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Articles de revues sur le sujet « National celebrations »

Auteur : Grafiati

Publié le 7 juin 2025

Mis à jour le 2 août 2025

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1

Öztürkmen, Arzu. "Celebrating National Holidays in Turkey: History and Memory." New Perspectives on Turkey 25 (2001): 47–75. http://dx.doi.org/10.1017/s0896634600003605.

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The childhood memories of most Turkish citizens are full of images of national holiday celebrations. Loudly recited heroic poems, enthusiastic folk dance performances, costume parades and school shows, anxious teachers, and involuntary laughter during the long, silent moments of commemoration-all are part of these images. A few years ago (in 1998), Turkey celebrated the seventy-fifth anniversary of the Republic, giving us an opportunity to rethink these remembrances as both collective and personal experiences, with all their political and social implications. As in any other country with a sta

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GÜL, Osman Kubilay, and Aslıhan GEZ ÇİNPOLAT. "NATIONAL HOLIDAYS IN THE FORMATION OF NATIONAL CONSCIOUSNESS: REPUBLIC DAY CELEBRATIONS IN SİVAS BETWEEN 1934-1948." Zeitschrift für die Welt der Türken / Journal of World of Turks 13, no. 2 (2021): 147–68. http://dx.doi.org/10.46291/zfwt/130208.

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Holidays are special ceremonies that enable societies to come together around common values. The Republic was declared as the result of the meaningful struggle of the Turkish nation to establish a new and independent state. Two years after its establishment, it started to be celebrated as a national holiday on April 19, 1925. Republic Days, which were initially celebrated in certain centers, were celebrated in different cities over time. In the first years of the feast, the celebrations were held with intense participation in order to ensure the legitimacy of the new regime and to adopt it to

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Solomonovich, Nadav. "“Democracy and National Unity Day” in Turkey: the invention of a new national holiday." New Perspectives on Turkey 64 (January 15, 2021): 55–80. http://dx.doi.org/10.1017/npt.2020.33.

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AbstractOn the night of July 15, 2016, the Republic of Turkey experienced yet another military coup attempt. However, this attempt failed, mainly due to civilian protest and casualties. Their sacrifice, according to the Turkish state, led to the creation of a new national celebration in Turkey, the “Democracy and National Unity Day.” Following the growing interest of historians in the field of national celebrations, this paper examines the creation of this holiday. It argues that the AKP government used this new holiday to shape the Turkish collective national memory and to introduce a nationa

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Šmidchens, Guntis. "A HERITAGE OF BALTIC SONG CELEBRATION SONGS." Culture Crossroads 9 (November 10, 2022): 7–19. http://dx.doi.org/10.55877/cc.vol9.147.

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This attempt to inventory all 1,964 songs performed at the seventy Estonian, Latvian and Lithuanian National Song Celebrations (1869 to 2014) identified twelve songs which are most representative of Song Celebrations tradition as a whole. These are songs which were remembered and repeated across diff erent epochs of Celebration history (Tsarist, Independence, Soviet, and Renewed Independence). Song Celebrations heritage is measurable, in retrospect. At any Song Celebration, the number of songs from previous Celebrations can be counted to assess if the concert is more or less heritage-oriented.

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Bešter, Vid. "For glory: State celebration and its building blocks." Maska 36, no. 201 (2021): 32–47. http://dx.doi.org/10.1386/maska_00056_1.

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In this contribution I attempt to understand the structure and aesthetic means of the national celebration, using a highly irresponsible method a mixture of prejudice, speculation and observation. From the general observations based on the archives of Television Slovenia and limited experience with state celebrations, I am discovering individual examples and elements of the expression of the state celebrations of the past year, when celebrations broke into the public domain exceptionally and in the form of a scandal. I am trying to answer the question of what makes a national celebration effec

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Buczek, Katarzyna. "„Nie łzawe wspomnienia dawnych bojów, ale realna nauka z przeszłości”. O świętowaniu rocznicy niepodległości w szkołach II Rzeczypospolitej refleksji kilka." Kwartalnik Pedagogiczny 63, no. 4(250) (2019): 56–71. http://dx.doi.org/10.5604/01.3001.0013.1697.

