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Articles de revues sur le sujet « Neutralité masculine »

Auteur : Grafiati

Publié le 13 avril 2024

Mis à jour le 31 juillet 2025

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1

Saint-Martin, Lori, Sylvie Lamarre, and Laure Neuville. "Sexe, pouvoir et dialogue." Études françaises 33, no. 3 (2006): 37–52. http://dx.doi.org/10.7202/036078ar.

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Résumé Une étude détaillée de l'art du dialogue chez Guèvremont et Roy révèle d'importantes différences dans la facture des dialogues, leur fréquence, leurs fonctions et leur insertion dans le tissu romanesque. On constate chez Roy la présence quasi constante de non-dits et de troubles de la communication, tandis que chez Guèvremont, les échanges linguistiques procurent le plus souvent du plaisir et un sentiment d'appartenance. Par ailleurs, les deux romancières analysent, entre autres au moyen des dialogues, l'inégale répartition du pouvoir entre les sexes. L'apparente neutralité de la forme

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Langevin, Louise. "Responsabilité extracontractuelle et harcèlement sexuel : le modèle d'évaluation peut-il être neutre ?" Les Cahiers de droit 36, no. 1 (2005): 99–123. http://dx.doi.org/10.7202/043325ar.

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Le modèle du « bon père de famille », ou de la personne raisonnable, utilisé dans l'évaluation de la faute extracontractuelle est loin d'être un modèle neutre et objectif. Il s'agit plutôt d'une norme essentiellement masculine et inéquitable pour les femmes. Pour démontrer son hypothèse, l'auteure trace un parallèle entre ce modèle d'évaluation et celui qui est employé dans les affaires de harcèlement sexuel du type « environnement de travail hostile ». Dans ces deux domaines, peu importe le modèle auquel ont recours les tribunaux, ils tombent dans le piège de la neutralité: le modèle neutre n

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Sartori, Manuel. "Du neutre, ici en français mais également là(-bas) en arabe." Arabica 71, no. 3 (2024): 333–58. http://dx.doi.org/10.1163/15700585-20231681.

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Résumé Cet article ambitionne d’interroger, pour l’arabe, les emplois neutres du point de vue du genre de réalités qui ne le sont pas forcément du point de vue grammatical. Il montre que certaines formes dites « masculines » ont en fait un emploi neutre du point de vue du genre, faisant fonctionnellement de ce « masculin » un neutre par défaut. Ceci rappelle qu’il n’y a pas de relation biunivoque entre genre grammatical d’une part et identité sexuée d’autre part. Pour ce faire, plusieurs exemples sont pris qui illustrent à la fois des emplois neutralisés du point de vue du genre, mais aussi de

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Branca-Rosoff, Sonia, and Anne Dister. "Genre grammatical et désignation des référents humains dans l’oral non planifié." Travaux de linguistique 84-85, no. 1 (2023): 173–90. http://dx.doi.org/10.3917/tl.084.0173.

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Cet article s’intéresse à l’emploi des genres grammaticaux pour les noms référant à des humains dans un oral non planifié. Notre analyse repose sur l’observation de sept heures de parole à partir du Corpus de français parlé parisien (CFPP2000, Branca et al. , 2012) et du Corpus de français parlé à Bruxelles (CFPB, Dister et Labeau, 2017), soit 1616 noms. Sur la base de 5 catégories que nous avons distinguées, nous montrons la répartition des emplois au masculin et au féminin, et l’importance des catégories renvoyant potentiellement autant à un homme qu’à une femme : épicènes (n=353), collectif

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Lima, Regiane De Oliveira, and Francisco Francinete Leite Junior. "Sexualidade e envelhecimento: dilemas do corpo masculino." Revista Sustinere 6, no. 1 (2018): 106–33. http://dx.doi.org/10.12957/sustinere.2018.31251.

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O presente estudo objetiva abranger a intersecção dos conceitos de sexualidade, envelhecimento e masculinidade para a compreensão das representações do corpo envelhecido para os homens idosos, tal como a sexualidade e os desafios da manutenção da masculinidade na contemporaneidade. Os aspectos metodológicos empregados para este fim incidem em um relato de experiência de oficinas temáticas desenvolvidas com idosos, tais homens são frequentadores de um equipamento social e participantes de grupos de convivência. Os dados registrados em diários de campo foram submetidos à análise de conteúdo de B

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Bahary-Dionne, Alexandra, and Marc-Antoine Picotte. "Écrire féministe en droit privé : dialogue sur une démarche parsemée d’embûches." Canadian Journal of Women and the Law 33, no. 2 (2021): 206–40. http://dx.doi.org/10.3138/cjwl.33.2.04.

