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Articles de revues sur le sujet « Nationalism – History – 20th century »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 31 juillet 2025

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1

Pohlman, Annie. "WOMEN AND NATIONALISM IN INDONESIA." Historia: Jurnal Pendidik dan Peneliti Sejarah 12, no. 1 (2018): 13. http://dx.doi.org/10.17509/historia.v12i1.12114.

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Indonesia was established 65 years ago, but the progress of Indonesian nasionalism had not yet done when the independence was proclaimed. The nationalism movement in Indonesia has been growing since the early of the 20th century until today because nationalism is not static but it always changing. In the nationalism development process, women always play the basic and important role. However, in many academic discourses discussing the nationalism history, women are neglected most of the time. Women participation in the nationalism movement is rarely discussed. The gender relation and its assoc

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Liu, Yinuo. "Nationalism's Impact on 20th Century World Wars: Insights and Implications." Journal of Education, Humanities and Social Sciences 23 (December 13, 2023): 617–21. http://dx.doi.org/10.54097/ehss.v23i.13129.

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This essay addresses the research question of the role nationalism played in the two 20th-century world wars, which resulted in the deadliest conflicts in human history. The essay employs scholarly reports and war documentaries to shed light on the influence of nationalism in these wars. The conclusion drawn from this research is that nationalism indeed played a significant role in both world wars, with a more crucial impact on World War I and a vital yet distinct role in making World War II the bloodiest war in history. This research serves as a compelling reminder of the need to grasp the co

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Ihnatenko, Maria. "HISTORICAL CONTEXT OF THE INTERACTION BETWEEN FEMINISM AND NATIONALISM IN UKRAINE." Intermarum history policy culture, no. 15 (December 14, 2024): 130–42. https://doi.org/10.35433/history.112086.

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The aim of this article is to explore the historical context of the interaction between nationalism and feminism in Ukraine (from the late 19th century to the 1930s), analyze their relationship and influence on each other, and determine how these two ideological movements affected the formation of Ukrainian national identity and the development of the women's movement. Methodology. The methods of historical-genetic, historical-comparative, and historical-systemic analysis are employed in this article to examine the historical context of the interaction between feminism and nationalism in Ukrai

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Ihnatenko, Mariya. "THE IDEOLOGY OF THE UKRAINIAN WOMEN'S MOVEMENT AT THE TURN OF THE NINETEENTH AND TWENTIETH CENTURIES." Intermarum history policy culture, no. 13 (December 21, 2023): 85–108. http://dx.doi.org/10.35433/history.112058.

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Abstract The purpose of the study is to identify the peculiarities of the ideology of the Ukrainian women's movement in the late nineteenth and early twentieth centuries, analyze the relationship between feminism and the classical ideologies of nationalism, liberalism, and socialism. Methodology. The study uses general scientific and special historical (historical-genetic, historical-comparative, historical-systemic) research methods that allowed to reveal the peculiarities of the ideology of the Ukrainian women's movement in the late nineteenth and early twentieth centuries, to de

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Altuntaş, Nezahat. "Religious Nationalism in a New Era: A Perspective from Political Islam." African and Asian Studies 9, no. 4 (2010): 418–35. http://dx.doi.org/10.1163/156921010x534805.

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Abstract Nationalism is an ideology that has taken different forms in different times, locations, and situations. In the 19th century, classical liberal nationalism depended on the ties between the nation state and its citizenship. That form of nationalism was accompanied by “the state- and nation-building” processes in Europe. In the 20th century, nationalism transformed into ethnic nationalism, depending on ideas of common origin; it arose especially after World War I and II and after the collapse of the Soviet Union. Finally, at the beginning of 21st century, nationalism began to integrate

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Sobirova, Mokhichehra A. "The Emergence of Arab Nationalism in The Middle East and The Baath Party." Journal of Social Sciences and Humanities Research Fundamentals 5, no. 3 (2025): 33–35. https://doi.org/10.55640/jsshrf-05-03-08.

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At the beginning of the 20th century, new ideologies and ideas emerged among Arab intellectuals in the Middle East and North Africa with the aim of uniting the Arabs of the region. On the one hand, there were ideas such as unifying the Arabs of the region through cultural and linguistic elements, and on the other hand, under Islam. This article describes the history and distinctive features of nationalist ideas that emerged in the Arab world in the 20th century.

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Kyrchanoff, Maksym Waler'evich. "The concept of the “short 20th century” as an interpretative model for studying the socio-political history of Indonesia." Исторический журнал: научные исследования, no. 2 (February 2024): 117–31. http://dx.doi.org/10.7256/2454-0609.2024.2.69580.

