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Littérature scientifique sur le sujet « Mormon Church Utah Utah Utah »

Auteur : Grafiati
Publié le 4 juin 2021
Mis à jour le 16 février 2022

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Articles de revues sur le sujet "Mormon Church Utah Utah Utah"

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Phillips, Rick, et Ryan Cragun. « Contemporary Mormon Religiosity and the Legacy of “Gathering” ». Nova Religio 16, no 3 (1 février 2013) : 77–94. http://dx.doi.org/10.1525/nr.2013.16.3.77.

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The Church of Jesus Christ of Latter-day Saints—the LDS, or Mormon church—has dominated the state of Utah both culturally and politically since joining the Union in 1896. Scholars note that LDS majorities in Utah and other parts of the Intermountain West foster a religious subculture that has promoted higher levels of Mormon church attendance and member retention than in other parts of the nation. However, after rising throughout most of the twentieth century, the percentage of Utah's population belonging to the church began declining in 1989. Some sources assert Utah is now less Mormon than at any time in the state's history. This article examines the degree to which this decline has affected LDS church activity and retention in Utah and adjacent environs. We find evidence suggesting church attendance rates may be falling, and clear evidence that rates of apostasy among Mormons have risen over the past decade.
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Grace Chou, Hui-Tzu. « Mormon Missionary Experiences and Subsequent Religiosity among Returned Missionaries in Utah ». Social Sciences and Missions 26, no 2-3 (2013) : 199–225. http://dx.doi.org/10.1163/18748945-02603005.

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This qualitative research examined Mormon missionary experiences and their impacts on the religiosity of returned missionaries living in Utah. Based on open-ended surveys completed by those who served a mission for the Mormon Church, this research analyzed how missionary experiences increased the religiosity of most missionaries, as well as reasons why some respondents felt their missionary experiences decreased their religious level. This paper also examined the missionary experiences of those who later dropped out of Mormonism – why their missionary experiences failed to strengthen their commitment while they convinced others to join the Mormon Church. This paper found that men and women faced different challenges during their mission, and mission experiences also affected men’s and women’s religiosity differently. In addition, although those who served in Western Europe faced the highest rate of rejection during their mission, they reported higher religious and spiritual levels than their counterparts. The paper concludes with the development of a grounded theory arguing that the impact of the Mormon missionary experiences on missionaries’ subsequent religiosity corresponds to a process of maximizing social acceptance and minimizing social rejections among various social groups.
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Leamaster, Reid J., et Mangala Subramaniam. « Career and/or Motherhood ? Gender and the LDS Church ». Sociological Perspectives 59, no 4 (2 août 2016) : 776–97. http://dx.doi.org/10.1177/0731121415603852.

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This article examines the ways in which the gendered religious schemas pertaining to career and motherhood are set up and reinforced by the Latter Day Saints (LDS) Church and how these schemas affect the everyday lives of Mormons. We show how gender, class, and region intersect and impact how religious individuals interpret gendered religious schemas. Analysis of qualitative interview data shows that for very religious men and women, the gendered cultural schemas of work and motherhood are distinct and tend to constrain women. Considering the intersections of class with gender, the analysis shows that some middle-class Mormons reject oppositional cultural schemas and value work and career for women. Further, we find that Mormons outside of the cultural stronghold of Utah are more likely to reject Mormon religious schemas that pit career and motherhood as competing ideologies. In fact, some women participants describe being enabled in their careers by Mormon religious schemas.
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STANFORD, JOSEPH B., et KEN R. SMITH. « MARITAL FERTILITY AND INCOME : MODERATING EFFECTS OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS RELIGION IN UTAH ». Journal of Biosocial Science 45, no 2 (15 octobre 2012) : 239–48. http://dx.doi.org/10.1017/s002193201200065x.

