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Articles de revues sur le sujet « Official narrative »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 9 février 2022

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1

Sant, Edda, Neus González-Monfort, Antoni Santisteban Fernández, Joan Pagès Blanch, and Montserrat Oller Freixa. "How do Catalan Students Narrate the History of Catalonia When They Finish Primary Education?" Articles / Les articles 50, no. 2-3 (2016): 341–62. http://dx.doi.org/10.7202/1036436ar.

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In this article we analyze how a group of Catalan students (aged 11-13, N = 245) narrate the history of Catalonia and we compare their narratives with the official Catalan narrative. From an interpretative approach, we collect data by requiring the students to write down what they remember about the history of Catalonia. The research is conducted by means of narrative analysis and normative content analysis. Our results suggest that most students’ narratives are similar to the official narrative in terms of the main characters and events selected and follow the patriotic national narrative by

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Burton-Rose, Daniel. "The Literati-Official Victimization Narrative." Journal of Religion and Violence 6, no. 1 (2018): 106–26. http://dx.doi.org/10.5840/jrv201851452.

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This article describes the Confucian cycle of apotheosis in which deceased sages and worthies served as a model for the living who in turn aspired to become paragons for future generations, thereby achieving a form of immortality. It explores the way in which victimhood was strategically employed to perpetuate power relations beneficial to local landowners through a case study of support over a hundred and fifty year period by a major familial lineage in the Yangzi delta region for one of the most prominent victims of factional violence in the late Ming dynasty (1368–1644): Donglin current mem

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Garrett, Laurie. "Rwanda: not the official narrative." Lancet 392, no. 10151 (2018): 909–12. http://dx.doi.org/10.1016/s0140-6736(18)32124-x.

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Goldberg, Tsafrir, Dan Porat, and Baruch Schwarz. "“Here started the rift we see today”." Narrative Inquiry 16, no. 2 (2006): 319–47. http://dx.doi.org/10.1075/ni.16.2.06gol.

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The story about the collective past, which is embedded in the students’ minds, may serve a significant role in learning history. The fit between students preconceived narratives and the official narrative in textbooks might considerably influence their ability to understand and use the official narrative as a cultural tool. 105 12th grade students wrote narratives about the Melting Pot policy in the absorption of the “Great Aliyah” (Mass immigration) to Israel in the 1950’s, a corner stone of Israeli collective identity. The students’ narratives were analyzed in order to identify overt opinion

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Gałkowski, Mateusz. "Narracja w kontekście pozyskiwania danych urzędowych." Forum Socjologiczne 7 (June 28, 2017): 31–40. http://dx.doi.org/10.19195/2083-7763.7.3.

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Narration in the context of acquiring official dataThe use of narration in social research is a common phenomenon, however it’s not always considered in a process of collecting official data. Economic reasons are frequent cause of such situation. Acting within specified policy, departments are focused on gathering raw, synthetic data and convenient quantitative analysis despite all limitations resulting from such approach. The following text presents benefits deriving from the use of narrative data in a decision-making process of City Council during social housing allocation. The primary objec

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Yeh, Hsin-Yi. "Telling a shared past, present, and future to invent nationality: The commemorative narrative of Chinese-ness from 1949 through 1987 in Taiwan." Memory Studies 11, no. 2 (2016): 172–90. http://dx.doi.org/10.1177/1750698016679219.

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Consistent with memory studies’ emphasis on the tight relationship between memory and identity, this article regards nation-building as an ongoing social process of nation-remembering. Taking the official Chinese nationalism in Taiwan from 1949 through 1987 as the case, this study aims to demonstrate the significant role that commemorative narratives play in nation-remembering. Facing extraordinary difficulties, the master commemorative narrative of official Chinese nationalism led its intended national members to remember their Chinese-hood (thereby maintaining its legitimacy) by telling a sh

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Varani-Norton, Eta. "Vakatoka Yaca (Naming) method: critiquing the Tukutuku Raraba, colonial histories of Fijian tribes." AlterNative: An International Journal of Indigenous Peoples 17, no. 2 (2021): 145–55. http://dx.doi.org/10.1177/11771801211018225.

