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Articles de revues sur le sujet « Mediaeval reception of a philosophical text »

Auteur : Grafiati

Publié le 25 janvier 2025

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1

Weldon, James. "Ordinatio and genre in ms ccc 201: A mediaeval reading of the b-text of piers plowman." Florilegium 12, no. 1 (1993): 159–75. http://dx.doi.org/10.3138/flor.12.010.

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Scripture’s remark to Will in Piers Plowman.B, “I nel noght scorne . . . but if scryveynes lye” (B.X.331), acknowledges the possibility o f scribal inaccuracy, capturing both the reality o f mediaeval manuscript traditions and the frustration o f editors who wrestle to distinguish authorial from scribal readings of a text. From the point o f view o f author or editor, scribal “corruptions” interfere with the important processes of creation and dissemination of a literary work— in the case of Piers Plowman.B, surviving manuscripts not only have scribal corruptions, but are themselves copies o f

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Bruce, Scott G. "Greti Dinkova-Bruun, Catalogus Translationum et Commentariorum: Mediaeval and Renaissance Latin Translations and Commentaries, Volume XII. Toronto: Pontifical Institute of Mediaeval Studies, 2022, 559 pp." Mediaevistik 35, no. 1 (2022): 327–28. http://dx.doi.org/10.3726/med.2022.01.32.

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Abstract The twelfth volume of Catalogus Translationum et Commentariorum (CTC) marks a departure from earlier books in this series by focusing on the reception history of a single text: the Metamorphoses of Publius Ovidius Naso, otherwise known as Ovid. This book has been decades in the making. It began in the late 1970s, when Virginia Brown, then a member of the editorial board of CTC, commissioned Frank T. Coulson to compose an article on the medieval reception of Ovid’s most famous poem and the late Harry Louis Levy (1906–1981) to contribute information on the early modern commentaries. Cou

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Szabóová, Lucia. "Recepčná estetika Wolfganga Isera a Hansa-Roberta Jaußa ako jeden zo spôsobov hľadania významu literárneho textu." Nová filologická revue 14, no. 1 (2022): 118–30. http://dx.doi.org/10.24040/nfr.2022.14.1.118-130.

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Reception theory deals with the reception of literary text itself as well as its effect on a potential reader. On one hand, the reception aesthetics examines how readers in different historical situations react to a literary text, and thus deals with real readers whose reactions point to a certain historically conditioned literary experience. On the other hand, Wolfgang Iser's Theory of the Aesthetic Response observes the impact of a literary text on its implied reader and how it provokes a reaction. The aim of this study is to emphasize (in some moments) the variously used and applied theoret

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Williams, Geraint. "Changing Reputations and Interpretations in the History of Political Thought: J.S. Mill." Politics 15, no. 3 (1995): 183–89. http://dx.doi.org/10.1111/j.1467-9256.1995.tb00138.x.

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Students of political thought generally focus on the context in which the writer produced his or her work or on the present philosophical or political importance of the text. A neglected area is the reception of the work by contemporaries and the subsequent reputation which the writer enjoyed, both in terms of philosophical coherence and political acceptability. This article looks at the changes in Mill's public image and in the philosophical evaluation given him by commentators from his own day to the present.

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Takahashi, Hidemi. "Syriac as the Intermediary in Scientific Graeco-Arabica: Some Historical and Philological Observations." Intellectual History of the Islamicate World 3, no. 1-2 (2015): 66–97. http://dx.doi.org/10.1163/2212943x-00301004.

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The reception of Greek scientific and philosophical literature in Syriac, which had a major influence on the later reception in Arabic, is an area that has been the subject of a renewed wave of research in the past few years. This paper provides a brief overview of the reception of the Greek sciences in Syriac, citing some of the latest research in the field. This is followed by the presentation of an example to illustrate how the Syriac intermediary text, when available, can help to elucidate the process of translation into Arabic, together with some observations on the ways in which the Syri

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SINHA, MISHKA. "CORRIGIBILITY, ALLEGORY, UNIVERSALITY: A HISTORY OF THE GITA'S TRANSNATIONAL RECEPTION, 1785–1945." Modern Intellectual History 7, no. 2 (2010): 297–317. http://dx.doi.org/10.1017/s1479244310000089.

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This essay lays out a history of the translation, interpretation, transmission and reception of the Bhagavad Gita as a cultural, religious and philosophical text in the West from 1785 to 1945; in doing so it focuses primarily on Britain, although it also refers to other contexts of reception where they are connected to the British context, or to present revealing or helpful comparisons. The object of the essay is to investigate relationships between the Gita's interpretive history and assumptions about the Gita, both as a transcultural philosophical source and as an essentially Hindu religious

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Andreichuk, Ksenia R. "Notes from the Underground: Major Trends in Swedish Reception." Studia Litterarum 6, no. 1 (2021): 130–51. http://dx.doi.org/10.22455/2500-4247-2021-6-1-130-151.