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SummaryUtah has the highest total fertility of any state in the United States and also the highest proportion of population affiliated with the Church of Jesus Christ of Latter-day Saints (the LDS or Mormon Church). Data were used from the 1996 Utah Health Status Survey to investigate how annual household income, education and affiliation with the LDS Church affect fertility (children ever born) for married women in Utah. Younger age and higher education were negatively correlated with fertility in the sample as a whole and among non-LDS respondents. Income was negatively associated with fertility among non-LDS respondents. However, income was positively correlated with fertility among LDS respondents. This association persisted when instrumental variables were used to address the potential simultaneous equations bias arising from the potential endogeneity of income and fertility. The LDS religion's pronatalist stance probably encourages childbearing among those with higher income.
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McOwen, Micah J. B. « An Earth used with Judgment, not to Excess : Distilling a Mormon Approach to Environmental Law ». Journal of Law and Religion 23, no 2 (2008) : 673–723. http://dx.doi.org/10.1017/s074808140000240x.

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“[T]he fulness of the earth is yours, the beasts of the field and the fowls of the air … and the herb, and the good things which come of the earth … [a]nd it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion.”The Church of Jesus Christ of Latter-day Saints (the “Church”) is the great success story of American religion. Members of the Church (“Mormons”) now constitute more than five percent of the populations of Arizona, Hawaii, Nevada, and Wyoming, a far higher percentage of Idaho and Utah, and nearly two percent of the United States as a whole. Mormons fill five seats in the United States Senate (including the majority-leader chair) and about a dozen in the House. A Mormon recently completed a serious bid for the United States presidency. And their numbers are growing worldwide.
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Mueller, Max Perry. « The “Negro Problem,” the “Mormon Problem,” and the Pursuit of “Usefulness” in the White American Republic ». Church History 88, no 4 (décembre 2019) : 978–1012. http://dx.doi.org/10.1017/s0009640719002488.

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By examining Booker T. Washington's (little studied) relationship with Mormon elites, this article introduces the category of “usefulness” to scholars who investigate how racially and religiously marginalized Americans have sought acceptance in the “white American republic.” Washington's 1913 visit to Utah was the high point in a decade-long public campaign of mutual admiration. Washington and the Mormons’ high regard for each other—an aberration in much of black-Mormon relations—was based on similar histories of discrimination at the hands of white Protestant Americans. It was also based on similar beliefs that to overcome their status as “problem” people, Washington-led blacks and Mormons had to prove their “usefulness”—a form of respectability politics—to themselves and to the American republic. To do so, they pointed to the fruits of their own and each other's usefulness: economic productivity, educational advancement, and middle-class mores. While these fruits were similar, the roots were different, and racialized. For the Mormons, usefulness arose from a post-polygamy Mormon religion through which they asserted their whiteness. For Washington, usefulness arose not from the “Negro” church—the only independent black institution in American history—but from educational institutions like Tuskegee, which promoted black advancement under the control of white supremacy.
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Donnenfeld, Samuel R. « Polygamy, piousness, and the practice of medicine : Understanding Brigham Young and the predominance of female medical providers in early Utah ». Journal of Medical Biography 26, no 2 (9 mars 2018) : 118–25. http://dx.doi.org/10.1177/0967772017750004.

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The nineteenth century Mormon Prophet, Brigham Young, has long been lauded as progressive for sending dozens of Mormon women from the Utah territory to receive a formal medical education at The Women's Medical College of Pennsylvania. This manuscript comes to a contrary conclusion through close reading of diaries and journals created by these same women and the public speeches of the Prophet himself. These texts have historically been held up as evidence of Prophet Young's encouragement of women as physicians. This new interpretation of historical texts includes stringent study of his speeches, as they were originally reported, alongside later citations by historians from within the faith that decontextualized his words to fit the Church's predominant narrative. This manuscript concludes that, contrary to Church tradition, the historical record provides evidence of Young's desire to enforce limits and separations along traditional gender lines rather than showing an intent to change those cultural norms.
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LINDBERG, TIMOTHY. « Subduing the Mormons in Utah Territory : Foundation for the Insular Cases ». Journal of Policy History 32, no 1 (janvier 2020) : 52–77. http://dx.doi.org/10.1017/s0898030619000277.