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This article uses a new research method to assess the veracity of the official historical record of a Fijian vanua (Fijian tribe and its land), an example of narratives recorded during colonial times to identify land ownership and chiefly titles among the Indigenous Fijians. The colonial narratives of history continue to be the major resource for official resolution of local disputes about land and titles despite widespread Fijian distrust of their reliability. New historical research employing the Vakatoka Yaca (Naming) method reveals major inconsistencies in the official history of the autho

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Culbert, Samiran. "The Blackstar: Persona, Narrative, and Late Style in the Mourning of David Bowie on Reddit." Persona Studies 6, no. 1 (2020): 43–55. http://dx.doi.org/10.21153/psj2020vol6no1art944.

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This article considers how David Bowie’s last persona, The Blackstar, framed his death through the narratives of mourning it provoked on the social media site Reddit. The official narrative of death, through the media, and the unofficial narrative of death, through the fan, can contradict each other, with fans usually bringing their own lived experiences to the mourning process. David Bowie is a performer of personas. While Bowie died in 2016, his personas have continued to live on, informing his legacy, his work, and his death reception. Through the concepts of persona, narrative, authenticit

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Aktürk, Sener. "Incompatible Visions of Supra-Nationalism: National Identity in Turkey and the European Union." European Journal of Sociology 48, no. 2 (2007): 347–72. http://dx.doi.org/10.1017/s0003975607000409.

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This essay looks at Turkish-EU relations with a specific focus on identity narratives from the Turkish point of view. It outlines Turkey's official national narrative in its Ottoman, Turkic, and Islamic supra-national contexts and compares it with the supranational framework of EU member states' national narratives. According to the official Turkish historiography, Turkey is not part of a European family of nations. Turkey's non-European post-imperial identity is found to be comparable to that of Britain.

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Dixon, Jennifer M. "Norms, Narratives, and Scholarship on the Armenian Genocide." International Journal of Middle East Studies 47, no. 4 (2015): 796–800. http://dx.doi.org/10.1017/s0020743815001002.

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Analyzing the politics of the past in the context of the Armenian Genocide reveals an evolving interplay between international norms, official narratives, and broader discourses. This short essay explores three aspects of these interrelationships. First, I draw on my own research to highlight the ways in which changes in Turkey's narrative of the genocide—typically referred to in official discourse assözde Ermeni sorunu(the so-called Armenian question), or more recently as1915 olayları(the events of 1915)—have to some extent paralleled shifts in the meaning and salience of the norm against gen

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Sahloul, Zaher, Adam Coutts, Fouad M. Fouad, et al. "Health response system for Syria: beyond official narrative." Lancet 383, no. 9915 (2014): 407. http://dx.doi.org/10.1016/s0140-6736(13)62558-1.

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Jurkevits, Anastasiya. "Official Media Discourse of ‘Active Longevity’: an Attempt to Popularize the Idea of the Inclusion of Older People into Society or to Conceal Undesirable Forced Choices." Interações: Sociedade e as novas modernidades, no. 36 (June 30, 2019): 72–99. http://dx.doi.org/10.31211/interacoes.n36.2019.a3.

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In the process of reforming social policies, various actors use media channels to convey their arguments to a wide audience and popularize certain ideas. Not only facts are transmitted, but also a certain image of social reality. This paper explores the main media narratives of the official discourse of ‘active longevity’ in Belarus in the period 2017-2018, with the aim to explore the meanings that they broadcast in society, and what the image of social reality they represent and construct. For the analysis of narratives, semantic content analysis is used, as well as qualitative discourse anal

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Messer, Chris M., Thomas E. Shriver, and Krystal K. Beamon. "Official Frames and the Tulsa Race Riot of 1921: The Struggle for Reparations." Sociology of Race and Ethnicity 4, no. 3 (2017): 386–99. http://dx.doi.org/10.1177/2332649217742414.

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Movements that seek reparations against racial injustices must confront historic narratives of events and patterns of repression. These injustices are often legitimated through official narratives that discredit and vilify racial groups. This paper analyzes elite official frames in the case of the Tulsa Race Riot of 1921, in which an economically thriving African American neighborhood was destroyed. Our research examines the official frames that were promulgated by white elites in defending the violent repression and analyzes the ongoing efforts by reparations proponents to seek redress. We de

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Godzimirski, Jakub, and Alexander Sergunin. "Russian Expert and Official Geopolitical Narratives on the Arctic: Decoding Topical and Paradigmatic DNA." Arctic Review on Law and Politics 11 (2020): 22. http://dx.doi.org/10.23865/arctic.v11.1350.

