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Littérature scientifique sur le sujet « Netherlands – Religion – 17th century »

Auteur : Grafiati

Publié le 10 mars 2023

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Articles de revues sur le sujet "Netherlands – Religion – 17th century"

Naamy, Nazar. "RUNTUHNYADUNIA TAKHAYUL DAN PERKEMBANGAN AGAMA DI NEGARABARATPADA AKHIR ABAD 20." TASAMUH 15, no. 1 (2017): 75–86. http://dx.doi.org/10.20414/tasamuh.v15i1.143.

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The development of religion in the West at the end of the 20th century in Andrew Greeley’s view has increased in some former communist countries, especially Russia. While in other countries has decreased as in England, Netherlands, and France. In some countries it is relatively unchanged, especially the traditional Catholic countries, and in some societies the social democracy has declined and there has been an increase. Whereas in the case of individuals, Greeley finds that religion becomes more important for people as they age. Greeley observed that the survey results showed a lack of interest in religion among young people and tended to ignore it. This is due to the correlation related to lifecycle issues and not a sign of social change. In connection with the disappearance of the real world of superstition in the 17th century scientists tried to eliminate the mystical and superstitious patterns of thought and provide a more scientific and experimental pattern of thought, so that in the west in the 17th century it became history and witness that the era of superstition has begun to disappear. The superstition in western tradition is not easy to destroy because it takes a long time span of about 1563-1762 years.

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Sijia, Liu. "The Scholar’s study in Painting and the History of Collection in Dutch XVII century." Scientific and analytical journal Burganov House. The space of culture 17, no. 1 (2021): 83–94. http://dx.doi.org/10.36340/2071-6818-2021-17-1-83-94.

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his article is devoted to analysis the theme of the “scholar’s study” in Netherland XVII century painting. The reason for the rise of this theme is closely related to the great development of science and navigation in the XVII century in Netherland. Under the economic development, the tradition of collecting prevails among scholars. People admire knowledge and work on scientific inquiry. The author analyzes Gerrit Dou’s self-portrait The Artist’s studio and the symbolic meanings of objects in the painting. The author states that his self-portrait portrays himself as a scholar, reflecting the social ethos of worshiping knowledge. The specificity of his work, the themes of the scholar’s study, the influence of science, religion, philosophy on the painting of Gerrit Dou, the symbolic meanings of objects surrounding the scientist are considered. Jan van der Hayden’s paintings Still Life with a Globe, Books, Sculpture and Other Objects reflect the wide-ranging style of the collection at that time, reflecting both the worship of religion and the abundance of Netherland foreign products under the background of the great geographical discovery in the XVII century. During this period, establishment of Netherland universities and advent of the maritime age encouraged a thriving cartography producing. A large number of globes and scientific tools appeared in the paintings. They not only have religious meaning, but also show the progress of the new era. Audience can get a glimpse of the characteristics of a typical Netherland scholar’s collection from his paintings. The purpose of this article is to analyze the scientific progress, social development of the Netherlands. This allows you to take a fresh look at the assessment of creativity on the theme of the scholar’s study. To fulfill that purpose, need to complete following tasks: to characterize the specifics of paintings in the themes of the scholar’s study, to reveal the symbolism in the paintings The Artist’s studio by Gerrit Dou, Still Life with a Globe, Books, Sculpture and Other Objects and A Corner of a Room with Curiosities by Jan van der Hayden, to show the close connection between the development of science in the 17th century and the topic of the scientist’s office. The author concludes that the theme of the “scholar’s study” in Netherland XVII century paintings reflect the collection characteristics and aesthetics in the XVII century.

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Stannard, Russell. "Book Reviews : 17Th Century Science and Religion." Expository Times 98, no. 2 (1986): 57. http://dx.doi.org/10.1177/001452468609800226.

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Karlsen, Carol F., and Richard Weisman. "Witchcraft, Magic, and Religion in 17th-Century Massachusetts." William and Mary Quarterly 42, no. 2 (1985): 276. http://dx.doi.org/10.2307/1920438.

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Butler, Jon, and Richard Weisman. "Witchcraft, Magic, and Religion in 17th-Century Massachusetts." American Historical Review 90, no. 1 (1985): 210. http://dx.doi.org/10.2307/1860893.

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Sylvester, Charles. "Leisure, science, and religion in 17th‐century England." Leisure Sciences 16, no. 1 (1994): 1–16. http://dx.doi.org/10.1080/01490409409513213.