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Abstract:The conflict between the US government and the Mormons in Utah Territory during the second half of the nineteenth century reflected shifts in the American territorial system. Through a repudiation of religious practices and dismantling of the Latter-Day Saints’ Church as an institution, the federal government demonstrated a willingness and ability to interfere with and regulate traditional local issues such as marriage and religion. This provided a foundation for the changes to the territorial system outlined by the Supreme Court in the Insular Cases. Scholars have overlooked the continuities between earlier territorial policy and the post-Insular Cases colonial system. Linking the struggle over authority in Utah Territory with the outcome of the Insular Cases as a component of territorial policy history fills this gap and helps to illuminate the policy connections between continental expansion and overseas expansion.
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Merrill, Ray M., et Richard D. Salazar. « Relationship between church attendance and mental health among Mormons and non-Mormons in Utah ». Mental Health, Religion & ; Culture 5, no 1 (mars 2002) : 17–33. http://dx.doi.org/10.1080/13674670110059569.

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Powell, Allan Kent. « Religion, Politics, and Sugar : The Mormon Church, the Federal Government, and the Utah-Idaho Sugar Company, 1907–1921 ». Western Historical Quarterly 39, no 2 (mai 2008) : 231.2–232. http://dx.doi.org/10.1093/whq/39.2.231-a.

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Thèses sur le sujet "Mormon Church Utah Utah Utah"

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Tucker, J. Kent. « An Examination of the Mormon Settlement of Syracuse, Utah ». Diss., CLICK HERE for online access, 1987. http://contentdm.lib.byu.edu/u?/MTNZ,38552.

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Durfey, David T. « Aberrant Mormon Settlers : The Homesteaders of Highland, Utah ». Diss., CLICK HERE for online access, 1992. http://patriot.lib.byu.edu/u?/MTAF,28430.

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Lund, Jennifer L. « The Girl Scouts in Utah : an administrative history, 1921-1985 / ». Diss., CLICK HERE for online access, 1986. http://patriot.lib.byu.edu/u?/MTGM,23540.

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Tibbitts, Hazel McLean. « Study of the Pioneers of Providence, Utah and their Children ». Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTNZ,25508.

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Holt, Kamia Walton. « The Sound of Utah : the Presence of Geographical Elements in Music Written About the State of Utah ». Diss., CLICK HERE for online access, 1997. http://contentdm.lib.byu.edu/u?/MTGM,35377.

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Thompson, Norma Eileen Pyper. « A Community Study of Coalville, Utah, 1859-1914 ». BYU ScholarsArchive, 1990. https://scholarsarchive.byu.edu/etd/5169.

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This thesis is about a small Mormon community, Coalville, Utah, during the time period 1859 to 1914. Coalville is located in the northeastern section of the state of Utah in Summit County on Interstate 80. Although Coalville remained small in population, it is worthwhile to study its origins, the people who built its institutions, its social life and economy and how it developed from a mere camping spot on the road between Salt Lake to Wyoming into a stable community. Coalville's development was significant to the growth and culture of Utah. The founders experienced the usual pioneer struggles to conquer the wilderness and were rewarded by seeing their children established in substantial homes and enjoying the benefits of church activity, a good school system, and a way to provide the necessities of life for their families. From information found in primary sources such as early pioneer journals, newspaper reports, oral interviews, family records, U. S. Census reports for 1870 and 1900, and reports from the U. S. Geological Survey, and by use of secondary sources in books and articles, it was possible to connect the lives of Coalville residents with the development of early coal mines in Utah, the coming of the railroad, the political situation between Mormons and gentiles in Summit County, and the institution of various enterprises to help the growth of the economy. Limiting factors to extended growth were the lack of sufficient arable land and natural resources upon which to base industrial development. Agriculture became the main base of the economy. Those who could not find remunerative work on farms or in town-serving enterprises after the decline of the mining industry necessarily moved away. The research showed that the first decades of the twentieth century were profitable to the agriculturists of Coalville when abundant markets became available prior to World War I. Coalville residents participated in the general prosperity then abounding for other farmers in the nation.
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Leigh, Vida. « A Mormon Melting Pot : Ethnicity Acculturation in Cedar City, Utah, 1880-1915 ». Diss., CLICK HERE for online access, 1990. http://patriot.lib.byu.edu/u?/MTGM,23528.