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This article examines current Russian expert and official narratives on the Arctic, situating them in the broader context of the debate on Russia’s role in the international system. Combining a critical geopolitics approach to the study of international relations with content analysis tools, we map how structural geopolitical changes in the wider region have shaped narratives on the Arctic in Russia today. Two types of Russian narratives on the Arctic are explored—the one put forward by members of the Russian expert community, and the one that emerges from official documents and statements by

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Niţescu, Iulia. "Marrying an Orthodox tsarevna from Rome." Canadian-American Slavic Studies 55, no. 1 (2021): 1–23. http://dx.doi.org/10.30965/22102396-05501001.

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Abstract This paper addresses the issue of Sofiia Palaiologina’s religious identity during her time in Moscow, by analyzing the Russian chronicles’ accounts of her marriage negotiations. It suggests that the official Muscovite account offered a carefully tailored narrative of a pious tsarevna as an attempt to explain why the grand prince negotiated the marriage with Rome, and to integrate Sofiia into the official Orthodox narrative of the dynasty. Although contradicted by her background and largely missing from other Russian accounts of the event, the Orthodox elements of Sofiia’s identity emp

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Rodrigues, Laís, Alessandra de Sá Mello da Costa, and Marcus Wilcox Hemais. "Three historical narratives on advertising self-control in Brazil." Journal of Historical Research in Marketing 13, no. 2 (2021): 85–111. http://dx.doi.org/10.1108/jhrm-03-2020-0013.

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Purpose The purpose of this paper is to analyze how, in three different contexts, the National Council for Advertising Self-Regulation narratively uses its past to build an official history concerning its origins that legitimates advertising self-control as a hegemonic narrative. Design/methodology/approach By using the historical research and the “uses of the past” approach, this study identifies, analyzes and confronts three organizational histories of Conar’s origins (both its official and unofficial versions) in the context of the creation of the Brazilian system of advertising self-regula

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Beşikçi, Mehmet. "One War, Multiple Memories." Archiv orientální 88, no. 3 (2021): 309–40. http://dx.doi.org/10.47979/aror.j.88.3.303-334.

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   This article surveys Ottoman reserve officers’ autobiographical texts and emphasizes the potential these personal narratives present to revise both the existing historiog- raphy on the Ottoman First World War and the official memory of the war in Turkey. After briefly exploring the evolution of the Ottoman reserve officer system as an in- tegrated part of Ottoman conscription, the article shows how reserve officers’ war memories shed light on the neglected aspects of Ottoman soldiers’ experience of the front, particularly the daily life of trench warfare. Reserve officers’

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Dadabaev, Timur. "Manipulating post-Soviet nostalgia: contrasting political narratives and public recollections in Central Asia." International Journal of Asian Studies 18, no. 1 (2020): 61–81. http://dx.doi.org/10.1017/s1479591420000443.

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AbstractThe vision of the Soviet years in post-Soviet republics varies depending on the government's official master narrative, foreign policy priorities, and general public perceptions of the past. By contrasting the published interviews of presidents Putin, Nazarbayev, and Karimov and the outcomes of in-depth interviews with the elderly public in Central Asia (Kazakhstan, Kyrgyzstan, and Uzbekistan), this paper reveals the differences between the official master narratives of political leadership (positive or negative) with respect to the Soviet past and public attitudes. This paper aims to

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Chernykh, I. A., and R. R. Burnashev. "Integration Processes within the Eurasian Economic Union: Kazakhstan’s Narratives." Kutafin Law Review 8, no. 2 (2021): 289–313. http://dx.doi.org/10.17803/2313-5395.2021.2.16.289-313.

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Integration processes in the Eurasian space are ambiguously assess both by officials and an expert community of the member countries. Thus, there is still a discussion in Kazakhstan and various narratives are being formed concerning the expediency of the country’s presence in the Eurasian Economic Union (EAEU), the advantages and challenges associated with this participation. The article deals with the main narratives that are presenting in Kazakhstan and describing the integration processes within the EAEU — official and expert (both critical about the EAEU and supporting Eurasian integration

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Yap, Ariel Yin Yee, and Shih Joo Tan. "Capital Punishment in Singapore: A Critical Analysis of State Justifications From 2004 to 2018." International Journal for Crime, Justice and Social Democracy 9, no. 2 (2020): 133–51. http://dx.doi.org/10.5204/ijcjsd.v9i2.1056.

