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Livres sur le sujet « Naturality »

Auteur : Grafiati

Publié le 2 juin 2025

Mis à jour le 31 juillet 2025

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1

Kinoshita, Yoshiki. Lax naturality through enrichment. LFCS, Dept. of Computer Science, University of Edinburgh, 1995.

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2

Irwin, Terri. Steve & me. Thorndike Press, 2007.

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Stidworthy, John. Naturalist. Gloucester Press, 1991.

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4

Wilson, Edward Osborne. Naturalist. Allen Lane, 1995.

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5

Goetz, Stewart. Naturalism. William B. Eerdmans Pub., 2008.

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Wilson, Edward Osborne. Naturalist. Island Press [for] Shearwater Books, 1994.

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Wilson, Edward Osborne. Naturalist. Warner Books, 1995.

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8

Wack, Edith. "Was wir im Verstande ausjäten, kommt im Traume wieder": Wilhelm Bölsche 1861-1939. Königshausen & Neumann, 2012.

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Kaiser, Arne. Naturally. [publisher not identified], 2016.

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Andrews, Lady Lee. Naturally. The Poet's Passage Press, 2004.

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E, Spijkerman P., and Leeuw Frits de, eds. Naturalis. Uitgeverij 010, 1998.

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NATURALITY AND LOVE. Paramananda Mission, Vill: Banagram, P.O.: Kuchut, Burdwan 713407, West Bengal, India, 1995.

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13

Juhasz, Andras, Dylan P. Thurston, and Ian Zemke. Naturality and Mapping Class Groups in Heegard Floer Homology. American Mathematical Society, 2021.

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14

Marren, Peter. New Naturalists (Collins New Naturalist). HarperCollins Publishers Limited, 2005.

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Marren, Peter. New Naturalists (Collins New Naturalist). 2nd ed. HarperCollins Publishers Limited, 2005.

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Marren, Peter. New Naturalists (Collins New Naturalist). 2nd ed. HarperCollins Publishers Limited, 2005.

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New Naturalists (Collins New Naturalist). HarperCollins Publishers Limited, 2005.

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Marren, Peter. The New Naturalists (Collins New Naturalist Library). HarperCollins Publishers, 1995.

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The New Naturalists (Collins New Naturalist Library). HarperCollins Publishers, 1995.

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The New Naturalists (Collins New Naturalist Library). HarperCollins Publishers, 1995.

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21

Parfit, Derek. Normative and Natural Truths. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198778608.003.0004.

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This chapter considers arguments for and against normative naturalism. According to the normativity objection, irreducibly normative, reason-implying claims could not, if they were true, state normative facts that were also natural facts. When some naturalists reply to the normativity objection, they appeal to cases in which words with quite different meanings, and the concepts they express, refer to the same property. According to non-analytical naturalists, though we make some irreducibly normative claims, these claims, when they are true, state natural facts. Such views take two forms. Hard

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Cuneo, Terence. The Evolutionary Challenge to Knowing Moral Reasons. Edited by Daniel Star. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199657889.013.42.

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The “debunker’s puzzle” asks how it could be that (i) moral non-naturalism is true, (ii) we have moral knowledge, and (iii) evolutionary forces have heavily shaped the workings of our moral faculty. This chapter begins by exploring a prominent attempt to dissolve the puzzle, so-called third-factor views, arguing that they are subject to a variety of objections. This discussion highlights a pivotal claim in the dialectic between debunkers and non-naturalists: the debunker’s puzzle has force against moral non-naturalism only if it incorporates an ambitious claim about how far evolutionary forces

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Copan, Paul, and Charles Taliaferro, eds. Naturalness of Belief. The Rowman & Littlefield Publishing Group, Inc., 2018. https://doi.org/10.5040/9781978735576.

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Despite its name, “naturalism” as a world-view turns out to be rather unnatural in its strict and more consistent form of materialism and determinism. This is why a number of naturalists opt for a broadened version that includes objective moral values, intrinsic human dignity, consciousness, beauty, personal agency, and the like. But in doing so, broad naturalism begins to look more like theism. As many strict naturalists recognize, broad naturalism must borrow from the metaphysical resources of a theistic world-view, in which such features are very natural, common sensical, and quite “at home

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Smith, Matthew Wilson. The Prison House of Nerves. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190644086.003.0007.

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Zola’s 1873 stage adaptation of his novel Thérèse Raquin is generally considered the first Naturalist drama, which inspired the most famous Naturalist play, Strindberg’s Miss Julie. This chapter examines these plays in the context of the neurophysiological theories behind Zola and Strindberg’s conceptions of Naturalism. It argues that Zola’s Naturalism, like that of his scientific mentor Claude Bernard, attempts to balance a commitment to neurophysiological determinism with a commitment to independent scientific observation, producing an uneasy fault line in Thérèse Raquin. The chapter further

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Parfit, Derek. Gibbard’s Resolution of Our Disagreements. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198778608.003.0011.

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This chapter investigates a wider, non-realist cognitivist form. In this view, our normative concepts and claims cannot be defined or restated in naturalistic terms. As non-naturalists believe, these concepts and claims are irreducibly normative. According to metaphysical non-naturalists, these claims imply that there exist some ontologically weighty non-natural entities or properties. But if non-naturalists gave up their ontological beliefs in these mysterious non-natural properties, the best version of non-naturalism would coincide with the best version of the quasi-realist expressivism disc

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Durrell, Gerald Malcolm. Como Cazar a UN Naturalista Aficionado/How to Shoot an Amateur Naturalist. Planeta Pub Corp, 1986.

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Regarding the mind, naturally: Naturalist approaches to the sciences of the mental. Cambridge Scholars Publishing, 2013.

