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Thèses sur le sujet « Mexican Indians »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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1

Contreras, Sheila Marie. "Blood lines : modernism, indigenismo and the construction of Chicana/o identity /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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2

Aronson, Meredith Alexandra. "Technological change: West Mexican mortuary ceramics." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186595.

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This study investigates prehistoric West Mexican mortuary activities as technological systems. That is, the production, distribution, and use of mortuary ceramics are considered within a social context. Changes in technology are related to social and ideational changes in the society. In the past, interest in West Mexico has been stimulated by the large number of Pre-columbian ceramic figurines found in museums and private collections worldwide. Lacking more specific information, the art world created a "cult of the dead" to describe the people who made these figurines. Today, evidence on mort

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3

Evans, Elouise Adele. "A DESIGN ANALYSIS OF QUECHQUEMITL FROM THE CORDRY COLLECTION (COSTUME, WEAVING, MEXICAN)." Thesis, The University of Arizona, 1985. http://hdl.handle.net/10150/275304.

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4

Harris, Susan L. "Conservation easements on Mexican ejidos an alternative model for indigenous peoples /." Online pdf file accessible through the World Wide Web, 2008. http://archives.evergreen.edu/masterstheses/Accession86-10MES/Harris_SLMESThesis2008.pdf.

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5

Olson, Diann Marie. "Los personajes indigenas en obras teatrales de la Revolucion mexicana." Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1594496731&sid=3&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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6

Esparza-Romero, Julian. "RISK FACTORS OF TYPE 2 DIABETES IN MEXICAN AND U.S. PIMA INDIANS: ROLE OF ENVIRONMENT." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/195732.

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Introduction. Pima Indians living in the United States (U.S.) have the highest prevalence of type 2 diabetes mellitus in the world. Their Mexican counterparts, living a traditional lifestyle in the mountain of Sonora, Mexico, have at least five times less diabetes than the U.S. Pima Indians. The effects of a traditional lifestyle in reducing type 2 diabetes risk factors and the association of factors to type 2 diabetes were evaluated in a sample of 1211 genetically related Pima Indians living different lifestyles (224 from Mexico and 887 from U.S.). Subsets of these populations were used to ad

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7

Coronado, Gabriela. "Silenced voices of Mexican culture : identity, resistance and creativity in the interethnic dialogue /." Richmond, N.S.W. : Research Postgraduate Development Unit, University Western Sydney, Hawkesbury, 2000. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030701.155335/.

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8

Meeks, Eric Vaughn. "Border citizens race, labor, and identity in south-central Arizona, 1910-1965 /." Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3034985.

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9

Rizo, Elisa Guadalupe. "La ficconalizcion de la agencia cultural indigena en el canon literario Mexicano : el discurso postcolonial de Juan Rulfo y de Rosario Castellanos /." free to MU campus, to others for purchase, 2002. http://wwwlib.umi.com/cr/mo/fullcit?p3052212.

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10

Elkin, Courtney Carmel. "Clashes of cultural memory in popular festival performance in Southern California 1910s-present /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1495960481&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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11

Angeleri, Sandra. "Women weaving the dream of the revolution in the American continent." Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3200708.

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Thesis (Ph. D.)--University of California, San Diego, 2006.<br>Title from first page of PDF file (viewed Mar. 1, 2006). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 608-622).

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12

HILL, Mathew J. K. "The Indigenismo of Emilio "El Indio" Fernández: Myth, Mestizaje, and Modern Mexico." BYU ScholarsArchive, 2009. https://scholarsarchive.byu.edu/etd/1915.

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As one of the major directors of Mexico's Golden Age of Cinema (1936-1956), Emilio “El Indio” Fernández (1904-1986) created films which for many came to express the official vision of Mexican identity. Part of this identity was based on the ideology of indigenismo, which posited that the pre-Columbian past held the basic kernel of Mexico's national essence while advocating the incorporation of modern Indian groups into mainstream society. El Indio's films reflect the paradox of indigenismo: praise for indigenous cultures and a simultaneous effort to make them disappear. The following study exa

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13

Moksnes, Heidi. "Mayan suffering, Mayan rights : faith and citizenship among Catholic Tzotziles in Highland Chiapas, Mexico /." Göteborg, 2003. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=010293877&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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14

Simonin, Martine. "Manuscrit Aubin no 20 Codex mexicanus no20 (fonds mexicain de la Bibliothèque Nationale de France) manuscrit mixtèque préhispanique /." Villeneuve d'Ascq : Presses universitaires du Septentrion, 1997. http://catalog.hathitrust.org/api/volumes/oclc/39190595.html.