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This article examines state justifications for capital punishment in Singapore. Singapore is a unique case study because capital punishment has largely been legitimised and justified by state officials. It illustrates how Singapore justifies capital punishment by analysing official discourse. Discussion will focus on the government’s narrative on capital punishment, which has been primarily directed against drug trafficking. Discussion will focus on Singapore’s death penalty regime and associated official discourse that seeks to justify state power to exercise such penalties, rather than the e

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Zhang, Xiaoling, Melissa Shani Brown, and David O'Brien. "“No CCP, No New China”: Pastoral Power in Official Narratives in China." China Quarterly 235 (September 2018): 784–803. http://dx.doi.org/10.1017/s0305741018000954.

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AbstractGuided by Michel Foucault's concept of “pastoral power,” this article examines the ways in which contemporary discourses within official narratives in China portray the state in a paternal fashion to reinforce its legitimacy. Employing interdisciplinary approaches, this article explores a number of sites in Urumqi, the regional capital of the Xinjiang Uyghur Autonomous Region (XUAR), in order to map how a coherent official narrative of power and authority is created and reinforced across different spaces and texts. It demonstrates how both history and the present day are depicted in ur

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Hall, Maggie, and Kate Rossmanith. "Imposed Stories: Prisoner Self-narratives in the Criminal Justice System in New South Wales, Australia." International Journal for Crime, Justice and Social Democracy 5, no. 1 (2016): 38–51. http://dx.doi.org/10.5204/ijcjsd.v5i1.284.

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This article examines the ways in which offenders are required to provide very particular accounts of themselves and to self-narrate in confined ways. Drawing on ethnographic fieldwork and interviews conducted in the New South Wales justice system, it explores how the stories that offenders are made to accept and tell about themselves often bear little relationship to their own reflections. It analyses how, despite the expectations of judges and prison authorities, these self-narratives are not products of an offender’s soul-searching concerning his past actions and experience; rather they are

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Malinova, Olga. "Who Forms Official Historical Narrative and How? (Analysis of Russian Practices)." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 3, no. 94 (2019): 103–26. http://dx.doi.org/10.30570/2078-5089-2019-94-3-103-126.

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Camus, Alondra, and Melina Aparici. "Adapting the Multilingual Assessment Instrument for Narratives (MAIN) to Catalan." ZAS Papers in Linguistics 64 (August 31, 2020): 31–36. http://dx.doi.org/10.21248/zaspil.64.2020.554.

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   The adaptation of the Multilingual Assessment Instrument for Narratives (LITMUS- MAIN; Gagarina, et al., 2019) to Catalan contributes to advancing our knowledge of the development of children’s narrative skills in a diversity of languages using the same protocol, making it possible to evaluate narratives also in Catalan-speakers. The adaptation of MAIN will be very useful in Catalonia, because it is a region where two official languages (Catalan and Spanish) coexist, Catalan being the language of schooling, so that most of the population is bilingual. However, currently th

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Cianciara, Agnieszka K. "From aspiring saint to disillusioned rebel. Explaining change in the Polish narrative of European integration." Rocznik Integracji Europejskiej, no. 13 (December 31, 2019): 295–309. http://dx.doi.org/10.14746/rie.2019.13.21.

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This article conceptually draws on Bourdieu’s field theory and Goffman’s stigma theory to explain the evolution of Polish government’s official narrative on European integration. Narrative production by Polish authorities reveals a marked shift in strategy adopted to deal with the stigma (real or imagined) that structures Poland’s position in the EU field of power: from adaptive (corrective) to contesting strategy where stigma is embraced and transformed into a virtue. Empirically, this shift is illustrated with 3 examples of narrative production under crisis: 1) euro-zone crisis (Poland adapt

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Babis, Deby. "Between biography and autobiography: exploring the official history in organizations." Qualitative Research in Organizations and Management: An International Journal 15, no. 2 (2019): 160–75. http://dx.doi.org/10.1108/qrom-09-2018-1686.