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Notes from the Underground has become a relevant text in Sweden only since the second half of the 20 th century, primarily due to the emergence of translations and criticism, but also in connection with the construction of “the people’s home” (“folkhemmet”), which is what a Swedish person thinks about when reading about Crystal Palace. However, not only social ideas attract Swedish readers in Notes from the Underground; the problems of human isolation, desire, and inability to love another person more than oneself, as well as the worldview of a “paradoxalist” are also relevant to them. The mul

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Lauta, O. D., and S. M. Geiko. "Phenomenolological review v. cierer of reading proceedings in the context of its «litery anthropology»." Humanitarian studios: pedagogics, psychology, philosophy 1, no. 100 (2020): 64–70. http://dx.doi.org/10.31548/hspedagog2020.01.064.

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The phenomenological review of V. Izer's reading process in the context of «literary anthropology» is analyzed. The philosopher makes a distinction between interpretation and reception. The first, in his opinion, gives the imagination a «semantic definition», and the second – a sense of aesthetic, object. The first passes within the limits of the «semantic orientations» of the literary theory, and the second – within the limits of the cultural and anthropological context. The article deals with the philosophical analysis of the reception aesthetics. For the supporters of this theoretical direc

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Ometiță, Mihai. "Hermeneutic Violence and Interpretive Conflict." Studia Phaenomenologica 19 (2019): 175–92. http://dx.doi.org/10.5840/studphaen2019199.

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The paper aims to rectify the reception of Heidegger’s so-called “hermeneutic violence,” by addressing the under-investigated issue of its actual target and rationale. Since the publication of Kant and the Problem of Metaphysics, some of Heidegger’s contemporary readers, such as Cassirer, as well as more recent commentators, accused Heidegger of doing violence to Kant’s and other philosophers’ texts. I show how the rationale of Heidegger’s self-acknowledged violence becomes tenable in light of his personal notes on his Kant book, and of several hermeneutic tenets from Being and Time. The viole

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بصافي, رشيدة. "الترجمة المرجعية المعرفية والمنهجية لنظرية التلقي". Traduction et Langues 13, № 1 (2015): 71–78. http://dx.doi.org/10.52919/translang.v13i1.833.

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Cognitive and methodological reference translation of the theory of reception The most prominent feature of the concept of reception in cognitive reality and literature is that it falls into a kind of conflict between existentialism and its philosophical and logical directions and conceptions. This led to the occurrence of ideological political conflicts in German thought with the Marxist system; which opposed the reception theory. On the other hand, we realized that the theory of reception gives great attention to attributing complete freedom to the individual in order to live his exist

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Borchert, Jens. "From Politik als Beruf to Politics as a Vocation." Contributions to the History of Concepts 3, no. 1 (2007): 42–70. http://dx.doi.org/10.1163/180793207x209075.

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Max Weber's 1919 lecture Politik als Beruf is still considered a classical text in the social sciences. The reception of the text in the Anglo-Saxon world has been profoundly shaped by the translation provided by Hans H. Gerth and C. Wright Mills, first appearing in 1946. Their Politics as a Vocation is more than a vivid transposition of Weber's rather peculiar German rhetoric—it is rendered in a way that suggests a certain interpretation and makes others highly improbable. The present article traces the reception of Weber's text back to certain decisions made by the translators after World Wa

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Gerasimov, Nikolai. "Who are the Gordin Brothers? (based on archival documents of the YIVO Institute for Jewish Research in New York City)." Otechestvennaya Filosofiya 1, no. 1 (2023): 77–88. http://dx.doi.org/10.21146/3034-1825-2023-77-88.

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The article deals with the biographies of Wolf and Abba Gordins and with the problem of authorizing their works. According to the author, the modern academic community should focus not only on the reception of Gordins’ ideas, but also on compiling their bibliography. The article consists of: 1. The text, in which the author reveals the historical and philosophical difficulties in the study of the Gordin brothers’ heritage. 2. The biographical note found at the YIVO Institute for Jewish Research in New York city, which reveals the main milestones of the social and political (anarchism) and crea

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Sun, Yuhan. "The Dissemination of Dream of the Red Chamber Overseas through an Aesthetic Reception Lens." Advances in Humanities Research 10, no. 1 (2024): 33–37. https://doi.org/10.54254/2753-7080/2024.18283.