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15

King, Charla. "Middle Men: Establishing Non-Anglo Masculinity in Southwestern Literature." Thesis, University of North Texas, 2003. https://digital.library.unt.edu/ark:/67531/metadc4259/.

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By examining southwestern masculinity from three separate lenses of cultural experience, Mexican American, Native American and female, this thesis aims to acknowledge the blending of masculinities that is taking place in both the fictitious and factual southwest. Long gone are the days when the cowboys chased down the savage Indians or the Mexican bandits. Southwestern literature now focuses on how these different cultures and traditions can re-construct their masculinities in a way that will be beneficial to all. The southwest is a land of borders and liminal spaces between the United States

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16

Santos, Anna Carolina. "Primeiro Concílio Provincial Mexicano: a ruptura com as práticas religiosas antigas através da normatização do batismo, da confissão e do matrimônio." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/1830.

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Made available in DSpace on 2016-04-25T19:20:17Z (GMT). No. of bitstreams: 1 Anna Carolina Santos.pdf: 863900 bytes, checksum: 7681d8e977733fed1222e40829927c2a (MD5) Previous issue date: 2011-11-03<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The present study analyzes the constitutions divided into ninety-three chapters of the First Mexican Provincial Council held in 1555. In this sense, as we have research problem is if the council norms respected or rejected the old religious practices. Through the reading of the religious chronicles of the Franciscan Bernardino de Sa

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17

Hill, Warren D. "Ballcourts, competitive games and the emergence of complex society." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ38896.pdf.

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18

Sanchez, de Carpenter Maria Guadalupe. "LOS PRIMEROS MEXICANOS: LATE PLEISTOCENE/EARLY HOLOCENE ARCHAEOLOGY OF SONORA, MEXICO." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/146069.

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The archaeological record of the first Americans in Mexico is poorly known and somewhat confusing. However, the state of Sonora presents a remarkably pristine setting for studying the late Pleistocene occupation of North America. The early archaeological record in Sonora is stunning in terms of its relative abundance and only within the past ten years has this fact become evident. The Paleo-Indian sites are concentrated in north-central Sonora on and surrounding, the Llanos de Hermosillo. The settlement pattern appears to indicate that Clovis groups were generalized hunter and gatherers that e

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19

Yarborough, Clare McJimsey. "Teotihuacan and the Gulf Coast: Ceramic evidence for contact and interactional relationships." Diss., The University of Arizona, 1992. http://hdl.handle.net/10150/186001.

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Teotihuacan was founded in a side valley of the Basin of Mexico during the first centuries of the common era and at its height reached a size of approximately 20 square kilometers. During A. D. 400-700, the Middle Classic period, architecture and portable artifacts in the Teotihuacan style are distributed throughout Mesoamerica. The distribution of Teotihuacan style material culture is often cited as evidence that Teotihuacan had the social and political complexity characteristic of early expansionistic states, and was in fact the first empire of highland Mexico. This study traces patterns of

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20

Fisher, Andrew Bryan. "Worlds in flux, identities in motion : a history of the Tierra Caliente of Guerrero, Mexico, 1521-1821 /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2002. http://wwwlib.umi.com/cr/ucsd/fullcit?p3057349.

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21

Murillo, Dana Velasco. "Urban indians in a silver city Zacatecas, Mexico, 1546-1806 /." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1835626181&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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22

Tiedje, Kristina. "Mapping nature, constructing culture : the cultural politics of place in the Huasteca, Mexico /." view abstract or download file of text, 2004. http://wwwlib.umi.com/cr/uoregon/fullcit?p3147836.

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Thesis (Ph. D.)--University of Oregon, 2004.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 469-511) and glossary (leaves 455-462). Also available for download via the World Wide Web; free to University of Oregon users.

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23

Mattiace, Shannan L. "Peasant and indian : political identity and indian autonomy in Chiapas, Mexico, 1970-1996 /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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24

Crumrine, N. Ross. "Ejidos and Regions of Refuge in Northwestern Mexico." University of Arizona Press (Tucson, AZ), 1987. http://hdl.handle.net/10150/595202.

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"This slim but important volume is a transitional work, one that attempts to bridge two very different traditions in the anthropological study of indigenous communities. . . . succinct and provocative."—American Indian Quarterly "Many of the ideas expressed are provocative, much of the information is new; the bibliography is extensive."—Arizona Daily Star

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25

Bruman, Henry J. "Alcohol in Ancient Mexico /." Salt Lake City : University of Utah Press, 2000. http://catalogue.bnf.fr/ark:/12148/cb38908829w.

