Bibliographies thématiques / Missions - China - Hong Kong

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Littérature scientifique sur le sujet « Missions - China - Hong Kong »

Auteur : Grafiati
Publié le 4 juin 2021
Mis à jour le 29 janvier 2023

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Articles de revues sur le sujet "Missions - China - Hong Kong"

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Ho, Mary, et Rudolf Mak. « The Uniqueness of the Chinese Mission Movement—Past, Present, and Future ». International Bulletin of Mission Research 46, no 1 (22 décembre 2021) : 60–70. http://dx.doi.org/10.1177/23969393211026444.

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Using the World Christian Encyclopedia, 3rd edition ( WCE-3) as the springboard, this article explores the uniqueness of the Chinese missions movement from China, not including the overseas Chinese diaspora or Taiwan, Hong Kong, and Singapore. First, we provide an overview, context, and backdrop of the Chinese missions movement. Second, we compare and contrast China’s missions sending with that of (1) the United States/United Kingdom and (2) Brazil. We then highlight the unique characteristics of the Chinese missions movement and conclude with a future outlook.
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Liu, Xinyu. « A Probe in the Language Features of Fruit Chan's Films from the Perspective of Audio-visual Characteristics : Taking the Trilogy on Hong Kong's Return to China as an Example ». BCP Social Sciences & ; Humanities 15 (13 mars 2022) : 138–43. http://dx.doi.org/10.54691/bcpssh.v15i.380.

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After the territory of Hong Kong formally returned in 1997 to its rightful owner of China, Fruit Chan (Chen Guo), a director, rose to fame with his trilogy on HK's return (namely Little Cheung, Made in Hong Kong, and The Longest Summer). Since then, he has successively made many films reflecting humans' real living status. Most of Hong Kong-made films in the past were standardized and industrialized, such as comedies and action films which are familiar to us, while there were few realistic films that could indeed depict and present the social changes to the public. Therefore, films like Fruit Chan's, which demonstrates tragic and profound ideas, are extremely rare and valuable in Hong Kong's film industry. Although Chan has not produced many works, all of them are endowed with realistic hue, aesthetic characteristics, and profound humanistic thoughts, which makes his films monuments of Hong Kong's realistic ones. It is easy to find sense of mission and sentimental feelings in his films, enabling us to better see how Hong Kong films move forward in the direction of visual transmission after Hong Kong’s return to China from multiplex angles of view.
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Amstutz, John L. « Foursquare Missions : Doing More With Less ». Pneuma 16, no 1 (1994) : 63–80. http://dx.doi.org/10.1163/157007494x00067.

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Abstract"Around the world with the Foursquare Gospel." With these words Aimee Semple McPherson focused the mission and message of the denomination her ministry spawned. The mission of world evangelization was birthed in the heart of this Canadian woman as a teenager. In 1910 at age 20, she, with her husband Robert Semple, went to China as missionaries. After less than a year of ministry Robert died of malaria and was buried in Hong Kong. Heartbroken, Aimee returned to the U.S., but her vision for world missions remained. God's people must be challenged with a vision for the lost, a vision for reaching those yet unreached. The vision was clear. And the message was equally clear. It was a message about Jesus Christ. This message was dramatically focused for Mrs. McPherson during a citywide evangelistic meeting in Oakland, California in 1922 as she was preaching from Ezekiel 1:10. In the faces of the four living creatures she saw a fourfold picture of Jesus Christ as Savior, Baptizer with the Holy Spirit, Healer and Coming King. This "Foursquare Gospel" was the good news that must be proclaimed around the world1
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Cai, Ellen Xiang-Yu. « The Itinerant Preaching of Three Hoklo Evangelists in Mid-Nineteenth Century Hong Kong ». Itinerario 33, no 3 (novembre 2009) : 113–34. http://dx.doi.org/10.1017/s0165115300016284.