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Preston, Gary L. « Assessment of Influence that The Church of Jesus Christ of Latter-Day Saints has on Exercise Habit of Members Living in Utah County ». Diss., CLICK HERE for online access, 1987. http://patriot.lib.byu.edu/u?/MTNZ,10580.

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Mehr, Kahlile B. « Preserving the Source : Early Microfilming Efforts of the Genealogical Society of Utah, 1938-1950 ». Diss., CLICK HERE for online access, 1985. http://contentdm.lib.byu.edu/u?/MTGM,41488.

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Muhlestein, Robert M. « Utah Indians and the Indian Slave Trade : The Mormon Adoption Program and its Effect on the Indian Slaves ». Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTGM,33282.

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Livres sur le sujet "Mormon Church Utah Utah Utah"

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Drat ! mythed again : Second thoughts on Utah. West Valley City, Utah : Altair Pub. Co., 1986.

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Grow, Matthew J. "Liberty to the downtrodden" : Thomas L. Kane, romantic reformer. New Haven [Conn.] : Yale Univ. Press, 2009.

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Charles Redd Center for Western Studies., dir. Liberty to the downtrodden : Thomas L. Kane, romantic reformer. New Haven : Yale University Press, 2009.

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MacKinnon, William P. Predicting the past : The Utah War's twenty-first century future. Logan : Special Collections and Archives, Merrill-Cazier Library, Utah State University, 2009.

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Before the manifesto : The life writings of Mary Lois Walker Morris. Logan, UT : Utah State University Press, 2007.

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McRae, John. Fire and fury. Ithaca, N.Y : Packer Press, 1998.

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Rasmussen, Victor J. The Manti Temple. Manti, Utah : Manti Temple Centennial Committee, 1988.

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Mulder, William. Homeward to Zion : The Mormon migration from Scandinavia. Minneapolis : University of Minnesota Press, 2000.

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Murder of a prophet : The dark side of Utah polygamy : a fact-based novel. Salt Lake City, Utah : Agreka Books, 2000.

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Alexander, Thomas G. Brigham Young, the Quorum of the Twelve, and the Latter-Day Saint investigation of the Mountain Meadows Massacre. Logan, Utah : Special Collections and Archives, Utah State University, 2007.

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Chapitres de livres sur le sujet "Mormon Church Utah Utah Utah"

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Patterson, Sara M. « This Is The Place ! » Dans Pioneers in the Attic, 31–56. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190933869.003.0002.

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The negotiations that took place in order to create the 1947 This Is The Place monument and secure the land on which it stands demonstrate church and state authorities’ attempts to construct place and memory in Utah. While portions of the monument confirm the narrative of the Latter-day Saints as part of God’s chosen people, other portions affirm Mormons as leaders in the civic life of Utah and the larger United States. The monument itself represents the tension and ultimate compromise between these two often competing narratives at a pivotal moment in Mormon history.
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« A Snake in the Sugar ». Dans Contingent Citizens, sous la direction de Matthew C. Godfrey, 146–64. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501716737.003.0010.

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This chapter talks about the remarkable partnership and political alliance between the Mormon Church and the Sugar Trust that was intended for the domination of the beet sugar business of America. It mentions Judson Welliver, an essayist for Hampton's Magazine, who wrote the most startling revelation of the power of Mormonism and of the business intrigue and political inside workings of the Sugar Trust. The chapter looks into Welliver's article that outlines how the Church of Jesus Christ of Latter-day Saints was a dangerous political power. It describes the Mormon church's influence that forced senators from Utah, Idaho, Wyoming, Oregon, and Nevada to uphold the sugar tariff. It describes the suspicion on how the Latter-day Saints had used beet sugar to gain complete economic and political dominance over the American West through the mechanism of the Utah-Idaho Sugar Company.
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Bennion, Sherilyn Cox. « The Woman’s Exponent ». Dans Front Pages, Front Lines, 61–77. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043109.003.0004.

