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Thèses sur le sujet « New Age movement »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 25 juillet 2025

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1

Cheng, Kin-sang. "The new age movement in Hong Kong /." Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21949128.

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2

Cheng, Kin-sang, and 鄭建生. "The new age movement in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31240008.

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3

Goodell, Zachary Grant. "The "New Age Movement": A Case Study." VCU Scholars Compass, 1990. http://scholarscompass.vcu.edu/etd/4725.

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Within the last two decades, the United States has witnessed the growth of a phenomenon which the media has referred to as "The New Age Movement". This multi-faceted social pattern includes astrology, meditation, mysticism, and eastern philosophies, the popularity of which have increased significantly in the 1980's. This thesis is a case study of the "New Age Movement". First, I develop a descriptive model of the key ideological themes and organizational structures of this social pattern. Subsequently, I organize this model in terms of several sociologically based theoretical frameworks includ

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4

Greer, Paul Buie. "The spiritual dynamics of the New Age Movement." Thesis, University of Stirling, 1994. http://hdl.handle.net/1893/2177.

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The aims of this thesis are to provide a general overview of New Age spirituality/theology, and to organize this overview within a framework which highlights and explains many of the fundamental contradictions of the movement. The introductory section begins with a discussion of the problems associated with defining the New Age, and looks at some recent overviews of the movement. It goes on to highlight some of the fundamental contradictions of the New Age, and criticizes attempts by researchers to preserve the notion that it is something characterized by 'common values and a common vision.' T

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5

Martin, Jobe Ralph. "A Theological analysis of the New Age Movement." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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6

Redden, Guy Francis. "The new agents : new age ideology and the fashioning of self /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17148.pdf.

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7

Peyton, Lucas J. Mencken Frederick Carson. "The new New Age an analysis of the New Age participant from a national random sample /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5081.

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8

Holsteen, Nathan D. "Current trends in globalism as related to Biblical prophecy." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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9

Holloway, Julian James. "Sacred space : a study of the New Age movement." Thesis, University of Bristol, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266902.

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10

Pernecky, Tomas. "The dawn of new age tourism an analysis of Aotearoa : a thesis submitted in partial fulfillment for the degree of Master of Business, Auckland University of Technology, 2004." Full thesis. Abstract, 2004.

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11

Hampton, Linda Edith. "A Community of Mystics: A New Zealand New Agers' Identity, Relationship with the Community and Connection with the Divine." Thesis, University of Canterbury. School of Philosophy and Religious Studies, 2008. http://hdl.handle.net/10092/1825.

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The 'New Age' encompasses many spiritualities, philosophies and alternative religions, such as Spiritualism, Wicca, Paganism and Theosophy, to name a few. Its cultural and ancestral threads, prior to the emergence of the contemporary New Age Movement in the early 1970s, is acknowledged by examining some prominent groups and individuals throughout history. Many comments on the New Age Movement, in the 1970s, 80s and 90s were dismissive. Through a survey done in 2007 amongst New Agers, for this thesis, those early judgements are examined to determine their relationship to the New Zealan

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12

Reynolds, Harriet E. "The New Age Movement as answered by the epistle to the Colossians." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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13

Kim, Myung Doh. "Training leaders to confront the dangers of the New Age movement." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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14

Chen, Shu-Chuan. "Getting healed from a globalised age : a study of the New Age Movement in Taiwan." Thesis, University of Warwick, 2006. http://wrap.warwick.ac.uk/52046/.

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The aim of this qualitative study of the New Age Movement (NAM) in Taiwan was to test the ideas about 'self-religion', 'reflexive modernisation' and 'globalisation' that underlie many sociological accounts of the New Age phenomena. It also explored the neglected issues of emotions and embodiment in New Age practices. By means of in-depth, semi-structured interviews with 40 participants in New Age activities, participant observation in two New Age courses about healing and documentary analysis, my project produced the following four conclusions. First, the characteristics of New Age spiritualit

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15

DiPaolo, Robert Eugene. "A theological analysis of the writings of Richard Bach." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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16

Kim, Injib. "Christian yoga as a product of Hinduism and the New Age Movement." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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17

George, Johnson. "A critical analysis and evaluation of the New age Bible interpretation." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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18

McRoberts, Kerry D. "The decline of Western thought and the rise of a New Age." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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19

Pryce, Alison Valerie Mary. "Post-traditional feminist spirituality?" Thesis, Lancaster University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302415.