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Karl Gützlaff set up the Chinese Union in 1844, which was a missionary society based on the principle that China's millions could never be converted to Christianity by foreign missionaries: Chinese Christians themselves must carry out the evangelisation of the empire while Western missionaries would serve as instructors and supervisors. Ever since the founding of the Chinese Union, the effectiveness of this evangelistic methodology has given rise to heated debates among contemporary missionaries and subsequent generations of Christian mission historians. Both Jessie G. Lutz and Wu Yixiong discussed the employment of this evangelistic methodology from the perspective of foreign missionaries, such as Gützlaff's evangelistic thought, the founding and development of the Chinese Union, and its crisis. By making use of more substantial mission archives, Jessie G. Lutz's research is more detailed; she even included Gützlaff's European tour from 1849 to 1850. It was Gützlaff's absence from Hong Kong that gave the other missionaries, such as Theodor Hamberg (1819-54) of the Basel Mission, Gützlaff's co-worker, the opportunity to investigate the function of the Chinese Union, and which eventually caused the dissolution of the Chinese Union during 1852 to 1853. How Gützlaff came to the idea of utilising native agency to evangelise the Chinese and how he managed to maintain his enterprise are quite clear. Although it did not come to a respectable result in his time, this idea of “self-propagation” was inherited by the missionaries who were sent to China by the other missions. Yet how did the Chinese evangelists carry out the evangelistic work independent from the missionaries? This is a question Jessie G. Lutz focused on for years.
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Chou, Grace Ai-Ling. « Cultural Education as Containment of Communism : The Ambivalent Position of American NGOs in Hong Kong in the 1950s ». Journal of Cold War Studies 12, no 2 (avril 2010) : 3–28. http://dx.doi.org/10.1162/jcws.2010.12.2.3.

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This article discusses the ambivalent role of U.S. non-governmental organizations (NGOs) in shaping Hong Kong's institutions of higher education in the 1950s. Cold War concerns about Communist expansion induced the NGOs to pursue ideological goals that were not part of their main mission, even as they continued policy directions that superseded and sometimes unintentionally counteracted Cold War thinking and strategies. Hong Kong, as a site important but marginal to both China and Britain, had strategic value in the Cold War and as such impelled many different forces to contest it. By examining how U.S. NGO educational work in Hong Kong both reinforced and destabilized Cold War ideology, one gains a clearer picture not only of Hong Kong's cultural significance in Cold War politics but also the ambiguity of Cold War intellectual paradigms of culture and education.
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Maynard, Donald N. « 668 The ASHS/People-To-People Mission to China ». HortScience 35, no 3 (juin 2000) : 513E—514. http://dx.doi.org/10.21273/hortsci.35.3.513e.

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The Citizen Ambassador Program was initiated in 1956 when President Dwight D. Eisenhower founded “People to People.” His vast perspective as a military and governmental leader led him to believe that individual citizens reaching out in friendship to the people of other nations could make a significant contribution to world understanding. From 14–28 Aug. 1998, ASHS took part in the “People-to People Mission to China.” Our delegation was composed of six ASHS Members and two guests. Delegates were from Canada and Brazil and the United States. After meeting in Los Angeles for a final briefing, the delegation departed for Hong Kong, where we immediately boarded a flight to Beijing. Our China experience began in Beijing, then on to Hangzhou, Shanghai, Guangzhou, and Hong Kong. All of these locations are in the densely populated eastern portion of China. (China has approximately the same area as the United States, but it has 1.25 billion people compared to only 270 million in the U.S.) Our time at each location was about equally divided between professional and cultural activities. Our Chinese horticultural colleagues were enthusiastic and well-trained. As in the United States, the quality of the facilities and the equipment varied somewhat among locations. Operating funds, never sufficient for research and maintenance of facilities, commonly were supplemented by sale of horticultural products.
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Yung, Tim. « Visions and Realities in Hong Kong Anglican Mission Schools, 1849–1941 ». Studies in Church History 57 (21 mai 2021) : 254–76. http://dx.doi.org/10.1017/stc.2021.13.