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Alors que l’autrice et l’auteur se trouvaient dans un séminaire doctoral et que les deux expliquaient avoir choisi de féminiser leur mémoire de maitrise, un seul des deux reçut des félicitations pour sa prise de position. Cette situation ouvrit la porte à une discussion sur l’importance de s’émanciper du recours au masculin générique et sur le rôle des personnes alliées dans cet effort. Une discussion qui paraissait trop riche pour s’éteindre dans l’enceinte d’une plateforme numérique. Dans le présent article, nous proposons de revenir sur l’origine du recours au générique masculin dans la lan

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Syahrul, Syahrul. "DILEMA FEMINIS SEBAGAI REAKSI MASKULIN DALAM TRADISI PERNIKAHAN BUGIS MAKASSAR." Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan 10, no. 2 (2017): 313–34. http://dx.doi.org/10.35905/almaiyah.v10i2.510.

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This paper seeks to expose feminist existence in the tradition of Bugis Makassar marriage by revisiting the position of Siri 'culture as the emancipation of human values, especially with regard to feminist and masculine essence in marriage. The marriage system shows the unclear direction or unrelatedness between the Siri 'values tradition and the concrete reality of feminist existence. The marriage system of Bugis Makassar is characterized by a shift in tradition which then raises the value of materialism into Siri 'culture. The problem becomes more complicated when faced with “uang panaik” tr

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Syahrul, Syahrul. "DILEMA FEMINIS SEBAGAI REAKSI MASKULIN DALAM TRADISI PERNIKAHAN BUGIS MAKASSAR." Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan 10, no. 2 (2017): 313–34. http://dx.doi.org/10.35905/almaiyyah.v10i2.510.

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This paper seeks to expose feminist existence in the tradition of Bugis Makassar marriage by revisiting the position of Siri 'culture as the emancipation of human values, especially with regard to feminist and masculine essence in marriage. The marriage system shows the unclear direction or unrelatedness between the Siri 'values tradition and the concrete reality of feminist existence. The marriage system of Bugis Makassar is characterized by a shift in tradition which then raises the value of materialism into Siri 'culture. The problem becomes more complicated when faced with “uang panaik” tr

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Veelaert, Lore, Ingrid Moons, Sarah Rohaert, and Els Du Bois. "A Neutral Form for Experiential Material Characterisation." Proceedings of the Design Society: International Conference on Engineering Design 1, no. 1 (2019): 1743–52. http://dx.doi.org/10.1017/dsi.2019.180.

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AbstractMaterials experience in design involves the meanings that materials convey to users through its expressive characteristics. Such meaning evoking patterns are influenced by parameters such as context, product (e.g.shape) and user. Consequently, there is a need to standardise experiential material characterisation and large-scale data collection, by means of a meaning-less or ‘neutral’ demonstrator to objectively compare materials.This paper explores the conception of this neutrality and proposes two opposing strategies: neutrality through complexity or through simplicity. In a pre-study

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Persson, Tommy, Jesper Löve, Ellinor Tengelin, and Gunnel Hensing. "Notions About Men and Masculinities Among Health Care Professionals Working With Men’s Sexual Health: A Focus Group Study." American Journal of Men's Health 16, no. 3 (2022): 155798832211012. http://dx.doi.org/10.1177/15579883221101274.

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Health care professionals’ (HCPs) notions about gender may influence the provision and quality of care. If care-seeking men are met by HCPs holding idealized and stereotypical notions of masculinity, this could reinforce barriers to adequate care. This study explored notions about men and masculinities among HCPs working with men’s sexual health in Sweden. Focus group interviews with 35 HCPs from primary health and sexual health clinics were analyzed using qualitative content analysis. The analysis resulted in three descriptive themes: (a) Contradictory masculinity—elusive but clear. Notions o

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Hu, Yu-Ying. "Mainstreaming female masculinity, signifying lesbian visibility: The rise of the zhongxing phenomenon in transnational Taiwan." Sexualities 22, no. 1-2 (2017): 182–202. http://dx.doi.org/10.1177/1363460717701690.

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“Zhongxing,” meaning “gender neutrality” in Mandarin Chinese, is the term typically used to describe young women who adopt masculine gender expressions affected by popular Japanese and Korean beautiful-boy styles and who assume a collective and prevalent presence in public space and popular culture in contemporary Taiwan. I examine how this cultural phenomenon evinces multilayered transnational convergence of globalizing western feminist and queer politics, commodified regional flow of Korean beautiful-boy image, and local Taiwanese T-Po lesbian subcultures in the process of Taiwan’s modern an

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Shannon, David Ben, and Sarah E. Truman. "Problematizing Sound Methods Through Music Research-Creation: Oblique Curiosities." International Journal of Qualitative Methods 19 (January 1, 2020): 160940692090322. http://dx.doi.org/10.1177/1609406920903224.