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Dayton, Cornelia Hughes, and Richard Weisman. "Witchcraft, Magic, and Religion in 17th-Century Massachusetts." American Journal of Legal History 30, no. 3 (1986): 281. http://dx.doi.org/10.2307/845736.

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Ben-Yehuda, Nachman, and Richard Weisman. "Witchcraft, Magic, and Religion in 17th Century Massachusetts." Sociological Analysis 46, no. 4 (1985): 475. http://dx.doi.org/10.2307/3711169.

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Сорокина, Т. Б. "Freethinking of the 17th Century: Edward Herbert’s Philosophy." Диалог со временем, no. 79(79) (August 20, 2022): 47–56. http://dx.doi.org/10.21267/aquilo.2022.79.79.002.

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В работе характеризуются взгляды Эдварда Герберта – английского философа, политика и общественного деятеля первой половины XVII в. Автор анализирует основные положения философской системы Э. Герберта, отмечая логическую связь между теорией познания и философией религии. Показано, что гносеологический объективизм Герберта явился основанием для его деистических идей, главной из которых стала идея «естественной религии». Автор считает заслугой Герберта попытку обосновать объективные основы и критерии познания, соединить его когнитивные и ценностные начала, подчеркнуть системное взаимодействие всех элементов. In the work are characterized by philosophical views of Edward Herbert – English philosopher, politician and public figure of the first half of the 17th century. The author of the article analyzes the basic provisions of the philosophical system of E. Herbert, noting the logical connection between the theory of cognition and the philosophy of religion. It is shown that Herbert's epistemological objectivism was the basis for his deistic ideas, the main of which was the idea of "natural religion". The author considers Herbert's merit to try to substantiate objective basics and criteria of cognition, to combine his cognitive and value principles, to emphasize the systemic interaction of all elements.

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Molnar, Aleksandar. "The Netherlands in the eyes of Englishmen in the 17th century." Socioloski pregled 35, no. 1-2 (2001): 127–42. http://dx.doi.org/10.5937/socpreg0101127m.

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Thèses sur le sujet "Netherlands – Religion – 17th century"

Hollewand, Karen Eline. "The banishment of Beverland : sex, Scripture, and scholarship in the seventeenth-century Dutch Republic." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3e5a54dc-0664-46eb-8625-de3c480d118c.

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Hadriaan Beverland (1650-1716) was banished from Holland in 1679. Why did this humanist scholar get into so much trouble in the most tolerant part of Europe in the seventeenth century? In an attempt to answer this question, this thesis places Beverland's writings on sex, sin, Scripture, and scholarship in their historical context for the first time. Beverland argued that lust was the original sin and highlighted the importance of sex in human nature, ancient history, and his own society. His works were characterized by his erudite Latin, satirical style, and disregard for traditional genres and hierarchies in early modern scholarship. Dutch theologians disliked his theology and exegesis, and hated his use of erudition to mock their learning, morality, and authority. Beverland's humanist colleagues did not support his studies either, because they believed that drawing attention to the sexual side of the classics threatened the basis of the humanist enterprise. When theologians asked for his arrest and humanist professors left him to his fate, Dutch magistrates were happy to convict Beverland because he had insolently accused the political and economic, as well as the religious and intellectual elite of the Dutch Republic, of hypocrisy. By restricting sex to marriage, in compliance with Reformed doctrine, secular authorities upheld a sexual morality that was unattainable, Beverland argued. He proposed honest discussion of the problem of sex and suggested that greater sexual liberty for the male elite might be the solution. Beverland's crime was to expose the gap between principle and practice in sexual relations in Dutch society, highlighting the hypocrisy of a deeply conflicted elite at a precarious time. His intervention came at the moment when the uneasy balance struck between Reformed orthodoxy, humanist scholarship, economic prosperity, and patrician politics, which had characterized the Golden Age of the Dutch Republic, was disintegrating, with unsettling consequences for all concerned. Placing Beverland's fate in this context of change provides a fresh perspective on the intellectual environment of the Republic in the last decades of the seventeenth century.

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Corens, Liesbeth. "Confessional mobility, English Catholics, and the southern Netherlands, c.1660-1720." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709379.

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Vanhaelen, Engeline Christine. "Guilty pleasures : the uses of farcical prints for children in early modern Amsterdam." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ46439.pdf.