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Purpose The official history of an organization is usually found on the organization’s website and in brochures. The purpose of this paper is to explore the narrative of an institution’s official history, the autobiography, as compared to the biography constructed by researchers. Design/methodology/approach A case study was conducted on the Organization of Latin American Immigrants in Israel (OLEI), covering the entire history of the organization. Based on a longitudinal, holistic and qualitative perspective, the research methodology combines data collected from interviews, archival and digita

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Tarzi, Amin. "The Maturation of Afghan Historiography." International Journal of Middle East Studies 45, no. 1 (2013): 129–31. http://dx.doi.org/10.1017/s0020743812001304.

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The fate of Afghanistan's written history has been interconnected with the progression and regression of the Afghan state's ability to live with its past as much as with its present. Afghan historiography, in both the official and unofficial versions, has generally sought to “prove” or “disprove” the official versions of Afghanistan's evolving national narrative rather than be, in the words of Edward H. Carr, “a continuous process of interaction between the historian and his facts, an unending dialogue between the present and the past.” Despite unprecedented freedoms of expression and exposure

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Aminah, Shobichatul. "Mengungkap Narasi Sejarah yang Disangkal dalam M/T to Morino Fushigi No Monogatari Karya Oe Kenzaburo." Lingua Cultura 7, no. 2 (2013): 57. http://dx.doi.org/10.21512/lc.v7i2.419.

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M/T to Morino Fushigi no Monogatari, a novel by Oe Kenzaburo, offered a different history narration with legitimate history narration of Japan. In Oe’s perspective, the legitimate history of Japan was central to the Emperor. By the novel he attempted to narrate a history from another perspective that was from the perspective of a society of a hidden village in the basin of rural Shikoku forest who were culturally marginalized. The narrator in this novel had a responsibility to continue the narrative tradition to construct village history. The narrator constructed it by taking up history source

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Margolin, Uri. "Telling our story: on 'we' literary narratives." Language and Literature: International Journal of Stylistics 5, no. 2 (1996): 115–33. http://dx.doi.org/10.1177/096394709600500203.

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In this article I seek to outline some of the distinctive features of the narrative 'we', both as speech position or narrative voice and as a narrated entity, that is, a collectivity defined by a bond of some kind, and engaged in a series of activities. From a linguistic perspective, 'we' does not designate multiple 'I's, but rather an individual 'we'-sayer, together with one or more co-utterers and/or hearers and/or others, all of whom belong to the reference class of this 'we'. Salient properties of literary 'we' narratives of the twentieth-century on the level of narration are as follows: t

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Jalal, Ayesha. "Conjuring Pakistan: History as Official Imagining." International Journal of Middle East Studies 27, no. 1 (1995): 73–89. http://dx.doi.org/10.1017/s0020743800061596.

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Even before an anthropologist‧s tour de force underlined the power of imagination as creation in narrative constructions of the “nation,” memory, myth, and might had been triumphantly parading the realm of historical scholarship. The torch of objectivity did not have to go cold for the heat of subjectivity to captivate and command audiences through print and signs, visual or aural. It is simply that the cornmodification of the past by the marketplace and the expansive imaginings of power have combined to reduce the once revered craft of the historian to a battlefield where mired imaginings pos

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Goujon, Alexandra. "Memorial Narratives of WWII Partisans and Genocide in Belarus." East European Politics and Societies: and Cultures 24, no. 1 (2009): 6–25. http://dx.doi.org/10.1177/0888325409355818.

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The memory of WWII always played an important role in Belarus, which was characterized as a “Partisan Republic” during the Soviet time. Soviet historiography and memorial narrative emphasized the heroics of the resistance to fascism and allowed only a description of the crimes of the Nazis. New ways of looking at war events appeared during the perestroika and after the independence of the country. But after Alexander Lukashenko came to power as president in 1994, a neo-Soviet version of the past was adopted and spread. The Great Patriotic War (GPW) has become an increasingly publicized event i

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Fransson, Anna-Lisa Sayuli. "Tragedy or Chivalrous Romance? The Swedish Government and the Baltic Sea Pipeline." Nature and Culture 9, no. 3 (2014): 266–87. http://dx.doi.org/10.3167/nc.2014.090303.