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The article discusses the question of celebrations of Poland’s Independence Day – November 11th. The tradition of celebrating state holidays in Polish schools dates back to the era of the National Education Commission, which in 1783 ordered official celebrations of the centenary of king John III’s victory over the Turks at Vienna. After 123 years of foreign subjugation, which broke the connection between the citizens and the state, Poland returned to the tradition of celebrating state holidays in schools. Several brochures with proposed event scripts, poems, and small plays were published in o

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Mohammed, Ms Fatimah. "Is Carnival a National or Moral Festival?" Think India Quarterly 27, no. 1 (2024): 16. https://doi.org/10.5281/zenodo.10553031.

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The Government of Trinidad and Tobago is distributing TT$147 million this year for Carnival. It is no surprise that this celebration has been pushed into people’s psyche as “the national festival.” When the funds for all the other festivals and celebrations in the multi-ethnic country are added, they do not come close to the money being given away for Carnival. 

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Dedović, Vukašin. "Celebration of Saint Sava's day in Serbian schools in the Salonica Vilayet at the end of the 19th and beginning of the 20th century." Norma 29, no. 2 (2024): 195–217. https://doi.org/10.5937/norma29-51921.

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This paper examines the celebrations of Saint Sava's Day in Serbian schools in the Salonica Vilayet at the end of the 19th and the beginning of the 20 th century, as well as the impact of these celebrations on preserving tradition, raising national awareness, and maintaining the core spiritual values of the Serbian people in this region. The cultivation of national consciousness and keeping the tradition were the primary tasks of Serbian schools and churches in Old Serbia and Macedonia. In achieving these objectives, the celebration of Saint Sava's Day in schools played a particularly signific

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Rubavičius, Vytautas. "Dainų šventė – lietuvybei tvirtinti ir palaikyti." Lietuvos kultūros tyrimai 7 (2015): 14–27. https://doi.org/10.53630/lkt.2015.1.

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The article discusses the significance of maintaining, strengthening and spreading Lithuanianness though Lithuanian Song Celebration. The Song Celebration is interpreted as an important cultural "tool", which plays an important role in reasons for cohabitation. This approach justifies an initial goal of culture – to maintain and foster community identity and its rooting in a particular living place. Celebrations and rituals remain important factors in fostering social relationships, community identity, and sensibility to the issue of place and homeland. The communal singing in their native lan

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Kumar, Raman. "National Family Medicine Day." Journal of Family Medicine and Primary Care 13, no. 7 (2024): 2535–40. http://dx.doi.org/10.4103/jfmpc.jfmpc_1043_24.

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ABSTRACT The Academy of Family Physicians of India (AFPI) is a professional association of physicians promoting the knowledge domain, academic discipline, and medical specialty of family medicine in India. AFPI was founded on 27 September 2010. In 2022, 27 September, the foundation day of AFPI, was for formally launched as the National Family Medicine Day (NFMD). NFMD is a momentous occasion dedicated to recognising and celebrating the vital role of family medicine, the academic discipline of family physicians, within the healthcare delivery system. NFMD is a significant event that underscores

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Kyyrö, Jere. "Relating to Tradition." Temenos - Nordic Journal for Study of Religion 59, no. 2 (2023): 181–206. http://dx.doi.org/10.33356/temenos.127953.

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By analysing a survey and elicited thematic writings, this article seeks to identify the main elements in the civil religion (CR) of Finnish Independence Day (FID) celebrations, how FID is related to CR, and the role the Evangelical Lutheran Church of Finland (ELCF) plays in FID. It further demonstrates the utility of an open definition of CR in which its relationship with church religion is understood as an open question and tests the various dimensions of CR presented in previous discussions. The CR of FID celebrations centres on its traditional mode in the memory of war and employs other na

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Stipriaan, Alex. "July 1, emancipation day in Suriname: a contested ‘lieu de mémoire’, 1863-2003." New West Indian Guide / Nieuwe West-Indische Gids 78, no. 3-4 (2004): 269–304. http://dx.doi.org/10.1163/13822373-90002514.

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Focuses on the annual celebration at the 1st of July of the abolition of slavery in Suriname (1863). Author describes how Emancipation Day celebrations in Suriname have developed over time. He relates how in the earliest celebrations after 1863 Emancipation Day was used by the authorities, in collaboration with the Moravian Church, to discipline and control the formerly enslaved, and thus strengthen the colonial status quo. This was done by emphasizing the necessity of white guidance for the blacks' development, and by creating a "cult of gratitude" to God and the Dutch king. Around 1900 a dev

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Szczepaniak, Marek, and Grażyna Tyrchan. "Kulminacja ogólnopolskich świeckich obchodów Tysiąclecia Państwa Polskiego w Gnieźnie w kwietniu 1966 r." Przegląd Archiwalno-Historyczny 4 (2017): 93–112. http://dx.doi.org/10.4467/2391-890xpah.17.005.14908.