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This article explores the tension between missionary hopes for mass conversion through Christian education and the reality of operating mission schools in one colonial context: Hong Kong. Riding on the wave of British imperial expansion, George Smith, the first bishop of the diocese of Victoria, had a vision for mission schooling in colonial Hong Kong. In 1851, Smith established St Paul's College as an Anglo-Chinese missionary institution to educate, equip and send out Chinese young people who would subsequently participate in mission work before evangelizing the whole of China. However, Smith's vision failed to take institutional form as the college encountered operational difficulties and graduates opted for more lucrative employment instead of church work. Moreover, the colonial government moved from a laissez-faire to a more hands-on approach in supervising schools. The bishops of Victoria were compelled to reshape their schools towards more sustainable institutional forms while making compromises regarding their vision for Christian education.
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Wong, Koon Lin, et Ming Ming Chiu. « Perceived school and media influences on civic/citizenship education : Views of secondary school principals and teachers in Hong Kong ». Citizenship Teaching & ; Learning 17, no 3 (1 septembre 2022) : 415–36. http://dx.doi.org/10.1386/ctl_00101_1.

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This article investigates types of citizenship education in selected schools in Hong Kong with different overarching affiliations (pro-China vs. pro-democracy). After examining schools’ policies (e.g., sister school of China school), we selected four pro-China and two pro-democracy schools. As a highly diverse society, citizenship education in Hong Kong is key to the formation of a ‘good citizen’. To better understand what a ‘good citizen’ means in this context, we interviewed ten teachers, four principals and four vice-principals at six secondary schools. We focused our interviews on key themes around citizenship, schools influence and media influence. These interviews showed that laissez-faire school staff reported acting as facilitators who emphasized knowledge, social concerns and norms of ‘good citizens’ to their students. Mediate diversity staff reported helping students integrate different perspectives. School mission staff reported supporting student engagement via citizen responsibilities and political processes; while pro-China schools emphasized a national China identity, pro-democracy schools emphasized an international view. Staff from all of these schools reported that media negatively influenced students’ values and perspectives. To reduce students’ confirmation bias (only seeking evidence to support the pre-existing views), teachers in all schools taught critical thinking skills and media literacy. The data showed that understanding how schools can nurture student-citizens amid teachers’ concerns around negative media influence can help inform instruction and policies in schools regardless of their affiliation.
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Ellis, James. « Anglican Indigenization and Contextualization in Colonial Hong Kong : Comparative Case Studies of St. John’s Cathedral and St. Mary’s Church ». Mission Studies 36, no 2 (10 juillet 2019) : 219–46. http://dx.doi.org/10.1163/15733831-12341650.

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Abstract The British Empire expanded into East Asia during the early years of the Protestant Mission Movement in China, one of history’s greatest cross-cultural encounters. Anglicans, however, did not accommodate local Chinese culture when they built St. John’s Cathedral in the British Crown Colony of Hong Kong. St. John’s had a prototypical English style and was a gathering place for the colony’s political and social elites, strengthening the new social order. The Cathedral spoke a Western architectural language that local residents could not understand and many saw Christianity as a strange, imposing, foreign religion. As indigenous Chinese Christians assumed leadership of Hong Kong’s Anglican Church, ecclesial architecture took on more Chinese elements, a transition epitomized by St. Mary’s Church, a Chinese Renaissance masterpiece featuring symbols from Taoism, Buddhism, and Chinese folk religions. This essay analyzes the contextualization of Hong Kong’s Anglican architecture, which made Christian concepts more relevant to the indigenous community.
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Karki, Dhruba. « Blending Myth and Modernity in the Global Chinese Cinema : The Hong Kong Action Hero in Zhang Yimou-Directed Hero ». Tribhuvan University Journal 32, no 2 (31 décembre 2018) : 37–56. http://dx.doi.org/10.3126/tuj.v32i2.24702.

