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Articles de revues sur le sujet « Mission Covenant Church »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 13 février 2022

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1

Hobday, Philip P. "Richard Hooker and Mission and Ministry in Covenant." Journal of Anglican Studies 18, no. 2 (2020): 215–34. http://dx.doi.org/10.1017/s1740355320000194.

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AbstractDrawing on the theological method of one of Anglicanism’s foremost theologians, this article defends key proposals of the recent Church of England-Methodist report, Mission and Ministry in Covenant. Some Anglicans have argued that it would be inconsistent with Anglican order to accept the proposed temporary period where Methodist ministers who had not been ordained by a bishop could serve in presbyteral Church of England roles. It finds clear theological rationale for the move in Hooker’s understanding of the episcopate which is matched in Anglicanism’s official formularies and its rec

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Schlesinger, Eugene R. "Baptismal and Missional Ecclesiology in the American Book of Common Prayer." Ecclesiology 11, no. 2 (2015): 177–98. http://dx.doi.org/10.1163/17455316-01102004.

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I argue that the ecclesiology expressed in the American 1979 Book of Common Prayer is, in addition to being a baptismal ecclesiology, also inherently missional. After briefly attending to debates about patterns of initiation, I turn my attention to the prayer book’s theology of ministry, wherein all ecclesial ministry is rooted in baptismal identity. I weigh the relative merits of considering the laity as an ‘order’ within the Church, and consider the diaconal nature of the Church and its mission. I finally pursue the connections between between a baptismal ecclesiology and Christian mission.

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Sedgwick, Timothy F. "The Anglican Covenant and the ‘Puritan’ Temptation." Journal of Anglican Studies 10, no. 1 (2011): 13–24. http://dx.doi.org/10.1017/s1740355311000222.

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AbstractAs ecumenical understanding of the formation and development ofepiskopéhas emphasized, there are different ways of structuringepiskopécollegially, synodically and personally, each with its own theological basis, strength and weakness. This article argues that the proposed Anglican Covenant assumes a normative understanding of the nature and role of the bishop which carries the danger of a kind of ‘puritanism’ in which the focus and energy of the churches in the Anglican Communion are narrowly focused, creating a bureaucratic form of governance that vitiates the mission of the church.

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Garcev, I. A. "Российские миссионерские журналы о деятельности скандинавских религиозных миссий в конце XIX-начале XX века(Scandinavian missions in the materials of the Russian Orthodox magazines (from the late 19th and early 20th centuries))". Poljarnyj vestnik 1 (1 лютого 1998): 133. http://dx.doi.org/10.7557/6.1436.

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The Russian Orthodox magazines - Pravoslavny Blagovestnik, Missio- nerskoe obozrenie, Amerikansky pravoslavny vestnik, and others - are important and interesting sources. These periodicals describe missionary activity in the late 19th and early 20th centuries. Naturally, these magazines were primarily concerned with the missionary attempts of the "Great Powers". But the work of Scandinavian missions was also covered. The material can be divided into three categories: historical reviews, statistics, and so-called "missionary problems". The reviews deal with the history of all influential Scandi

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Horváth, Levente. "The Ambiguous Beginnings of the Modern Mission Movements in the Reformed Church of Transylvania Between 1895 and 1918." Perichoresis 19, no. 1 (2021): 3–15. http://dx.doi.org/10.2478/perc-2021-0001.

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Abstract This study looks at the ways how the Reformed Church encountered the new modern mission movement in Transylvania with the arrival of Dr. Béla Kenessey and Dr. István Kecskeméthy to the newly established Reformed Theological Seminary at Cluj in 1895. By the time being, some theologians expressed grave concerns about the dangers of theological liberalism to the Confessions. The paper argues that these young professors, touched by the mission movement and revival also sought to encompass those who had an evangelistic fervor to reach unbelievers and to serve those people in their personal

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Nelson, Cary. "The Presbyterian Church and Zionism Unsettled: Its Antecedents, and Its Antisemitic Legacy." Religions 10, no. 6 (2019): 396. http://dx.doi.org/10.3390/rel10060396.

