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Articles de revues sur le sujet « Minorities – France »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 31 juillet 2025

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1

Pach, R. "The linguistic minorities of France." Literator 7, no. 2 (1986): 85–99. http://dx.doi.org/10.4102/lit.v7i2.883.

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Although France is one of the most centralized countries in Europe, its apparent unity must not conceal that it is made up of many linguistic groups, and that French has only in recent years succeeded in becoming the common language of all the French. The situation of each one of the seven non-official languages of France is at first examined. The problem is then situated in its historical context, with the emphasis falling on why and how the French state tried to destroy them. Although the monarchy did not go much further than to impose French as the language of the administration, the revolu

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Gornig, Gilbert. "Minderheiten und Minderheitenschutz in Frankreich." europa ethnica 77, no. 3-4 (2020): 126–32. http://dx.doi.org/10.24989/0014-2492-2020-34-126.

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The official French state doctrine denies the existence of national minorities in French territory. One assumes a homogeneous nation (nation homogène). French is the only official language in France. The enforcement of the French language was extremely important for the success of centralization, since minorities often define themselves through their common language. Nevertheless, linguists estimated that there are still almost 80 regional languages spoken in France! - Minorities include the Flemish, Alsatian, Lorraine, Breton, Basque, Catalonian and Corsican. The people living in Occitania ar

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Humeau, Jean-Baptiste. "Approche du référentiel géographique des minorités nomades françaises (Wandering minorities in France)." Bulletin de l'Association de géographes français 66, no. 3 (1989): 221–33. http://dx.doi.org/10.3406/bagf.1989.1485.

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VERMES, GENEVIÈVE, and MICHÈLE KASTENBAUM. "Sociolinguistic Minorities and Scholastic Difficulties in France." ANNALS of the American Academy of Political and Social Science 520, no. 1 (1992): 163–73. http://dx.doi.org/10.1177/0002716292520001017.

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Hargreaves, Alec G., and Dalila Mahdjoub. "Satellite Television Viewing among Ethnic Minorities in France." European Journal of Communication 12, no. 4 (1997): 459–77. http://dx.doi.org/10.1177/0267323197012004002.

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Gilbert, Jeremie, and David Keane. "Equality versus fraternity? Rethinking France and its minorities." International Journal of Constitutional Law 14, no. 4 (2016): 883–905. http://dx.doi.org/10.1093/icon/mow059.

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Hennekam, Sophie, Sabine Bacouel-Jentjens, and Inju Yang. "Ethnic diversity management in France: a multilevel perspective." International Journal of Manpower 40, no. 1 (2019): 120–34. http://dx.doi.org/10.1108/ijm-10-2017-0272.

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Purpose The purpose of this paper is to present a case study of the multilevel factors that influence the way in which an organization approaches ethnic diversity management in France. Syed and Özbilgin’s (2009) relational framework was adopted to understand and contextualize ethnic diversity management in a car manufacturing company in France. Design/methodology/approach In total, 37 semi-structured in-depth interviews with employees of different hierarchical levels in a French organization have been conducted and analyzed using the Gioia method. Findings The findings show that the lack of cl

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Bertrand, Jean-René. "Cellules étrangères dans la France de l'Ouest (Small foreign minorities in western France)." Bulletin de l'Association de géographes français 66, no. 3 (1989): 235–44. http://dx.doi.org/10.3406/bagf.1989.1486.

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Nugier, Armelle, Marlène Oppin, Medhi Cohu, Rodolphe Kamiejski, Elodie Roebroeck, and Serge Guimond. "« Nouvelle Laïcité » en France et Pression Normative Envers les Minorités Musulmanes [Secularism in France and Normative Pressure Against Muslim Minorities]." International Review of Social Psychology 29, no. 1 (2016): 15. http://dx.doi.org/10.5334/irsp.11.

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Lagarde, Christian. "Minorities in the trap of iconography." Ekistics and The New Habitat 70, no. 418/419 (2003): 52–59. http://dx.doi.org/10.53910/26531313-e200370418/419312.