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In this article, we take up feminist new materialist thought in relation to our music research-creation practice to problematize the white, en/abled, cis-masculine, and Euro-Western methodological orientation often inherited with sound methods. We think with our music research-creation practice to activate a feminist new materialist politics of approach, unsettling sound studies’ inheritances that seek to separate, essentialize, naturalize/neutralize, capture, decontextualize, and re-present. We unsettle these inheritances with six propositions: imbricate, stratify, provoke, inject, contextual

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Serre, Delphine. "Justice et maux du travail : une invisibilisation genrée." Travail, genre et sociétés 51, no. 1 (2024): 65–82. http://dx.doi.org/10.3917/tgs.051.0065.

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Quand les salarié·es du privé n’obtiennent pas la reconnaissance de leur accident du travail ou de leur maladie professionnelle, elles et ils peuvent saisir le juge pour contester le refus de la Sécurité sociale. À partir d’une enquête dans huit tribunaux, l’article étudie comment la mise en œuvre du droit reproduit ou atténue les effets inégalitaires de la division sexuée du travail et des expositions aux risques professionnels. Les requérant·es, majoritairement de classes populaires, partagent la même dépossession à l’égard de leur procédure mais ont des chances inégales d’obtenir gain de ca

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Korzh, Valentina I., and Igor V. Skuratov. "Feminitives in Russian and French: on the issue of gender connotation." Verhnevolzhski Philological Bulletin 3, no. 26 (2021): 138–45. http://dx.doi.org/10.20323/2499-9679-2021-3-26-138-145.

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This article is devoted to the problem of feminization of masculine nouns in French and Russian, which is important for achieving gender neutrality, i.e. equality of masculine and feminine words. The relevance of this problem lies in the fact that ambiguous ideas are quite often put into practice through words that are not familiar to our ears. Some examples in Russian are such words as «блогерка» (a female blogger), «авторка» (a female author), «профессорка» (a female professor), and others. And in French, la préfète, la magistrate, la députée and others. The authors of the article touch upon

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Bespalova, E. A. "Ways to Neutralize Gender Attribution of Phraseological Units (Based on Media Texts)." Proceedings of the Southwest State University. Series: Linguistics and Pedagogy 13, no. 1 (2023): 37–44. http://dx.doi.org/10.21869/2223-151x-2023-13-1-37-44.

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The article is devoted to the analysis of cases of neutralization of gender attribution of phraseological units in their live use in modern media speech. Russian Russian phraseology The aim of the work is to study the dynamics of ideas about the masculine and feminine gender in Russian phraseology based on the identification of forms of neutralization of gender attribution, their classification and analysis of the noted transformations when using stable combinations in newspaper texts of the National Corpus of the Russian language. The following research methods are used in the work: continuou

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Dhruv, Srivastava, Kamboj Shesha, Sudhanshu Shivangi, and Srivastav Sonali. "Degendering the Crafts: An Exploration of Brands working on Gender Neutral Handloom based clothing." AKSHARASURYA JOURNAL 04, no. 06 (2024): 106 to 112. https://doi.org/10.5281/zenodo.13725371.

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This research paper delves into exploring the possibility of         disassociating gender norms from crafts and their subsequent societal acceptance. Crafts have long been associated with gender specific        stereotypes, with certain activities or creations often being categorised as “masculine” or “feminine”. However, there is a growing movement        towards making crafts more inclusive and gender-neutral. This study uses qualitative research methodologies such as in-person and online interviews, social

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Kwon, Hyunseok. "The Voice of a Female Rocker Dreaming of Degenderization: A Case of the Frontwoman Hwang So-yoon." Korean Society of Culture and Convergence 44, no. 5 (2022): 549–70. http://dx.doi.org/10.33645/cnc.2022.5.44.5.549.

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To create the trend of today’s sonic degenderization is ‘gender neutralism.’ This perspective refers to one that aims not to lean on either masculinity or feminity. It is shown in an interesting way in the scene of ‘female-participatory rock’ in the area of popular music that forms part of the sonic world of young people in their twenties. That music has refuted a long-standing gender stereotype that ‘rock is a male genre.’ This movement is subtly sensed in the voice of female rockers. A typical example is offered by Hwang So-yoon, a vocalist and guitarist of the Korean indie rock band Se So N

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Salsabiila, Pravidya, and Nurul Hasfi. "The Public Narrative of the Johnny Depp Case on Social Media X (Twitter)." Communicare : Journal of Communication Studies 11, no. 1 (2024): 32–49. https://doi.org/10.37535/101011120243.