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The new millennium has seen increased hostility to Israel among many progressive constituencies, including several mainline Protestant churches. The evangelical community in the US remains steadfastly Zionist, so overall support for financial aid to Israel remain secure. But the cultural impact of accusations that Israel is a settler colonialist or apartheid regime are nonetheless serious; they are proving sufficient to make support for the Jewish state a political issue for the first time in many decades. Despite a general movement in emphasis from theology to politics in church debate, there

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Elton, Terri Martinson, and Richard Osmer. "Encountering the Gospel through Confirmation." Theology Today 76, no. 1 (2019): 17–25. http://dx.doi.org/10.1177/0040573619826954.

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Confirmation is a ministry aimed at strengthening young people's understanding of faith, deepening their experience in Christian community, and equipping them to discern their calling to join in God's mission in the world. As the church engages in confirmation, young people encounter the gospel anew and congregations bear witness to the redemptive love of God and the covenant of grace into which all Christians are baptized. Learning from and with each other, within and across denominations, enhances confirmation as a discipleship ministry for young people. But it does more than that. As the bo

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Игумнов, Платон. "Christianization of Rus and the Moral and Educational Mission of the Church in the Context of the Russian History." Вопросы богословия, no. 1(1) (June 15, 2019): 44–65. http://dx.doi.org/10.31802/2658-7491-2019-1-1-44-64.

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Статья посвящена исполнившемуся в 2018 году 1030-летию Крещения Руси. Рассматривая события 988 года как эпохальное событие отечественной истории, автор связывает с ним все коренные перемены, происшедшие в исторической жизни русского и других народов России. Событие Крещения Руси означало вступление народов Руси в Завет с Богом и ознаменовало собой начало нового исторического бытия, конечной целью которого является грядущее Царство Божие и вечная жизнь. Видимым проявлением и конкретным обнаружением в исторической жизни мира Завета народа с Богом выступает основанная Господом Иисусом Христом Свя

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Gustafson, James W. "The Integration of Development and Evangelism." Missiology: An International Review 26, no. 2 (1998): 131–42. http://dx.doi.org/10.1177/009182969802600202.

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Although the rhetoric relating to the importance of both evangelism and development in the world mission of the church has been rich over the past few decades, little has been actually done by the evangelical world community to implement the implications of this discussion. Obstacles that have prevented the integration of evangelism and development have been numerous: A narrow understanding of evangelism; a secular definition of development; a crisis of faith (focus on law versus grace); and a cultural insensitivity, to mention a few. There are some efforts being made, however, to integrate bo

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Kasprzak, Dariusz. "Teologia kapłaństwa i urzędu kapłańskiego w I wieku chrześcijaństwa." Ruch Biblijny i Liturgiczny 63, no. 2 (2010): 101. http://dx.doi.org/10.21906/rbl.165.

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Neither the Apostles nor any Christian minister is admitted to use the priest’s title in the text of the New Testament. Nevertheless, in the New Testament we can perceive the development of the doctrine of the priest ministry in the early Church. Albert Vanhoye maintains that the lack of the term “priest” in the New Testament suggests the way of understanding of the Christian ministry, different from this in the Old Testament. It can’t be considered as a continuation of Jewish priesthood, which was concentrated mainly on ritual action and ceremonies. In the first century the Church developed t

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Kantyka, Przemysław. "Anglicans and Methodists Together Again? The Restoration of Church Unity between Anglicans and Methodists in Great Britain according to the Document Mission and Ministry in Covenant." Roczniki Teologiczne 65, no. 7 English Online Version (2018): 65–78. http://dx.doi.org/10.18290/rt.2018.65.7-5en.

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Taylor, John. "The Troubled Histories of a Stranger God: Religious Crossing, Sacred Power, and Anglican Colonialism in Vanuatu." Comparative Studies in Society and History 52, no. 2 (2010): 418–46. http://dx.doi.org/10.1017/s0010417510000095.