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The purpose of this study is to analyze the “short 20th century” concept as an interpretative model of modern historical science that claims to be universal. The author analyzes the concept of the “short 20th century” proposed by Eric Hobsbawm. The subject of the article is the concept of the “short 20th century”, the object is the possibility of its application and transplantation into Indonesian historical research. The novelty of the study lies in the analysis of the concept of the “short 20th century” as an interpretative model that allows us to analyze the features of the historical, soci

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AVCI, Halil Ersin. "Pawns of Empire: Unraveling the Role of Dashnaktsutyun in British Geopolitical Strategy (1890-1922)." International Journal of Social Sciences 8, no. 33 (2024): 38–56. http://dx.doi.org/10.52096/usbd.8.33.04.

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This paper examines the instrumental role of Dashnaktsutyun, also known as the Armenian Revolutionary Federation, in the geopolitical strategies of the British Empire during the early 20th century. Initially emerging as a nationalist movement within the Ottoman Empire, Dashnaktsutyun was co-opted by external powers, particularly Britain, to serve broader imperial interests in the Eurasian region. The study delves into the organization’s activities in the Ottoman, Russian, and Iranian territories, highlighting how its operations, under the guise of Armenian nationalism, were significantly influ

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Kislitsin, Sergey A., and Saryn V. Kuchinsky. "Failed projects of cossack nationalism ideology in the first half of the 20th century." Historical and social-educational ideas 13, no. 2 (2021): 99–111. http://dx.doi.org/10.17748/2075-9908-2021-13-2-99-111.

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The article examines four projects of the ideology of Cossack nationalism in the first half of the 20th century in the context of the history of the Cossacks at the pre-revolutionary stage, the functioning of the "All-Great Don Army" during the Civil War, the formation of the emigrant community of the 1920s-1930s, and the emergence of Cossack collaboration during the Great Patriotic War. As an ideological trend, Cossack nationalism was formed on the Don in the first half of the 20th century, even before the revolutionary events of 1917, based on the works of Cossack historians, writers, and pu

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Watanabe, Shoko. "THE PARTY OF GOD: THE ASSOCIATION OF ALGERIAN MUSLIM ʿULAMAʾ IN CONTENTION WITH THE NATIONALIST MOVEMENT AFTER WORLD WAR II". International Journal of Middle East Studies 50, № 2 (2018): 271–90. http://dx.doi.org/10.1017/s0020743818000065.

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AbstractScholarship has long held that Islamic reform was a preparatory stage for nationalism in the Muslim world. In challenge to this view, this article shows how in the context of 20th-century Algeria Islamic reformers and nationalists continued to maintain distinct political ideas, visions, and projects. The article examines the internal framework of the Association of Algerian Muslim ʿUlamaʾ, an Islamic reform movement founded in 1931 when Algeria was under French colonial rule, and its interactions with other local movements, especially the Algerian nationalist movement. Through a compar

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Iskenderov, Petr. "Main trends of the political thoughts in Albania in 20th century." OOO "Zhurnal "Voprosy Istorii" 2020, no. 10_3 (2020): 211–15. http://dx.doi.org/10.31166/voprosyistorii202010statyi61.

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The article focuses on the two key currents of political thought in Albania in the twentieth century - “Nolism” and “Zogism”. The author traces their influence on the modern history of Albania. Special attention is paid to the problems of Albanian nationalism.

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Tanrıverdi, Ezgi. "The phenomenon of nationalism in nation-state." Journal of Human Sciences 19, no. 4 (2022): 605–12. http://dx.doi.org/10.14687/jhs.v19i4.6328.

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Following dissolution of empires, nation-states appeared on the stage of history in the 19th century when they were established as a result of nationalism that came into prominence based on unity of common language and history. it would not be wrong to say that the nationalist movements that started in the 19th century and the transition period to the nation-state structure took place simultaneously. Nationalism has an important role in the process of losing the legitimacy of traditional structures and the emergence of modern states. The nationalist movement and its studies, which gained momen

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Geer, Benjamin. "PROPHETS AND PRIESTS OF THE NATION: NAGUIB MAHFOUZ'S KARNAK CAFÉ AND THE 1967 CRISIS IN EGYPT." International Journal of Middle East Studies 41, no. 4 (2009): 669a. http://dx.doi.org/10.1017/s0020743809990432.