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W artykule, po raz pierwszy przedstawiono szczegóły dotyczące gnieźnieńskich świeckich obchodów Tysiąclecia Państwa Polskiego od 9 do 16 kwietnia 1966 roku. W zamierzeniach władz komunistycznych miały one stać się inauguracją uroczystości ogólnopolskich oraz kulminacją wieloletnich przygotowań prowadzonych na szczeblu lokalnym, wojewódzkim i ogólnopolskim. Wskutek działań politycznych, uroczystości nabrały charakteru konfrontacyjnego w stosunku do obchodów Millennium Chrztu Polski przygotowanych i realizowanych przez władze kościelne. Autorzy artykułu w swojej pracy oparli się na aktach z zaso

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Ermatova, Sadoqat. "Influence Of The Timurid Periods On Modern National Holidays." American Journal of Social Science and Education Innovations 2, no. 09 (2020): 600–605. http://dx.doi.org/10.37547/tajssei/volume02issue09-91.

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This article explores the significance, nationality, and spirituality of the celebrations and performances of Amir Temur and Timurids. The influence of celebrations and performances of the Timurid period on modern holidays has been studied, and the similarities and differences of the two periods' holidays are compared.

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Malooka, Lesia. "Organization of Mass Celebrations." Bulletin of Kyiv National University of Culture and Arts: Series in Management of Social and Cultural Activity 1, no. 2 (2018): 134–46. https://doi.org/10.31866/2616-7573.2.2018.149477.

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<em>Actuality</em>. Mass holidays, as a complex phenomenon, involves reflection of the life traditions in society, the position of the people in terms of faith in the ideals. That is why in Ukraine, the qualitative growth of interest in mass actions, including as an instrument in public administration, is clearly outlined. This confirms their role and influence on the formation of national culture and determines the relevance of the study of the process of their organization. <em>Purpose and methods.</em> An article devoted to the study of the process of organizing mass celebrations

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Ulytė-Grigelevičienė, Vita. "Correlation between Speeches of the President of Lithuania and the National Day Celebrations in the period 1920-1938: influential Communication." Lietuvos istorijos studijos 24 (December 28, 2009): 80–97. http://dx.doi.org/10.15388/lis.2009.36823.

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The present article discusses distinctive aspects of the National Day (Tautos šventė) celebrations, which were aimed at the general public, in Lithuania in the period between 1920 and 1938 and the form and content of the speeches delivered by the President of State during these celebrations in order to make a strategic impact on the citizens. With the aim of examining the character of these phenomena, the research focuses on the aspect of influential communication. The research presented in the article has been carried out using the methods of statistical/contrastive analysis and rhetorical an

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Dedović, Vukašin. "Saint Sava's celebrations of Serbian schools in Bitola's Vilayet from 1898 to 1912." Obrazovanje i vaspitanje 19, no. 22 (2024): 13–41. https://doi.org/10.5937/obrvas19-52112.

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The paper is about the Svetosava celebrations in Serbian schools in the Bitola province from 1898 to 1912 and the impact of those celebrations on preserving tradition, raising national awareness, and maintaining the basic spiritual values of the Serbian people in this area. After the closure of Serbian schools and the expulsion of teachers during the Great Eastern Crisis, permission for their reopening in the Bitola Province was obtained only in March 1897. The Serbian people celebrated all Christian holidays, thereby raising their national spirit. Of all the festivities, those dedicated to th

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FX Domini BB Hera, Ari Sapto, and Daya Negri Wijaya. "The Crawling Ban of the Labor Day Celebration in the Age of Indonesian Transition, 1966-1968." Journal of Law, Politic and Humanities 5, no. 2 (2024): 788–94. https://doi.org/10.38035/jlph.v5i2.1053.