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This essay considers the spread and reception of Dream of the Red Chamber in the West through the theory of aesthetic reception. Though it was originally read with wonder and Orientalist suspicion, its Western reception has progressed through increasing exposure to Chinese culture and literature, gaining an appreciation of its thematic and cultural depth. In its conception, aesthetic reception theory, developed by Hans Robert Jauss, emphasises the openness of reading, even when texts traverse linguistic and cultural borders. The paper covers translation issues confronting Dream of the Red Cham

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Pacewicz, Artur. "The Tabula of Cebes as an Example of Allegorical Popularization of Ethics in Antiquity." Peitho. Examina Antiqua, no. 1(1) (February 27, 2018): 83–110. http://dx.doi.org/10.14746/pea.2010.1.6.

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The present paper offers a general introduction to the first Polish post¬war translation of the Tabula of Cebes. It discusses the general structure of the text and its major arguments. Subsequently, some speculations on the philosophical affinity of the author of the text are given and the nature of its reception is dealt with. Furthermore, the article presents also a brief history of allegorical interpretation in Greece and touches upon the most important exegetical tendencies that hitherto have appeared in European culture. The article is followed by the first Polish postwar translation of t

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Dmitrieva, Nina A. "Polemics and Popularisation: Aspects of Kant’s Early Reception in Russia." Voprosy Filosofii, no. 12 (2022): 105–13. http://dx.doi.org/10.21146/0042-8744-2022-12-105-113.

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The reception of Kant’s philosophy in Russia at the beginning of the 19th century was focused mainly on religious and ethical issues, although it did not exclude theoretical and cognitive questions. The search for textbooks that would adequately and at the same time comprehensibly introduce students and the educated public to the basic ideas of the Kantian philosophical system led two professors at Kazan University, Alexander S. Loubkin and Petr S. Kondyrev, to the textbook on philosophy for beginners by Friedrich Wilhelm Daniel Snell, the German Kantian philosopher, pedagogue and popularis

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Dur, Ion. "“The case”of the philosopher Vasile Băncilă – writings from youth." Sæculum 47, no. 1 (2019): 7–19. http://dx.doi.org/10.2478/saec-2019-0001.

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AbstractVasile Băncilă is a thinker to be placed where he fits in the hierarchy of values of Romanian philosophers. Therefore, this text invokes some “start-up frames”, through which we offer a range of accents of the reception of the intellectual and philosophical dowry left by the author. Vasile Băncilă left posterity printed texts, but also thousands of sheets written over four decades of life, unfinished and not ready to be printed. Some of them are from his youth; on some of these focuses this text, namely on what meant for the young philosophy professor Vasile Băncilă the act or the proc

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Bzinkowski, Michał. "„Raport do El Greca” Nikosa Kazantzakisa zagubiony w tłumaczeniu (Report to Greco by Nikos Kazantzakis Lost in Translation)." Symbolae Philologorum Posnaniensium Graecae et Latinae 34, no. 2 (2025): 105–26. https://doi.org/10.14746/sppgl.2024.xxxiv.2.6.

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In this essay, I analyse selected excerpts from the Polish edition of Nikos Kazantzakis’s Report to El Greco (2012), which was translated not directly from Greek but from an English text. My aim is to show what dangers await the translator when he omits the source text and the implications this has on the target text and, consequently, on the reception of the translated work. I focus mainly on the following issues: the incompleteness of the target text and content deficiencies in relation to the source text; the content inadequacy of the target text, the lack of lexical and phraseological equi

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Motroschilowa, Nelly. "Jelena Osnobkina (1959–2010)." Deutsche Zeitschrift für Philosophie 69, no. 2 (2021): 295–302. http://dx.doi.org/10.1515/dzph-2021-0024.

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Abstract This archival feature serves to present the personality and philosophy of Elena Oznobkina (1959–2010), a key figure of late-Soviet and, later, Russian philosophy. Oznobkina pioneered the present-day reception of Martin Heidegger and Edmund Husserl in Russia, but also made substantial contributions to Nietzsche studies and political philosophy, which are detailed in Nelly Motrozhilova’s introduction. Her philosophical work was inseparable from her personal political engagement, to which the featured archival text (“Prison or Gulag?”, 2000) testifies. It gives a poignant and concise cha

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أسعد, نرجس خلف. "The Reader Response Theory in Arabic Criticism Mohammad Al-Mubarak's Book: Istiqbal un-Nass (Text Reception) as an Example." JOURNAL OF LANGUAGE STUDIES 4, no. 4 (2023): 46–64. http://dx.doi.org/10.25130/jls.4.4.3.

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The last century witnessed a lot of changes in world literary criticism. The modern critical approaches with their different philosophical, literary and linguistic attitudes emerged giving us various rules and ways of reading a literary text. These theories were divided into contextual approaches (the historical, psychological and social) paying attention to the author and the political, cultural and psychological changes he/she has undergone and how these changes affected the text through the author and his life. Critical studies then shifted from the context into text with the emergence of t

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Ženko, Ernest. "THE YIJING AND THE CRISIS OF WESTERN TRADITION." Srpska politička misao, Specijal 2019 (December 2, 2019): 107–24. http://dx.doi.org/10.22182/spm.specijal2019.7.