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The author is "Professeur des Universités" of Spanish language and literature , Perpignan University, France, specialized in sociolinguistics, especially in relationships between state and minority languages, linguistic policies, and bilingualism in contemporary literature. His main publications are: Le parler "melandjao" des immigrés espagnols en Roussillon (Perpignan, Presses Universitaires de Perpignan, 1996); Conflits de langues, conflits de groupes (Paris, L'Harmattan, 1996); Des écritures 'bilingues'; Sociolinguistique et littérature (Paris, L'Harmattan, 2001); editor with Henri Boyer, L

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Girard, Gabriel, Elise Marsicano, Emmanuel Beaubatie, et al. "Investigating health services for sexual and gender minorities in France: a qualitative study protocol." BMJ Open 13, no. 4 (2023): e068716. http://dx.doi.org/10.1136/bmjopen-2022-068716.

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IntroductionDiscrimination and structural violence experienced by sexual and gender minorities are the source of social inequalities in health. The last decade has been marked by major developments in the provision of sexual health services for these minorities in France. This paper presents the research protocol of the Services for Minorities-Lesbian Gays Bisexuals Transgender Intersex+ (SeSAM-LGBTI+) study, which aims to document the health, social and professional challenges in the organisation of current health services for sexual and gender minorities in France.Methods and analysisThe SeS

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Jeanjean, Henri. "Imposing a Mythical National Purity: France and its minorities." International Journal of the Humanities: Annual Review 2, no. 1 (2006): 0. http://dx.doi.org/10.18848/1447-9508/cgp/v02i01/43198.

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Gilliat-Ray, Sophie. "Muslim Minorities in the West." American Journal of Islam and Society 20, no. 3-4 (2003): 196–98. http://dx.doi.org/10.35632/ajis.v20i3-4.1839.

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The Muslim diaspora, which has become established as a significant areaof publishing in the past 2 to 3 decades, is being charted by a number ofbooks and journals. This edited collection is a valuable addition to the literature,although specialists in the field will notice some degree of overlapwith existing sources.The book is divided into three sections exploring the Muslim experiencein America (seven chapters), Europe (three chapters covering France,Germany, and Norway), and areas of European settlement (five chapterscovering Australia, New Zealand, South Africa, and the Caribbean). Thebest

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Mouthaan, Solange. "Linguistic Minorities and Educational Rights in France – The Corsican Example." European Public Law 13, Issue 3 (2007): 433–59. http://dx.doi.org/10.54648/euro2007026.

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Europe, with the European Charter for the Protection of Regional and Minority Languages and the Framework Convention for the Protection of Minorities has acknowledged that the protection of its cultural identity, of which languages form part, is vital. Despite these efforts, States have adopted varying measures. France, for constitutional reasons, is unable to recognize officially any of its linguistic minorities. As a consequence, in practical terms, French legislation on the subject of minority language instruction at school cannot really promote, for example, the teaching of Corsican, becau

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Joly, Marie-Pier, and Jeffrey G. Reitz. "Emotional Stress and the Integration of Muslim Minorities in France and Canada." International Migration Review 52, no. 4 (2018): 1111–29. http://dx.doi.org/10.1177/0197918318768551.

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This study examines theories of Muslim minority integration as these apply to republican France and multicultural Canada, using data on psychological distress as a key measure. Based on the 2001–2002 Canadian Community Health Survey and the 2008 French Enquête sur la Santé et la Protection Sociale, we find Muslim minorities experience higher levels of psychological distress than non-Muslims, not only in France but also in Canada. The Muslim difference is unrelated to religious attachment and rather is partly explained by high rates of unemployment or labor market inactivity.

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Amiraux, Valérie, and Patrick Simon. "There are no Minorities Here." International Journal of Comparative Sociology 47, no. 3-4 (2006): 191–215. http://dx.doi.org/10.1177/0020715206066164.