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The dynamics of labor movements in Indonesia 1966 were shaped by the broader political and economic transformations that followed the 1965 coup attempt. The transition to Suharto's New Order regime brought about significant changes in labor relations, characterized by the suppression of independent unions and the prioritization of economic recovery over labor rights. This study used historical methods using archival primary sources and contemporaneous narratives. This research will reveal the dynamics of labor day in Indonesia in 1966-1988 as well as Indonesian politics in a historical perspec

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Inst., Yahya Jubarah. "The Influence of Historical Events on English Literature: Shaping Themes and Styles through Conflict, Crisis, and Celebration." International Journal of Social Science and Humanities Research 13, no. 2 (2025): 195–200. https://doi.org/10.5281/zenodo.15326187.

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<strong>Abstract:</strong> This paper critically examines the profound impact of historical events both tragic and triumphant on the evolution of English literature. It explores how wars, social and economic crises, and pandemics have shaped themes of disillusionment, resistance, and existential inquiry, leading to major shifts in literary styles such as realism, modernism, and post colonialism. In contrast, the study also highlights how positive events like liberations, national celebrations, and the establishment of literary awards have fostered literary expressions of hope, freedom, and inn

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Naxera, Vladimír, and Petr Krčál. "“How to Sustain National Security”: A Case Study of the Celebrations of the Slovak National Uprising as a Securitization Platform." Social Sciences 9, no. 11 (2020): 194. http://dx.doi.org/10.3390/socsci9110194.

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This paper focuses on the ways in which political actors make use of historical legacies to present their own determination to sustain their country’s national security. We use the example of the annual celebrations of the anniversary of the Slovak National Uprising (SNU) to demonstrate the ways in which similar celebrations can become a platform for political actors to express requests and address their audience. Using semi-participant observation, we have analyzed six years of these celebrations (2015–2020) and the securitizing strategies and moral panic creation strategies contained in the

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Caldwell, Lynn, and Darryl Leroux. "The settler-colonial imagination: Comparing commemoration in Saskatchewan and in Québec." Memory Studies 12, no. 4 (2017): 451–64. http://dx.doi.org/10.1177/1750698017720258.

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The authors present a comparative analysis of the Saskatchewan Centennial celebrations (2005) and the Québec quatercentenary celebrations (2008) informed by critical race theory, cultural studies, and studies of commemoration as overarching frameworks of analysis. This collaborative work considers two sites rarely analyzed together and examines how these major commemorative events narrate and represent relations among settlers and Indigenous peoples in Saskatchewan and in Québec. The analysis focuses on two significant events in each commemorative celebration: the Centennial Gala in Saskatchew

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Ivanova, Nina. "National celebrations in representations of Chisinau urbanites." JOURNAL OF ETHNOLOGY AND CULTUROLOGY XXXV (November 2024): 71–76. https://doi.org/10.52603/rec.2024.35.10.

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Social cohesion is one of the priority strategies of the modern state, which requires development of a supra-ethnic civic identity. National holidays performs a role of a certain marker of civic participation, civil identity. The article analyzes the empirical material that allows us to outline the trends in the perception of Chisinau urbanites of the two main national holidays – Independence Day of the Republic of Moldova and Our Language Day (Limba noastră). The results showed a lack of a coherent attitude towards these holidays due to the contradictory nature of their basic message. The maj

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Jackson, S. "Sacred Objects--Australian Design and National Celebrations." Journal of Design History 19, no. 3 (2006): 249–55. http://dx.doi.org/10.1093/jdh/epl019.

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Botvar, Pål Ketil. "Civil Religion or Nationalism? The National Day Celebrations in Norway." Religions 12, no. 3 (2021): 206. http://dx.doi.org/10.3390/rel12030206.

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The Norwegian National Day (17 May, also referred to as Constitution Day) stands out as one of the most popular National Day celebrations in Europe. According to surveys, around seven out of every 10 Norwegians take part in a public celebration during this day. This means that the National Day potentially has an impact on the way people reflect upon national identity and its relationship to the Lutheran heritage. In this paper, I will focus on the role religion plays in the Norwegian National Day rituals. Researchers have described these rituals as both containing a significant religious eleme

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Pusztai, Bertalan. "The Use of National Minority Culture in Tourism Development." Ethnographica et Folkloristica Carpathica, no. 26 (October 21, 2024): 7–25. http://dx.doi.org/10.47516/ethnographica/26/2024/15045.