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Papineau, David. Naturalist Theories of Meaning. Edited by Ernest Lepore and Barry C. Smith. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199552238.003.0008.

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Naturalist theories of meaning aim to account for representation within a naturalist framework. This programme involves two ideas: representation and naturalism. Both of these call for some initial comment. To begin with the former, representation is as familiar as it is puzzling. Sentences can represent, and so can mental states. By and large, naturalist theories of meaning take mental representation to be basic, and linguistic representation to be derivative. Most such theories aim first to account for the representational powers of mental states — paradigmatically beliefs — and then to acco

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Deigh, John. Introduction: Naturalism in Ethics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878597.003.0001.

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The collection’s introduction traces the tradition of naturalism in ethics from its origin in Plato’s Protagoras to Freud’s theory of conscience. It then surveys the twelve essays that follow it and concludes with an observation about the main challenges for any naturalist program in ethics.

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Harrison, Peter, and Jon H. Roberts, eds. Science Without God? Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198834588.001.0001.

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Modern scientific explanations invariably exclude reference to God and the supernatural. Science and naturalism thus go hand in hand. But in the past things were often different. Beginning with the naturalists of ancient Greece, and proceeding through the Middle Ages, the scientific revolution, and into the nineteenth century, the chapters of this volume examine past ideas about ‘nature’ and ‘the supernatural’. Ranging over different scientific disciplines and historical periods, they show how past thinkers often relied upon theological ideas and presuppositions in their systematic investigati

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Naturalism and Naturalist Elements in Jack London's Short Story to Build a Fire. GRIN Verlag GmbH, 2013.

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Moth catcher: An evolutionist's journey through canyon and pass. University of Nevada Press, 2007.

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33

Toppinen, Teemu. Non-Naturalism Gone Quasi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823841.003.0002.

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Non-naturalism—roughly the view that normative properties and facts are sui generis—may be combined either with cognitivism (realist non-naturalism) or with non-cognitivism (quasi-realist non-naturalism). The chapter starts by explaining how the metaphysically necessary connections between the natural and the normative raise an explanatory challenge for realist non-naturalism, and how it is not at all obvious that quasi-realism offers a way of escaping the challenge. Having briefly explored different kinds of accounts of what it is to have thoughts concerning metaphysical necessity, it then pr

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34

Strain, Dt. Exploring Spiritual Naturalism, Year 1: An Anthology of Articles from the Spiritual Naturalist Society. Lulu Press, Inc., 2014.

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35

Strain, Julie. Exploring Spiritual Naturalism, Year 3: An Anthology of Articles from the Spiritual Naturalist Society. Lulu Press, Inc., 2016.

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36

Mattocks, Jeremy, and Julie Strain. Exploring Spiritual Naturalism, Year 2: An Anthology of Articles from the Spiritual Naturalist Society. Lulu Press, Inc., 2015.

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37

Mattocks, Jeremy, and Julie Strain. Exploring Spiritual Naturalism, Year 2: An Anthology of Articles from the Spiritual Naturalist Society. Lulu Press, Inc., 2015.

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38

Strain, D. T. Exploring Spiritual Naturalism, Year 1: An Anthology of Articles from the Spiritual Naturalist Society. Lulu Press, Inc., 2014.

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39

Irwin, Terri. Steve & Me. Simon Spotlight Entertainment, 2008.

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Irwin, Terri. Steve and Me. Downtown Press, 2007.

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Irwin, Terri. Steve and Me. Simon & Schuster, Limited, 2008.

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42

Copp, David. Ethical Naturalism and the Problem of Normativity. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197601587.001.0001.

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Abstract This book explicates and defends ethical naturalism. It explains the naturalist’s position, why it is important, and why it is plausible even though it faces serious objections. The book answers in detail many such objections, including Moore’s and Parfit’s objections, and including the “just too different” objection. Underlying many of the objections, and motivating them, is the view that ethical naturalism is unable to account for the normativity of the ethical facts and properties that it postulates. This is the normativity objection, and the book as a whole deals with this objecti

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Kornblith, Hilary. Philosophical Naturalism. Edited by Herman Cappelen, Tamar Szabó Gendler, and John Hawthorne. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199668779.013.8.

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This article focuses on naturalistic approaches to philosophical methodology. It begins with an overview of naturalism, its relationship with views about the a priori, and the implications of a philosopher’s commitment to naturalism for proper method in philosophy. It then considers the disagreement among naturalists about the tenability of the a priori/a posteriori distinction with respect to naturalism, before turning to a discussion of the use of science to address philosophical questions. It also looks at work in epistemology which draws on results in the cognitive sciences as a way of und

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Weir, Alan. Naturalism Reconsidered. Edited by Stewart Shapiro. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195325928.003.0014.

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This article focuses on naturalism. It makes one terminological distinction: between methodological naturalism and ontological naturalism. The methodological naturalist assumes there is a fairly definite set of rules, maxims, or prescriptions at work in the “natural” sciences, such as physics, chemistry, and molecular biology, this constituting “scientific method.” There is no algorithm which tells one in all cases how to apply this method; nonetheless, there is a body of workers—the scientific community—who generally agree on whether the method is applied correctly or not. Whatever the method

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45

Lex Naturalis, Ius Naturalis. Elias Clark, 2010.

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Furst, Lilian R., and Peter N. Skrine. Naturalism. Routledge, 2017. http://dx.doi.org/10.4324/9781315115498.

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Wilson, Edward O. Naturalist. Island Press, 2013.

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Wilson, Edward O., and Laura Simonds Southworth. Naturalist. Penguin Books, Limited, 1996.

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Naturalism. Taylor & Francis Group, 2017.

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Naturalists. Aurora Metro Publications Limited, 2019.

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