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Migration studies have long been characterized as an illegitimate field of research in the French social sciences. This results from the strong influence of the so-called ‘republican’ ideology on social sciences, the constant politicization of the subject in the public arena, the maintenance of a number of taboos revolving around the colonial experience, and a history of the concepts (race, ethnicity, minority) that makes their potential use in scientific analysis controversial. This difficulty of reflecting upon the ethnic fact or racial relations contributed to the implementation of a normat

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Yusuf, Hakeem. "S.A.S v France." International Human Rights Law Review 3, no. 2 (2014): 277–302. http://dx.doi.org/10.1163/22131035-00302006.

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The Grand Chamber of the European Court of Human Rights has upheld the French law which prohibits the concealment of one’s face in public places. The law is directed principally at prohibiting Muslim women covering their faces in public spaces in France. The decision of the Strasbourg Court is premised on the French notion of ‘le vivre ensemble’; ‘living together.’ This critical analysis of the judgment contends that the decision is flawed and retrogressive for women’s rights in particular and undermines the socio-cultural rights and freedoms of individuals who belong to minority groups in gen

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Zouaghi, Sondes. "Ethnic segmentation in marketing: a tool for social domination in France." Society and Business Review 10, no. 3 (2015): 243–57. http://dx.doi.org/10.1108/sbr-07-2015-0025.

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Purpose – This paper aims to deal with the issue of researchers’ responsibility for the dissemination of ideologies which have led to the cultural marginalisation and categorisation of minority social groups into a dominant/dominated relationship in France. One telling example is the way ethnic segmentation – as now used in marketing – finds its roots in the colonial paradigm. Design/methodology/approach – A critical and analytical review of the literature on ethnic marketing. Findings – The current paradigm which splits the world into centre and periphery or dominant and dominated, in the Fre

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Palmer, Susan J. "France's Anti-Sect Wars." Nova Religio 6, no. 1 (2002): 174–82. http://dx.doi.org/10.1525/nr.2002.6.1.174.

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This research note presents the results of a study of the current ongoing persecution of religious minorities in France and examines the impact of the anti-sect social control measures on fourteen out of the 172 groups listed as "sectes" in the 1996 Guyard Report.

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Civardi, Christian. "Integration vs. assimilation : Scottish football and its Asian minorities." Recherches anglaises et nord-américaines 36, no. 3 (2003): 163–67. http://dx.doi.org/10.3406/ranam.2003.1715.

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En 1995, un consortium d’hommes d’affaires glaswégiens originaires du sous-continent indien lança une O.P.A. sur le troisième club de football professionnel de la ville, Partick Thistle. Cet article émet l’hypothèse que l’Ecosse, comme la France (mais contrairement à l’Angleterre ?) est un pays d’assimilation individuelle des immigrés, plutôt que d’intégration communautaire, et affirme que toute tentative de faire d’un club professionnel de football le porte-drapeau d’une communauté (ce que ne souhaitait pas le consortium) constituerait une régression sociale, politique et culturelle.

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Kühl, Jørgen. "The Making of Borders and Minorities." European Yearbook of Minority Issues Online 19, no. 1 (2022): 49–74. http://dx.doi.org/10.1163/22116117_004.

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Abstract The Peace Treaties of Versailles and Saint German of 1919 provided for a number of plebiscites to be held to determine Germany’s borders with Denmark, Poland and France and Austria’s borders with the Kingdom of Serbs, Croats and Slovenes (eventually Yugoslavia). Plebiscites under international supervision were held in Schleswig (1920), Upper Silesia (1920), Allenstein and Marienwerder (1920), Carinthia/Kärnten (1920), and the Saar region (1935). A public consultation was made in the case of the districts of Eupen and Malmedy as well in 1920 regarding the border between Belgium and Ger

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Boroń, Aleksandra. "Polityka językowa i tożsamość kulturowa mniejszości." Studia Edukacyjne, no. 60 (March 15, 2021): 7–30. http://dx.doi.org/10.14746/se.2021.60.1.

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The text aims to draw attention to the language policy involved in the processes of constructing the cultural identity of minorities. Discussion focuses on the two basic dichotomies of assimilationism-isolationism and empowerment-objectification and indicates selected aspects of language policy and educational practices in France, China and Israel.