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MANZANO, BAENA Laura. "Conflicting words : political thought and culture in the Dutch Republic and in the Spanish monarchy around the peace of Munster (1648)." Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/6994.

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Defence date: 25 June 2007<br>Examining Board: Dr. Martin van Gelderen (EUI); Dr. Xavier Gil Pujor (Universitat de Barcelona); Dr. Benjamin Kaplan (University College London); Dr. Anthony Molho (EUI)<br>PDF of thesis uploaded from the Library digital archive of EUI PhD theses<br>The aim of this dissertation is to study the influence exerted by the different political cultures in the Iberian Peninsula and in the Low Countries on these peace talks and how they contributed to delaying the solution finally achieved in Münster. The events on the battlefield accompanying the said negotiations, the negotiations themselves and their outcome are known thanks to a number of scholarly works devoted to the long struggle between the Spanish Monarchy and its 'rebel subjects' in the Low Countries and, from 1640, in the Iberian Peninsula. The second phase of the Eighty Years’ War - once hostilities were resumed after the Twelve Years’ Truce in 1621 - and the peace talks have attracted the interest mainly of Dutch historians, although they have received considerably less attention than the revolt. Spanish scholars have, while not neglecting the issue completely, generally included it in more general surveys of the reign of Philip IV whose access to the throne in 1621 roughly coincides with the starting point of this study. British historiography has contributed to research on the Dutch Republic and the Spanish Monarchy during the first half of the seventeenth century but studies jointly referring to both remain scarce, with the outstanding exception of Jonathan Israel’s works. In most accounts the peace appears as the inevitable outcome of the combination of Spanish decline and growing Dutch power and almost predetermined by the respective structural weaknesses and dynamism of each contender, and therefore of relative scholarly interest. In all cases, the political decisions, the military actions and the socio-economic background have received privileged attention from historians - the cultural and literary production in two polities living through their Golden Ages are only too often left to scholars of art and literature. Thanks to the efforts by Dutch historians, starting shortly after the peace settlement, how the negotiations actually proceeded is known. But these works have devoted little if any attention to the intellectual debates surrounding the negotiations. In the cases where scholars have referred to them, most generally they have assumed them to be pure pretexts, attempts at playing to the gallery that were mere window dresing, disguises of other, real (economic) interests. Although contemporary accounts offer a different view, frowning on those who were accused of using transcendental goals to disguise the pursuit of more worldly aims, many modern scholars have chosen to neglect the former altogether in their quest for a materialistic analysis of society.

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Billinge, Richard. "Nature, grace and religious liberty in Restoration England." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:18c8815b-4e57-45f5-b2c1-e31314a09d4f.

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This thesis demonstrates the importance of scholastic philosophy and natural law to the theory of religious uniformity and toleration in Seventeenth-Century England. Some of the most influential apologetic tracts produced by the Church of England, including Richard Hooker's Laws of Ecclesiastical Polity, Robert Sanderson's Ten lectures on humane conscience and Samuel Parker A discourse of ecclesiastical politie are examined and are shown to belong to a common Anglican tradition which emphasized aspects of scholastic natural law theory in order to refute pleas for ceremonial diversity and liberty of conscience. The relationship of these ideas to those of Hobbes and Locke are also explored. Studies of Seventeenth-Century ideas about conformity and toleration have often stressed the reverence people showed the individual conscience, and the weight they attributed to the examples of the magistrates of Israel and Judah. Yet arguments for and against uniformity and toleration might instead resolve themselves into disputes about the role of natural law within society, or the power of human laws over the conscience. In this the debate about religious uniformity could acquire a very philosophical and sometimes theological tone. Important but technical questions about moral obligation, metaphysics and theology are demonstrated to have played an important role in shaping perceptions of magisterial power over religion. These ideas are traced back to their roots in scholastic philosophy and the Summa of Aquinas. Scholastic theories about conscience, law, the virtues, human action and the distinction between nature and grace are shown to have animated certain of the Church's more influential apologists and their dissenting opponents. The kind of discourse surrounding toleration and liberty of conscience is thus shown to be very different than sometimes supposed. Perceptions of civil and ecclesiastical power were governed by a set of ideas and concerns that have hitherto not featured prominently in the literature about the development of religious toleration.

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Wintle, Michael J. "Aspects of religion and society in the province of Zeeland (Netherlands) in the nineteenth century." Thesis, University of Hull, 1985. http://hydra.hull.ac.uk/resources/hull:11544.