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The Woman’s Exponent, published in Salt Lake City 1872-1914, aimed both to inform and assist Mormon women and to explain and defend them to the outside world. It consistently supported women’s suffrage. This chapter focuses on the Exponent’s strategies to defend both suffrage and the contentious church practice of polygamy through periods when all Utah women voted, when only those not involved in polygamy could vote, and when no Utah woman was allowed to vote. With Emmeline B. Wells, a church women’s leader, as its editor for 37 of its 42 years, the Exponent attempted to cover “every subject interesting and valuable to women,” but suffrage remained a significant goal. The chapter also discusses the Anti-Polygamy Standard, published 1880-83, which opposed suffrage for Mormon women, and Wells’s relationships with national suffrage organizations.
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Walker, David. « Introduction ». Dans Railroading Religion, 1–10. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653204.003.0001.

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This chapter introduces the irony in Corinne, Utah, where anti-Mormon Christians planned to destroy Mormonism by exposing Mormondom’s polygamy, theorcracy, and church restrictions on Mormon-Gentile commerce; however, in return, Mormonism became a success in a modern bureaucratic world. Three basic narratives are assessed in this chapter: first, the shift from anti-Mormonism and the discourse of Mormon irreligion; second, the relationship between commerce and religious discourse; and third, the failures and ironies of promotions and institutional practices. Overall, Railroading Religion shows how Mormons established beneficial contracts with railroad companies and politicians, and it reveals the rise of religion as industry.
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Mueller, Max Perry. « People Building, on Bodies ». Dans Race and the Making of the Mormon People. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469636160.003.0007.

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This chapter focuses on the building up of Zion’s infrastructure and people, who were also under constructions, in Utah during Brigham Young’s tenure as leader of the church (1844–77). This people building included flesh and bone bodies of Utah’s Native populations, Utah’s small African American community, and the European converts gathering to Utah. The Mormons set out to build a Lamanite people by employing the tools of civilization, including farms, clothes, grains, schoolhouses, and the (plural) marriage bed. They sought to free the Indians from their savage natures, freedom that would allow them to covenant with their white brethren. For those Indian women and children enslaved by Indian slavers like Wakara and Arapeen, the Mormons would buy them in order to save them. As the white Mormons’ pupils, servants, adopted children, and plural wives, these freed slaves would learn to choose the right and to become their Lamanite selves.
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Walker, David. « Tourists and the Making of an American Mainline ». Dans Railroading Religion, 185–234. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653204.003.0007.

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This chapter aims to trace railroad, tourist, and Mormon interactions beneath–and influencings of–the canopy of congressional law. It explores the recasting of federal anti-Mormon policies in light of railroading concerns and how Charles Francis Adams Jr.’s preface was a profound political act. Railroad literature played a role in mediating and marketing Utah religion and amplifying the genre of prerailroad tourism and guidebooks by focusing on the Mormons. The chapter also demonstrates how even while Congress attacked and, in time, forced concessions from the LDS Church with regard to polygamy and politics, Mormon material culture and geography were concurrently identified with Mormonism by railroads and capitalists if not also by congressmen.
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« Political Perceptions of Mormon Polygamy and the Struggle for Utah Statehood, 1847–1896 ». Dans Contingent Citizens, sous la direction de Stephen Eliot Smith, 128–45. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501716737.003.0009.

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This chapter explains the culture war being waged by the federal government against the Church of Jesus Christ of Latter-day Saints. It describes how Mormons were typically characterized as representatives of systems and practices that were quintessentially un-American or even anti-American. It also recounts the admission of Utah as the forty-fifth state of the Union in 1896, which was a momentous occasion for both the Mormon church and the United States. The chapter focuses on polygamy as one of the reasons for the unprecedented delay of Utah's admission as a state. It analyzes the religious doctrine of plural marriage that was openly practiced by Mormons from 1852 to 1890, which was unanimously disapproved by members of Congress and American citizens in general.
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Blythe, Christopher James. « The Americanization of Mormon Apocalyptic ». Dans Terrible Revolution, 179–216. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190080280.003.0006.