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Zhang Yimou’s Hero presents an action hero, yet in a slightly different cinematic mode than that of Stephen Chow-directed Shaolin Soccer to blend myth and modernity. In Yimou’s martial arts cinema, Jet Li-starred Nameless hero uses martial arts to combat the king’s adversaries, including Donnie Yen-starred Long Sky, Maggie Cheung-starred Flying Snow and Tony Leung Chiu-Wai-starred Broken Sword in the service to the Qin Dynasty (221 BC – 207 BC). The warrior hero’s indigenous body art helps the Qin Dynasty transform the smaller warring kingdoms into a powerful Chinese Empire, a strong foundation of modern China with economic and military superpower. Like their western counterparts, including T1000 and Neo, the Hong Kong action heroes, such as the warrior hero and the Qin King have been refashioned in the Hollywood controlled twentieth-century popular culture. Different from their Hollywood counterparts in actions, the Hong Kong action heroes in Hero primarily use their trained bodies and martial skills to promote the Chinese civilization, an adaptation of the Hollywood tradition of technologized machine body. Reworking of myth and archetype in Nameless’s service to the Qin Dynasty and the emperor’s mission to incept the Chinese Empire, the Hong Kong action heroes appear on screen, a blend of tradition and modernity. The film industry’s projection of the Chinese history with the legendary action heroes, including Nameless soldier and the Qin King globalizes the indigenous Chinese culture by using modern electronic digital technology, a resonance of the western technological advancement.
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Thèses sur le sujet "Missions - China - Hong Kong"

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Li, Kit-yan, et 李潔欣. « A study of the missionary activities of the Hong Kong Christian and Missionary Alliance Church = ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31643139.

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Ko, Yuk-hang, et 高玉衡. « From native to independent churches : a study of the coming to independence of the Chinese Rhenish Church Hong Kong Synod and the Tsung Tsin Mission of Hong Kong ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hdl.handle.net/10722/208090.

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Luk, Fai. « Ministering beyond 1997 some reflection and suggestion as to how the churches in Hong Kong may carry out their mission faithfully and effectively / ». Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Chow, Ping-wa Timothy, et 周炳華. « A study of the educational activities of the society of Jesus in Hong Kong ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31636640.

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Wan, Yee-chong. « History of Christian and Missionary Alliance partnerships in China and Hong Kong ». Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Chien, Joseph Yao-Cheng. « Missionary enigma the return of Hong Kong to China and the prospect for Christian mission / ». Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Pang, Ching-yee, et 彭靜儀. « Other people's children : protestant missionaries, Chinese Christians and constructions of childhood incolonial Hong Kong, 1880-1941 ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B46603803.

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Cheung-Teng, Kai-Yum. « An analysis of the current needs of house churches in China to improve the effectiveness of leadership development ». Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p006-1518.

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Yang, Ruth Ming Hao. « Research of the missions strategy of the Christian and Missionary Alliance in Taiwan ». Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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Pow, Grace Kar Po. « What is missing in the jigsaw puzzle ? : an examination of the professional training of Hong Kong teachers and their perception of communicative language teaching ». HKBU Institutional Repository, 1994. http://repository.hkbu.edu.hk/etd_ra/21.

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Livres sur le sujet "Missions - China - Hong Kong"

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International IEEE Conference on the Asian Green Electronics (2004 Hong Kong & Shenzhen, China). Proceedings of 2004 International IEEE Conference on the Asian Green Electronics : (AGEC) : January 5-6, 2004, City University of Hong Kong, Hong Kong, China [and] January 7-9, 2004, Mission Hills Resort, Shenzhen, China. Piscataway, N.J : IEEE, 2004.

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Guan ai Hua ren : Malinuo xiu nü yu Xianggang, 1921-1969. Xianggang : Zhonghua shu ju (Xianggang) you xian gong si, 2007.

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Hong Kong, China. New York : Forge, 1996.

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Magdalene, Koh, dir. Hong Kong. 2e éd. New York : Marshall Cavendish Benchmark, 2009.

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Stein, R. Conrad. Hong Kong. New York : Children's Press, 1998.

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Hong Kong. Oxford, England : Clio Press, 1990.

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Morris, Jan. Hong Kong. New York : Vintage Books, 1989.

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Morris, Jan. Hong Kong. Franklin Center, Pa : Franklin Library, 1988.

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P, Lo C. Hong Kong. London : Belhaven Press, 1992.

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Coonts, Stephen. Hong Kong. London : Orion, 2001.