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Similarities between religion and nationalism are well known but not well understood. They can be explained by drawing on Pierre Bourdieu's sociological theory in order to consider symbolic interests and the strategies employed to advance them. In both religion and nationalism, the “strategy of the prophets” relies on charisma while the “strategy of the priests” relies on cultural capital. In 20th-century Egypt, nationalism permitted intellectuals whose cultural capital was mainly secular, such as Naguib Mahfouz, to become “priests of the nation” in order to compete with the ʿulamaʾ for presti

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Bilenky, Serhiy. "Children of Rus’: From the Little Russian Idea to the Russian World." Russian History 42, no. 4 (2015): 425–36. http://dx.doi.org/10.1163/18763316-04204001.

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This is a review of a book that traces the rise of Russian nationalism in Russia’s “southwestern borderlands” during the long 19th century. What gave rise to it was the so-called “Little Russian idea” that emphasized the existence of the Russian Orthodox organic nation that had originated in the right bank of the Dnieper. The elements of that idea survived well into the 20th century.

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Kim, Sanghun. "Politics in Literature―Yugoslav Literature at the End of the 20th Century and Nationalism." Society for International Cultural Institute 15, no. 1 (2022): 1–24. http://dx.doi.org/10.34223/jic.2022.15.1.1.

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The causes of the collapse of the Yugoslav Federation can be found in many ways, but ‘nationalism’ is the most decisive. However, the issue of “should only the Serbian people be held responsible for the dissolution of Yugoslavia and the civil war?” is a very sensitive issue, and looking at the history of nationalism that existed before the formation of Yugoslavia shows that Serbia and other republics cannot be completely free from that responsibility. In this paper, we examine the historical development and characteristics of ‘nationalism’ in Yugoslavia, particularly in Serbia and Croatia, and

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Peña Torres, Jessica. "La Liga de la Decencia: Performing 20th Century Mexican History in 21st Century Texas." Arts 13, no. 2 (2024): 47. http://dx.doi.org/10.3390/arts13020047.

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This article describes the development and public performances of La Liga de la Decencia, a new play presented as part of the 2023 New Works Festival at the University of Texas at Austin. Inspired by the cabaret scene and teatro de revista of the 1940s in Mexico City, La Liga de la Decencia combines live performance and video art to explore how hegemonic gender and social norms shaped by the emergent nationalism of postrevolutionary Mexico continue to oppress femme and queer bodies today across the US–Mexico border. Through satire, parody, and dance, La Liga de la Decencia problematizes the so

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Choueiri, Youssef M. "Pensée 2: Theorizing Arab Nationalism." International Journal of Middle East Studies 41, no. 1 (2009): 13–15. http://dx.doi.org/10.1017/s0020743808090053.

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Arab nationalism has received the attention of a fairly large number of scholars since its inception at the turn of the 20th century. It did not receive its first full treatment, however, until 1938, when George Antonius published The Arab Awakening. This book set the tone for much that was to follow—as statements of confirmation, elaboration, or refutation.

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Deans, Phil. "Nationalism and National Self-Assertion in the People's Republic of China: State Patriotism versus Popular Nationalism?" Copenhagen Journal of Asian Studies 21 (March 10, 2005): 45–63. http://dx.doi.org/10.22439/cjas.v21i0.39.

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Nationalism and national self-assertion have been core values of the Chinese Communist Party throughout its history and also represent a key narrative of Chinese history in the 20th century, although the social bases from which the nationalism derives and the manner in which this nationalism is expressed have changed over time. From the 1990s onwards, the party-state's prefferred discourse on nationalism has been couched in terms of patriotism, while a popular nationalism has emerged, which at times goes beyond and challenges that of the party-state. The implications of this are addressed in t

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Çelik, Ercüment. "The “labour aristocracy” in the early 20th-century South Africa." Chinese Sociological Dialogue 2, no. 1-2 (2017): 18–34. http://dx.doi.org/10.1177/2397200917715647.

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Drawing on a review of key literature, this article analyses the labour aristocracy in early 20th-century South Africa, going beyond traditional conceptual and territorial boundaries created through a methodological nationalism and Eurocentrism since the emergence of labour history as an academic discipline. It identifies some key dimensions attributed to the labour aristocracy in mainstream approaches that focused on Victorian and Edwardian Britain, and attempts to illustrate how these could be considered in analysing the particular South African case. The article mainly focuses on how the un

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Erimtan, Can. "Hittites, Ottomans and Turks: Ağaoğlu Ahmed Bey and the Kemalist construction of Turkish nationhood in Anatolia." Anatolian Studies 58 (December 2008): 141–71. http://dx.doi.org/10.1017/s0066154600008711.

