Bibliographies thématiques / Ngāti Maniapoto (New Zealand people)

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Littérature scientifique sur le sujet « Ngāti Maniapoto (New Zealand people) »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Ngāti Maniapoto (New Zealand people)"

Fisher, Karen, and Meg Parsons. "River Co-governance and Co-management in Aotearoa New Zealand: Enabling Indigenous Ways of Knowing and Being." Transnational Environmental Law 9, no. 3 (2020): 455–80. http://dx.doi.org/10.1017/s204710252000028x.

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AbstractLegislation emerging from Treaty of Waitangi settlements provide Māori, the Indigenous people of Aotearoa New Zealand, with new opportunities to destabilize and decolonize the colonial knowledge, processes and practices that contribute towards negative material and metaphysical impacts on their rohe [traditional lands and waters]. In this article we focus our attention on the Nga Wai o Maniapoto (Waipa River) Act 2012 and the Deed of Settlement signed between the Crown (the New Zealand government) and Ngāti Maniapoto (the tribal group with ancestral authority over the Waipā River) as a

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King, Darren N., Wendy S. Shaw, Peter N. Meihana, and James R. Goff. "Māori oral histories and the impact of tsunamis in Aotearoa-New Zealand." Natural Hazards and Earth System Sciences 18, no. 3 (2018): 907–19. http://dx.doi.org/10.5194/nhess-18-907-2018.

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Abstract. Māori oral histories from the northern South Island of Aotearoa-New Zealand provide details of ancestral experience with tsunami(s) on, and surrounding, Rangitoto (D'Urville Island). Applying an inductive-based methodology informed by collaborative storytelling, exchanges with key informants from the Māori kin groups of Ngāti Koata and Ngāti Kuia reveal that a folk tale, published in 1907, could be compared to and combined with active oral histories to provide insights into past catastrophic saltwater inundations. Such histories reference multiple layers of experience and meaning, fr

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Puke, Wiremu T. "Conception, construction and the cultural significance of Te Parapara Garden in Hamilton, Aotearoa New Zealand." Journal of New Zealand & Pacific Studies 9, no. 2 (2021): 179–98. http://dx.doi.org/10.1386/nzps_00071_1.

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Te Parapara Garden is the only complete pre-European-style Māori horticultural garden in the world. Historically inspired and empirically researched, it lies within the Hamilton Gardens on a young river terrace immediately adjacent to the Waikato River in Hamilton (Kirikiriroa), Aotearoa New Zealand. In this article, Wiremu Puke (Ngāti Wairere, Ngāti Porou) ‐ a tohunga whakairo (master carver, including using pre-steel tools) and a tohunga whakapapa (genealogical expert on his tribal affiliations) of Ngāti Wairere (the mana whenua, or first people of the traditional ancestral tribal lands of K

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Durie, E. T. "Custom Law: Address to the New Zealand Society for Legal and Social Philosophy." Victoria University of Wellington Law Review 24, no. 4 (1994): 325–32. http://dx.doi.org/10.26686/vuwlr.v24i4.6228.

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The author was then the Chief Judge of the Māori Land Court and Chairperson of the Waitangi Tribunal. He is of Ngāti Kauwhata, Ngāti Raukawa and Rangitāne descent. The text is a paper delivered to the New Zealand Society for Legal and Social Philosophy at Victoria University of Wellington on 22 July 1994. The author introduces the laws of Māori to a non-Māori audience by providing a framework for a distinctive set of values that collectively constituted the Māori legal order. He begins with the constraints on the development of a custom law study. He then discusses the nature of customary law,

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Berthiot, Marine. "Voicing the Cultural Trauma of the Māori Community in Bugs by Whiti Hereaka (2013)." Frontiers: A Journal of Women Studies 45, no. 3 (2024): 129–51. https://doi.org/10.1353/fro.2024.a952259.

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Abstract: Aotearoa New Zealand children's literature rose as a genre per se from the 1950s onwards. Before the Second World War, Kiwi children and teenagers had access to British and American books and magazines, but were not represented in the texts they were given to read. The colonial heritage of children's literature continues to shape certain ethnic prejudices to this day, affecting the Indigenous people in particular, and non-whites in general. Whiti Hereaka (a Māori author of Ngāti Tūwharetoa, Te Arawa, Ngāti Whakaue, Tūhourangi, and Pākehā descent) is an award-winning author, whose nov

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Robertson, Natalie. "Swirling currents emerge at the Waiapu river mouth: Lens-based witnessing, documenting and storytelling of slow catastrophes." Journal of Environmental Media 2, no. 1 (2021): 6.1–6.16. http://dx.doi.org/10.1386/jem_00054_1.