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20

Ellery, Margaret. "Making the frontier manifest : the representation of American politics in new age literature /." Connect to this title, 2007. http://theses.library.uwa.edu.au/adt-WU2008.0043.

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21

Nelson, Richard L. "The New Age movement building understanding and a biblical response within the local church /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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22

Provenzola, Thomas A. "A world view analysis of the anthropological thought in the new consciousness of Carlos Castaneda." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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23

Campion, Nicholas. "Prophecy, cosmology and the New Age movement : the extent and nature of contemporary belief in astrology." Thesis, Bath Spa University, 2004. http://researchspace.bathspa.ac.uk/1453/.

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Most research indicates that almost 100% of British adults know their birth-sign. Astrology is an accepted part of popular culture and is an essential feature of tabloid newspapers and women's magazines, yet is regarded as a rival or, at worst, a threat, by the mainstream churches. Sceptical secular humanists likewise view it as a potential danger to social order. Sociologists of religion routinely classify it as a cult, religion, new religious movement or New Age belief. Yet, once such assumptions have been aired, the subject is rarely investigated further. If, though, astrology is characteri

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24

MacPherson, Judith Ann. "Gender, Reiki and energetic healing : an exploration of holistic/'New Age' healing in Scotland." Thesis, University of Stirling, 2004. http://hdl.handle.net/1893/12658.

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Within, this thesis I provide the first empirical academic study of energetic healing, Reiki and dowsing in central Scotland, with the focus of my research being on the teaching of energetic healing in workshops (the Salisbury and Westbank centres being key locations) and related textual material. This thesis is also a step towards addressing the historical imbalance of writing about New Age beliefs and practices from a predominantly androcentric positioning, as I place emphasis on exploring how gendered spiritualities may be actively constructed in this setting. For as Dominic Corrywright has

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25

Roch, Claudia. "Plastikschamanen und AIM-Krieger : zur Rezeption indianischer Spiritualität in der New-Age-Bewegung /." [Leipzig] : Leipziger Univ.-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2876560&prov=M&dok_var=1&dok_ext=htm.

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26

Young, Cheryl. "THE CONFUSION OF FEAR/SURPRISE AND DISGUST/ANGER IN CHILDREN: NEW EVIDENCE FROM EYE MOVEMENT TECHNOLOGY." Thesis, Laurentian University of Sudbury, 2014. https://zone.biblio.laurentian.ca/dspace/handle/10219/2190.

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Research shows that children often confuse facial expressions of fear with surprise and disgust with anger. According to the perceptual-attentional limitations hypothesis, facial expressions are confused because they share action units (Camras, 1980; Wiggers, 1982). Experiment 1 tested this hypothesis for the confusion between fear and surprise and Experiment 2 for the confusion between disgust and anger. Eye movements were monitored in both experiments. In experiment 1, the results showed that children were more accurate when two distinctive action units were presented than when the brow lowe

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27

Ellery, Margaret. "Making the frontier manifest : the representation of American politics in new age literature." University of Western Australia. School of Social and Cultural Studies, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0043.

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This thesis explores the history of the New Age movement through a political analysis of influential New Age books. By drawing upon cultural, religious and American studies, and concepts from literary criticism and political science, a new understanding of the movement becomes possible. This thesis analyses the ideological representations and rhetorical strategies employed in both New Age literature and American presidential discourse. It is argued that their shared imagery and discursive features indicate that New Age writings derive their ideological underpinnings and textual devices from do

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28

Rose, Stuart. "Transforming the world : an examination of the roles played by spirituality and healing in the New Age Movement." Thesis, Lancaster University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360022.