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The netizen's narrative of the Johnny Depp and Amber Heard case became a controversy and developed on social media X (Twitter). Patriarchal cultural beliefs and traditions that emphasize male assertiveness and dominance over women influence the construction of masculinity in the issue of domestic violence. The researcher attempted to capture the diversity of perspectives by exploring the complexity of netizen's narratives on the issue of violence experienced by men. The purpose of this article is to highlight the relationship between socio-cultural constructions of patriarchy, masculinity, and

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Prasetyo, Ismarh Fadhlillah, and Tjiptohadi Sawarjuwono. "Promoting Gender Equality for Accountants Religiously: A Collaborative Approach." Indonesian Accounting Review 13, no. 2 (2023): 203–20. http://dx.doi.org/10.14414/tiar.v13i2.3082.

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Gender inequality remains a concerning issue in accounting professions, primarily due to the prevalence of traditional masculine values. Additionally, religious perspectives often assign women the roles of mothers and wives within households. However, it is important to note that Allah views men and women as equals in this world, differentiating them only through faith and piety. Considering this standpoint, this study employs a religious approach to address and diminish the influence of masculinity values and promote gender equality within Islamic principles. To achieve this, the study identi

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Ebrahimi, Hourieh, and Hamed Mohammad Hosseini. "Investigating the Use of Singular ‘they’ across Two Social Contexts: A Comparative Study of Iranian and Polish EFL Students." Language Teaching Research Quarterly 24 (December 2021): 65–85. http://dx.doi.org/10.32038/ltrq.2021.24.04.

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With the increasing attempts to use gender-fair language, different studies have investigated this issue from different viewpoints. To find an epicene pronoun used as a third-person singular, some research has been conducted investigating them in various contexts, yet few studies have focused on cultural differences. Since how to use language differs among cultures, this study aims to investigate and compare the use of epicene pronouns (he, she, he/she, and singular they) among Iranian and Polish Non-Native Speakers (NNSs) of English with different cultures, social backgrounds, and L1s (in ter

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Petrey, Taylor G. "Rethinking Mormonism's Heavenly Mother." Harvard Theological Review 109, no. 3 (2016): 315–41. http://dx.doi.org/10.1017/s0017816016000122.

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When feminists interrogate the symbolic realm of religion, they often expose much of theological discourse as an idealized projection of a masculine subjectivity. In response to androcentric theological discourse, some feminists’ approaches have reframed religion in support of feminine subjectivity. For example, Luce Irigaray experienced an important, constructive turn to religion in her writings in the 1980s and 1990s following her early criticism of phallogocentric Western philosophy. She argued provocatively:Monotheistic religions speak to us of God the Father and God made man; nothing is s

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Garabík, Radovan, and Jana Wachtarczyková. "Gender Asymmetry of Visegrád Group Languages as Reflected by Word Embeddings." Journal of Linguistics/Jazykovedný casopis 73, no. 3 (2022): 354–79. http://dx.doi.org/10.2478/jazcas-2023-0013.

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Abstract Today, word embeddings have become a standard method in natural language processing, largely due to the availability of large language corpora. The models effectively reflect the semantic relationships between words without any additional linguistic input. Recently, more emphasis has been placed on interpreting the seemingly discriminatory results of some queries, with the goal of de-biasing language models. However, if we consider the vector space to be a reasonably valid model of a linguistic semantic space, does not the asymmetry and subsequent discrimination in word embeddings ref

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Reinicke, Kenneth, Ida Stjerne Søgaard, and Sarah Mentzler. "Masculinity Challenges for Men With Severe Hemophilia." American Journal of Men's Health 13, no. 4 (2019): 155798831987262. http://dx.doi.org/10.1177/1557988319872626.

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Hemophilia is a congenital bleeding disorder that mainly affects men. Men with severe hemophilia experience stigma because they are unable to live up to various ideals of masculinity. This study involves a qualitative analysis of how nine Danish men aged 40–54 years with severe hemophilia manage life as functionally impaired relative to their masculine identity. The analytical focus is on how the men manage on a daily basis, how they construct their identity as a result of the disorder, and the body’s importance in these identity negotiations. The source of their biggest defeat is that the dis

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Asyraf, Muhammad Qais, Feida Noor Laila Isti'adah, and Gian Sugiana Sugara. "Ego state counseling to increase gender awareness in LGBT adolescents." Jurnal Konseling dan Pendidikan 12, no. 4 (2024): 165–85. https://doi.org/10.29210/1128600.