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This chapter examines the impact of Americanization on apocalypticism. The LDS Church’s relationship with the federal government changed radically when Utah obtained statehood in 1896. Church leaders pursued national respectability since the First Presidency had publicly abandoned plural marriage six years previously. With such a drastic transition, the reining in of dissenting voices became essential. It was in this era that church leaders opposed prominent themes in vernacular apocalypticism in an effort to engender conformity to the Americanizing project within Mormonism. Apocalyptic themes that were embraced in the 1880s were now seen as a threat. Instead of disavowing the apocalyptic master narrative or their own statements from years past, church leaders criticized the same themes when they appeared in vernacular prophecy among the laity. New institutional discouragement from sharing dramatic visions, dreams, and other manifestations also limited the influence of apocalypticists.
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Walker, David. « Corinnethians and the Death Knell Thesis ». Dans Railroading Religion, 11–46. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653204.003.0002.

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This chapter analyzes the railroading promises of Corinne in light of contemporary religious theories and antipolygamy legislation. The death knell thesis is the belief that by modernizing Utah through trains, capitalism, and opening the West to free enterprise and liberal thought, Mormondom would be destroyed. The death knell thesis provides insight on the relationship between Mormonism and anti-Mormons as railroads economically and politically brought interests to Utah. J.H. Beadle hoped for the railroad hub to bring Christians, he and aimed to expose who he saw as Mormons’ barbarous theocracy, violence, and polygamy. Overall, Congress’s attack on the LDS Church and polygamy through religious legislation such as the Anti-Bigamy Act and the Pacific Railway Act contributed to the death knell thesis’s goal of destroying Mormonism.
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Esplin, Scott C. « Nauvoo as a Reorganized Church Foothold ». Dans Return to the City of Joseph, 31–49. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042102.003.0003.

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Though Nauvoo was abandoned by most Latter-day Saints in the nineteenth century, Emma Smith, the widow of Church founder Joseph Smith, and her children remained in the city, maintaining a Mormon presence in western Illinois. This chapter examines the rise of the Reorganized Church of Jesus Christ of Latter Day Saints (Community of Christ), founded by Smith’s children, and their use of family and historic sites in Nauvoo in the early twentieth century. It discusses the transformation of these sites from family residences to religious tourism centers used to proselytize people to the faith. It also introduces the competing views of Mormonism that developed between the Utah-based Church of Jesus Christ of Latter-day Saints and the Reorganized Church.
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Actes de conférences sur le sujet "Mormon Church Utah Utah Utah"

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Tyrrell, J. P., Tandis S. Bidgoli, A. Möller, Daniel F. Stockli, Bradley D. Cramer et Douglas Walker. « CHALLENGES ASSOCIATED WITH THE CONODONT (U-TH)/HE METHOD : A CASE STUDY FROM THE MORMON MOUNTAINS, TULE SPRING HILLS, AND BEAVER DAM MOUNTAINS, SOUTHEASTERN NEVADA AND SOUTHWESTERN UTAH ». Dans GSA Annual Meeting in Denver, Colorado, USA - 2016. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016am-286505.

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Rapports d'organisations sur le sujet "Mormon Church Utah Utah Utah"

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Geologic map of the Mormon Gap and Tweedy Wash quadrangles, Millard County, Utah, and Lincoln and White Pine counties, Nevada. US Geological Survey, 1986. http://dx.doi.org/10.3133/mf1872.

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Heterogeneous Neogene strain and its bearing on horizontal extension and horizontal and vertical contraction at the margin of the extensional orogen, Mormon Mountains area, Nevada and Utah. US Geological Survey, 1993. http://dx.doi.org/10.3133/b2011.

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