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Chapitres de livres sur le sujet "Missions - China - Hong Kong"

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Stimpson, Philip. « China-Hong Kong ». Dans Young People and the Environment, 39–52. Dordrecht : Springer Netherlands, 2002. http://dx.doi.org/10.1007/0-306-47721-1_4.

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Wong, Natalie Wai Man. « Hong Kong ». Dans The Politics of Waste Management in Greater China, 77–92. Abingdon, Oxon ; New York : Routledge, 2021. | Series : Routledge contemporary China series : Routledge, 2021. http://dx.doi.org/10.4324/9780429319549-5.

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Hirono, Miwa. « Secular Use of Local Religion : Oxfam Hong Kong ». Dans Civilizing Missions, 163–90. New York : Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230616493_7.

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Cullen, Richard. « China then and now ». Dans Hong Kong Constitutionalism, 158–96. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series : The rule of law in China and comparative perspectives : Routledge, 2020. http://dx.doi.org/10.4324/9780429453502-9.

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Ding Yu et Ian W. King. « China and Hong Kong ». Dans Palgrave Studies in Business, Arts and Humanities, 69–92. Cham : Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-98860-3_4.

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« Missing Girls In An Era Of High Quality : Governmental Control Over Population And Daughter Discrimination In Contemporary China ». Dans Doing Families in Hong Kong, 245–70. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004175679.i-303.74.

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Cunich, Peter. « Deaconesses in the South China Missions of the Church Missionary Society (CMS), 1922–1951 ». Dans Christian Women in Chinese Society, sous la direction de Wai Ching Angela Wong et Patricia P. K. Chiu, 85–106. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.003.0005.

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The ancient Christian order of deaconess, reintroduced into the northern European churches from the 1830s, had grown to include nearly 60,000 women around the world by the 1950s. The Church of England set aside its first deaconess in 1862, but the potential benefits of deploying deaconesses in the southern China missions was not appreciated so quickly by the Church Missionary Society. The Fukien mission ordained the first six deaconesses for southern China in 1922, and another three were ordained in the Kwangsi-Hunan diocese in 1932, but these were all European women. Seven Chinese deaconesses were ultimately ordained in Fukien before 1942, but the only other mission field where the female diaconate rose to prominence was Hong Kong, where Florence Li Tim-oi’s ordination as a deaconess in 1941 led to her controversial ordination to the priesthood in 1944. This essay examines the slow growth of the deaconess movement in the CMS south China missions up to 1950 and evaluates the achievements of these women before the closure of China to Western missionaries. It also suggests some reasons why the widespread hopes that the female diaconate would provide an ‘enlarged sphere of service’ for women missionaries in south China ultimately proved elusive.
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Stevenson, Caroline. « The Voyage from Portsmouth to ‘Hong Kong’ ». Dans Britain’s Second Embassy to China : Lord Amherst's 'Special Mission' to the Jiaqing Emperor in 1816, 123–41. ANU Press, 2021. http://dx.doi.org/10.22459/bsec.2020.06.

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McConnaughay, Philip J., et Colleen B. Toomey. « China and the Globalization of Legal Education ». Dans The Globalization of Legal Education, 308–32. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197632314.003.0010.

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This chapter explores the potentially profound impact on global legal education of Peking University’s experimental law school, the School of Transnational Law (“STL”), in Shenzhen, China. The closest Mainland neighbor of Hong Kong, Shenzhen was China’s first “Special Economic Zone.” Its rapid economic transformation (1980–2020) from agriculture and manufacturing into perhaps the world’s leading center of technological innovation has been remarkable, largely without the support of a pre-existing legal infrastructure (i.e., published laws with a well-developed legal profession, judiciary and public administration). Hong Kong, one of the world’s leading centers of sophisticated financial services, in contrast, achieved its economic power with the support of a well-developed common law legal system and infrastructure established during British rule. Today, Shenzhen and Hong Kong are principal China gateways to the global north and south and part of China’s Greater Bay Area, the nine cities of the Pearl River Delta that constitute the world’s most populous single metropolitan area, interconnected by advanced systems of communications, transportation and energy that portend an integrated economy competitive with any in the world. The consensus among China leadership is that the Greater Bay Area’s sustained economic development and international engagements depend on a fully developed legal infrastructure capable of serving the advanced economy and multiple legal and commercial systems and traditions characteristic of the region. It is the mission of Peking University’s School of Transnational Law to develop a program of legal education designed to produce a legal profession capable of providing these services. STL is changing the nature and purpose of Chinese legal education in the process.
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« Hong Kong ». Dans Covering China, sous la direction de Ying Chan, 77–84. Routledge, 2018. http://dx.doi.org/10.4324/9781351313124-12.