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29

Thornton, Tracy. "Ideas of Order: The Meaning and Appeal of Contemporary Astrological Belief." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20477.

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Astrology is a belief system that has existed for almost 2,500 years. This enduring form of belief has not been effectively studied by scholars and thus we know little about why beliefs commonly stigmatized as superstitions continue to appeal to people today. My research, based on fieldwork and interviews with astrologers in the Portland, Oregon area, demonstrates that the longevity of this belief system may be attributed to its ability to provide meaning and purpose to people. Throughout history, astrology has been adapted to and has evolved within the cultures in which it exists, and its

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30

Silvester, Niko. ""There's a piece wad please a brownie" : a comparative study of offerings to the fairies in traditional cultures and contemporary earth-centred religions /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape8/PQDD_0009/MQ52697.pdf.

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31

Jackson, Marilyn E. "Relating creation spirituality to Lutheranism : viewed from the perspective of education for social change : this dissertation is submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy to the faculty and board of the Western Institute for Social Research (WISR), Berkeley, California /." Electronic access available at, 2004. http://www.peacehost.net/EPI-Calc/Marilyn/.

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32

Berger, Adam. "The Rainbow Family : an ethnography of spiritual postmodernism." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/2679.

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The Rainbow Family of Living Light is an intentional society devoted to achieving world peace through spiritual healing. A loose association of spiritual seekers that explicitly rejects all forms of leadership and imposed authority, it represents an interesting example of an anarchist and communal society. Rainbow Family events regularly draw thousands of people. These take place all over the world. While some participants may question the label, it can be described as one of the biggest and most geographically diverse New Age groups on the planet. As such, it is a very important factor in sha

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33

Murray, Kimberly D. "Signs and Wonders: Reason and Religion in Social Turmoil." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1082483917.

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34

Wood, Matthew R. "Spirit possession in a contemporary British religious network : a critique of New Age movement studies through the sociology of power." Thesis, University of Nottingham, 1999. http://eprints.nottingham.ac.uk/11874/.

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Studies of phenomena classed as part of the New Age Movement have become increasingly common in recent years. This Thesis develops a new perspective on these through the use of anthropological and sociological analysis of structures of social power and the contextualisation of symbols and discourse. Research was based on a two and a half year ethnographic study of a network in Nottinghamshire, Britain, which included a meditation group and a spiritual fair. Spirit possession was seen as particularly important to these, in the forms of channelling and mediumship. The concept of nonformative spi

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35

Duckett, Valeire Kim. "A study of the New Age, specifically the phenomena of channeling, past-life recall, and near-death experiences, from a feminist perspective." Full text available online (restricted access), 1997. http://images.lib.monash.edu.au/ts/theses/Duckett.pdf.

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36

Reid, Erin M. "Needling the spirit : an investigation of the perceptions and uses of the term Qi by acupuncturists in Québec." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112511.

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The intent of this thesis is to explore the various ways in which acupuncturists trained in Quebec interpret and use the term qi in their practice as healers. It argues that these choices are influenced by the implicit connection between complementary and alternative medicine (CAM) and New Age spirituality. As Asian medical systems such as Chinese medicine carve out a niche within the dominant biomedical health-care system, there is a simultaneous desire to present its medical system as scientifically coherent within the biomedical context and a desire to cater to the New Age orientalist fasci

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37

Patel, Suaad. "The illusion of time: a study of heterotopic interstitial space and interplay of dynamic movement systems as an architectural strategy to investigate new modes of space making in the age of the network." Master's thesis, University of Cape Town, 2015. http://hdl.handle.net/11427/28258.