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Senik, Claudia, and Thierry Verdier. "Entrepreneurs, social networks and work values of ethnic minorities in France." International Journal of Manpower 29, no. 7 (2008): 610–29. http://dx.doi.org/10.1108/01437720810908929.

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Ugur, Etga. "Alien citizens: the state and religious minorities in Turkey and France." Turkish Studies 21, no. 5 (2020): 810–13. http://dx.doi.org/10.1080/14683849.2020.1753514.

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Marácz, László. "Sports and the Identity of Ethnies: the Case of Basque and Frisian." Erdélyi Társadalom 20, no. 2 (2022): 49–60. http://dx.doi.org/10.17177/77171.276.

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Full-fledged nations have had, and continue to have, the possibility to strengthen their national identity by participating in international sports competitions, such as the Olympic Games, and can use positive results in the international sports arena for national self-assertion. Globalization has opened up even more possibilities for nations to participate in international competitions. Ethnic and national minorities, classified as ethnies in the sense of Smith (see references), are excluded from these possibilities. Athletes and teams of ethnic and national minorities can only participate in

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Reitz, Jeffrey G., Emily Laxer, and Patrick Simon. "National Cultural Frames and Muslims’ Economic Incorporation: A Comparison of France and Canada." International Migration Review 56, no. 2 (2022): 499–532. http://dx.doi.org/10.1177/01979183211035725.

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This article shows that differences in the economic incorporation of Muslims and other immigrant minorities in France and in Canada are mainly related to immigrant selectivity, labor market structures, and welfare transfers. Differences in ethno-specific penalties due to national cultural frames — related to multiculturalism in Canada and secular republicanism in France — are small, affect only the second generation, and are related both to minority household patterns and to treatment in mainstream institutions. Using data on household incomes from two large-scale surveys (Trajectories and Ori

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Majumdar, Margaret A. "Extra-European national minorities in France and the concept of European identity." History of European Ideas 19, no. 4-6 (1994): 647–53. http://dx.doi.org/10.1016/0191-6599(94)90046-9.

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Schain, Martin A. "Policy‐making and defining ethnic minorities: The case of immigration in France." Journal of Ethnic and Migration Studies 20, no. 1 (1993): 59–77. http://dx.doi.org/10.1080/1369183x.1993.9976406.

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Boyle, Claire. "Post-Queer (Un)Made in France?" Paragraph 35, no. 2 (2012): 265–80. http://dx.doi.org/10.3366/para.2012.0057.

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This article notes the historical tendency in Anglo-American queer theory to draw extensively on French thought to formulate its theoretical positions and explores the extent to which this tendency is manifest in more recent writings which take Anglo-American queer thought in a new direction. To this end, it examines writings on the emerging concept of the ‘post-queer’, tracing their debts to French thought — particularly that of Deleuze and Guattari. The article also evaluates how adequately such analyses translate to the context in which sexual minorities and queer theory exist in France and

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Ahmad Muhamad Mustain Nasoha, Ashfiya Nur Atqiya, Fadli Muhsin Setiawan, Lailatun Hasna, and Nanda Nurmayanti. "Kewarganegaraan dan Perlindungan Hukum Terhadap Minoritas." Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora 2, no. 1 (2024): 12–27. https://doi.org/10.62383/aliansi.v2i1.626.

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This study compares national and Islamic law on citizenship and legal protection for minority groups. Citizenship determines the basic rights of individuals, while minority groups often face discrimination in national and Islamic legal systems. This research explores the protection of minorities in international human rights-based national law and Islamic law through the concept of ahl al-dhimma. Case studies from India, France, Saudi Arabia and Tunisia show a variety of approaches, such as the controversial CAA in India, the laïcité principle in France, and conservative and progressive interp

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Dogan, Mattei. "How Civil War Was Avoided in France." Comparative Sociology 4, no. 1-2 (2005): 207–44. http://dx.doi.org/10.1163/1569133054621914.