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Actes de conférences sur le sujet "Missions - China - Hong Kong"

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Yeung, Jack. « Hong Kong as a global IFC for China ». Dans 3rd Annual International Conference on Political Science, Sociology and International Relations (PSSIR 2013). Global Science and Technology Forum Pte Ltd, 2013. http://dx.doi.org/10.5176/2251-2853_pssir13.13.

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Peng Du, Baohua Mao et Zhili Liu. « Analysis of transfer station design in Hong Kong ». Dans 7th Advanced Forum on Transportation of China (AFTC 2011). IET, 2011. http://dx.doi.org/10.1049/cp.2011.1379.

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Yeung, Percy, Zhongping Tan et Mingxiang Lui. « Quality Logistics Management in Mainland China and Hong Kong ». Dans International Conference on Traffic and Transportation Studies (ICTTS) 2002. Reston, VA : American Society of Civil Engineers, 2002. http://dx.doi.org/10.1061/40630(255)207.

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Lee, Thomas Y., Patrick K. Yee et David W. Cheung. « E-government Data Interoperability Framework in Hong Kong ». Dans 2009 International Conference on Interoperability for Enterprise Software and Applications China (IESA). IEEE, 2009. http://dx.doi.org/10.1109/i-esa.2009.12.

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Ko, P. K. « Electronic industry in the 21st century : opportunities and challenges for China ». Dans Proceedings 1998 IEEE Hong Kong Electron Devices Meeting. IEEE, 1998. http://dx.doi.org/10.1109/hkedm.1998.740381.

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Way, George, Jorge Sousa, Rongji Cao et Krishna P. Biligiri. « Noise-reducing asphalt rubber surfaces in China ». Dans 163rd Meeting Acoustical Society of America/ACOUSTCS 2012 HONG KONG. ASA, 2013. http://dx.doi.org/10.1121/1.4792242.

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To, W. M., et A. Chung. « e-Appraisal of soundscape for public squares in Hong Kong, China ». Dans 174th Meeting of the Acoustical Society of America. Acoustical Society of America, 2017. http://dx.doi.org/10.1121/2.0000828.

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Zhang, Jinwen, Wenbo Gao, Quanke Su, Zili Xia et Yongling Zhu. « The Construction of Hong Kong-Zhuhai-Macao Bridge ». Dans IABSE Congress, Nanjing 2022 : Bridges and Structures : Connection, Integration and Harmonisation. Zurich, Switzerland : International Association for Bridge and Structural Engineering (IABSE), 2022. http://dx.doi.org/10.2749/nanjing.2022.0107.

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<p>The Hong Kong–Zhuhai–Macao Bridge (HZMB) is located at the Pearl River Estuary on the south of China, It is the longest sea-crossing infrastructure made of island, tunnel and bridge. It links Hong Kong in the east with Zhuhai-Macao in the west with a total length of 55 km. The HZMB was built according to the highway standard of due three lanes. It has a design life of 120 years to meet the Hong Kong standard that is the first in China Mainland. The HZMB has greatly improved traffic conditions on the east and west sides of the coast of the Pearl River Estuary and strengthened the communication, transportation, and economic integration of the three regions, thus accelerating the formation of the Guangdong-Hong Kong-Macao Greater Bay Area. This paper outlines the key construction technologies and strategies used in HZMB to provide references for the design and construction of other mega-projects in China or abroad.</p>
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CHAN, SIMON C. H. « APPLICATION OF WEB-BASED TRAINING (WBT) IN HONG KONG ORGANIZATIONS ». Dans Proceedings of the First International Conference on Web-Based Learning in China (ICWL 2002). WORLD SCIENTIFIC, 2002. http://dx.doi.org/10.1142/9789812776747_0002.