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In the article author follows a view that although rational thinking can be found in all literate societies around the globe, differences between cultures develop to a certain degree also from basic distinctions between philosophical ways of thinking. In this sense, the Yijing, or The Book of Changes, classical text not only characterizes the basic mode of Chinese philosophical thinking, but also influences past and present Chinese culture. The Yijing, however, did not only influence Chinese contexts, but from the 18th century on, its impact was felt also in the West. To Jesuit translators, Le

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Suvorova, Irina. "RECEPTION OF ANCIENT AESTHETIC CATEGORIES IN PYOTR CHAADAYEV’S FIRST “PHILOSOPHICAL LETTER”." Studia Humanitatis 24, no. 3 (2022): 26–30. http://dx.doi.org/10.15393/j12.art.2022.3845.

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The relevance of the study is due to the need for an aesthetic analysis of a famous journalistic work of Pyotr Chaadayev, which in the history of philosophy has been studied in detail from the ethical, epistemological, ontological, and theological perspectives, but the aesthetic aspect has been overlooked. The problem of identifying the reception of ancient aesthetic categories in the most famous Russian philosophical letter of the first half of the 19th century is associated with a change of cultural eras and is of interest in terms of preserving the content of the categories of aesthetics th

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Gaļperns, Aleksejs. "Wirkungsgeschichte izmantošana Bībeles pētniecībā: priekšrocības un trūkumi." Ceļš 74 (2023): 23–36. http://dx.doi.org/10.22364/cl.74.02.

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This article discusses the Wirkungsgeschichte approach in biblical studies, its advantages and disadvantages. Hans Georg Gadamer actualized the idea of Wirkungsgeschichte in philosophical hermeneutics and made it the basis of all understanding. His student Hans Robert Jauss, based on Gadamer’s ideas, developed the method of Wirkungsgeschichte in literary studies, exploring the ways how a literary work lives on in the reception of subsequent generations and what makes it relevant today. Ulrich Luz, following the concepts of Gadamer and Jauss, adapted their ideas into a study of the reception of

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EL-BIZRI, NADER. "A PHILOSOPHICAL PERSPECTIVE ON ALHAZEN'S OPTICS." Arabic Sciences and Philosophy 15, no. 2 (2005): 189–218. http://dx.doi.org/10.1017/s0957423905000172.

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Although numerous studies have been conducted on the Optics (Kitāb al-Manāzir) of Alhazen (al-Hasan ibn al-Haytham, d. 1040 C.E.), and on its reception, assimilation and maturation within the course of development of the perspectivae traditions in the history of science and art, ambiguities do hitherto still surround the epistemological and ontological entailments of his theory of visual perception. In addressing this question, our inquiry herein is principally philosophical in scope and our textual reading combines exegesis with hermeneutics. While we observe the delicate procedures of histor

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Hock, Jessie. "Pleasure’s Swerve: Philology among Lucretius, Derrida, and Deleuze." Comparative Literature 75, no. 3 (2023): 308–26. http://dx.doi.org/10.1215/00104124-10475432.

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Abstract In the 1983 article “My Chances/Mes chances: A Rendezvous with Some Epicurean Stereophonies,” Jacques Derrida gives philological questions massive philosophical significance by reading the long âgon between idealist and materialist philosophy through a philological crux in the text of Lucretius’s De rerum natura (On the Nature of Things). Tracing philological debates that have surrounded Lucretius from the Renaissance onward, this article argues that Lucretius’s poetic theory of interlinked atomic and textual swerves and the philological history that has mediated them were important t

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Obolevitch, Teresa. "“La connaissance et l’être” by S.L.Frank — the history of translation and its reception." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 38, no. 1 (2022): 42–51. http://dx.doi.org/10.21638/spbu17.2022.104.

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The article examines the circumstances and history of the translation into French of S.L.Frank’s master’s thesis “The Object of Knowledge,” which was published in Russian in 1915 in Petrograd. The aim of the study is to determine the place and significance of this work in the creative biography and philosophical heritage of the Russian thinker. For this purpose, we used the synthetic method, which allows us to reconstruct in detail the history of the creation of the French translation, as well as the method of text analysis. First, the German context of Frank’s work on the “The Object of Knowl

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Kornilov, Yuri A. "RECEPTION OF KANT'S PHILOSOPHY IN RUSSIAN SPIRITUAL AND ACADEMIC THEISM OF THE XIX – EARLY XX CENTURIES: NATURAL PHILOSOPHICAL ASPECT." HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 20, no. 3 (2023): 121–26. http://dx.doi.org/10.31079/1992-2868-2023-20-3-121-126.