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Ever the trickster, Tagaro appears and multiplies, disappears and reappears, across landscapes past and present in Vanuatu. His ancient adventures, deeds, and follies are deeply inscribed into the northern islands—on Maewo, Ambae, and Pentecost, especially—in rocks, caves, trees, and the shape of hills. In recent decades, Tagaro has journeyed more widely, by way of the conversations and texts of ni-Vanuatu religious scholars and early ethnologists, for the most part within the context of the Melanesian Mission of the Anglican Church. Like all good travelers, he always returns from his journeys

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Michna, Gregory. "The Long Road to Sainthood: Indian Christians, the Doctrine of Preparation, and the Halfway Covenant of 1662." Church History 89, no. 1 (2020): 43–73. http://dx.doi.org/10.1017/s0009640720000025.

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AbstractThis essay explores the origins and expansion of New England Praying Towns in the context of the ongoing theological and religious debates of 1646–1674. This period spawned significant debates regarding the extent of the Abrahamic covenant, the requirements for church membership, and the nature of conversion. The ministers present at the Synod of 1662 gathered to settle the question of “extended baptism,” an issue where Indian and English concerns intersected. Reformers who promoted a generational vision of church membership emphasized the efficacy of spiritual preparation for younger

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Kim, Eun Hong. "A Study on the Nature of the Missional Church Based on the New Covenant." Theology of Mission 51 (August 31, 2018): 49–87. http://dx.doi.org/10.14493/ksoms.2018.3.49.

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Emery, Robert. "Church and State in the Early Republic: The Covenanters' Radical Critique." Journal of Law and Religion 25, no. 2 (2009): 487–501. http://dx.doi.org/10.1017/s0748081400001223.

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Constitutional scholars pay particular attention to the historical context of the First Amendment, to the relationship between the state and religion in the early republic. Missing from this academic examination of church-state history, however, is any serious consideration of the views of the Reformed Presbyterian Church, popularly known as the Covenanters, views that challenged the fundamental presuppositions of the United States Constitution, both as established in the early national period and as applied today. A typical modern American, citizen or scholar, cannot help but be startled by a

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Jørgensen, Theodor. "Grundtvigs »Kirkens Gienmæle« - læst i et nutidigt perspektiv." Grundtvig-Studier 43, no. 1 (2002): 46–66. http://dx.doi.org/10.7146/grs.v43i1.16075.

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Grundtvig’s »The Rejoinder of the Church« - in a Modem Perspective By Theodor Jørgensen The article maintains the view that the most profitable approach to a reading of Grundtvig is to take him seriously as a true 19th century man. In that case, his conflict with his own time will be a great deal more relevant for our own approach to the present and its problems. Four views, typical for the present, are adduced as crucial for Grundtvig, too, and thus also profitable when considering Grundtvig’s polemical pamphlet from 1825 in a modern perspective, in which he presents his ‘church view’.The fou

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Rutishauser, Christian M. "Christian Mission to the Jews Revisited: Exploring the Logic of the Vatican Document “The Gifts and Calling of God are Irrevocable”." Studies in Christian-Jewish Relations 14, no. 1 (2019). http://dx.doi.org/10.6017/scjr.v14i1.11587.

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This article examines how the Vatican document "The Gifts and Calling of God are Irrevocable" (2015) deals with the universal claim of Christian faith and the mission of Jesus to make the people of all nations his disciples in relation to Judaism, while the document clearly recognizes that the Jewish people are in an irrevocable covenant with God. The article shows how Church representatives have considered the question since the 1970s and found the formula in dialogue with Jewish representatives with whom the Roman Catholic Church has no institutionalized Jewish mission. The “no” to active mi

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Maartens, P. J. "Inference and Relevance in Paul's Allegory of the Wild Olive Tree." HTS Teologiese Studies / Theological Studies 53, no. 4 (1997). http://dx.doi.org/10.4102/hts.v53i4.1758.

