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Littérature scientifique sur le sujet « MIRACLES REDEFINED »

Auteur : Grafiati
Publié le 7 juin 2025
Mis à jour le 2 août 2025

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Articles de revues sur le sujet "MIRACLES REDEFINED"

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Rev., Dr. Elisha Samuel Dih (Doctor of Systematic Theology). "MIRACLES REDEFINED: NIGERIAN CONTEXT." SSAR Journal of Arts Humanities and Social Sciences (SSARJAHSS) 2, 2025, no. 2 Mar-Apr 2025 (2025): 78–90. https://doi.org/10.5281/zenodo.15357046.

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<strong>Abstract:</strong><strong> </strong>The concept of miracles has been understood differently among philosophers, Biblicists, and Theologians. Philosophers understood miracles in the context of laws of nature and denied their possibility since laws of nature cannot be broken. Biblicists provided a meaning rooted in the Bible as signs and wonders; some Christians from selected Churches did not differentiate providence from miracles, while theologians have differed on the components that give a portrait of a comprehensive definition of miracles. To provide Christians with a more accurate t
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Yazicioglu, Isra. "Redefining the Miraculous: al-Ghazālī, Ibn Rushd and Said Nursi on Qur'anic Miracle Stories." Journal of Qur'anic Studies 13, no. 2 (2011): 86–108. http://dx.doi.org/10.3366/jqs.2011.0021.

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Miracle stories in sacred texts have been a source of both fascination and heated debate across religious traditions. Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghazālī (d. 505/1111) and Ibn Rushd (d. 595/1198), engaged with the implications of miracle stories. Taking his cue
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Yun, Sung Ha. "Exploring Miracles and Wonders in Pre-Modern Korean Society through the Samguk yusa." Religions 15, no. 10 (2024): 1236. http://dx.doi.org/10.3390/rel15101236.

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Samguk yusa 三國遺事 (Memorabilia of the Three Kingdoms), compiled by Iryŏn 一然 (1206–1289), a prominent Buddhist monk in Koryŏ, stands as one of Korea’s most valued historical classics. This classic weaves together a collection of captivating and unconventional narratives—marked by their peculiarity, miracles, and wonder—diverging from the usual societal norms. Unlike traditional historical chronicles such as Samguk sagi 三國史記 (Histories of the Three Kingdoms), Samguk yusa presents a diverse mosaic woven with historical anecdotes, legends, and folklore, especially emphasizing connections to Buddhis
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Corneloup, Anne. "Le corps de saint Marc et celui de Rangone. Ou le principe d'imitatio selon Tintoret." Studiolo 2, no. 1 (2003): 107–37. http://dx.doi.org/10.3406/studi.2003.1117.

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Anne Corneloup, The body of saint Mark and that of Rangone. Or the principle of imitatio according to Tintoretto ; In each of the four hagiographical episodes painted by Tintoretto for the Scuola Grande di San Marco recurs the inset portrait of a confratello, most probably Tommaso Rangone, relatively well known for his personality cult. However, starting from this fourfold mandatory motif, the painter took pleasure in establishing a strange relationship between the figure of his contemporary and that of the saint, to the point that a true parallel theme to the miracles of saint Mark runs throu
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Donskikh, Oleg. "The Emergence of Individuality. Part Four." Schole Ancient philosophy and the classical tradition 19, no. 1 (2025): 305–63. https://doi.org/10.25205/1995-4328-2025-19-1-305-363.

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The article examines the process of the emergence of individual consciousness within the Greek tradition. First, the concept of “axial time” is clarified, when the need to relate everything to the Absolute, self-esteem and critical thinking came into culture. The reasons for this turn are discussed. The analysis of the Greek miracle begins with the formation of the polis, which replaced traditional institutions and redefined the place of man in society, where the conditions of personal freedom and the right to be a citizen gradually developed. An important factor was also that through the poli
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Loke, Andrew Ter Ern. "A critical engagement with N.T. Wright on Natural Theology." TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 6, no. 2 (2022). http://dx.doi.org/10.14428/thl.v6i2.64263.

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N. T. Wright’s important recent discussion of Natural Theology seeks to redefine traditional Natural Theology on Biblical grounds. I show that Wright’s discussion neglects Biblical passages (e.g., Acts 14:14–17 and Romans 1–2) which imply that God has left ‘witnesses’ (Acts 14:17) in the natural order, and which contradict Wright’s claim that people cannot start with the natural world apart from Christ and infer that God exists. Contrary to Wright, some contemporary versions of the arguments of Natural Theology do not entail ‘classical theism’ as Wright understood it but increase the plausibil
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Dube, Zorodzai. "Jesus and Afro-Pentecostal Prophets: Dynamics within the liminal space in Galilee and in Zimbabwe." HTS Teologiese Studies / Theological Studies 71, no. 1 (2015). http://dx.doi.org/10.4102/hts.v71i1.2748.