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In our tourist travels, we seek experiences in locales distinct from our places of residence or work. Tourism developments strive to fulfil this desire by showcasing and making tangible some unique local characteristic, thus attracting visitors to a specific place. In resource-poor areas, one of the simplest and least investment-demanding ways to achieve this is by turning a unique element of local culture into an attraction and celebrating it. This does not require costly infrastructure development, but it can still attract tourists. Our study focuses on these local celebrations, which are mo

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Rogowska, Barbara I. "Stanowisko PPR/PZPR wobec obchodów święta 11 listopada." Wrocławskie Studia Politologiczne 26 (August 23, 2019): 162–78. http://dx.doi.org/10.19195/1643-0328.26.11.

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Position of the Polish Workersʼ Party on the celebration of Independence Day The history of the anniversary celebrations on 11 November reflects the complicated traditions of the nation and the Polish state. For years the celebrations were accompanied by numerous changes in the ideological, legal, political and ritual layer. Individual political and social formations as well as subsequent generations of Polish citizens celebrated the anniversary of regaining independence by assigning to it different ideological, political and axiological values. Ove the course of a hundred years, it has gained

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N'Guessan, Konstanze, Carola Lentz, and Marie-Christin Gabriel. "Performing the national territory: The geography of national-day celebrations." Nations and Nationalism 23, no. 4 (2017): 686–706. http://dx.doi.org/10.1111/nana.12332.

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García-Bryce, Iñigo. "Politics By Peaceful Means: Artisan Mutual Aid Societies in Mid-Nineteenth-Century Lima, 1860-1879." Americas 59, no. 3 (2003): 325–45. http://dx.doi.org/10.1353/tam.2003.0010.

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In July 1866, Lima conducted its independence celebrations with great fanfare. The festivities began at the main portal of the walled city, where the members of various patriotic associations gathered to celebrate Independence Day. The participants included the Sociedad de Fundadores de la Independencia, the veteran corps from both the Independence Wars and from the recent war with Spain, the national fire brigades, and the members of an artisan society named the Sociedad de Artesanos de Auxilios Mutuos. Together they sang the national anthem while standing at the foot of a Tree of Liberty, a

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Rudneva, Irina. "The meaning of Independence Day for the new Balkan states." A day in the calendar. Celebrations and memorial days as an instrument of national consolidation in Central, Eastern and South-Eastern Europe from the nineteenth to the twenty-first century, no. 1 (2019): 110–23. http://dx.doi.org/10.31168/2619-0877.2018.1.5.

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The article discusses the question of how Independence Day is celebrated in the new Balkan states, what semantic content these countries invest in it and how events of the past are reflected in the process of creating modern state and national traditions. The new states in the Balkans are rebuilding both internal relations within the country and the system of external relations. The celebration of Independence Day becomes a link between the promises of political leaders and the expectations and reactions of the citizens of a particular state to the annual evaluation of their independent existe

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Selassie I, W. Gabriel. "“The Walls Have Fallen”." California History 99, no. 1 (2022): 73–93. http://dx.doi.org/10.1525/ch.2022.99.1.73.

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In 2021, June 19 (Juneteenth) became a federal holiday commemorating the emancipation of enslaved people of African descent in the United States. Prior to Juneteenth gaining official status, January 1 (Emancipation Day) was the de facto national holiday on which African Americans celebrated the signing of the Emancipation Proclamation and the end of slavery. From 1863 until the late twentieth century, African Americans throughout the nation celebrated what the black-owned journal The Elevator called “the greatest event in the history of the Colored people of America.” While several scholarly w

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Pittock, Murray. "Poems and Festivals, Art and Artefact and the Commemoration of Robert Burns,c.1844–c.1896." Scottish Historical Review 93, no. 1 (2014): 56–79. http://dx.doi.org/10.3366/shr.2014.0199.

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The following article examines the major Burns festivals of the nineteenth century, particularly the Ayr Festival of 1844, in the context of the wider creation of cultural memory through the monumental celebration of national heroes in these years. It argues both that what we now think of as Burns’ literary reputation was substantially created by iconic objects, celebrations and events, rather than literary criticism, and that the cultural memory of Burns was ultimately beyond the control of those who sought to stage-manage it. Given the centrality of Burns in Victorian Scotland, both conclusi

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Prestes Filho, Luiz Carlos. "How Brazilian Carnival Became a Business." Cuadernos Iberoamericanos 11, no. 4 (2023): 158–69. http://dx.doi.org/10.46272/2409-3416-2023-11-4-158-169.