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Within a thriving modern society, nothing is more important than the constant flux of information, communication, transportation and plethora of other activities all moving and intermingling with one another over time and space. This dissertation is a purely hypothetical project which aims to explore the links and relations between spaces; specifically, the connection between the creations of heterotopic interstitial space within the urban fabric due to the interplay of dynamic movement systems in society. Within this particular project, the role of architecture will focus on a building typolo

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38

Silva, Aerton Alexander de Carvalho. "A construção de identidade(s) religiosa(s) no movimento "Nova Era"." Universidade Católica de Pernambuco, 2008. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=386.

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A mudança de paradigmas na sociedade atual tem atingido os mais variados âmbitos da vida humana, dentre os quais destacamos a religiosidade. Nesse contexto, o movimento "Nova Era" tem encontrado terreno fértil para seu desenvolvimento em vivências religiosas das mais variadas possíveis. Este trabalho, partindo do conceito de "Religião Invisível" de Thomas Luckmann, que apresenta a subjetividade como lugar das opções e construção da experiência religiosa a partir da biografia de cada indivíduo, busca entender alguns aspectos da construção de identidade(s) religiosa(s) neste movimento que se car

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39

York, Michael Otto. "A sociological profile on the New Age and Neo-pagan movements." Thesis, King's College London (University of London), 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.480850.

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40

Ceylan, Ceray. "Educational governance in Turkey : the role of Islamic social movements in the New Public Management age." Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/educational-governance-in-turkey-the-role-of-islamic-social-movements-in-the-new-public-management-age(bcf7c523-bae3-481e-9799-4ac45d9c3fb3).html.

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Framed within theoretical discussions on both New Public Management (NPM) theory and New Social Movement (NSM) theory, this thesis explores increasing religiosity in education delivery in secular Turkey. Particularly, it investigates the ways in which two Islamic religious groups, the Gulen Movement (GM) and the Iskenderpasa Cemaati (IC), engage with education as a result of neoliberalization in both the public sphere and public administration. Islam, and especially the Islamic Social Movements (ISMs), play an important role in politics and in the socio-economic spheres; therefore, it is neces

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41

Farias, Miguel. "A psychological study of New Age practices and beliefs." Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:eae25fc5-1644-44f6-8f3c-8f25e5707d22.

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This thesis consists of a study of the motivational, cognitive and personality implications of adherence to New Age practices and beliefs. The New Age, unlike traditional Western religion, possesses no church-like structure and is usually characterised as a loose network of self-development practices, with a belief system centred on the spiritual evolution of the individual through successive reincarnations and the idea of a magical interconnectedness between all things. The studies carried out used a series of psychological measures, including self-report scales, analysis of self-concepts, au

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42

Seel, Benjamin. "Strategic identities : strategy, culture and consciousness in the New Age and road protest movements." Thesis, Keele University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301167.

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43

Currie, Sean E. "Sacred Selves: An Ethnographic Study of Narratives and Community Practices at a Spiritual Center." [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0002799.

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44

Thayne, Stanley J. "The Home of Truth: The Metaphysical World of Marie Ogden." Diss., CLICK HERE for online access, 2009. http://contentdm.lib.byu.edu/ETD/image/etd3275.pdf.

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45

Shaw, Charlotte. "Buying a balance : the 'individual-collective' and the commercial new age practices of yoga and Sufi dance." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:a1fc05ce-7df5-4229-862a-132bbed153de.

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The individual's experience of inner authority takes centre stage in the majority of scholarship on New Ageism, with many writers highlighting this theme as a defnitive characteristic of the spiritual culture. The aim of this thesis is to explore this topic and to ascertain the place of the individual and the collective within two commercial New Age feld sites in London. The qualitative data which lead this investigation were collected from a yoga centre called Shanti and a Suf dance organisation called the Suf Order. From this data, the thesis identifes an individual-collective dialectic, one

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46

Huveneers, Charlie. "The ecology and biology of wobbegong sharks (Genus Orectolobus) in relation to the commercial fishery in New South Wales, Australia." Thesis, Electronic version, 2007. http://hdl.handle.net/1959.14/198.