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AbstractThis article analyses the position of the Hittites in the theoretical development of Turkish nationalism in the 20th century. The piece provides an outline of the full content of the Hittite claim in a Turkish nationalist context, particularly its promulgation as part of the so-called ‘Turkish History Thesis’. Following this, I will give full weight to the historical circumstances surrounding the emergence of the Hittite trope in Turkish writing. Basing myself on the work of Mete Tunçay, I will give proper prominence to the publication of the propaganda tractPontus Meselesi(1922). It i

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Ardashnikova, Anna N., and Tamara A. Konyashkina. "Gender aspect in the ideology and practice of Iranian nationalism in the early 20th c." RUDN Journal of World History 16, no. 1 (2024): 64–79. http://dx.doi.org/10.22363/2312-8127-2024-16-1-64-79.

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Iranian history is one of those rare cases when the topic of women’s social status was raised by the ruling regimes twice - in the1920-1930s and 1970s. This fact shows firm connection of nationalist and gender discourses. Since gender issues were not only declared on behalf of the state, but were also widely discussed in the public sphere, the study uses sources of an artistic and journalistic origin, that traditionally in Iran play the role of ideological indicators. These include materials from the Iranian, mainly women’s press as well as the works of the literary corpus. The examples of pos

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Haas, Allison. "Two 1916s: Sebastian Barry’s A Long Long Way." Humanities 8, no. 1 (2019): 60. http://dx.doi.org/10.3390/h8010060.

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As Paul Fussell has shown, the First World War was a watershed moment for 20th century British history and culture. While the role of the 36th (Ulster) Division in the Battle of the Somme has become a part of unionist iconography in what is now Northern Ireland, the experience of southern or nationalist Irish soldiers in the war remains underrepresented. Sebastian Barry’s 2005 novel, A Long Long Way is one attempt to correct this historical imbalance. This article will examine how Barry represents the relationship between the First World War and the 1916 Easter Rising through the eyes of his p

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DO PAÇO, David. "Once Upon a Time Ada Kaleh: Introduction to the Danube Society, 17th-20th century." New Europe College Yearbook 2024-2025, no. 2 (2025): 105–44. https://doi.org/10.58367/necy.2025.4.4.105-144.

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This paper collects, reevaluates, and analyses data from linguistically different historiographical and archival materials about the economic, social, political, and cultural history of the Ada Kaleh Island from the late 17th century to the present. It explores Ada Kaleh’s history through the light of the Habsburg‑Ottoman relations as well as of anthropological studies on the former islanders conducted in recent decades. This essay argues that orientalism, nationalism, and military issues still significantly distorted Ada Kaleh’s history. In this essay, I demonstrate Ada Kaleh was significant

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Fahmy, Ziad. "MEDIA-CAPITALISM: COLLOQUIAL MASS CULTURE AND NATIONALISM IN EGYPT, 1908–18." International Journal of Middle East Studies 42, no. 1 (2010): 103a. http://dx.doi.org/10.1017/s0020743809990833.

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In Egypt, during the late 19th and early 20th centuries, older, fragmented, and more localized forms of identity were rapidly replaced with new alternative concepts of community, which for the first time had the capacity to collectively encompass the majority of Egyptians. This article is about the growth of Egyptian national identity from 1908 until 1918. It highlights the importance of previously neglected colloquial Egyptian sources—especially recorded music and vaudeville—in examining modern Egyptian history. Through the lens of colloquial mass culture, the study traces the development of

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Hejmej, Andrzej. "Komparatystyka i (inna) Historia Literatury / Comparative Literature Studies and (an Alternative ) History of Literature." Ruch Literacki 53, no. 4-5 (2012): 401–22. http://dx.doi.org/10.2478/v10273-012-0026-y.

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Summary This article examines the relationship between comparative studies and history of literature. While paying special attention to the present-day condition of these two disciplines, the author surveys various approaches, formulated since the early 19th century, which sought to break with the traditional, national model of the history of literature and the ethnocentric model of traditional comparative studies, driven by an impatience with both nationalism and crypto-nationalism. In this context he focuses on the most recent projects of literary history like ‘comparative history of literat

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Maharramova, Turkan. "THE FIRST ARMENIAN TERRORIST ORGANIZATIONS." Metafizika Journal 8, no. 3 (2025): 231–43. https://doi.org/10.33864/2617-751x.2025.v8.i3.231-243.