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This article considers how Indigenous stories and chants can tell us about our ecologies in the time of environmental emergencies. For Ngāti Porou of the lower reaches of the Waiapu river catchment in Te Ika-a-Māui, the North Island of Aotearoa (New Zealand), the slow catastrophes of twentieth-century colonial deforestation impacts, introduced pest-induced inland forest collapse and predicted twenty-first-century climate change sea level rise have converged as our most pressing environmental problems. Waiapu is home to Ngāti Porou Tūturu, coastal fishing people who value their relationships wi

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Wepa, Dianne, Rosemary Smith, and Laura Gemmell. "Reconnecting Māori in a post-COVID-19 world: a blessing in disguise." AlterNative: An International Journal of Indigenous Peoples, November 23, 2023. http://dx.doi.org/10.1177/11771801231198131.

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Connectedness for Māori (Indigenous people of New Zealand) is considered a protective factor that maintains hauora (good health) and contributes to holistic wellbeing. A scoping review of the literature was conducted to examine how Māori maintained connectedness during COVID-19. Key themes identified were the digital divide, cultural isolation and revival of traditional practices. Māori methodology and qualitative design involved 10 individual interviews and two hui (gatherings) face-to-face and online with members of Ngāti Kahungunu (an East Coast tribe descended from the eponymous ancestor K

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Fanning, Niamh C., John F. Pearson, Nicola Dalbeth, Huti Watson, Tony R. Merriman, and Lisa K. Stamp. "Association of Past Smoking Status With Gout in Māori People in Aotearoa New Zealand." Journal of Rheumatology, November 15, 2024, jrheum.2024–0239. http://dx.doi.org/10.3899/jrheum.2024-0239.

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ObjectiveEvidence for an association of smoking with gout is conflicting. We assessed associations of current and past smoking with gout in an Aotearoa New Zealand (NZ) population.MethodsMultivariable logistic regression analysis was performed on cross-sectional data from participants of NZ Māori (from 2 studies: Genetics of Gout in Aotearoa [GGA] study of 293 participants with gout and 431 without; and Ngāti Porou Hauora [NPH] study of 111 participants with gout and 42 without), Pacific people (257 participants with gout and 357 without), and European (694 participants with gout and 688 witho

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Galbraith, Deane. "Ngāti Hotu in Paradise: How Contemporary Hotu in Aotearoa New Zealand Defend their White Pre-Polynesian Settlement Theory." Journal of the Bible and its Reception, March 21, 2025. https://doi.org/10.1515/jbr-2023-0001.

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Abstract A group of perhaps 2,000 Māori, whose main representative is Monica Matāmua, claim that they are not Māori or Polynesian but descendants of a White race they call the Hotu. They claim that they were the first to settle in Aotearoa New Zealand, more than a thousand years before Māori, so that they are the true Indigenous inhabitants of the land. Further, they hold to a conspiracy theory that claims evidence for White Hotu has been covered up by Māori and elites. This article examines the epistemic modes by which modern Hotu defend their contentions. A key foundation is their employment

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King, Henare. "Huirangi." Te Kaharoa 11, no. 1 (2018). http://dx.doi.org/10.24135/tekaharoa.v11i1.205.

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The book “The Tail of the Fish” was publised in 1968 and written by a Te Aupouri kuia, Matire Kereama (nee: Hoeft) of the far north of Aotearoa, New Zealand. I grew up with this book as my grandmother would read the stories to me at bedtime. Although my comprehension of each story was very vague and unrelatable to my life at that time, today, I find myself totally absorbed by the historical content and knowledge encapsulated in each chapter. I completed a Masters of Applied Indigenous Knowledge at Te Wananga o Aotearoa in 2017, entitled; Tales of the singing fish: He tangi wairua. I comp

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Livres sur le sujet "Ngāti Maniapoto (New Zealand people)"

Sole, Tony. Ngāti Ruanui: A history. Huia, 2005.

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Rolleston-Cummins, Toni. Mitai Rolleston: He kanohi kitea o Ngāti Whakaue. Toni Cummins, 2014.

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Allan, Berry. The Kauaeranga Valley: A brief history of the Ngāti Maru in the valley and the immediate area, and of the pākehā pioneers and settlers. Edited by Berry Allan P. A. Berry, 2007.

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Tribunal, New Zealand Waitangi. Rehoku: A report on Moriori and Ngati Mutunga claims in the Chatham Islands. Legislation Direct, 2001.

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Carla, Wilson, New Zealand. Ministry for the Environment., New Zealand. Dept. of Conservation., and Foundation for Research, Science & Technology (N.Z.), eds. Māori methods and indicators for marine protection: Summary of research findings. Ngāti Kere, Ngāti Kōnohi, Ministry for the Environment, Dept. of Conservation, 2007.

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Royal, Te Ahukaramū Charles. Native traditions by Hūkiki te Ahu Karamū o Otaki Jany 1st 1856. Te Wānanga-o-Raukawa, 2003.