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Carnival celebrations represent the image of Brazil, its national identity and the country’s potent «soft power». Carnival, whose origins date back to the 18th century as a celebration of Portuguese settlers from the Azores, the Cape Verde Islands and Madeira, has become an indispensable feature of national policy and economy. In the 1960s, when samba school parades started being televised and grandstands were built for the public, Brazilian Carnival has transformed into a lucrative business. With the construction of the Sambodrome in 1983, designed by the architect Oscar Niemeyer, and the cre

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Peterková, Eliška. "”Forgotten” Order of the Republic." Muzeum: Muzejní a vlastivedná práce 56, no. 1 (2018): 47–49. http://dx.doi.org/10.2478/mmvp-2018-0014.

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Abstract This year, the National Museum celebrated its 200th anniversary. Large celebrations was realized, just like five decades ago, when the museum celebrated its 150th anniversary. During these celebrations, the National Museum received a state award – the Order of the Republic. After the revolution, this order was “forgotten,” and for years it had been left unnoticed in the Numismatic Department.

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Malekzadeh, Elham. "Iran and Rabindranath Tagore: Information from files of the national archives of Iran." Studies in People's History 6, no. 1 (2019): 63–69. http://dx.doi.org/10.1177/2348448919834792.

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During the process of Iran’s modernisation, there arose much interest in modern literature outside Iran. As Rabindranath Tagore had acquired a worldwide reputation, it was inevitable that intellectuals in Iran should also be drawn towards his writings. Tagore visited Iran twice at the invitation of Reza Shah’s government (1932 and 1934). Subsequently, when India became independent and Iran wished to cement ties with India, there were ambitious plans to celebrate Tagore birth centenary, 1961–2. A severe political crisis breaking out in Iran at that time, however, led to a practical cancellation

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Sierżęga, Paweł. "W trosce o pamięć wieszcza. Lwów w obchodach sprowadzenia zwłok Adama Mickiewicza do Krakowa – 4 lipca 1890." Galicja. Studia i materiały 7 (2021): 300–315. http://dx.doi.org/10.15584/galisim.2021.7.15.

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Bringing the poet’s body to Wawel in 1890 became an event of international significance. Due to its multiculturalism, Lviv was of special importance. From the perspective of the administrative capital, the celebrations created an opportunity to build a national unity of a supra-ethnic nature based on Polish culture. On the other hand, they revealed the growing Polish-Ukrainian antagonism. The celebration of bringing the body of A. Mickiewicz to Kraków also became a catalyst for the development of research on the literature of Romanticism.

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Pakhomova, Evgeniya. "Victory Day in Russia: Performative patriotism and state discourse." Anthropology Today 40, no. 5 (2024): 14–18. http://dx.doi.org/10.1111/1467-8322.12914.

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Victory Day celebrations in Russia have frequently been characterized as a vehicle for state militarism, particularly in the context of the full‐scale invasion of Ukraine. This article challenges the notion that the state is the sole proprietor of this national holiday. Drawing on recent ethnographies of Victory Day, the article argues that a trend towards patriotic performativity increasingly defines public celebrations. This trend has two outcomes: strengthening participants’ sense of national community while reinforcing statist discourse – even among the holiday's critics. By examining the

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Landrigan, Aloysius. "Remembering the Commune: Celebrations in Britain and the United States." Labor 21, no. 2 (2024): 18–38. http://dx.doi.org/10.1215/15476715-11015899.

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Abstract The Paris Commune led to annual celebrations from the labor movement across the globe. This article focuses on those in Britain and the United States from 1871 to the end of the century, exploring how the event's interpretation and function within a community has fluctuated over this period. It discusses the internationalism present in demonstrations as people shed their national identity and joined an internationalist community in celebration each year. It analyzes how the labor movement in each country responded to perceived threats from outside their community in the wake of the Ha

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Astikienė, Sigita. "Rituals of the Librarians’ Community During the Soviet Era and the Period of Restored Independence." Aktuālās problēmas literatūras un kultūras pētniecībā: rakstu krājums, no. 26/2 (March 11, 2021): 197–212. http://dx.doi.org/10.37384/aplkp.2021.26-2.197.