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This study aims to test the effectiveness of the ego state counseling model in increasing gender awareness in gay adolescents, focusing on aspects of masculinity, femininity, and gender neutrality. This study used a single case study design with an ABA approach. The subject of the study was a 12th grade high school student in Tasikmalaya who was identified as part of the LGBT group and showed feminine behavior. The ego state counseling intervention was carried out for 5 sessions, with a duration of 45-60 minutes per session. The measuring instruments used were the Bem Sex Role Inventory (BSRI)

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Phiri, Chidongo, Jason Mwanza, Harrison Daka, Kalisto Kalimaposo, and Adenike Ogah. "Masculinities Inducing Deviant Sick-Role Behaviour: A Qualitative Study of Tuberculosis Patients in the Zambian Compounds." International Journal of Advanced Multidisciplinary Research and Studies 4, no. 2 (2024): 458–69. http://dx.doi.org/10.62225/2583049x.2024.4.2.2516.

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This study aimed at obtaining an in-depth understanding of masculinities which act as barriers to performing the direct observable therapy (DOT) on the expected sick role behaviours among men who were diagnosed with pulmonary tuberculosis in Zambian compounds. The article identifies masculinities that act as gendered barriers to tuberculosis patients. It explores masculine gendered actions situated in an impoverished household. Of concern is considering both the situational aspects of gender and failure to honour the expected sick role behaviours. To do this the article used the Talcott Parson

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Hixon, Rebecca. "Romancing the Shrew, Redeeming the Tamer." Borrowers and Lenders: The Journal of Shakespeare Appropriations 16, no. 2 (2025): 27–44. https://doi.org/10.18274/q1r6vr12.

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Most contemporary adaptations of Taming fall under the umbrella of romantic comedy. Due to this genre’s emphasis on a romantic resolution, however, when Taming is adapted within its generic formula, it typically fails to provide a feminist rehabilitation of Shakespeare’s play. Such Taming adaptations can thus be labeled as specifically pop-feminist romantic comedies: a popular feminism that often fails to challenge the economic, patriarchal, political framework(s) that perpetuate gender inequality. This creates what I call Taming’s pop-feminist paradox: an attempt to neutralize the play’s miso

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Derosa, Allestisan Citra, and Irwansyah Irwansyah. "Resisting Silence towards Women." Humaniora 12, no. 3 (2021): 201–8. http://dx.doi.org/10.21512/humaniora.v12i3.6951.

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The research provided a descriptive analysis of six articles published by Magdalene, an Indonesian publication that resonated with feminists, pluralists, and progressive voices, to identify the subtle tactics men used to silence women. The idea of neutrality in language endured a long-standing debate between scholars in the communication field. In the perspective of feminist thinkers, language served a function of sexual division, placing men in domination and women in oppression. Women were constrained by a social system governed and communicated through a language that did not represent thei

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Timralieva, Ju G., and A. L. Lomonosova. "The Problems of Using a Gender-Neutral Language in Germany." Discourse 11, no. 3 (2025): 131–40. https://doi.org/10.32603/2412-8562-2025-11-3-131-140.

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Introduction. The article is devoted to the problems related to the gender reform of the German language. Started on the wave of feminist movement of the 70s of the XX century, the transition to gender-neutral language in recent decades has become one of the most discussed topics in both socio-political and scientific circles in Germany, dividing politicians, lawyers, linguists and ordinary citizens into supporters and opponents of gender-neutral language.Methodology and sources. The article examines legal documents regulating the use of a gender-neutral language, highlights the opinions of pa

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Panke, Luciana, and Sylvia Iasulaitis. "Mulheres no poder: aspectos sobre o discurso feminino nas campanhas eleitorais." Opinião Pública 22, no. 2 (2016): 385–417. http://dx.doi.org/10.1590/1807-01912016222385.

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Resumo Neste artigo são analisados os spots eleitorais nas propagandas televisivas das campanhas presidenciais de Dilma Rousseff (Brasil), Michelle Bachelet (Chile) e Cristina Kirchner (Argentina) com o objetivo de verificar como as presidentes latino-americanas se posicionam enquanto gênero feminino em suas campanhas. A pergunta de pesquisa que orientou nossa análise foi: o posicionamento das candidatas neutraliza ou reforça estereótipos de gênero? Buscamos na literatura temática entender as questões implicadas nas leituras de gênero, em suas imbricações com as disputas eleitorais. Para a aná

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Mose, Edinah Gesare. "Gender Prejudices in Ekegusii Language: A Case of Proverbs/Wise Sayings." East African Journal of Arts and Social Sciences 5, no. 1 (2022): 41–47. http://dx.doi.org/10.37284/eajass.5.1.596.