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t. In this article, the author describes the main points of critical reception of Kant's philosophy in the spiritual and academic theism of the pre-revolutionary period. The text shows that the criticism of Kant and the assimilation of some of his ideas in theological acad-emies were part of a general trend in Russian religious philosophy towards the German thinker. Kant's perception was multifaceted, varied and complex. Orthodox theists recognized Kant’s historical and philosophical significance, but at the same time they criticized him for rationalism, subjectivism, agnosticism, separation o

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Cleto, Marcelo De Souza. "RECEPÇÃO BRASILEIRA DE ERIC VOEGELIN." Síntese: Revista de Filosofia 43, no. 136 (2016): 319. http://dx.doi.org/10.20911/21769389v43n136p319/2016.

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Resumo: O presente artigo debate a recepção brasileira das obras do filósofo e cientista político Eric Voegelin. Atento ao movimento iniciado em 1979 com a publicação de A nova ciência da política, o texto apresenta a recepção editorial e o teor geral das obras do pensador traduzidas ao português no Brasil. Concomitante ao recenseamento da bibliografia primária, a investigação examina a bibliografia secundária, identificando a curvatura crítica inicial da recepção brasileira da obra de Voegelin, situada entre as reflexões filosófica de Lima Vaz sj e sociológica de Guerreiro Ramos.Abstract: The

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Kosicki, Piotr H. "Caritas across the Iron Curtain?" East European Politics and Societies: and Cultures 23, no. 2 (2009): 213–43. http://dx.doi.org/10.1177/0888325408327846.

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This article takes the November 1965 letter of Poland's Roman Catholic bishops to their German counterparts as a starting point for historical inquiry into the nature and consequences of Catholic engagement in Polish-German reconciliation. The article begins with a close reading of the letter's text and its philosophical-theological underpinnings; then, it discusses the letter's reception history and its political consequences. The letter and its reception have a double significance: first, as an event in post-World War II European political, intellectual, and ecclesiastical history; second, a

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Polekhina, M. M. "AUTOBIOGRAPHICAL PROSE OF MARINA TSVETAEVA: A RHETORICAL ASPECT." Philology at MGIMO 20, no. 4 (2019): 127–34. http://dx.doi.org/10.24833/2410-2423-2019-4-20-127-134.

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The article reviews the autobiographical prose of Tsvetaeva in a rhetorical aspect. Narration in Tsvetaeva’s texts is structured by the intimate feelings of the addresser: any eventuality is subjectively characterized and evaluated. Author’s strategies are determined by the character of the narrator, content of the text they produce and its implied meaning. Tsvetaeva’s works are oriented on prepared readers, on recipients, who have a system of certain cultural and philosophical images and expectations. The interaction of the author and the reader suggests having common memories, understanding

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Tikhonova, Svetlana V. "The role of semantic dominant in the reception and analysis of a work of art (on the example of studying the poem by R.I. Rozhdestvensky “The Plane left”)." Literature at School, no. 5, 2020 (2020): 97–108. http://dx.doi.org/10.31862/0130-3414-2020-5-97-108.

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The article deals with the issue of organizing "multi-layer" reading at the literature lesson. A reader’s practice is proposed, where a hermeneutical approach is implemented, which allows to identify the socio-philosophical dominant of the text and on its basis to comprehend the architectonics of the poem. On the example of studying the poem by R.I. Rozhdestvensky “The Plane left” in the 9th grade, the author shows the evolution of the reader: from variants of everyday understanding of the meaning of the word “fight” to the sociophilosophical level. Going beyond the limits of the studied work

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Nascimento Machado, Lucas, and Luiz Filipe da Silva Oliveira. "Os aforismos sobre o absoluto: Schulze contra o “evangelho” de Schelling e Hegel." Problemata 11, no. 4 (2020): 30–58. http://dx.doi.org/10.7443/problemata.v11i4.52965.

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In our paper, we make a brief presentation and contextualization of Schulze's text, of which we present here a translation, “Aphorisms about the absolute”. In this text, Schulze develops, in an ironic style — or, in the words of Vieweg, pseudo-ironic —, his critique of the philosophies of identity Schelling and Hegel. In our exposition, we aim to point out, first, how, before the publication of the Aphorisms, Schelling and Hegel understood skepticism in general and evaluated Schulze’s skepticism in particular. Next, we shall see how Schulze responded to Schelling and Hegel’s objections with hi

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Ishimbayeva, Galina G. "The reception of the Knossos Labyrinth myth in Mark Z. Danielewski’s House of Leaves." Vestnik Tomskogo gosudarstvennogo universiteta. Filologiya, no. 89 (2024): 215–27. https://doi.org/10.17223/19986645/89/11.

