Charles R. B. McGilchrist. The preface signed: M.]. British Library, Historical Print Editions, 2011.

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McGilchrist's Greek Islands. Genius Loci Pub., 2010.

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McGilchrist, Nigel. McGilchrist's Greek Islands 4. Mykonos and Delos. Blue Guides Limited, 2010.

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Media, Irb. Summary of Iain Mcgilchrist's the Matter with Things. IRB MEDIA, 2022.

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Media, Irb. Summary of Iain Mcgilchrist's the Master and His Emissary. IRB MEDIA, 2022.

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Mcgilchrist, Nigel. McGilchrist's Greek Islands 2. Kos: With Nisyros and Pserimos. Blue Guides Limited, 2010.

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Mcgilchrist, Nigel. McGilchrist's Greek Islands 1. Santorini: And Therasia with Anaphi. Blue Guides Limited, 2010.

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Media, Irb. Summary of Iain Mcgilchrist's the Divided Brain and the Search for Meaning. IRB MEDIA, 2022.

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Chapitres de livres sur le sujet "McGilchrist"

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Burston, Daniel. "Of Two Minds: Language and the Unconscious in Freud, Stern, and McGilchrist." In Psychoanalysis, Politics and the Postmodern University. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-34921-9_4.

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Bishop, Jacqueline. "Olivia McGilchrist Explores Caribbean Futures in Virtual Reality Narratives." In Patchwork: Essays and Interviews on Caribbean Visual Culture. Intellect Books, 2022. http://dx.doi.org/10.1386/9781789386462_12.

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Steane, Andrew. "RELIGIOUS IMAGERY." In Liberating Science: The Early Universe, Evolution and the Public Voice of Science. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198878551.003.0011.

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Abstract This chapter brings in an example—the painting by Michelangelo known as ‘the Creation of Adam’—in order to show how such a work of art can be appreciated or read. It is dealing in symbol and metaphor. Such an image does not represent a botched attempt at science nor an alternative to science. It is rather (like the story which inspired it) a reflection on the nature of the whole human condition, and on the way comradeship, generosity and inspiration are experienced. The work of Ian McGilchrist on types of understanding is referenced.
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McLeish, Tom. "Emotion and Reason in Scientific Creation." In The Poetry and Music of Science. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198797999.003.0006.

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The dual roles of cognition and emotion in creativity that have emerged at many points in the book so far are examined in their own right. Through the lens of medieval philosophy, especially the work of Robert Grosseteste, then Kant, Spinoza, Hume, and the recent study of Iain McGilchrist, this chapter examines the structure of how the affective works in the origination of ideas, not just in response to them. Contemporary scientific testimony to the creative function of emotion leads to a detailed case study of a Caltech project to develop a polymer additive to make jet fuel safe in crashes, a
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Cottingham, John. "The Humane Perspective." In The Humane Perspective. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780198918943.003.0001.

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Abstract This introductory chapter, specially written for the volume, describes the overall aims of the book. It explains how the ‘humane philosophy’ agenda aims to be grounded in the realities of human practice and performance, and pervasively informed by experiential engagement with those realities. It references the work of Iain McGilchrist, Bernard Williams, Sigmund Freud, Martha Nussbaum, Eleonore Stump, and Judith Wolfe, in arguing for a more emotionally and imaginatively engaged form of philosophy, which goes beyond abstract argumentation so as to draw on all the resources available the
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Gaunt, Richard A., and Michael Partridge. "John McGilchrist, The Life of William Ewart Gladstone (London, Cassell & Co., 1868)." In Lives of Victorian Political Figures I. Routledge, 2021. http://dx.doi.org/10.4324/9781003192275-20.

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Cottingham, John. "Brain Laterality and Religious Awareness." In The Humane Perspective. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780198918943.003.0009.

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Abstract Iain McGilchrist’s study The Master and His Emissary examines the roles of the left and right hemispheres of the brain in different kinds of mental capacities, and goes on to distinguish two corresponding ways of relating to the world, an ‘abstracted’ mode and a ‘connected’ mode. This chapter asks what philosophical conclusions should be drawn from this (a question that necessarily takes us outside the domain of science). Pointing to the bilateral workings of the brain should reduce the temptation to see consciousness as an indivisible centre of awareness to which we have transparent
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