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The advent of the twentieth and the twenty first century has seen languages embrace gender neutrality consciously and these changes in languages have contributed to gender equality. In this regard, the power of languages cannot be ignored in shaping people’s social constructions and their roles in societies. Studies have indicated that languages have the power to create and enforce gender determinism and the marginalisation of the feminine gender. Currently, both English and French have embraced inclusivity, whereby there is a deliberate attempt to move away from the use of the masculine as th

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North-Samardzic, Andrea, and Sarah Gregson. "Commitment or Even Compliance? An Australian University's Approach to Equal Employment Opportunity." Articles 66, no. 2 (2011): 279–301. http://dx.doi.org/10.7202/1006147ar.

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This paper presents empirical evidence to illustrate how one Australian university complies with the nation's federal Equal Employment Opportunity (EEO) regulatory framework. The aim of this paper is to provide insight into the extent to which organizational practices deviate from articulated policy and how this gap impacts on the perceived career trajectories of female academics. While the disadvantaged status of female academics has been recognized worldwide, a deeper examination of how employees experience the policies and practices designed to support their advancement is required, especia

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Salim ELsheikh ELgarrai, ELsheikh. "The "Sex" (i.e., masculinization and feminization) in the language." Journal of the Arabian Peninsula Center for Educational and Humanity Researches 1, no. 8 (2021): 214–28. http://dx.doi.org/10.56793/pcra2213810.

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Abstract: This study dealt with the "Sex" (i.e., masculinization and feminization) in the language, making the Arabic language the focus of study, compared to English and French, with pointing to the phenomenon of sex in other languages, aiming at the determination of the behavior of languages in this phenomenon, which connected to some social concepts that look at it as an image of the alleged conflict between men and women. The study followed the analytical descriptive methodology. The most important findings of the study: The logic of the language is different from the logic of the mind. In

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Bragagnolo, Sandra Mara, Joel Haroldo Baade, and André Lucas Bueno. "PERCEPÇÕES DE ESTUDANTES SOBRE COMPONENTES CURRICULARES OFERTADOS A DISTÂNCIA EM CURSOS PRESENCIAIS." Professare 12, no. 3 (2023): e3278. http://dx.doi.org/10.33362/professare.v12i3.3278.

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Este trabalho de pesquisa ocupa-se das percepções de acadêmicos dos cursos presenciais de Administração e Ciências Contábeis de uma instituição de ensino superior do meio-oeste catarinense sobre os componentes curriculares desenvolvidos na modalidade a distância. A pesquisa é de natureza quali-quantitativa, do tipo descritiva a partir de levantamento com aplicação de questionário e entrevista semiestruturada. Os resultados apontam que a organização da Educação a Distância é constituída de forma organizada e coerente, apresentando avanços ao longo de sua existência na instituição em estudo. Dos

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Cafezeiro, Isabel. "Universalidade e neutralidade: considerações para descolonizar a Matemática." Ciência & Educação (Bauru) 31 (2025). https://doi.org/10.1590/1516-731320250012.

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Resumo A matemática, como um corpo de conhecimentos majoritariamente concebido pela elite masculina e branca, entre os séculos XV e XX, encorpa os modos de pensamentos da expansão marítima, isto é, exploração e subalternização de outros povos. Matemáticas de tempos anteriores ao século XV também trazem essa mesma carga colonialista (neocolonialista) por terem sido enunciadas pela elite europeia (ou estadunidense). Este artigo traz reflexões para descolonizar a matemática, o que significa percebê-la enquanto produção historicamente implicada, não neutra. Isto é importante porque, ao trazer à vi

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Robertson, Ellie. "Removing the Binary: An Exploration on the Impact Language has on Our Gender Perception." Plurality 1, no. 1 (2024). http://dx.doi.org/10.2218/plurality.10072.

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Language, as a reflection of societal values and beliefs, wields the power to shape perceptions of gender, often perpetuating a binary understanding through grammatical gender systems. The influence of the generic masculine and masculine norm within languages with dense grammatical gender reinforces this binary, marginalizing communities and centralizing power within the masculine form. Despite these challenges, endeavours towards gender neutrality within grammatical gender languages offer hope, particularly in their potential to benefit marginalized groups like the LGBTQ+ community. However,

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Mulaudzi, Mutondi. "Afro-feminism and the Coloniality of Gender in Constitutional and Legislative Drafting: South Africa as a Case Study." Southern African Public Law, January 27, 2023. http://dx.doi.org/10.25159/2522-6800/11457.