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The article describes the history of the formation of Armenian terrorist organizations, their political ideology, activities and their impact. The first Armenian terrorist organizations began to emerge as a result of the struggles related to the Ottoman Empire and Iran in the late 19th and early 20th centuries. These organizations mainly operated with the aim of defending Armenian nationalism and the rights of the Armenian people. Over time, these organizations tried to ensure the freedom of the Armenian nation by participating in more revolutionary and terrorist activities, but these activiti

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Castells-Talens, Antoni. "Mexican nostalgia, Maya identity: The reinvention of iconographic nationalism in indigenous-language radio." Journal of Global Mass Communication 11, no. 1/2 (2009): 5–24. https://doi.org/10.5281/zenodo.12685500.

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Throughout most of the 20th century, the education system and the mass media, including radio, contributed to promote a nationalistic discourse in the process of Mexico’s state formation. In the Yucatan, three governmental radio stations broadcast today in the Maya language use an iconography that resembles the one used by official nationalism and have a closer and more direct contact with the indigenous population than any other medium in history. The stations could easily reproduce the official discourse. However, an iconographic analysis of the images projected by the stations and int

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Green, Nile. "Locating Afghan History." International Journal of Middle East Studies 45, no. 1 (2013): 132–34. http://dx.doi.org/10.1017/s0020743812001316.

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Afghanistan's 20th century has long been seen through an analytical dichotomy. One concentration of historical scholarship has sought to explain the fraught progress of Afghan nation-building in the 1910s and 1920s. A second has sought to explain the unraveling of the Afghan nation after 1979. Weighted toward the decades at either end of the century, this dichotomized field has been problematic in both chronological (and thereby processual) and methodological terms. On the level of chronology, the missing long mid-section (indeed, half) of the century between the framing coups of 1929 and 1979

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Xu, Yin, and Xiaoqun Xu. "BECOMING PROFESSIONAL: CHINESE ACCOUNTANTS IN EARLY 20TH CENTURY SHANGHAI." Accounting Historians Journal 30, no. 1 (2003): 129–53. http://dx.doi.org/10.2308/0148-4184.30.1.129.

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This paper examines the experience of Chinese accountants transforming themselves into a profession during the early 20th century. It delineates how the experience was shaped by an intersection of economic development, the political culture and the nationalist movement in semi-colonial Shanghai. Chinese accountants responded to the daily manifestations of these larger historical forces by combining their professional self-interests with a nationalist agenda and by adapting to the changing political environment. The history and legacy of this experience provides a point of reference for observi

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Teslya, A.A. "A revolutionary version of the russian national historical narrative: Herzen's "on the development of revolutionary ideas in Russia"." Sociology of Power, no. 2 (June 7, 2021): 59–79. https://doi.org/10.22394/2074-0492-2021-2-59-79.

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The middle of the 19th century in Russian intellectual history is the time of the formation of key concepts and images, including the images of the "Russian nation". These images, being processed and modified, but maintaining continuity with respect to the original concepts, continue to operate even now. The problems of Russian nationalism in the 19th century from the perspective of the history of various trends in Russian socialist thought remain largely on the periphery of attention. The reason for this state of affairs is the rarity of an explicit, declarative union of the socialist movemen

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Schelchkov, Andrey. "Brazilian Integralism: A Right-Wing Radical Utopia in the Age of Fascism." Latin-American Historical Almanac 42 (June 29, 2024): 112–47. http://dx.doi.org/10.32608/2305-8773-2024-42-1-112-147.

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The 20s-30s of the 20th century have gone down in history as "the time of fascism", which is quite true for European countries. A unique phenomenon for the countries of the "South" was the emergence of a mass fascist movement in Brazil - Integralism, which proposed a new model of state-hood and economic system based on nationalism, authoritari-anism, and corporatism common to all fascist movements. Meanwhile, this movement had a number of striking differ-ences from its European counterparts: multiculturalism, non-ethnic and non-racial nationalism, and anti-imperialism. Inte-gralism was Brazil'

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Leupold, David. "“Fatally Tied Together”: The Intertwined History of Kurds and Armenians in the 20th Century." Iran and the Caucasus 23, no. 4 (2019): 390–406. http://dx.doi.org/10.1163/1573384x-20190409.

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More than a century years ago Talât Pasha declared famously that in the Eastern Provinces “The Armenian question does not exist anymore”. Today, far from being resolved, the former binary coding (Armenian/Turkish) is even further complicated by a third element— the ongoing Kurdish question (doza Kurdistanê). While most research and journalistic works frame the Armenian issue and the Kurdish issue as two separate events that merely coincide(d) in the same geographical space, this work explores their interdependence and the historical trajectories of two peoples fatally “tied together” across a

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Arjomand, Kamran. "TIM EPKENHANS, Die iranische Moderne im Exil: Bibliographie der Zeitschrift Kave, Berlin 1916–1922, Islamwissenschaftliche Quellen und Texte aus deutschen Bibliotheken (Berlin: Klaus Schwarz, 2000). Pp. 216." International Journal of Middle East Studies 34, no. 1 (2002): 149–50. http://dx.doi.org/10.1017/s0020743802301065.