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What happens when religious and spiritual interventions are used to explain concrete social economic reality? This study suggests that Afro-Pentecostal prophets in Zimbabwe exist within the liminal context; the prophets therefore function to redefine and contest identities in view of present social realities. This realisation allows for a comparison between the Zimbabwean prophets and Jesus of Nazareth, with a view to draw general conclusions regarding the function of prophets. As contribution, the study fills the void within the studies concerning the religious explanations of socioeconomic i
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PhD., Vlaicu Claudia. "The spiritual meanning of illness-theological and psychological perspective." CCSIDS, June 19, 2017. https://doi.org/10.5281/zenodo.812912.

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Definying illness is not an easy process, nor from medical perspective nor from theological one or individual perspective. However, the most important and truely significant seems to be the latter; how the contemporary man defines illnesses and how he uses this process to redefine his true being. Nowadays we face an obvious spiritual crisis meant to urge each of us to start a new process of redefining our spiritual identity. This paper is intented to remind us of the essence of our being on the one hand and of the Christian duty to fight against illness on the other hand, to bear permanently w
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Rahman, Nurfarini Daing Abdul. "Tech-based Social Enterprises in Healthcare." International Journal of Human and Health Sciences (IJHHS), December 7, 2019, 12. http://dx.doi.org/10.31344/ijhhs.v0i0.130.

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Disruptive technologies continue to redefine how we live, far faster than we could have ever imagined. Technologies from Artificial Intelligence to IoT, are powering solutions in the healthcare sector and paving the way to incredible new medical “miracles”. The question now is, how can we ensure that these technologies deliver quality care that is accessible to the people who need it the most, effectively and sustainably- the poor in urban or remote areas, the marginalized and underserved who are not able to benefit from it? This issue is compounded by the complexities of the social determinan
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Henseler, Jörg, and Florian Schuberth. "Partial least squares as a tool for scientific inquiry: comments on Cadogan and Lee." European Journal of Marketing, August 17, 2022. http://dx.doi.org/10.1108/ejm-06-2021-0416.

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Purpose In their paper titled “A Miracle of Measurement or Accidental Constructivism? How PLS Subverts the Realist Search for Truth,” Cadogan and Lee (2022) cast serious doubt on PLS’s suitability for scientific studies. The purpose of this commentary is to discuss the claims of Cadogan and Lee, correct some inaccuracies, and derive recommendations for researchers using structural equation models. Design/methodology/approach This paper uses scenario analysis to show which estimators are appropriate for reflective measurement models and composite models, and formulates the statistical model tha
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Livres sur le sujet "MIRACLES REDEFINED"

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En Dansk Introduktion til Et Kursus i Mirakler. Foreningen for Et Kursus i Mirakler, 1994.

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Petit, Zachary. Modest Mouse’s The Moon & Antarctica. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9798765106785.

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In 1999, Modest Mouse struck out for Chicago to record their major-label debut for Epic Records.Amid indie circle cries of “sellouts,” a largely untested producer, and a half-built studio, the trio recorded the instrumental basics ofThe Moon &amp; Antarctica… and then singer/songwriter Isaac Brock got his face smashed by a hooligan in a park. With barely any vocals recorded, Brock emerged from the hospital with his jaw completely wired shut, and returned to a mostly empty studio. And there, on a diet of painkillers, in a neighborhood that wanted to purge the band from its borders, a creative a
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Chapitres de livres sur le sujet "MIRACLES REDEFINED"

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Davies, Owen. "Enlightenment and Treasure." In Grimoires. Oxford University PressOxford, 2009. http://dx.doi.org/10.1093/oso/9780199204519.003.0004.

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Abstract The European Enlightenment is often portrayed as heralding the victory of reason and rationalism over magic and superstition. The spirit world of Neoplatonism was vanquished and the clockwork Universe ticked for the educated. The age of miracles was over and the Devil chained to hell. The crimes of witchcraft and conjuration were redefined as a delusion and a fraud.
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Zachar Podolinská, Tatiana. "Traces of the Mary in Post-Communist Europe." In Traces of the Virgin Mary in Post-Communist Europe. Institute of Ethnology and Social Anthropology, Slovak Academy of Sciences, VEDA, Publishing House of the Slovak Academy of Sciences, 2020. http://dx.doi.org/10.31577/2019.9788022417822.16-55.

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The Virgin Mary as such cannot be examined scientifically. We can, however, examine her ‘apparitions’ in the world, as well as the innumerable variants of Marian devotion and cult. This volume focuses on her manifestations in the post-Communist region with some geographical spillovers. It is either because post-Communist transformation concerned not only the former socialist countries, but also had an impact on the entire European region and was part of the overall post-modern and post-Communist reconfiguration of the European area. Another factor is that Marian worship is not controlled by po
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