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When Sweden was confronted with the idea of building a gas pipeline through the Baltic Sea, the Swedish government found itself in a paradoxical situation. Should it give in to strong foreign interests and abandon its proudly held line of environmental policy, or stick to its profile at the risk of earning a powerful adversary? This narrative analysis, building on the government's official narratives, explains how and why the self-proclaimed environmental guardian of the sea ended up having it both ways. By using strategies of depoliticization, polarization, and parallel storytelling, the Swed

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TALBOT, IAN. "Punjabi Refugees’ Rehabilitation and the Indian State: Discourses, Denials and Dissonances." Modern Asian Studies 45, no. 1 (2010): 109–30. http://dx.doi.org/10.1017/s0026749x10000284.

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AbstractStudies of Punjabi partition-related refugee resettlement have revealed a gap between official accounts and those provided by migrants. The former seek to legitimize the state by narrating its role in the transformation of helpless refugees into productive citizens. First hand accounts on the other hand frequently write the state out of the rehabilitation process. This paper seeks firstly to illustrate these processes at work by contrasting the narrative account contained in the Government of India publication, The Story of Rehabilitation, with interview material collected amongst form

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Wigura, Karolina. "Alternative Historical Narrative." East European Politics and Societies: and Cultures 27, no. 3 (2012): 400–412. http://dx.doi.org/10.1177/0888325412467456.

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“Polish Bishops’ Appeal to Their German Colleagues” of 18 November 1965 was one of the fifty-six letters written by the Polish Episcopate to episcopates all over the world on the occasion of the end of the Second Vatican Council. However, this one had a special character. In all letters, the brother bishops were first informed about one thousand years of Christianity in Poland, then an outline of the millennium history was given, emphasizing, if possible, common history. The Letter to the German Episcopate had a special significance symbolized by the famous words contained in it: “we grant for

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Kogstad, Ragnfrid, Tor-Johan Ekeland, and Jan Kaare Hummelvoll. "The Knowledge Concealed in Users’ Narratives, Valuing Clients’ Experiences as Coherent Knowledge in Their Own Right." Advances in Psychiatry 2014 (May 28, 2014): 1–7. http://dx.doi.org/10.1155/2014/786138.

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Objective. As the history of psychiatry has been written, users have told their stories and often presented pictures incompatible with the professional or official versions. We ask if such a gap still exists and what the ethical as well as epistemological implications may be. Study Design. The design is based on a hermeneutic-phenomenological approach, with a qualitative content analysis of the narratives. Data Sources. The paper draws on user narratives written after the year 2000, describing positive and negative experiences with the mental health services. Extraction Methods. Among 972 user

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Zhironkina, Evgeniya S. "Infantile Consciousness and Its Narrative Incarnation in Jonathan Littell’s Novel Les Bienveillantes." Vestnik Tomskogo gosudarstvennogo universiteta, no. 458 (2020): 16–21. http://dx.doi.org/10.17223/15617793/458/2.

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The article examines the narrative organization of Jonathan Littell’s novel Les Bienveillantes [The Kindly Ones], dedicated to the events of World War II and offering the experience of an artistic understanding of the Holocaust. Maximilien Aue, the protagonist and narrator of Les Bienveillantes, is an ex-officer of the SS and SD. The author of the article attempts to explain how his personality traits influence the specifics of the novel’s narrative. She shows that Aue’s important characteristic is infantility; this feature determines his behavior, perception, and, as a consequence, the specif

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Banović, Branko. "The Narrative Reproduction of Contemporary Montenegrin Identity in The Process of Euroatlantic Intergrations (Part II)." Issues in Ethnology and Anthropology 8, no. 2 (2016): 519. http://dx.doi.org/10.21301/eap.v8i2.9.

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If we conceptualize reality as a large narrative we “build ourselves into” as social beings, and consider social activities and identities as narratively mediated, the full extent of the capacity of narratives in the creation, shaping, transmission and reconstruction of contemporary social identities, as well as the reproduction of the concept of nation in everyday life becomes apparent. The imagined Euro- Atlantic future of Montenegro demands certain narrative interpretations of the past, which, in latter stages tend to become meta-narratives susceptible to consensus. The linkage of significa

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Logunova, Larisa, and Vladislav Rychkov. "Memory Field: Design and Fight of Narratives." Ideas and Ideals 12, no. 4-1 (2020): 191–213. http://dx.doi.org/10.17212/2075-0862-2020-12.4.1-191-213.