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Intellectual history of modernism in Iran has proved to be a subject of lively academic interest. The role of Iranian exiles in late 19th and early 20th century, in particular, has drawn considerable scholarly attention. In recent years, the Iranian press in exile has also become a focus of academic scrutiny. In Germany, Anja Pistor-Hatam has studied the Iranian intellectual community in Istanbul around the newspaper Akhtar (Nachrichtenblatt, Informationsbörse und Diskussionsforum: Ahtar-e Estānbūl (1876–1896)—Anstöße zur frühen persischen Moderne [Münster, 1999]) and Keivandokht Ghahari's doc

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Joseph Ottenheimer, Harriet. "Spelling Shinzwani." Written Language and Literacy 4, no. 1 (2001): 15–29. http://dx.doi.org/10.1075/wll.4.1.03jos.

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This paper surveys the history of dictionary construction and orthographic choice in the Comoros — a former French colony in the Indian Ocean — with special reference to issues of literacy, identity, and politics. Evidence ranging from 16th century wordlists to contemporary bilingual/bidirectional dictionaries, as well as colonial, missionary, and scholarly approaches to lexicography and orthography in the Comoros, are examined and compared. While Arabic-influenced writing systems have a long history in the Comoros, the experiences of colonialism and independence in the 20th century introduced

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Booth, Marilyn. "WOMAN IN ISLAM: MEN AND THE “WOMEN'S PRESS” IN TURN-OF-THE-20TH-CENTURY EGYPT." International Journal of Middle East Studies 33, no. 2 (2001): 171–201. http://dx.doi.org/10.1017/s002074380100201x.

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The first periodical in Egypt to focus on women as both subject and audience, Al-Fatat (The Young Woman, 1892), heralded the founding by women of many periodicals for women in Egypt. The women's press emerged in a time of intense public debate concerning putative intersections of systemic gender relations and gender ideology with anti-imperialist nationalism: what would constitute “national” strength sufficient to assert, or force, an independent existence based on claims to autonomous nation-state status?1Women writing in the women's press, as well as in the mainstream—or “malestream”—press,

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Leinarte, Dalia. "Nationalism and family ideology: The case of Lithuania at the turn of the 20th century." History of the Family 11, no. 2 (2006): 81–92. http://dx.doi.org/10.1016/j.hisfam.2006.06.002.

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Moody, Ivan. "Mensagens: Portuguese Music in the 20th Century." Tempo, no. 198 (October 1996): 2–10. http://dx.doi.org/10.1017/s0040298200005313.

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These lines of Fernando Pessoa (1888–1935), the great poet of Portuguese modernism, may seem at first sight to invoke the principal element of fado, Portugal's national music: the element represented by that famously untranslatable word suadade, implying longing, nostalgia, homesickness … However, they hide far deeper resonances. Mensagen (Message), the poetic sequence from which they come, is a profound exploration of Portugal's history, a modern counterpart to Camoens's great 16th-century epic The Lusiads. It is connected to the nationalist Integralismo Lusitano movement, and to Sebastianism

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Puspitasari, Dewi, and Retno Dewi Ambarastuti. "NASIONALISME H.O.S. TJOKROAMINOTO DALAM FILM GURU BANGSA HOS TJOKROAMINOTO KARYA SUTRADARA GARIN NUGROHO." Puitika 13, no. 1 (2017): 1. http://dx.doi.org/10.25077/puitika.13.1.1--19.2017.

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HOS Tjokroaminoto is one of national heroes known as Guru Bangsa (Teacher of the Nation). Tjokroaminoto gets this title as he and his thought inspire Indonesian political figures. Tjokroaminoto is the only person in the beginning of 20th century who vocally and bluntly stated that Indies (Indonesia) had to establish its own governance. It is then termed the independence. Independence can be realized with the awareness of national consciousness in the national level, not in local level anymore.The movie entitled Guru Bangsa HOS Tjokroaminoto tells about the history reflecting one of Indonesian

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Vershinina, D. B. "NATIONALISM, CATOLICISM, FEMINISM? GENDER DIMENSION OF THE NATIONAL STRUGGLE IN IRELAND OF THE FIRST HALF OF THE 20th CENTURY." Вестник Пермского университета. История, no. 2(53) (2021): 186–97. http://dx.doi.org/10.17072/2219-3111-2021-2-186-197.