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AbstractAt At the end of May 1968 France has found herself on the brink of a civil war. The role of key characters is observed as in a Greek tragedy. The crisis started in a flamable social contexteture – a significant part of the population have been persistently manifesting deep mistrust of the rulers, the same faces again and again without responding to the aspirations of many social categories. A survey conducted immediately after the crisis by the author gives the voice to the silent majority and shows what could have been the behavoir of the masses in the eventuality of a popular uprisin

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Belukhin, Nikita. "The Settlement of the Status of National Minorities in the Danish-German Borderlands in Light of The Post-War Reconciliation Between Denmark and Germany (1945—1955)." ISTORIYA 14, no. 8 (130) (2023): 0. http://dx.doi.org/10.18254/s207987840027719-9.

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The article deals with the legal settlement of the status and rights of the Danish and German minorities in South Schleswig and South Jutland and it significance for the postwar reconciliation between Denmark and Germany. Whereas in the case of France and Germany the integration of the coal and steel industries within the framework of the European Coal and Steel Community provided a practical basis and simultaneously became the symbol of their postwar reconciliation, in the case of Denmark and Germany such basis and symbol was embodied by the Danish-German model of national minorities’ protect

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Ganapathy-Dore, Geetha. "Protest Theatre in France and Canada." Canadian Theatre Review 94 (March 1998): 18–22. http://dx.doi.org/10.3138/ctr.94.004.

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Robert Etiemble, an eminent Professor of Comparative Literature at the Sorbonne, once remarked, “comparisons are misleading.” The following study has been written with this oft-quoted remark in mind for Canada and France; though connected by colonial history, they are separated by official policy (multiculturalism and integration) in their recent evolution. Though Canada is six times the size of France, the number of professional theatres in France is higher than in Canada.1 Canada is a commonwealth country that takes in immigrants from former British colonies, while France, a former colonial

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Fomin, Alexander. "Northeastern Syria (Jazeera) in the Colonial Policy of France in 1936-1938." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 3 (2023): 113. http://dx.doi.org/10.31857/s086919080024249-0.

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The article deals with the French policy towards Syria, its mandated territory, in the second half of the 1930s. In the fall of 1936, the French Popular Front government concluded the Franco-Syrian treaty, which implied the imminent termination of the Mandate and independence of Syria. It was an obvious departure from France&apos;s traditional policy of supporting national and religious minorities against the Arab national movement. For two years (1937-1938) Syria became a practically autonomous state, the role of Mandate authorities was reduced to a minimum. The discontent soon arose in a

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Brinbaum, Yaël. "Incorporation of Immigrants and Second Generations into the French Labour Market: Changes between Generations and the Role of Human Capital and Origins." Social Inclusion 6, no. 3 (2018): 104–18. http://dx.doi.org/10.17645/si.v6i3.1453.

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This article analyses the labour market incorporation of migrants and second-generation minorities in France. Using the 2013–2017 French Labour Surveys and the 2014 adhoc module, we focus on labour market outcomes—activity, employment, occupation and subjective overqualification—and measure the gaps between ethnic minorities and the majority group by origins, generation and by gender. In order to elucidate the mechanisms behind these gaps and explain ethnic disadvantages for immigrants, we take into account different factors, such as education, and factors linked to migration—duration of stay

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Hidayah, Lutfi Nur, and Hasnul Insani Djohar. "Stigmatization of Muslim in Karim Miské’s Arab Jazz: an Orientalism Study." Journal of English Teaching, Applied Linguistics and Literatures (JETALL) 7, no. 1 (2024): 147. http://dx.doi.org/10.20527/jetall.v7i1.19042.

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Although Islam is the second largest religion in France, it is still a minority compared to the overall population. As in other Western countries, Muslims who are in the minority find it difficult to adapt to their surroundings. Apart from the significant cultural differences, mistreatment by the local population, such as isolation and neglect, is also a contributing factor. Muslims have long been the subject of ridicule and victims of the bad stigma of Western society, various slanders are directed at Muslim minorities there with the assumption that Muslim minorities in the West are very easy

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Ruane, Joseph. "Majority–Minority Conflicts and their Resolution: Protestant Minorities in France and in Ireland." Nationalism and Ethnic Politics 12, no. 3-4 (2006): 509–32. http://dx.doi.org/10.1080/13537110600882791.