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Before essential feminist contributions to legal drafting were made, legislative drafters adopted the use of the masculine rule, which established that all genders were implicitly included in the usage of the pseudo-generic third person masculine singulars such as ‘he’ and ‘him.’ In the 1960s, feminism acted as a nucleus for an approach to legal drafting that was inclusive of and thus avoided the erasure of women in constitutional and legislative language. Historically, the concept of gender neutrality has been approached from binary cisgendered and heteronormative perspectives. Legal drafters

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Malmén, Stina, and Emma Rosengren. "Drömmen som kraschade. Könade känslor och kroppar i medierapporteringen om Jas 39 Gripens krasch på Långholmen 1993." Tidskrift för genusvetenskap 43, no. 2-3 (2023). http://dx.doi.org/10.55870/tgv.v43i2-3.7423.

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On the 8th of August 1993, JAS 39 Gripen, the pride of the Swedish air force, crashed during an air show in downtown Stockholm. The pilot miraculously survived this accident, witnessed by half a million specta- tors, and no serious injuries were reported among the audience. This article draws on feminist theory in studies of international relations and a discourse analytical framework to reveal how gendered representations of emotions and bodies featured in, and contributed to, making meaning about collective identity and possible futures in the aftermath of the event. The empirical focus lies

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-, Dr Malavika V. "Gender Inclusivity vs Non- Inclusivity in Kavita Kane's Select Novels." International Journal For Multidisciplinary Research 6, no. 6 (2024). https://doi.org/10.36948/ijfmr.2024.v06i06.34264.

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Indian writing in English has dealt with many themes and concepts which relates to the current issues prevailing in the society. Inclusivity is one of the major concerns in interdisciplinary as well as transdisciplinary fields of literature in the contemporary period. Inclusivity in literature means the act of not excluding the people or members in the basis of gender, race, class, sexuality, disability etc. The research article central focus is on the concept of Gender Inclusivity, the difficulties in acquiring gender inclusion in the patriarchal Indian society is explained with the aid of th

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Mossberg, Mari. "Finns det kvinnliga astronauter?" Barnboken, May 31, 2021. http://dx.doi.org/10.14811/clr.v44.563.

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Are There Any Female Astronauts? On Gender-Inclusive Translation of Non-Fiction Books for Children This article deals with gender-inclusive translation of information books for children. Translation solutions drawn from three non-fiction books translated from French to Swedish by different translators are discussed in terms of gender neutrality and inclusion. Analysis reveals that, although the Swedish translations are comparatively free in relation to the original texts, the translators differ in their tendency to make use of gender-inclusive translation strategies, such as employing ge

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Alarcón, Soledad Díaz. "Deconstruir estereotipos y visibilizar la dominación gracias a la traducción literaria." Revista Estudos Feministas 31, no. 2 (2023). http://dx.doi.org/10.1590/1806-9584-2023v31n285800.

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Resumen: En la sociedad actual la mujer sigue soportando la infravaloración y el abuso por parte del colectivo masculino, quien, a través de técnicas de dominación y creación de estereotipos arbitrarios y artificiales, insiste en que esta situación de asimetría es connatural al ser humano. Consideramos que este desequilibrio se neutraliza con una educación para nuestros jóvenes basada en la igualdad y el respeto. En este trabajo analizamos los segmentos que vehiculan micromachismos y estereotipos en la novela Des poupées et des anges (2004) de Nora Hamdi, siguiendo las técnicas de dominación d

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Rosas, Nina. "Mulheres evangélicas em busca da perfeição." Revista Estudos Feministas 31, no. 1 (2023). http://dx.doi.org/10.1590/1806-9584-2023v31n182539.

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Resumo: O objetivo deste artigo é oferecer uma chave interpretativa ainda pouco utilizada para o entendimento do conservadorismo que circula entre mulheres evangélicas. Parte-se da observação e da análise de cultos e congressos organizados pela pastora Ana Paula Valadão, entre 2011 e 2016, e que tratavam sobretudo de corpo, sexualidade e família. Os eventos estimulavam as mulheres a um constante automonitoramento, a um “sacrifício de si”, e fortaleciam a figura masculina tradicional. Embora a relação entre religião evangélica e gênero seja escrutinada pela literatura socioantropológica ao meno

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Mkhize, Zamambo. "‘They are just women, what do they know?’: The lived experiences of African women doctoral students in the mathematics discipline in South African universities." Transformation in Higher Education 7 (October 19, 2022). http://dx.doi.org/10.4102/the.v7i0.218.