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The article analyzes how the multi-meaning universal figurative basis of the myth of the sacred labyrinth is artistically comprehended within the novel House of Leaves by Mark Z. Danielewski. The labyrinth here is the essential basis of content and form. The study proved the following. (1) The writer, revealing the image of the labyrinth, combines numerous discourses (architectural, philosophical, philological, poetic, metaphorical, marginal), and in all the cases the labyrinth is the root of itself, i.e. acts as a rhizome. (2) The novel contains all the semantic components of the traditional

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Semenova, Angelina I. "Pavel S. Popov <Georgy Ivanovich> Chelpanov <Part II>." Voprosy Filosofii, no. 8 (2022): 168–83. http://dx.doi.org/10.21146/0042-8744-2022-8-168-183.

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The article updates the memoirs of the famous philosopher, logician, theorist of literature, translator Pavel Sergeevich Popov (1892–1964), dedicated to the pioneer of philosophical and psychological thought and the founder of a full-fledged Russian psychological school in the first half of the 20th century, Georgy Ivanovich Chelpanov (1862–1936). Below publishing second part of Chapter V “G.I. Chelpanov” of P.S. Popov’s memoirs “Images of the past. Memories from university, gymnasium, and childhood years”. P.S. Popov’s text allows you to re-look at G.I. Chelpanov as a person and philosopher

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Avram, Virtop Sorin. "Philosophy and education: The predicament of Ion Petrovici (1882–1972) work at Romania’s centennial (1918–2018)." New Trends and Issues Proceedings on Humanities and Social Sciences 6, no. 1 (2019): 286–95. http://dx.doi.org/10.18844/prosoc.v6i1.4180.

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As one of the disciples of Titu Maiorescu (1840–1917) together with Constantin Radulescu–Motru (1868–1957) and Petre Paul Negulescu (1872–1951), they are regarded as the most prolific thinkers in Romanian modern thought and founders of the Romanian modern culture. History changes which they could not foresee have left the marks upon the perception, reception and interpretation of their work and Ion Petrovici is no exception to that. In order to understand and interpret his work reflected in his writings on philosophy, logic, philosophical monographs, travel diaries, speeches and notes, biograp

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Mjør, Kåre Johan. "Ivan Karamazov as a Philosophical Type—but which one?" Poljarnyj vestnik 24 (December 3, 2021): 54–75. http://dx.doi.org/10.7557/6.5895.

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The article analyses a set of philosophical statements made by and attributed to Ivan Karamazov in Dostoevsky's The Brothers Karamazov, in order to answer the question as to what kind of philosophy Ivan may be said to express in the novel. My close reading reveals that there is a significant distinction between, on the one hand, Ivan's most radical statements, that is his rational egoism and the idea that "everything is permitted," which are always given in reported speech, and on the other the “Ivan of direct speech,” a character characterized by far more moral sensibility (e.g. in the Pro et

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Laruelle, François. "Response to Deleuze. I, the philosopher, am lying." ANOTHER ONE 1, no. 1 (2023): 267–306. http://dx.doi.org/10.62988/2949-5202-2023-1-1-267-306.

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The proposed text is one of the key works of non-philosophy that allows us to draw a demarcation line between the old and the new mode of existence of philosophy as a science of philosophy; otherwise, non-philosophy as a science of philosophical decision, distinct from meta-philosophy. Written in 1993 as a response to the remarks left in the program text «What is Philosophy?» by Deleuze and Guattari, the non-philosophical work attempts to emancipate non-philosophy from the shackles of philosophical transcendence, which asserts itself through the subjugation of immanence in favor of multiplicit

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Syrtsova, Olena. "Corpus Areopagiticum: the question of its dependence from Proclus, the hypothesis of Synesius’ authorship, and philosophical terminology of Slavic translations." Sententiae 41, no. 2 (2022): 6–23. http://dx.doi.org/10.31649/sent41.02.006.

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The study of the peculiarities that the reception of such an essential concept of the philosophical Corpus Dionysiacum Areopagiticum as ὑπερούσιος in ancient Slavic translations has is promising. It allows not only to understand better the internal perspective of the development of philosophical terminology in Rus’-Ukraine, where in the 15th–17th centuries, there existed a significant number of manuscripts of the corpus, but also to strengthen the argument in favor of its dating precisely in the 5th century. According to the conceptual features that are present in the Greek text of De di

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Silvares, Lavinia. "The deep search of knowledge: George Chapman's glosses in The Shadow of Night (1594)." Acta Scientiarum. Language and Culture 39, no. 3 (2017): 321. http://dx.doi.org/10.4025/actascilangcult.v39i3.32208.