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EL KAROUNI, ILYESS. "Ethnic Minorities and Integration Process in France and the Netherlands: An Institutionalist Perspective." American Journal of Economics and Sociology 71, no. 1 (2012): 151–83. http://dx.doi.org/10.1111/j.1536-7150.2011.00814.x.

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Velastegui, Nicholas. "Citizenship, Civil Rights, and Jewish Emancipation in Revolutionary France." Toro Historical Review 14, no. 2 (2023): 105–24. http://dx.doi.org/10.46787/tthr.v14i2.3834.

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The emancipation of France's Jewish communities at the National Assembly marked an unprecedented development in civil rights for religious minorities. This project focuses on the intersection of French and Jewish history in an effort to expand our understanding of the French Revolution's long-lasting effects on Europe. It also provides context for the political and social framework of Revolutionary France as it pertains to civil rights and religious outlier groups, seeking to contrast the differing paths to citizenship taken by French Protestants and French Jews, identify the ideological influ

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Nosková, Helena. "Minority v minoritě a národnostní školství." Lidé města 2, no. 1/3 (2000): 79–126. http://dx.doi.org/10.14712/12128112.4047.

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ln the introduction the author looks at the position of Slovaks in the Czech Lands, whether they form an ethnic minority or whether they are subject to assimilation in the Czech environment. On the strength of data from field research she proves that modem ethnic minorities have lost the attributes which were signs of their ethnic life in the past. Given many changes in whole communities and the economic system, transformation of social structures, the demographic structure as well as migration movements there was the emergence of other minorities - cultural, social, and professional. She stre

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Quenot, Sébastien. "Public policy for the Corsican language: From revitalisation to normalisation?" International Journal of the Sociology of Language 2020, no. 261 (2020): 145–62. http://dx.doi.org/10.1515/ijsl-2019-2064.

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AbstractThe policy of normalisation of the Corsican language carried out by Corsica’s institutions encounters the statute of languages in France, which supports the linguistic supremacy and monopoly of French in the public area. The vitality of Corsican underlined in the first general sociolinguistic survey makes it endangered even if a large majority of people support bilingualism and the project of co-officiality is approved by the Corsican Assembly. What are the main ways and results of public policy to save, revitalize and normalize the Corsican language in the context of the success of th

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Möschel, Mathias. "Race judicata: The Ban on the Use of Ethnic and Racial Statistics in France." European Constitutional Law Review 5, no. 2 (2009): 197–217. http://dx.doi.org/10.1017/s1574019609001977.

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Constitutionality of ethnic and racial statistics for research purposes – Principles of indivisibility and equality in Article 1 of the French Constitution – Visible minorities, discrimination and positive action measures – French republican conception of citizenship – Use of the word ‘race’ – Fear of misuse of ethnic and racial statistics – French alternative of territorial measures – Educational and fiscal advantages – Violation of the right to equal access to education – Ghettoisation – Problems in consideration of Directive 2000/43 (the Race Directive)

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Hueso, Silvia. "Le regard décolonial d’Alfred Alexandre: Les villes assassines ()." French Cultural Studies 33, no. 2 (2021): 118–34. http://dx.doi.org/10.1177/09571558211058848.

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This article focuses on the novel Les villes assassines ( 2011 ) by the Martinican writer Alfred Alexandre that shows his decolonial and critical vision of the politics indirectly established from France on overseas territories. The author paints a topography of misery where mafia, drugs and prostitution reign, showing the mechanisms of control and subjection of popular minorities, belonging to the «urban mangrove», whose only way out is, according to the author, a violent position to subvert an order inherited from the slavery regime.

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Takeda, Junko Thérèse. "Catholic Converts Abandoned by Louis XIV." French Historical Studies 47, no. 4 (2024): 571–90. http://dx.doi.org/10.1215/00161071-11284387.