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The policy of memory is a strategy of interaction between power institutions and social groups in the public space on issues of national history. Images of social memory are used by actors to create narratives – complete, plot-complete narratives of past events. Social groups declare their identity and the right to their own interpretations of historical events through the creation of narratives. The clash of alternative interpretations of events leads to a mnemonic conflict, which is the reflection of the political struggle for the right to memory. Dialogue and mediation are tools of memory p

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Fransen-Taylor, Pamela, and Bhuva Narayan. "Challenging prevailing narratives with Twitter: An #AustraliaDay case study of participation, representation and elimination of voice in an archive." Journal of Librarianship and Information Science 50, no. 3 (2018): 310–21. http://dx.doi.org/10.1177/0961000618769981.

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Social media, specifically a microblogging service such as Twitter, constitute a public space that has changed how we interact with, exchange, and respond to information in a civil society. They also have the potential to give public voice to minority narratives that are under-represented in the mainstream media, just as grassroots graffiti in public spaces have done over human history. Using a specific case study around an issue in the Australian national discourse around Australia Day, this study contributes new insights towards an understanding of how alternate narratives are expressed and

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Hall, Suzanne M. "Narrating The City: spaces Of Urban Change, South London." Open House International 33, no. 2 (2008): 10–17. http://dx.doi.org/10.1108/ohi-02-2008-b0002.

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This paper explores the documentation of social and spatial transformation in the Walworth area, South London. Spatial narratives are the entry point for my exploration, where official and ‘unofficial’ representations of history are aligned to capture the nature of urban change. Looking at the city from street level provides a worldly view of social encounter and spaces that are expressive of how citizens experience and shape the city. A more distanced view of the city accessed from official data reveals different constructs. In overlaying near and far views and data and experience, correlatio

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Craciun, Adriana. "Writing the Disaster: Franklin and Frankenstein." Nineteenth-Century Literature 65, no. 4 (2011): 433–80. http://dx.doi.org/10.1525/ncl.2011.65.4.433.

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Adriana Craciun, “Writing the Disaster: Franklin and Frankenstein” (pp. 433–480) The occasion for this essay is the surprise meeting of three texts from distinct traditions—Gothic romance, evangelical theology, and Enlightenment exploration—during the course of an Arctic disaster. The essay explores the relationship of the official disaster narrative (John Franklin's Narrative of a Journey to the Shores of the Polar Sea [1823]) to these heterogeneous textual companions, particularly Mary Shelley's Frankenstein (1818). Published by the Admiralty's official bookseller, John Murray, the official

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Radonic, Ljiljana. "Croatia's Politics of the Past during the Tuđman Era (1990–1999)—Old Wine in New Bottles?" Austrian History Yearbook 44 (April 2013): 234–54. http://dx.doi.org/10.1017/s0067237813000143.

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The Croatian break with the Yugoslav narrative was—besides parting from the official slogan “brotherhood and unity”—first of all a break with its anti-Fascist legacy and narrative about World War II. This article asserts that while the contents of the “politics of the past” changed completely after Croatia's independence in 1990, the manner in which a dominant historical narrative was asserted during the era of President Franjo Tuđman remained the same, thanks to the Manichean worldview on which it rested, a deficient democracy, and government oppression of the free media.

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Pante, Michael D. "Quezon's City: Corruption and contradiction in Manila's prewar suburbia, 1935–1941." Journal of Southeast Asian Studies 48, no. 1 (2017): 91–112. http://dx.doi.org/10.1017/s0022463416000497.

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Quezon City was founded in 1939 as a planned city and envisioned as the future capital of the Philippines, which was anticipating its independence in a few years. Led by President Manuel Quezon, Philippine politicians conferred upon the city narratives of nationhood and social justice to make it the best spatial representation of a nation-in-waiting. However, underneath these state-centric ideologies was the authoritarianism of the Quezon regime, which used urban politics to centralise power. But far from being a symbol of the President's undisputed dominance, Quezon City's inherent contradict

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Moskwa, Dagmara. "“The Community is Everything, The Individual is Nothing”." Journal of Educational Media, Memory, and Society 13, no. 1 (2021): 82–106. http://dx.doi.org/10.3167/jemms.2021.130105.