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Background: The presence of African women in mathematics has been nearly invisible. The underrepresentation of African women in this field is a result of their historical socio-political marginalisation. The mathematics discipline is politicised, racialised, and gendered to systematically oppress African women. The mathematics fields continue to be a masculine and white male dominated field, which reinforces and preserves masculine culture which is hostile and unwelcoming to women. African women mathematicians are further oppressed because of their racial and gendered identities in fields that

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Tsouroufli, Maria, Anita Walton, and David Thompson. "Gendered resistances and emotions to neo-liberalism in a post-1992 university in England." Equality, Diversity and Inclusion: An International Journal, September 13, 2024. http://dx.doi.org/10.1108/edi-02-2024-0070.

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PurposeIn this paper we explore the gendered ways in which academic staff resistance and compliance is configured in a post-1992 University in England, including the emotions implicated in the navigation of neo-liberalisation and research intensification of their academic institution and its associated disciplinarian mechanisms.Design/methodology/approachWe draw on data from an interview study of a diverse sample of 32 academics of different gender, discipline and academic grade. Analysis informed by a feminist post-structuralist framework of power and discourse explored different forms of aca

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Bracci, Margherita, Stefano Guidi, Enrica Marchigiani, Maurizio Masini, Paola Palmitesta, and Oronzo Parlangeli. "Perception of Faces and Elaboration of Gender and Victim/Aggressor Stereotypes: The Influence of Internet Use and of the Perceiver’s Personality." Frontiers in Psychology 12 (June 22, 2021). http://dx.doi.org/10.3389/fpsyg.2021.561480.

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The use of social media, particularly among youngsters, is characterized by simple and fast image exploration, mostly of people, particularly faces. The study presented here was conducted in order to investigate stereotypical judgments about men and women concerning past events of aggression—perpetrated or suffered—expressed on the basis of their faces, and gender-related differences in the judgments. To this aim, 185 participants answered a structured questionnaire online. The questionnaire contained 30 photos of young people’s faces, 15 men and 15 women (Ma et al., 2015), selected on the bas

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Potts, Jason. "The Alchian-Allen Theorem and the Economics of Internet Animals." M/C Journal 17, no. 2 (2014). http://dx.doi.org/10.5204/mcj.779.

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Economics of Cute There are many ways to study cute: for example, neuro-biology (cute as adaptation); anthropology (cute in culture); political economy (cute industries, how cute exploits consumers); cultural studies (social construction of cute); media theory and politics (representation and identity of cute), and so on. What about economics? At first sight, this might point to a money-capitalism nexus (“the cute economy”), but I want to argue here that the economics of cute actually works through choice interacting with fixed costs and what economists call ”the substitution effect”. Cute, in

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Pausé, Cat, and Sandra Grey. "Throwing Our Weight Around: Fat Girls, Protest, and Civil Unrest." M/C Journal 21, no. 3 (2018). http://dx.doi.org/10.5204/mcj.1424.

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This article explores how fat women protesting challenges norms of womanhood, the place of women in society, and who has the power to have their say in public spaces. We use the term fat as a political reclamation; Fat Studies scholars and fat activists prefer the term fat, over the normative term “overweight” and the pathologising term “obese/obesity” (Lee and Pausé para 3). Who is and who isn’t fat, we suggest, is best left to self-determination, although it is generally accepted by fat activists that the term is most appropriately adopted by individuals who are unable to buy clothes in any

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Rosner, Daniela. "Bias Cuts and Data Dumps." M/C Journal 26, no. 6 (2023). http://dx.doi.org/10.5204/mcj.2938.

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Introduction “Patterns are everywhere”, design researcher Anuradha Reddy told her virtual audience at the 2023 speaker series hosted by Brilliant Labs, a Canadian non-profit focussed on experiential digital learning and coding (Brilliant Labs / Labos Créatifs). Like other technology fora, this public-facing series offered designers an opportunity to highlight the accessibility of code. But unlike many such fora, Reddy’s code was worn on the body. Sitting at the now-standard webinar lectern, Reddy shared a flurry of images and contexts as she introduced a garment she called b00b, a bra that she

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Felton, Emma. "Eat, Drink and Be Civil: Sociability and the Cafe." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.463.

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Coffee changes people. Moreover, it changes the way they interact with their friends, their fellow citizens and their community. (Ellis 24) On my daily walk around the streets of my neighbourhood, I pass the footpath cafés that have become synonymous with the area. On this particular day, I take a less familiar route and notice a new, small café wedged between a candle shop and an industrial building. At one of the two footpath tables sit a couple with their young child, conveniently (for them) asleep in a stroller. One is reading the Saturday paper, and the other has her nose in a book—coffee

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