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The body of the thesis has three major components: an assessment of the state of historical work and historical thinking concerning Zeeland since 1800; a study of church affiliation, and reactions to secularization; and an attempt to gauge the effects of religious attitudes on the socioeconomic development of the province in the nineteenth century. An examination of the existing literature reveals a 'received opinion' on the socio-economic history of Zeeland, namely that there was a conservative, traditional mentality among the inhabitants, expressed in religious attitudes, which was a significant contributory cause of the province's mediocre economic performance since 1800. There follows a survey of nineteenth century Zeeland in its demographic, social, economic, and political aspects. A systematic examination of the growth and/or decline of the various religious denominations is conducted. In the face of secularization, the orthodox Calvinist groups and the Roman Catholics were better able to maintain their position than the mainstream Calvinist Hervormde Kerk or the smaller Protestant denominations. This conclusion is confirmed by a number of secondary sources concerning secularization. In order to determine the effects of religious principles on socio-economic affairs, certain issues in Zeeland are selected for analysis. These include relations between Protestants and Catholics, certain principles held by the orthodox Calvinists, the role of the churches as a (service) sector in the local economy, and religious intervention in local politics. The conclusion is reached that although it was indeed possible for religious principles to affect -detrimentally - the local economy, this was not the case in the nineteenth century in Zeeland. In conclusion, a modest contribution is made to several wide-ranging historical debates, and a number of subjects for further research are designated.

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Mills, Robin. "The origins of religious belief in the British Enlightenment, 1651-1770." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709111.

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Gavaghan, Kerry Lynn. "The family picture : a study of identity construction in seventeenth-century Dutch portraits." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:1a2cf152-3f13-4e76-8c73-b57ef5be2463.

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The seventeenth century saw a large increase in family-related portrait materials, including group family portraits, family portrait collections, and family memorial albums. In this thesis, I contend with the meanings and functions of family portraits created in the Netherlands in an attempt to illuminate the motives behind the rise in the number of portraits of the family during this period. I focus on the ways in which Dutch families utilised portraiture as a vehicle for constructing personal and national identity. In an age of extraordinary economic success, religious tension, and political upheaval, portraits of the members of the expanding Dutch ‘middle class’, who had the means and the desire to commission them, reveal a conscious inclination to define and substantiate a fashioned identity as the new urban elite of a Republic in the making. My study assesses family portraits as sites where identity and changing notions of selfhood were envisioned and performed. The shifting notions of ‘family’, and the increasing popularity of commissioning portraits seems to signal attempts to configure and imagine their relationship to Dutch society. I propose that the amount of portraits related to the family commissioned alongside an exploration of and struggle with identity is a symptom of the anxiety surrounding politics, religion, and social changes, for which the family often served as a metaphor. New perspectives on portrait theory and identity, especially those of Ann Jensen Adams and Joanna Woodall, contributed to the shaping of this thesis, particularly as a means to comprehend how portraits functioned in the lives of families. There are four chapters that make up the body of this thesis. In each chapter, I focus on specific works of art chosen for their suitability in highlighting certain concepts and anxieties about identity and the family in its cultural context at their extremes.

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Nelson, Eric W. "The king, the Jesuits and the French Church, 1594-1615." Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:78447dd8-1dbb-4a2f-8aee-f964c293faa9.

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This thesis offers a re-examination of the expulsion, return and subsequent integration of the Jesuits into France during the reign of Henry IV and the regency of Marie de Medicis (1594- 1615). Drawing on archival material from Paris, Rome and London, it argues that in order to understand the Society of Jesus's role in seventeenth- and early eighteenth-century France one must understand the circumstances of their return. The critical moment for the Society in France, this study contends, was the promulgation of the Edict of Rouen in 1603, not their expulsion in 1594. The Edict and the royal goodwill which sanctioned it gave the Society a legal standing in France and established a set of conditions which formed the basis for a new Jesuit role in the French church and wider society. Moreover, the Edict of Rouen was more than just an attempt by Henry IV to bring peace to the Catholic church; it was also an important assertion of royal authority in the French church. Indeed, I argue that the return of the Society exclusively through royal clemency or grâce defined an important alliance between the monarchy and the Jesuits which was to be a significant feature of the French church for more than a century. Although numerous historians have already looked at various aspects of this important topic, this thesis is the first to argue that the most important development of this period for our understanding of the Society's position and role in France was the accommodation of the Society by the French church and French royal administrative structures after the king's will was expressed in 1603. It also asserts that it was the reality of compromise not the rhetoric of conflict which should shape our understanding of the Society's integration into France and their role in the French church in the seventeenth century.