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This paper addresses the glosses of the first edition of George Chapman's philosophical elegy, The Shadow of Night (1594), as a specific and common practice of prescriptive work, produced by Renaissance authors following the ancient tradition of the auctoris interpretatio. Assuming the gloss as an exposition and scrutiny of the places of poetic invention and elocution, Chapman puts himself in the position of both annotator and authorizer of his text, defining a particular legibility for the poem within the learned circles of the English court of Shakespeare’s time. Considering the view of the

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Thawabteh, Mohammad Ahmad. "Two Receptive Audiences for the Same Translated Text: The reception of CEDAW Convention in Occupied Palestine as a case study." Traduction et Langues 21, no. 2 (2022): 92–108. http://dx.doi.org/10.52919/translang.v21i2.908.

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Translation Studies comprises different approaches to translation, e.g., linguistics-oriented, functionalist, discourse register analysis, philosophical, reception theory, among many others. As for reception theory, it is found that when and where a given text is translated and the influences it is likely to exert on its audience is very useful as an approach to translation. The time and place of the text reception then tends to be significant. The current article presents a critical and elaborate analysis of the (sub)cultural environment in Palestine which has failed to assure better receptio

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Sidorin, V. V. "VL. Solovyov’s creatıve herıtage as a sıngle text (about the book: Stahl H. Sophia im Denken Vladimir Solov'evs – eine ästhetische Rekonstruktion. Münster: Aschendorff Verlag, 2019)." Solov’evskie issledovaniya, no. 1 (2020): 160–70. http://dx.doi.org/10.17588/2076-9210.2020.1.160-170.

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This article deals with the study «Sophia im Denken Vladimir Solov'evs – eine Ästhetische Rekonstruktion» written by the well-known German Slavist and researcher in the field of literary studies Henrike Stahl (2019). The main topic of the study – the coming into being and evolution of the concept of «Sofia» in Solovyov’s heritage – is indicated. Attention is drawn on the originality of the author's interdisciplinary research strategy on Solovyov's heritage: both Solovyov’s literary and philosophical works are analyzed by the author from the point of view of the thinker’s mystical experience, w

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Bulz, Adriana Carolina. "A challenge to American pragmatism: staging O’Neill’s Hughie by Alexa Visarion." Swedish Journal of Romanian Studies 2, no. 1 (2019): 76–90. http://dx.doi.org/10.35824/sjrs.v2i1.18814.

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“Hughie or the Tale of a Memory” is the working title of the first play that the experienced artist Alexa Visarion has directed for the independent theater (a production released in 2017). The purpose of my paper, which is an investigation of several drama reviews that discuss the play’s first night, is to prove that – despite difficulties with cultural reception and public taste (given a text by O’Neill that is 80 years old, as well as the director’s first time with an informal theater production) - this performance was a succesful attempt at communicating and debating the conflicted values o

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Semenova, Angelina I. "“A Propagandist, an Agitator, and Even an Advertiser of Psychology and Philosophy”: Pavel Popov about Georgy Ivanovich Chelpanov (Preface to the Publication of the Chapter “Chelpanov” from the Memories of P.S. Popov)." Voprosy Filosofii, no. 7 (2022): 139–56. http://dx.doi.org/10.21146/0042-8744-2022-7-139-156.

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The article updates the memoirs of the famous philosopher, logician, theorist of literature, translator Pavel Sergeevich Popov (1892–1964), dedicated to the pioneer of philosophical and psychological thought and the founder of a full-fledged Russian psychological school in the first half of the 20th century, Georgy Ivanovich Chelpanov (1862–1936). The article precedes the publication of Chapter V “G.I. Chelpanov” of P.S. Popov’s memoirs “Images of the past. Memories from university, gymnasium, and childhood years”. P.S. Popov’s text allows you to re-look at G.I. Chelpanov as a person and phi

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Watts, Gabriel. "Reading Hume on the passions." Belgrade Philosophical Annual 1, no. 34 (2021): 73–94. http://dx.doi.org/10.5937/bpa2134073w.

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This paper provides a reception history of Book Two of the Treatise-Of the passions-as well as an attempt to reconcile Hume's ambitions to systematicity in Book Two with the distracted and distracting nature of the text. We currently have, I think, a good sense of the philosophical importance of Book Two within Hume's science of human nature. Yet we have not made much progress on understanding Book Two on its own terms, and especially why Book Two so often seems on the verge of falling into an explanatory heap. I aim to rectify this situation by giving a reading of Book Two that makes sense of

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Essary, Kirk. "Jewish Antiquity in the Sixteenth Century: Calvin's Reception of Josephus." Church History 86, no. 3 (2017): 668–94. http://dx.doi.org/10.1017/s0009640717001263.

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An analysis of Calvin's multifaceted use of the Roman-Jewish historian Josephus reveals several things of importance both for scholarship on Renaissance historical and biblical criticism generally, and for Calvin studies in particular. Calvin's reception of Josephus was quite extraordinary in its breadth, and complex in its employment and function. References to the historian are peppered throughout his works in a wide array of contexts, from the special authority of Moses to the length of the Sea of Galilee. Significantly, Calvin not only used Josephus as a source for raw historical data, but

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Geller, Jay. "Better “A Well-Trained Werewolf” Than “A Jewish Wolf in Philosophical Sheep’s Clothing”? Heine and Litter-ary Jews." Prooftexts 40, no. 2 (2023): 94–116. http://dx.doi.org/10.2979/prooftexts.40.2.04.