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Abstract In the first decade of the eighteenth century, two converts to Catholicism from Western Asia sought Louis XIV's patronage. One was Vakhtang VI, a crypto-Catholic Georgian regent imprisoned by Persia's Soltan Hosayn. He hoped to secure his release with the French king's help and establish himself as a political and religious ally in the Caucuses. The other was Avétik, an Armenian Orthodox patriarch from the Ottoman Empire imprisoned at the Bastille. He abjured Orthodoxy and became a Catholic priest in Paris. Ethnic and religious minorities from the Safavid and Ottoman Empires, Vakhtang

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Fetzer, Joel S. "Religious Minorities and Support for Immigrant Rights in the United States, France, and Germany." Journal for the Scientific Study of Religion 37, no. 1 (1998): 41. http://dx.doi.org/10.2307/1388028.

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Robenstine, Clark. "The Early Establishment of Education for Women and Minorities in Colonial Louisiana." Journal of Social Studies Research 15, no. 1 (1991): 8–15. https://doi.org/10.1177/235227981991015001002.

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Within the first decade of the permanent establishment of New Orleans by the French, provisions had been made for the education of the females in the area. Opening their school for girls in November of 1727, the Ursuline nuns of France began what was to be an uninterrupted effort directed toward providing a basic education for all women, regardless of race or class. Using primary source material, this article describes the establishment and initial operation of the Ursuline school for girls in French colonial Louisiana. With respect to general colonization patterns, the school was atypical in

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Kadyrmambetov, Timur. "The Migration Problem in the Discourse of Right and Center-Right French Presidential Candidates." Oriental Courier, no. 1 (2023): 80. http://dx.doi.org/10.18254/s268684310025304-2.

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The article examines the approaches of French presidential candidates from right-wing and center-right parties regarding the migration problem. All of the “right-wing” candidates, mentioned in this article, prioritize in their election programs the need to solve this problem by radical means. France is facing a continuing increase of the number of migrants from North African countries and, as a result, an increase of the number of Muslims in France. Such processes are causing resentment and tension in French society, which requires an immediate response from the authorities. Right-wing and som

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Hackett, Sarah. "‘Breaking Point’?: Brexit, the Burkini Ban, and Debates on Immigration and Minorities in Britain and France." European Yearbook of Minority Issues Online 15, no. 01 (2018): 169–81. http://dx.doi.org/10.1163/22116117_01501008.

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This article uses the Brexit vote and the burkini ban to assess and explore debates on immigration and minority communities in Britain and France. Drawing upon both the historical context, and recent and contemporary developments, it discusses perceptions regarding there being ‘too many’ immigrants, and Islam and Muslims specifically, as well as the character and tone of the political and public deliberations on these topics in both countries. In doing so, it offers an insight into two of the most contentious episodes of Europe’s 2016 debate on immigration and minorities.

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Hornsby, Michael. "Gender-Fair Language in a Minority Setting: The Case of Breton." Studia Celtica Posnaniensia 4, no. 1 (2019): 59–74. http://dx.doi.org/10.2478/scp-2019-0004.

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AbstractThis paper explores the use of the Breton language (Brittany, North-West France) in contexts where speakers wish to signal their commitment to social equality through their linguistic practices. This is done with reference to examples of job advertisements which have pioneered the use of gender-fair language in Breton. Linguistic minorities are often portrayed as clinging to the past. This paper, however, sheds a different light on current minority language practices and demonstrates a progressive and egalitarian response to modernity among some current speakers of Breton, in their att

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Ice, Christopher D. "Unveiling stereotypes: Franco-Maghrebi Comediennes and the Islamic Headscarf on Stage." Women in French Studies 2024, no. 2 (2024): 236–50. https://doi.org/10.1353/wfs.2024.a946138.

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Abstract: The affaire du voile , the French national debate over the wearing of the Islamic headscarf in the public sphere, has raged on for over thirty years and has placed anxieties surrounding immigration, integration, and national identity on the bodies and clothing of Muslim girls and women. Several sociologists have suggested that this debate—as well as similar discourses on the “integration” and “assimilability” of Muslims in French society—serves primarily to propagate stereotypes and to mask the pressing need for discussions regarding equal rights and opportunities for ethnic minoriti

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