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Lamal, Nina. "Le orecchie si piene di Fiandra : Italian news and histories on the Revolt in the Netherlands (1566-1648)." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6902.

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This thesis examines the Italian news reports, political debates and histories of the revolt in the Netherlands between 1566 and 1648. Many Italians were directly involved in this conflict and were keen narrators of these wars. Despite this, a systematic study of the Italian interest for the conflict has not yet been undertaken. This thesis argues that the complex political constellation of the Italian peninsula, dominated by the Habsburg monarchy, shaped the Italian news, debates and interpretations of the Dutch Revolt. Chapter one examines the different ways in which news from the Low Countries reached Italian states. It demonstrates that Italian military officers, active on the battlefield in the Netherlands in the Habsburg army, played a crucial role as purveyors of news and opinion on the conflict. The two following chapters study the circulation of political treatises on the Italian peninsula. Chapter two reconstructs the debates sparked by the events in the Low Countries between 1576 and 1577. Chapter three examines the descriptions of the emergence of a new state in the Northern Netherlands and the discourses on war and peace between 1590 and 1609. Chapter four looks into the development of a market for printed news pamphlets and explores the connections between manuscript and printed news. Chapter five studies how news was used by Italian history writers in their contemporary chronicles. It also investigates how these authors celebrated Italian protagonists in the war as Italian and Catholic heroes. The conclusion examines the evolution of all these Italian discourses related to Dutch Revolt.

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Livres sur le sujet "Netherlands – Religion – 17th century"

(Netherlands), Rijksmuseum, ed. 17th-century cabinets. Rijksmuseum, 2000.

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Union, revolution, and religion in 17th-century Scotland. Variorum, 1997.

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Art at auction in 17th century Amsterdam. Amsterdam University Press, 2002.

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Religion in England, 1688-1791. Clarendon Press, 1986.

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Lokin, J. H. A. Roman-Frisian law of the 17th and 18th century. Duncker & Humblot, 2003.

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Schama, Simon. The embarrassment of riches: An interpretation of dutch culture in the golden age. Knopf, 1987.

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Trevor-Roper, H. R. The crisis of the seventeenth century: Religion, the Reformation, and social change. Liberty Fund, 1999.

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Spain and the Netherlands, 1559-1659: Ten studies. Fontana Press, 1990.

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Museum, Grand Rapids Art, ed. A moral compass: Seventeenth and eighteenth-century painting in the Netherlands. Grand Rapids Art Museum, 1999.

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Tracy, James D. The low countries in the sixteenth century: Erasmus, religion and politics, trade and finance. Ashgate, 2004.

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Chapitres de livres sur le sujet "Netherlands – Religion – 17th century"

Ottenheym, Konrad. "Peter Paul Rubens's Palazzi di Genova and its Influence on the Architecture in the Netherlands." In The Reception of P.P. Rubens's 'Palazzi di Genova' during the 17th Century in Europe: Questions and Problems. Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.archmod-eb.4.00236.

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Lombaerde, Piet. "The Distribution and Reception of Rubens’s Palazzi di Genova in the Southern Netherlands: a status questionis." In The Reception of P.P. Rubens's 'Palazzi di Genova' during the 17th Century in Europe: Questions and Problems. Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.archmod-eb.4.00237.

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Kuha, Miia. "Extended Families as Communities of Religious Experience in Late Seventeenth-Century Eastern Finland." In Palgrave Studies in the History of Experience. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92140-8_6.

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AbstractThis chapter offers an interpretation of extended families as communities of experience in a rural area close to the eastern border of the Swedish realm. Through a case study of lower court records, Kuha examines the social and religious life in a 17th-century farm culminating in the crisis of an extended family. The chapter explores how practices of lived religion shaped the relationship of the community and the individual, and how experiences were negotiated within families and local communities. The analysis highlights the importance of protecting the boundaries of the household as well as the meaning of religious practices in creating cohesion within the community.

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Bos, David J. "Hellish Evil, Heavenly Love: A Long-Term History of Same-Sex Sexuality and Religion in the Netherlands." In Public Discourses About Homosexuality and Religion in Europe and Beyond. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56326-4_2.