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The aim of the article is to reveal the social and cultural relations between the professional librarian groups, which have existed from the seventies to the present day, through the prism of practiced rituals and celebrations. During the research, from 2019 to 2020, 30 librarians living and working in different parts of Lithuania were interviewed. In total, 23 currently working and 7 retired librarians were interviewed. Material from ethnographic works, yearbooks, chronicles, photo archives, and library histories found in the libraries was also analysed. The study revealed that events, celebr

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Warburg, Margit. "Reformationsjubilæernes iscenesættelse af samhørighed mellem stat, kirke og folk i Danmark." Religionsvidenskabeligt Tidsskrift, no. 68 (September 14, 2018): 9–23. http://dx.doi.org/10.7146/rt.v0i68.109102.

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ENGLISH ABSTRACT: The 500th anniversary of the onset of the Lutheran reformation was celebrated in Denmark during most of 2017. Unlike the celebrations in Norway, Sweden and Germany, the Danish celebrations had a remarkable focus on the national significance of the Reformation. The celebrations ranged from large, state-sponsored national events to more than one thousand local arrangements involving civil society, educational institutions and parishes. This article analyses some of the historical Reformation jubilees in Denmark and compare them to fresh empirical material from the Danish Reform

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Turi, Gabriele. "La Grande guerra: la parola alla Difesa." PASSATO E PRESENTE, no. 76 (March 2009): 121–42. http://dx.doi.org/10.3280/pass2009-076006.

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- Examines the official celebrations of the 90th anniversary of the end of the first world war, organized in Italy primarily by the Ministry of Defence of the Berlusconi government. Inevitably national patriotism became the dominant rhetorical tone, and a total absence of a calm reflection of the causes, character and consequences of the conflict that marked the celebrations and monuments in other countries. Key words: First world war, Italy, Celebrations, History. Parole chiave: Prima guerra mondiale, Italia, Celebrazioni, Storia.

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Batistella, Pedro Henrique. "A comemoração como lugar de disputa: um estudo das mobilizações do passado pelos povos indígenas nas Comemorações dos “500 anos do Brasil” (2000)." Revista Discente Ofícios de Clio 5, no. 8 (2020): 74. http://dx.doi.org/10.15210/clio.v5i8.19034.

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As comemorações nacionais são ocasiões privilegiadas para o estudo das disputas em torno do passado, uma vez que distintas produções de história são expressas por uma gama de atores sociais como o Estado-Nação, os movimentos sociais, os historiadores (as), o que implica em diferentes usos políticos da memória e da temporalidade. À vista disso, este artigo se propõe a analisar as comemorações dos “500 anos do Brasil” realizadas no ano 2000, tendo como problemática a verificação de qual relação foi estabelecida pelos povos indígenas com a comemoração e quais usos políticos do passado foram mobil

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Schimanski, Johan, and Ulrike Spring. "Mottakelse/mottakelse; Tilbakekomstene til den østerrikskungarske nordpolekspedisjonen, 1872-1874." Nordlit 11, no. 2 (2007): 143. http://dx.doi.org/10.7557/13.1575.

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This article investigates the welcoming receptions held on the return of the Austro- Hungarian Polar Expedition (1872-1874) as part of a Scandinavian and Central European discourse of the Arctic and of Arctic exploration. Also called the Payer-Weyprecht or Tegetthoff Expedition, it was subjected to a long series of such public celebrations on its way home to Austria-Hungary via Norway, Sweden and Germany. While our access to these celebrations is through written sources such as newspaper reports, the celebrations themselves are here seen as constituting a discourse primarily made up of perform

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Jurkowska, Elżbieta A. "Radomskie obchody jubileuszu Jana Kochanowskiego, czyli o zarządzaniu tradycją [Radom's celebration of Jan Kochanowski's anniversary – on the management of tradition]." Napis XXI (2015) (December 27, 2015): 338–47. https://doi.org/10.18318/napis.2015.1.23.

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The article is about the celebration of Jan Kochanowski’s anniversary (450 anniversary of his birth and 400 of his death) in the eighties of the 20th century. On the basis of the gathered material (materials maintained in Archiwa Państwowe [State Archives] in Radom in Komitet Wojewódzki PZPR Wydział Propagandy [the Voivodship Committee of the United Polish Workers Party, the Department of Propaganda]) it has been presented how the preparations to the celebration proceeded, how the social recognition was built on the oeuvre of the Renaissance poet, and also on how the memory and na

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KOLB, Nataliia. "COMMEMORATION OF THE ANNIVERSARIES OF THE JANUARY UPRISING OF 1863 BY THE POLISH COMMUNITY OF L’VIV AT THE TURN OF THE 19th AND 20th CENTURIES (through the prism of L’viv polish journals)." From the history of Western Ukraine 18 (2021): 3–13. http://dx.doi.org/10.33402/zuz.2022-18-3-13.