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Papa, Rāhui, and Pānia Papa. He kete waiata: A basket of songs. Edited by Creative New Zealand and Indigenous Corporate Solutions. Project Team, 2004.

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Wakefield, Alan Tutepourangi. Maori methods and indicators for marine protection: Ngati Kere interests and expectations for the rohe moana. New Zealand Dept. of Conservation, Ngati Kere, and Ministry for the Environment, 2005.

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Sonia, Mitchell, Mitchell James, Kapiti Coast District (N.Z.). District Council., and Te Whakaminenga o. Kapiti, eds. The history of Te Whakaminenga o Kapiti. Kapiti Coast District Council, 2007.

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Sharon, Hawke, ed. Takaparawhau: The people's story : 1998 Bastion Point 20 year commemoration book. Moko Productions, 1998.

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Plus de sources

Chapitres de livres sur le sujet "Ngāti Maniapoto (New Zealand people)"

Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Transforming River Governance: The Co-Governance Arrangements in the Waikato and Waipaˉ Rivers." In Decolonising Blue Spaces in the Anthropocene. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_7.

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AbstractAround the world, many societies are trying to create and apply apparatuses that recognise Indigenous interests in freshwater systems. Such policies and strategies often acknowledge Indigenous peoples’ rights and values they attached to specific waterways, and take the form of new legal agreements which are directed at reconciling diverse worldviews, values, and ways of life within particular environments. In this chapter we review one such arrangement: the co-governance arrangements between the Māori iwi (tribe) Ngāti Maniapoto and the New Zealand (Government) to co-govern and co-mana

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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Conclusion: Spiralling Forwards, Backwards, and Together to Decolonise Freshwater." In Decolonising Blue Spaces in the Anthropocene. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_11.

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AbstractIn this concluding chapter, we bring together our earlier analyses of the historical and contemporary waterscapes of the Waipā River (Aotearoa New Zealand) to consider the theory and practice of Indigenous environmental justice. In this chapter, we return to review three key dimensions of environmental justice: distributive, procedural, and recognition. We summarise the efforts of one Māori tribal group (Ngāti Maniapoto) to challenge the knowledge and authority claims of the settler-colonial-state and draw attention to the pluralistic dimensions of Indigenous environmental (in)justice.

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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Co-Management in Theory and Practice: Co-Managing the Waipaˉ River." In Decolonising Blue Spaces in the Anthropocene. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_8.

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AbstractIn Aotearoa New Zealand, co-management initiatives are increasingly commonplace and are intended to improve sustainable management of environments as well as foster more equitable sharing of power between the settler-state and Indigenous Māori iwi (tribes). In this chapter we examine one such co-management arrangement that recognises and includes Ngāti Maniapoto iwi in decision-making about their ancestral river (the upper section of the Waipā River Catchment) and whether the implementation of initiative translated into tangible benefits for the iwi. Our research findings highlight how

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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Decolonising River Restoration: Restoration as Acts of Healing and Expression of Rangatiratanga." In Decolonising Blue Spaces in the Anthropocene. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_9.

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AbstractWe argue that it is important to acknowledge that river restoration (both in theory and practice) still remains largely located within the realm of the hegemonic Western knowledge systems. In this chapter we challenge the Eurocentrism of dominant ecological restoration projects by documenting the different framing and approaches to restoration being employed by Māori (the Indigenous of Aotearoa New Zealand). We focus our attention on the collective efforts of one tribal group (Ngāti Maniapoto) who are working to decolonise how their ancestral river is managed and restored through the u

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Actes de conférences sur le sujet "Ngāti Maniapoto (New Zealand people)"

Hill, Rodrigo, and Tom Roa. "Place-making: Wānanga based photographic approaches." In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.188.

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Ka matakitaki iho au ki te riu o Waikato Ano nei hei kapo kau ake maaku Ki te kapu o taku ringa, The words above are from the poem Māori King Tawhiao wrote expressing his love for his homelands of the Waikato and the region known today as the King Country. The words translate to: “I look down on the valley of Waikato, As though to hold it in the hollow of my hand.” Now imagine a large-scale photograph depicting a close-up frame of cupped hands trying to hold something carefully. The words above inform Professor Tom Roa and Dr. Rodrigo Hill’s current research project titled Te Nehenehenui - The

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McNeill, Hinematau. "Urupā Tautaiao: Revitalising ancient customs and practices for the modern world." In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.178.

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This urupā tautaiao (natural burials) research is a Marsden funded project with a decolonising agenda. It presents a pragmatic opportunity for Māori to re-evaluate, reconnect, and adapt ancient customs and practices for the modern world. The design practice output focus is the restoration of existing graves located in the urupā (burial ground) of the Ngāti Moko, a hapū (subtribe) of the Tapuika tribe that occupy ancestral land in central North Island of New Zealand. In preparation for the gravesite development, a series of hui a hapū (tribal meetings) were held to engage and encourage particip

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