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AbstractThis chapter offers an overview of changes in Dutch perceptions of, and attitudes toward, same-sex sexuality and the part religion played in them. It discusses landmark events and publications from 1730—when “sodomy” became a public issue—until the present. It describes the evolution of discourse on same-sex sexuality, with special reference to the earliest publications on “homosexuality,” alias “Uranism,” which often referred to religion. In the twentieth century, Roman Catholic and Protestant opposition to homosexual emancipation gradually gave way to sympathy, and in the 1960s some pastors were vocal advocates of acceptance. In the early 1970s, homosexuality became a doctrinal issue, a religious identity marker. Polarization was exacerbated in the late 1970s, which saw the rise of both the gay and lesbian movement and religious fundamentalism. “Discursive associations” between religion—including Judaism and Islam—and homosexuality are brought to light partly by means of quantitative content analysis of newspapers.

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Guibbory, Achsah. "The Jewish Aspect of Radical Religion." In Christian Identity, Jews, and Israel in 17th-Century England. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199557165.003.0007.

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"Haereditarium Piaculum.Aspects of Ancient Greek Religion in the 17th Century." In Gewalt und Opfer, edited by Anton Bierl and Wolfgang Braungart. DE GRUYTER, 2010. http://dx.doi.org/10.1515/9783110221176.115.

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"Van den Enden and Religion." In The Dutch Legacy: Radical Thinkers of the 17th Century and the Enlightenment. BRILL, 2017. http://dx.doi.org/10.1163/9789004332089_005.

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Groot, Frans. "9. Papists and Beggars: National Festivals and Nation Building in the Netherlands during the Nineteenth Century." In Nation and Religion. Princeton University Press, 1999. http://dx.doi.org/10.1515/9780691219578-010.

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"The Geographic Extent Of The Dutch Book Trade In The 17th Century An Old Question Revisited." In Boundaries and their Meanings in the History of the Netherlands. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004176379.i-258.28.

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Molendijk, Arie L. "Historical-Critical Analysis of the Bible and the Rise of Science of Religion." In Protestant Theology and Modernity in the Nineteenth-Century Netherlands. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192898029.003.0010.

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The main intellectual developments discussed in this chapter are the rise of the historical-critical study of the Bible and the science of religion in the Netherlands in the second half of the nineteenth century. Both developments concern the historization of the field of theology itself, the use of historical and comparative methods to study religions. The influence of the natural sciences and Darwinism on theology was not particularly strong in the Netherlands. The first section addresses the ground-breaking work of the Old Testament scholar Abraham Kuenen, especially in relation to the publications of Julius Wellhausen and William Robertson Smith. The second section is devoted to the Dutch Radical School, which emerged at the end of the nineteenth century. The third section focuses on the new 1876 Higher Education Act, which introduced history of religions and philosophy of religion (often considered to be the two main branches of the ‘science of religion’) as part of the theological curriculum. The fourth section briefly introduces the work of two Dutch ‘pioneers’ of the science of religion and their views on theology in relation to it. Cornelis Petrus Tiele originally hoped for a complete transformation of theology into a science of religion that could fulfil the tasks of theology in a scholarly fashion, whereas Pierre Daniël Chantepie de la Saussaye aimed at a new phenomenology of religion that would remodel the study of religion, including Christianity.

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Actes de conférences sur le sujet "Netherlands – Religion – 17th century"

Duinker, Margreet, Peter Rowe, and Wu Liangyong. "Urban Housing." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.3.

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Down through the centuries, Amsterdam has always been a compactly built city. There were good reasons for the compactness. It was not easy to make the marshy ground suitable for building. Water courses had to be filled in, marshlands drained, dikes had to be constructed and canals dug. Until the 19th century, the city had to be defended by walls and city ramparts from the surrounding dangers. It was only safe to life inside those walls. Even now there are still good reasons for continuing to build compactly. The Netherlands is a densely populated country where space and nature are scarce; the space we have has to well used, so city expansions were always carefully planned. There’s always been a tension between the need to build compactly and the quality of living in the city. In the history of Amsterdam can be seen how it was necessary to choose between density and space. In periods when the economy was flourishing, such as the 17th century, the city allowed itself more space. In periods of stagnation, buildings were placed increasingly close to each other. But, as architect Rietveld said, “In a properly built city, the scale of a dwelling can be closer to that of a big roomy coat with inside pockets than to a castle.”

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