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The author analyzes the evolution of the national movement in Ireland in the first half of the 20th century through the prism of women's participation and gender equality issues. It is argued that the Irish nationalists' choice of patriarchal Catholic ideology has not been predetermined since the revival of Irish nationalism, and although the Catholic faith played a significant role in the anti-British activities of the Irish national movement, there were many Protestants among its activists, as well as women who shared feminist values and played an important role in organizing the political a

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Gao, Qing. "Cultural nationalism of philosophical discourses of the 1920-1930s as interpreted by contemporary Chinese philosophers." Manuscript 18, no. 1 (2025): 198–206. https://doi.org/10.30853/mns20250029.

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This article aims to provide a new perspective for understanding the interaction between Chinese and Western cultures, as well as theoretical support for the modernization of Chinese culture through a comprehensive analysis of the content of these materials. This article takes a detailed look at the interpretations of Chinese philosophers on the interaction of Chinese and Western cultures and its historical stages, and analyzes the conceptual approaches of Chinese scholars in the context of cultural nationalism and conservatism. The study notes that although the discussion of the interaction o

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Badea, Otilia-Maria. "Continuities and Discontinuities in Romanian Music." Studia Universitatis Babeş-Bolyai Musica 69, no. 1 (2024): 89–109. http://dx.doi.org/10.24193/subbmusica.2024.1.07.

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The Romanian music has many histories. From composer George Enescu to Dictator Nicolae Ceaușescu, the Romanian music reflected multiple faces of becoming and corresponding, streaming from a varied cultural diversity and gravitating towards the central European canons. The process of creating the Romanian music shaped a dynamic and fluid image of the place and people it represents, balancing its pendulum between the western aspiration and the eastern inspiration. Moreover, it has not just one history, but many ones because the Romanian music is not a monolithic tradition, but a fusion of variou

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Wien, Peter. "COMING TO TERMS WITH THE PAST: GERMAN ACADEMIA AND HISTORICAL RELATIONS BETWEEN THE ARAB LANDS AND NAZI GERMANY." International Journal of Middle East Studies 42, no. 2 (2010): 311–21. http://dx.doi.org/10.1017/s0020743810000073.

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The books that are the subject of this review essay comprise three new contributions and one revised edition about a topic that has become paradigmatic in defining scholarly and political approaches to key areas of Middle Eastern history. It has shaped studies of the historical and ideological roots of Arab nationalism, the Arab–Israeli conflict, and the emergence and perseverance of authoritarian regimes in the modern Middle East. The ways that politicians, intellectuals, political movements, and the Arab public related to Nazism and Nazi anti-Semitism have been used to contest the legitimacy

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Abdurahman, Dudung. "Diversity of Tarekat Communities and Social Changes in Indonesian History." Sunan Kalijaga: International Journal of Islamic Civilization 1, no. 1 (2018): 61. http://dx.doi.org/10.14421/skijic.v1i1.1217.

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Islam as a religious system is generally based on three principal teachings called as aqidah (theology), syari'ah (law), and tasawwuf (Sufism, moral and spiritual). Each thought and the Islamic expertise have also established Muslim communities that demonstrate the diversity of social and religious history in various regions on the spread of Islam. In the history of the spread of Islam in Indonesia, particularly the Sufis always showed a significant role in each period of social change. Therefore, further discussion of this paper will be based on the development of tarekat communities. The his

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Vejdani, Farzin. "APPROPRIATING THE MASSES: FOLKLORE STUDIES, ETHNOGRAPHY, AND INTERWAR IRANIAN NATIONALISM." International Journal of Middle East Studies 44, no. 3 (2012): 507–26. http://dx.doi.org/10.1017/s002074381200044x.

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AbstractThis paper traces the emergence of folklore studies and ethnography in interwar Iran. It argues that these disciplines were part of larger nationalist projects of representing and speaking for the “masses.” The first part of the paper explores how and why a number of Iranian intellectuals engaged in folklore studies after a period of prolonged political activism in the first few decades of the 20th century. The second part of the paper examines cultural institutions established by the state, mainly in the late 1930s, in an attempt to appropriate and institutionalize folklore studies an

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Ghiles, Francis. "Reading history wrong: the plight of European foreign policy in the Middle East." Notes Internacionals CIDOB, no. 303 (March 12, 2024): 1–5. http://dx.doi.org/10.24241/notesint.2024/303/en.