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It is noted that at the turn of the 19th and 20th centuries, the leading Polish circles of L’viv paid considerable attention to the formation and preservation of a high level of national consciousness and patriotism in Polish society. It is indicated that one of the tools for this was patriotic celebrations, among which the celebrations in honor of the January Uprising of 1863 occupied an important place. It is emphasized that the L’viv Polish community annually celebrated two dates related to this uprising: in August in honor of the members of the National Government executed by the Russian a

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MUHAMMAD, ROSMALIZA, KHAIRUNNISA MOHAMAD ABDULLAH, FARIDAH HANIM ISMAIL, NURHIDAYAH ABDULLAH, and ARNI ABDUL GHANI. "The Significance of Rumah Terbuka during Eid Festivity in Promoting Visitor Attraction." Social and Management Research Journal 15, no. 1 (2018): 25. http://dx.doi.org/10.24191/smrj.v15i1.4229.

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Owing to the multi-ethnic backgrounds, Malaysians celebrate their annual festivals and all of the celebrations have become a cultural tradition. The major ethnic group festival celebrations include Hari Raya Aidilfitri (Malays), Deepavali (Indians) and Chinese New Year (Chinese), have been recognised by the Malaysian government to be a national celebration and yearly events. These events are popularly known as Rumah Terbuka. Even though the celebration of Rumah Terbuka festivals have started and celebrated widely many years ago, each celebration has ma

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Naxera, Vladimír, and Petr Krčál. "Oslavy výročí Slovenského národního povstání jako platforma pro vytváření obrazů nepřátel Slovenska." Czech Journal of International Relations 55, no. 1 (2020): 5–20. http://dx.doi.org/10.32422/mv.1640.

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The focus of this study lies in the instrumental use of history as a tool for the legitimization of political claims. Our paper is related to the Slovak National Uprising, which plays a crucial role in the national mythology of Slovakia. This role is a reason why the annual celebrations of this historical event are one of the most important political occasions in the country. Many politicians use the celebrations as an opportunity to highlight many political issues and address a broad audience. Using semi-participant observation, we analysed five anniversary celebrations of the event (2015–201

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Γκόλια, Παρασκευή, та Σοφία Αναστασιάδου. "Οι επετειακές σχολικές εκδηλώσεις: διδακτική της ιστορίας σε ιδεολογικό πεδίο". Παιδαγωγικά ρεύματα στο Αιγαίο 5, № 1 (2022): 51–60. http://dx.doi.org/10.12681/revmata.31096.

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In this paper, we chose to examine the standardized speeches of the educational authorities for the national celebrations during the years 1924 to 2007, aiming to depict, not only the ideological function it fulfils, but also their connection to school history. The method selected is the implicative analysis according to R. Grass. The analysis of the data showed that in annual celebration speeches we run across ideas which express stereotypes and prejudice views, nationalistic ideas, twisted images of neighboring countries, intolerant aspects for different cultures. In general, we observe that

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Raphael, Nkaka. "Rwanda National Days Celebrations and Racist Propaganda (1962-1982)." Rwanda Journal 4, no. 1 (2017): 33. http://dx.doi.org/10.4314/rj.v4i1.3b.

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Anyidoho, Nana Akua, and Kofi Takyi Asante. "Truly National? Social Exclusion and the Ghana@50 Celebrations." Ghana Studies 11, no. 1 (2008): 139–73. http://dx.doi.org/10.1353/ghs.2008.0005.

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Санчай, Ч. Х. "Shagaa: the Modern Social Forms of the Traditional Tuvan Holiday." Северо-Восточный гуманитарный вестник, no. 4(45) (December 27, 2023): 60–75. http://dx.doi.org/10.25693/svgv.2023.45.4.005.

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В работе рассматривается общественное празднование тувинского нового года по лунному календарю Шагаа. Новизна данной работы заключается в том, что исследование является первой попыткой рассмотреть празднование Шагаа с позиции самих организаторов и участников праздничного действа. Целью является определение современной формы празднования, в связи с чем решаются следующие задачи: провести обзор литературы, проанализировать новые элементы и формы в праздновании Шагаа, рассмотреть традиционные составляющие праздника Шагаа. Методы исследования: применяется подход субъектных знаний, суждений, оценок

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