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Abstract: In the Jessica chapter of his 1838 Shakespeare’s Maidens and Women , Heinrich Heine provocatively identified Shylock as a “well-trained werewolf.” Was Heine also alluding to the characterization of Gotthold Ephraim Lessing’s eponymous protagonist Nathan the Wise as a “Jewish wolf in philosophical sheep’s clothing” that would ironize the seemingly self-evident coupling of the two foremost Jewish characters to appear on German stages in the correlation Nathan:Shylock::good Jew:bad Jew? This article investigates that possibility first by situating each lupine image within its respective

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Munz, Volker. "Bachmann und Wittgenstein. Versuch einer Annäherung." Colloquium: New Philologies 9, no. 1-2 (2024): 54–72. http://dx.doi.org/10.23963/cnp.2024.9.1.3.

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The following contribution focuses on Ingeborg Bachmann’s reception of Ludwig Wittgenstein’s philosophy, particularly the central theses of his famous Tractatus logico-philosophicus, published in 1922. Her two radio essays from 1953, Sagbares und Unsagbares – Die Philosophie Ludwig Wittgensteins, and Ludwig Wittgenstein. Zu einem Kapitel der jüngsten Philosophiegeschichte show Bachmann’s deep understanding of essential aspects in Wittgenstein’s early philosophy. Bachmann was also responsible for the German publication of Wittgenstein’s Werkausgabe Band I, including the Tractatus and his second

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Nikoriak, Nataliia. "From “Parability” to a film parable: Specifics of the Cinematic Novella by I. Drach “A Spring for the Thirsty”." Pitannâ lìteraturoznavstva, no. 109 (June 28, 2024): 117–39. http://dx.doi.org/10.31861/pytlit2024.109.117.

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Over the past decades, Ukrainian literary studies have been actively dealing with the interdisciplinary analysis of literary texts that are functioning on the verge of different artistic systems. This phenomenon may be explained by the tendency of art to the cross-genre transgression, which results in the complexity of text bounding principles, whereby the texts themselves are not only borrowed from other types of art or interpreted, but have also their codes creatively deformed. Today, however, the issue of genre continuity in the discourse of the poetics of intermediality is getting especial

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Gao, Yuan. "Journey to the East: A Philosophical Inquiry into the Early Reception of St. Augustine in China." International Journal of Asian Studies 16, no. 2 (2019): 117–29. http://dx.doi.org/10.1017/s1479591419000135.

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AbstractIn modern scholarship, much ink has been spilled over the significance of St. Augustine in the history of Western philosophy and theology. However, little effort has been made to clarify the legacy of Augustine in East Asia, especially his contribution to China during the early Jesuit missionary work through the Maritime Silk Road. The present article attempts to fill this lacuna and provide a philosophical analysis of the encounter of Chinese indigenous religions with St Augustine, by inquiring into why and how Augustine was taken as a model for the Chinese in their acceptance of the

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Rasevych, Liubov. "Postmodernist reading of the mystery “The Birth of Man. Good and Evil in the World”: an attempt at the modern reception of Ivan Ohienko philosophical and poetical dominants." IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION 20 (December 25, 2023): 208–20. http://dx.doi.org/10.32626/2309-7086.2023-20.208-220.

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Ivan Ohiienko, as a historical and creative personality from among those who formed the idea of Ukrainianness at the beginning of the 20th century, during the active national liberation struggles, in contrast to the harmful utopian ideas of Bolshevism, needs special attention in the stormy present. The toolkit of literary postmodernism provides rich opportunities for rereading previously written works. In the case of the philosophical mysteries of Ivan Ohienko, we are talking about those texts that were not noticed by critics at the time of publication and did not receive a thorough ideo-logic

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Szymankiewicz, Błażej. "Rumuńska choroba na śmierć. Kilka uwag o hermeneutyce cielesności (na przykładzie prozy Maxa Blechera)." Przestrzenie Teorii, no. 30 (April 16, 2019): 291–302. http://dx.doi.org/10.14746/pt.2018.30.15.

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In the European literature and culture of the interwar period we can observe increased interest in the physicality and the process of dying. Novels which touch upon these subjects are described by some scholars and critics as “sanitarian literature”. The following text is discussing the issues of the works of Max Blecher; his novel “Scarred Hearts” can be included in the circle of mentioned “sanitarian literature”. Blecher’s novel presents certain strategies of dealing with a terminal illness and the finiteness of human existence, as well as the alientation associated with these. The most freq

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