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Since the early 20th century, France and the United Kingdom (UK) and, after 1945, the United States (US), have been getting the Middle East wrong. In 2003, France’s President Chirac and Germany’s Chancellor Schröder refused to endorse what proved to be a catastrophic mistake: the US-led invasion of Iraq. Eight years later, President Sarkozy chose to abandon the wisdom of his predecessor and was a cheerleader for the toppling of the Libyan leader Gaddafi, which allowed Russia back into the Mediterranean area. Western leaders’ misreading of the Middle East has been compounded by the media, whose

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Shafiee, Katayoun. "TECHNOPOLITICS OF A CONCESSIONARY CONTRACT: HOW INTERNATIONAL LAW WAS TRANSFORMED BY ITS ENCOUNTER WITH ANGLO-IRANIAN OIL." International Journal of Middle East Studies 50, no. 4 (2018): 627–48. http://dx.doi.org/10.1017/s0020743818000909.

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AbstractThe Iranian government's decision to nationalize its British-controlled oil industry in 1951 was a landmark case in international law. The Anglo-Iranian Oil Company and the Iranian government clashed over whether international authorities had the right to arbitrate for them in disputes over the terms of the oil concession. Scholarship in Middle East studies has overlooked the role of concession terms in shaping political disputes in the 20th century. Rather than seeing legal studies of the oil industry on one side and power struggles and resources on the other, this article examines in

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Kindrachuk, Nadia. "The position of historical science of the Ukrainian SSR in the conditions of communist ideology in the years of Khrushchev’s «thaw» and the unfolding of Brezhnev’s «stagnation»." Reality of Politics 23, no. 1 (2023): 34–48. http://dx.doi.org/10.15804/rop2023102.

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The article shows the complete subordination of historical science in the Ukrainian SSR to the ideology of the Soviet state. The concept of the historical development of the Ukrainian people during the 60s and 70s of the 20th century was determined not by scientists, but by party-communist ideologues. The concept of the rapprochement of nations, the creation of a «new historical community of Soviet people» and the condemnation of the ideology of «bourgeois nationalism» came to the fore. When researching the history of the Ukrainian SSR, scientists were tasked with not focusing on national diff

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Spolsky, Bernard. "Miriam Isaacs & Lewis Glinert (eds.), Pious voices: Languages among Ultra-Orthodox Jews. (International Journal of the Sociology of Language, 138.) Berlin: Mouton de Gruyter, 1990. Pp. 187. Pb $46.00." Language in Society 30, no. 1 (2001): 115–18. http://dx.doi.org/10.1017/s0047404501261053.

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Yiddish has attracted more public and scholarly interest than any other Jewish language. There are a number of reasons: its thousand-year history as a Jewish internal vernacular for Ashkenazi Jews; the development during the 19th and 20th centuries of an important literature in the language; the bitterness of the struggle with Hebrew, in the first part of the 20th century, for status as a symbol of Jewish nationalism; the tragedy of the extermination of most of its speakers by the Nazis; and the pain of its suppression under Stalin. It is no doubt a sign that Yiddish is no longer being seen as

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Muller, Retief. "precarious hybridity." Stellenbosch Theological Journal 8, no. 3 (2022): 1–25. http://dx.doi.org/10.17570/stj.2022.v8n3.a1.

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Since their arrival in South Africa in the early 19th century, the Murray family walked something of a tightrope with respect to the formation of Afrikaner national identity. This article describes the Murraysâ€™ positioning regarding that identity formation as a â€œprecarious hybridityâ€. On the one hand, the Murrays identified themselves closely with the Afrikaner people among whom they ministered, an identification that was particularly tested by the traumatic experience of the South African War (1899â€“1902). On the other hand, they maintained wider ecumenical and international linkages,

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Mordzilovich, Anna A. "The General and the Nuncio: the history of relationship between Erich Ludendorff and Eugenio Pacelli." Tambov University Review. Series: Humanities, no. 1 (2022): 276–87. http://dx.doi.org/10.20310/1810-0201-2022-27-1-276-287.

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The relationship between German general Erich Ludendorff (1865–1937) and Eugenio Pacelli (1876–1958), the apostolic nuncio in Germany and the future Pope Pius XII (1939–1958) are studied. The research is based on the numerous E. Ludendorff’s memoirs and reports that E. Pacelli sent to Rome. The relationship between the general and the archbishop can be described as mutual animosity. The clashes of these historical figures are studied in the context of political events in Munich in the first half of the 1920s. Much attention is paid to E. Ludendorff’s anti-Catholic statements and their impact o

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