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Diss. Ph. D.--Geography--Berkeley--University of California, 1940. Titre de soutenance : Aboriginal drink areas in New Spain.<br>Bibliogr. p. 136-144. Bibliogr. des oeuvres de l'auteur p. 147-148. Index.

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26

Haskell, David Louis. "Tarascan kingship the production of hierarchy in the prehispanic Pátzcuaro Basin, Mexico /." [Gainesville, Fla.] : University of Florida, 2008. http://purl.fcla.edu/fcla/etd/UFE0022858.

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27

Hurley, Jessica L. "Economic and social change in the Lacandon community of Nahá /." View online, 2007. http://ecommons.txstate.edu/anthroptad/9.

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28

Cooper, Laurel Martine. "Space syntax analysis of Chacoan great houses." Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187184.

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Built form, or human spatial organization, has usually been studied in cultural anthropology and archaeology as dependent on other factors such as social organization. Studies have been limited by a lack of measures permitting comparisons over time and space, so buildings remain little understood despite their visibility in the archaeological record. One approach emerging from multidisciplinary work emphasizes topology over physical characteristics such as shape and size; it examines linkages rather than individual components. The space syntax model of Bill Hillier and the Unit for Architectur

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29

Robertson, Donald. "Mexican manuscript painting of the early colonial period : the metropolitan schools /." Norman (Okla.) : University of Oklahoma press, 1994. http://catalogue.bnf.fr/ark:/12148/cb37512475w.

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30

Reff, Daniel T. "The demographic and cultural consequences of Old World disease in the Greater Southwest, 1520-1660 /." Full-text version available from OU Domain via ProQuest Digital Dissertations, 1985.

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31

Shelton, Anthony. "The Wixárica : a highland people of north-west Mexico." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670206.

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32

Damoutte, Claudia. "L'œuvre d'Auguste Genin : analyse des collections mexicaines et profil d'un proto-archéologue (1862-1931)." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H011.

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L'explorateur, anthropologue, collectionneur, homme d'affaires, industriel et poète Auguste Genin (1862-1931), sillonna le territoire mexicain dans le cadre de ses multiples activités professionnelles dès les années 1880. Parallèlement, il développa un grand intérêt pour l'archéologie, l'histoire, la culture et les populations du Mexique. Son « œuvre archéologique» comprend l'ensemble de ses activités d'exploration et ses travaux archéologiques (fouilles, collectes, acquisitions) ainsi que leurs résultats, c'est à dire les collections archéologiques, et la documentation créée autour de ses ens

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33

Couvreur, Aurélie. "La religion de Teotihuacan (Mexique): étude iconographique et symbolique des principales divinités teotihuacaines." Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211126.

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En l’absence de sources écrites teotihuacaines, la religion que pratiquaient les anciens Teotihuacains ne peut être appréhendée que par les traces archéologiques laissées par certains rites, par une analyse des sources écrites (mayas et aztèques) relatives à Teotihuacan, et surtout par une étude iconographique des principales figures divines de son panthéon. Après avoir détaillé les rites que pratiquaient les Teotihuacains et qui sont connus par ailleurs en Mésoamérique, la première partie de ma thèse propose une étude systématique des sources relatives à Teotihuacan (et notamment de la Relaci

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34

McDonald, Andrew J. "Middle formative pyramidal platform complexes in southern Chiapas, Mexico : structure and meaning /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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35

Campero, Chloée. "De San Andrés Larrainzar à San Andres Sakamch'en de los Pobres : la transformation du discours politique Mexicain." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0021/MQ54982.pdf.

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36

Workinger, Andrew G. "Coastal/highland interaction in prehispanic Oaxaca, Mexico the perspective from San Francisco de Arriba /." online access from Digital Dissertation Consortium access full-text, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3047475.

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37

Eiss, Paul K. "Redemption's archive revolutionary figures and Indian work in Yucatán, Mexico /." Ann Arbor, Mich. : UMI Dissertation Services, 2000. http://catalog.hathitrust.org/api/volumes/oclc/48787206.html.

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38

Afanador, Pujol Angélica Jimena. "The politics of ethnicity re-imagining indigeneous identies in the sixteenth-century Relación de Michoacán (1539-1541) /." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1997465951&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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39

Lévesque, Manon. "Entre privilège et marginalisation : politiques de la culture et développement du tourisme ethnique chez les Mayas Lacandóns de Nahá, Chiapas, Mexique." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83120.