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Li, Carmen. « Development of Intercity through Train Services between Mainland China and Hong Kong ». Dans Ninth Asia Pacific Transportation Development Conference. Reston, VA : American Society of Civil Engineers, 2012. http://dx.doi.org/10.1061/9780784412299.0032.

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Rapports d'organisations sur le sujet "Missions - China - Hong Kong"

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Maeno, Yoshiharu. Epidemiological geographic profiling for a meta-population network. Web of Open Science, décembre 2020. http://dx.doi.org/10.37686/ser.v1i2.78.

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Epidemiological geographic profiling is a statistical method for making inferences about likely areas of a source from the geographical distribution of patients. Epidemiological geographic profiling algorithms are developed to locate a source from the dataset on the number of new cases for a meta-population network model. It is found from the WHO dataset on the SARS outbreak that Hong Kong remains the most likely source throughout the period of observation. This reasoning is pertinent under the restricted circumstance that the number of reported probable cases in China was missing, unreliable, and incomprehensive. It may also imply that globally connected Hong Kong was more influential as a spreader than China. Singapore, Taiwan, Canada, and the United States follow Hong Kong in the likeliness ranking list
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Boulton, W. Electronics Manufacturing in Hong Kong and China. Fort Belvoir, VA : Defense Technical Information Center, octobre 2000. http://dx.doi.org/10.21236/ada399699.

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Blasko, Dennis J., et Ronald N. Montaperto. Hong Kong and China : The Military and Political Implications of Reversion. Fort Belvoir, VA : Defense Technical Information Center, mars 1997. http://dx.doi.org/10.21236/ada385774.

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Almond, Douglas, Lena Edlund, Hongbin Li et Junsen Zhang. Long-Term Effects Of The 1959-1961 China Famine : Mainland China and Hong Kong. Cambridge, MA : National Bureau of Economic Research, septembre 2007. http://dx.doi.org/10.3386/w13384.

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Garcia-Bernardo, Javier, et Petr Janský. Profit Shifting of Multinational Corporations Worldwide. Institute of Development Studies, mars 2021. http://dx.doi.org/10.19088/ictd.2021.005.

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Multinational corporations (MNCs) avoid taxes by shifting their profits from countries where real activity takes place towards tax havens, depriving governments worldwide of billions of tax revenue. Earlier research investigating the scale and distribution of profit shifting has faced methodological and data challenges, both of which we address. First, we propose a logarithmic function to model the extremely non-linear relationship between the location of profits and tax rates faced by MNCs at those locations – that is, the extreme concentration of profits without corresponding economic activity in a small number of low-tax jurisdictions. We show that the logarithmic model allows for a more accurate identification of profit shifting than linear and quadratic models. Second, we apply the logarithmic model to newly available country-by-country reporting data for large MNCs – this provides information on the activities of large MNCs, including for the first time many low- and lower-middle-income countries. We estimate that MNCs shifted US$1 trillion of profits to tax havens in 2016, which implies approximately US$200-300 billion in tax revenue losses worldwide. MNCs headquartered in the United States and Bermuda are the most aggressive at shifting profits towards tax havens, while MNCs headquartered in India, China, Mexico and South Africa the least. We establish which countries gain and lose most from profit shifting: the Cayman Islands, Luxembourg, Bermuda, Hong Kong and the Netherlands are among the most important tax havens, whereas low- and lower-middle-income countries tend to lose more tax revenue relative to their total tax revenue. Our findings thus support the arguments of low- and lower-middle-income countries that they should be represented on an equal footing during international corporate tax reform debates.
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Asia Bond Monitor November 2021. Asian Development Bank, novembre 2021. http://dx.doi.org/10.22617/spr210452-2.

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This publication reviews recent developments in East Asian local currency bond markets along with the outlook, risks, and policy options. It covers the 10 members of the Association of Southeast Asian Nations and the People’s Republic of China; Hong Kong, China; and the Republic of Korea.
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