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Thesis by publication.<br>Thesis (PhD)--Macquarie University (Division of Environmental & Life Sciences, Graduate School of the Environment), 2007.<br>Bibliography: p. 267-303.<br>General introduction -- Redescription of two species of wobbegongs (Chondrichthyes: Orectolobidae) with elevation of Orectolobus halei Whitley 1940 to species level -- Using recreational scuba-divers to survey the relative abundance and distribution of wobbegong sharks (Family: Orectolobidae) in New South Wales, Australia -- Observations of localised movements and residence time of wobbegong sharks (Orectolobus halei

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47

Poulain, Sebastien. "Les radios alternatives : l'exemple de Radio Ici et Maintenant." Thesis, Bordeaux 3, 2015. http://www.theses.fr/2015BOR30020/document.

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Dans cette thèse, nous nous demandons comment les mouvements contreculturels ont trouvé de nouveaux lieux d’expression grâce à la plus grande accessibilité de l’audiovisuel, grâce aussi au combat des « radios libres ». Plus précisément, nous cherchons à savoir pourquoi et comment la société et l’audiovisuel français ont permis la constitution d’un média alternatif radiophonique comme Radio Ici et Maintenant (RIM) et comment cette radio a trouvé un modèle économique viable pour diffuser son idéologie. Nous verrons que l’existence et la persistance de RIM est due à la conjonction de deux phénomè

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48

Kingolo, Luzingu Michel. "Socio-anthropologie du phénomène des "combattants " dans la diaspora congolaise (RDC). INGETA, AINSI SOIT-IL." Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0045.

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Le phénomène des Combattants dans la diaspora congolaise se révèle comme l’un des printemps chauds de l’histoire de la RDCONGO. Il traite de la réaction d’une diaspora devant l’absurdité de la guerre, de crises multiformes ainsi que de l’insécurité protéiforme dans une mère patrie taxée de scandale géologique à cause d’un sous-sol immensément riche, d’un écosystème diversifié et doté d’une exceptionnelle biodiversité, mais dont la population croupit dans l’indigence. Cette situation misérabiliste et paradoxale s’est traduite par une exaspération croissante qui a pris tout son sens dans la mobi

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49

Steyn, Helena Christina. "Worldviews in transition : a study of the new age movement in South Africa." Thesis, 1992. http://hdl.handle.net/10500/16117.

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In recent years the New Age movement has attracted much attention in our society and the reaction to it has often been one of fear and confusion. The purpose of this exploratory study is to provide empirical data on the movement in an unbiased, nonjudgmental way. The qualitative research approach, and more specifically the phenomenological method, are utilised in order to arrive at some understanding of the phenomenon and what it means to its adherents Firstly, a framework comprising vertical historical streams (the alternative tradition in the west, the eastern philosophies, humanistic

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50

"香港的新紀元運動: 個案硏究". 1999. http://library.cuhk.edu.hk/record=b5890133.

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林樂.<br>論文 (哲學碩士)--香港中文大學, 1999.<br>參考文獻 (leaves 201-205).<br>附中英文摘要.<br>Lin Le.<br>Lun wen (zhe xue shuo shi) -- Xianggang Zhong wen da xue, 1999.<br>Can kao wen xian (leaves 201-205).<br>Fu Zhong Ying wen zhai yao.<br>Chapter 第一章： --- "槪論,文獻回顧和方法論"<br>Chapter 1.1 --- 槪論<br>Chapter 1.1.1 --- 新紀元在西方 --- p.1-4<br>Chapter 1.1.2 --- 西風東漸 --- p.4-5<br>Chapter 1.1.3 --- 新紀元的主題 --- p.6<br>Chapter 1.2 --- 文獻回顧<br>Chapter 1.2.1 --- 社會學前輩的預示 --- p.6-7<br>Chapter 1.2.2 --- 新紀元運動:無形宗教的範例 --- p.7-9<br>Chapter 1.2.3 --- 新紀元運動:個人主義與靈性消費的混合體 --- p.9-11<br>Chapter 1.2.4 --- 新紀元運動:現代性的世俗化體現 --- p.12-13<b

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