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This article reconstructs the historical narrative of the Second World War in Russian middle school textbooks published after the year 2000. The author shows how textbook narratives are linked with official Russian politics of history, which aim to “manage” the memory of the war and contribute toward the standardization of Russian history teaching. Additional empirical material from interviews conducted with middle school history teachers in Moscow shows how perceptions of the teaching community impinge on ways in which knowledge about the Second World War is imparted, revealing the extent to

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Weiss, Amanda. "‘A Continuous Retrial’: Trans/national Memory in Chinese and Japanese Tribunal Films." Arts 9, no. 1 (2019): 2. http://dx.doi.org/10.3390/arts9010002.

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On the 60th anniversary of the end of WWII, three prominent East Asian films on the International Military Tribunal for the Far East (IMTFE) appeared in China and Japan. The Chinese film Tokyo Trial (Dongjing shenban, 2006) was heavily promoted in the Chinese mainland, screened extensively at universities in Beijing and Shanghai, and broke opening weekend box office records at that time. In Japan, there were two high-profile films on both the Tokyo (A-class war criminals) and Yokohama (B/C-class) trials: I Want to Be a Shellfish (Watashi wa kai ni naritai, 2008) and Best Wishes for Tomorrow (A

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Krysachenko, Valentyn. "Official Historical Narrative of Russia as an Instrument of Aggression: Construction and Objectification." Ukrainian Studies, no. 3(76) (November 3, 2020): 124–46. http://dx.doi.org/10.30840/2413-7065.3(76).2020.210046.

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Sharma, Khum Prasad. "Magic Realism as Rewriting Postcolonial Identity: A Study of Rushdie’s Midnight’s Children." SCHOLARS: Journal of Arts & Humanities 3, no. 1 (2021): 74–82. http://dx.doi.org/10.3126/sjah.v3i1.35376.

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Magic realism as a literary narrative mode has been used by different critics and writers in their fictional works. The majority of the magic realist narrative is set in a postcolonial context and written from the perspective of the politically oppressed group. Magic realism, by giving the marginalized and the oppressed a voice, allows them to tell their own story, to reinterpret the established version of history written from the dominant perspective and to create their own version of history. This innovative narrative mode in its opposition of the notion of absolute history emphasizes the po

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Tulviste, Peeter, and James V. Wertsch. "Official and Unofficial Histories: The Case of Estonia." Historical Representation 4, no. 4 (1994): 311–29. http://dx.doi.org/10.1075/jnlh.4.4.05off.

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Abstract We argue that in order to understand how and why history is taught and learned, it is necessary to distinguish between "official" and "unofficial" history. Using this distinction, we examine differing historical representations of events in 1940 that resulted in Estonia's becoming part of the Soviet Union. Results from interviews with six ethnic Estonians are reported in an attempt to examine the differences between their understanding of the official and unofficial histories of the 1940 events. A basic distinction emerged between the official Soviet history, with its relatively coher

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Kneale, David. "‘Beyond the limit of human endurance’: The stolen Manx history of Dunkirk." International Journal of Maritime History 32, no. 4 (2020): 946–95. http://dx.doi.org/10.1177/0843871420977957.

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This article reappraises the experience of the civilian crews aboard Manx personnel vessels engaged in Operation Dynamo, and the contested aftermath. More than 20,000 troops were retrieved by nine ships of the Isle of Man Steam Packet Company, three of which were sunk in and off Dunkirk. There is more than enough material for a heroic narrative to emerge, yet a sense of scandal seems to cling to these particular civilian crews. Various political, social and cultural forces foster distinctly separate narratives between the United Kingdom and Isle of Man. However, empirical research in Manx and

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Chen, Fang. "Gender and Corruption." Modern China 43, no. 1 (2016): 66–94. http://dx.doi.org/10.1177/0097700416647327.

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From a cultural approach and a feminist perspective, this article analyzes a gendered narrative of official corruption in China through news reports of “keeping a second wife.” Moreover, it engages the lived experiences and perceptions of the message receivers. Drawing upon feminist discourse analysis, interviews, and digital ethnography, this study shows that a cultural script derived from the Chinese storytelling tradition of “women are a source of trouble” serves as a contemporary narrative of corruption in the state media. Nevertheless, the media narrative has generated a vigorous audience

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