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In this thesis, I examine how, during the twentieth century, the Lacandons, an ethnic subgroup of the Mayas came to be considered the " purest " of the indigenous groups living in Chiapas, the southeasternmost state of Mexico. As the development of ethnic tourism continues to intensify, a conception of culture that emphasizes timeless traditions and continuity with the past is concurrently increasing. I intend to demonstrate that this essentialization of the lacandon culture imposes constraints within which individuals must operate. However, while the ways in which they define and repre

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40

Salinas, Christopher James. "Cerro de Trincheras an analysis of occupation duration and residential stability /." Diss., Online access via UMI:, 2009.

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41

Kinney, George Lee. "Commerce and exchange networks through-out northern Mexico: The Mesoamerican-Southwest connection." CSUSB ScholarWorks, 1987. https://scholarworks.lib.csusb.edu/etd-project/236.

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42

Stoffle, Richard, Vlack Kathleen Van, Rebecca Toupal, et al. "American Indians and the Old Spanish Trail." Bureau of Applied Research in Anthropology, University of Arizona, 2008. http://hdl.handle.net/10150/270965.

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The overall objective of the American Indian study is the preparation of a written report focusing on the ethnohistory and contemporary perspectives of selected communities affected by the Old Spanish Trail (OST). The project can be divided into two separate but related parts: (1) a brief history of each community under study and its historic relationship to OST, and (2) a description of contemporary community views of the trail. Of special interest will be any contemporary knowledge related to the role played by the trail (and/or events related to the trail’s history and use) that affected th

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43

Aguirre, Berenice D. "Identifying the needs of the Purhepecha children and families: An indigenous population of immigrants from Michoacan Mexico living in the the United States." CSUSB ScholarWorks, 2008. https://scholarworks.lib.csusb.edu/etd-project/3400.

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The purpose of this study was to identify the needs of the Purhepecha children, also referred to as Tarascan, and their families living in the Eastern Coachella Valley located in California. A questionaire was developed by the author in order to identify the population's specific needs. Ultimatley, it is with hope that the Purhepecha people's needs will be understood as relevant to their language and culture, and make these needs public for other professionals working with this population.

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44

Garnung, Monique. "Médecine autochtone et biomédecine dans un village mexicain : une étude des dynamiques sociales de la pensée sur la maladie." Toulouse 2, 2004. http://www.theses.fr/2004TOU20001.

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Partout dans le monde, systèmes médicaux autochtones et biomédecine cohabitent. Nous avons étudié cette cohabitation dans une communauté rurale mexicaine, à forte majorité indigène, les Amuzgos. Par l'analyse de la plainte, nous avons cherché à rendre lisible les différents usages de l'espace thérapeutique. La séparation établie dans le discours indigène entre maladies du médecin, maladies du curandero, est exemplaire d'une séparation plus générale de traditions. Pourtant, les discours des usagers sur leurs pratiques thérapeutiques témoignent d'un usage volontiers combinatoire de ces tradition

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45

Granados, Luis Fernando. "Cosmopolitan Indians and Mesoamerican barrios in Bourbon Mexico City tribute, community, family and work in 1800 /." Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/436715873/viewonline.

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46

Lester, Paul Arnold. "Michael Steck and New Mexico Indian affairs, 1852-1865 /." Full-text version available from OU Domain via ProQuest Digital Dissertations, 1986.

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47

Lewis, Stephen E. "Revolution and the rural schoolhouse : forging state and nation in Chiapas, Mexico, 1913-1948 /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1997. http://wwwlib.umi.com/cr/ucsd/fullcit?p9804032.

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48

Soliz, Cristine. "The Oklahoma codex : Spanish matters in Indian text : the history of the Indies up to the conquest of Mexico, taken from the library of this court, Madrid in October of 1778, book two : chapters 1-30 /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/6691.

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Thesis (Ph. D.)--University of Washington, 2004.<br>"The following is an annotated English translation of the first thirty chapters of Book Two of the Oklahoma Codex, a paleographic Spanish manuscript book in the archives of the Gilcrease Museum in Tulsa, Oklahoma. ... The manuscript codex is catalogued in the Museum's Hispanic Documents collection as MS #185."--Pref. Vita. Includes bibliographical references (leaves 307-338).

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49

Stoffle, Richard W., Vlack Kathleen Van, and Rebecca Toupal. "American Indians and the Old Spanish Trail Photographs." University of Arizona Libraries, Special Collections, 2008. http://hdl.handle.net/10150/295081.

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This is a slide show of selected photographs from the American Indians and the Old Spanish Trail Ethnographic Study. These photographs serve as supplemental materials for the two reports and offers illustrations of the people, places and resources.

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50

Bayles, Bryan P. ""The belly wants its heat" : cultural models of health and fertility among Tojolab'al Maya midwives /." free to MU campus, to others for purchase, 2002. http://wwwlib.umi.com/cr/mo/fullcit?p3074371.

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