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Relevance theory accounts for Paul's preference for 'the wild olive' tree in using horticultural practices of grafting to symbolise his mission to the Gentiles. The olive tree facilitates inclusive imagery. The principle of ostensive inferential communication also accounts for the violation of horticultural conventions. Relevance juxtaposes God who calls and Israel that fails. The remnant as cultivated olive is the balance of this process. Relevance 'roots' the symbolism in election and the covenant as origins of Israel. Israel obtains eschatological relevance and significance. Gentile Christi

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Henrix, Hans Hermann. "The Controversy Surrounding the 2008 Good Friday Prayer in Europe: The Discussion and its Theological Implications." Studies in Christian-Jewish Relations 3, no. 1 (2011). http://dx.doi.org/10.6017/scjr.v3i1.1483.

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The Good Friday prayer “for the Jews” that was promulgated on February 4, 2008 triggered significant controversy. This article reviews how this controversy expressed itself in European countries in various ways and with differing intensity. It was eventually resolved at the level of political dialogue. Cardinal Kasper’s important commentary on the prayer, publicly approved by Secretary of State Tarcisio Cardinal Bertone, calmed the public discussion. But this did not resolve the theological questions raised by the prayer, the focus of the second half of the article. When in today’s Church, the

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Scholtz, Jacob J. "Israelologie: ’n Bybels-teologiese perspektief oor Israel se verlede, hede en toekoms." In die Skriflig/In Luce Verbi 51, no. 1 (2017). http://dx.doi.org/10.4102/ids.v51i1.2231.

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Israelology: A Biblical-theological perspective of the past, present and future of Israel. Israelology, the study of Israel, is necessary for any theological system. In the past, God made unconditional covenants and other promises to Abraham and his descendants through Jacob. Not all Jews appropriate these blessings from God in faith. There has always been, however, a faithful remnant in Israel who believed the revelation and promises of God. Despite idolatry and repeated failure, even the unpardonable sin, God is faithful and has not cast away – not even temporarily – his people whom He forek

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Moseley, Carys. "Reinhold Niebuhr's Approach to the State of Israel: The Ethical Promise and Theological Limits of Christian Realism." Studies in Christian-Jewish Relations 4, no. 1 (2011). http://dx.doi.org/10.6017/scjr.v4i1.1517.

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Reinhold Niebuhr’s support for the foundation of the state of Israel is argued to be an expression of his Christian realism, and as such is based on his ethics but not his theology. The first section assesses Niebuhr’s support for Jewish return to the Land of Israel in relation to modern protestant and Jewish support for relocation of the Promised Land back from America to British Mandate Palestine. The second section demonstrates that Niebuhr’s support for Zionism grew out of his threefold moral, political and theological realism. This meant taking into account Israel’s relation to the United

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Woldeyes, Yirga Gelaw. "“Holding Living Bodies in Graveyards”: The Violence of Keeping Ethiopian Manuscripts in Western Institutions." M/C Journal 23, no. 2 (2020). http://dx.doi.org/10.5204/mcj.1621.

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IntroductionThere are two types of Africa. The first is a place where people and cultures live. The second is the image of Africa that has been invented through colonial knowledge and power. The colonial image of Africa, as the Other of Europe, a land “enveloped in the dark mantle of night” was supported by western states as it justified their colonial practices (Hegel 91). Any evidence that challenged the myth of the Dark Continent was destroyed, removed or ignored. While the looting of African natural resources has been studied, the looting of African knowledges hasn’t received as much atten

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Ensor, Jason. "Web Forum: Apocacide, Apocaholics and Apocalists." M/C Journal 2, no. 8 (1999). http://dx.doi.org/10.5204/mcj.1814.

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Apocacidal Tendencies: Three Excerpts from the Heaven's Gate Website 1995 (A term which blends apocalypse with suicide, apocacides could be best described as those groups or individuals who understand salvation from an imagined approaching armageddon to involve, indeed depend upon, the voluntary sacrifice of one's own life on earth.) 1. '95 Statement by An E.T. Presently Incarnate: "... We brought to Earth with us a crew of students whom we had worked with (nurtured) on Earth in previous missions. They were in varying stages of metamorphic transition from membership in the human kingdom to mem

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