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Thèses sur le sujet « Ordained »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 4 mars 2023

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1

Suckle, Jessica Anne. "Challenges and resolution strategies of ordained Protestant clergywomen /." View online ; access limited to URI, 2005. http://0-wwwlib.umi.com.helin.uri.edu/dissertations/dlnow/3186922.

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Hanshew, Daniel S. "Ordained to eternal life? exegesis of Acts 13:48 /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p014-0140.

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Puglisi, James F. Driscoll Michael S. Misrahi Mary Legrand Hervé. "The process of admission to ordained ministry. a comparative study /." Collegeville (Minn.) : the Liturgical press, 1996. http://catalogue.bnf.fr/ark:/12148/cb370324356.

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4

Starkey, Caroline. "In the stream of blessings : ordained Buddhist women in Britain." Thesis, University of Leeds, 2014. http://etheses.whiterose.ac.uk/8675/.

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Although a number of scholars have investigated the ways in which Buddhism has adapted to the British cultural environment, the experiences of ordained women have been afforded comparatively little academic attention. Although Buddhism in the West is typically perceived as more conducive of lay practice, the numbers of ordained women are growing (particularly within certain Buddhist groups in Britain). However, some Buddhist traditions have been embroiled in heated controversies in relation to female ordination and gender inequality which has had a significant impact on particular communities

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Dyer, John Barry. "Theological education and the local church : an examination of the relationship between local Baptist churches and the formation of pastoral leadership in the State of Santa Catarina, Southern Brazil, during the last decade of the twentieth century." Thesis, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325674.

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6

Clancy, Richard Francis. "The perceptions of the recently ordained priests of Boston of their post-secondary education and formation in seminary." Thesis, Boston College, 2008. http://hdl.handle.net/2345/619.

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Thesis advisor: Ana Martinez-Aleman<br>Roman Catholic Seminaries are post-secondary schools where men study in preparation for ordination for priesthood. In recent visitations by bishops to American seminaries faculty and students at all the seminaries were interviewed regarding the effectiveness of the curriculum. Noticeably absent from the consultations were the priests who had recently graduated from the seminary. This study, influenced by Dr. Dean Hoge's study: The First Five Years of the Priesthood interviewed twenty men who were ordained to the priesthood for the Archdiocese of Boston in

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Waddell, Peter Matthew. "The eucharistic priesthood of the ordained ministry : a contemporary Anglican proposal." Thesis, University of Cambridge, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620271.

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8

Logan, Anne T. "Ordained Ministry of women in the Church of Scotland : the first forty years." Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2965/.

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This thesis reports on an extensive qualitative study of women ministers in the Church of Scotland. It examines the literature in relation to women clergy in other denominations in the UK and the USA and considers ways in which the Church of Scotland clergy are similar and dissimilar to their counterparts. The research included a quantitative survey, the examination of data from the Church of Scotland Yearbook and thirty one ‘ministry-story’ interviews. The Survey and the Yearbook produced basic demographic data about women ministers in the Kirk showing an increasing age profile and a shortage

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9

Bicket, Juliet Linden. "A 'God-ordained web of creation' : the faithful fictions of George Mackay Brown." Thesis, University of Glasgow, 2012. http://theses.gla.ac.uk/3080/.

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This thesis represents the first extensive examination of the ‘faithful fictions’ of the Orkney writer George Mackay Brown (1921-1996). Until now, critical appreciations of the Catholic imagination informing Brown’s opus have been vague and Brown has been seen as a throwback; his Catholicism only part of a reactionary impulse that denies modernity a place in his oeuvre. Through a thematic critical analysis of four major strands of Brown’s corpus that display his Catholic imagination, it is contended that Brown has been misunderstood by the Scottish literary-critical tradition, and that his cre

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10

Semple, Rhonda Anne. "'Ladies of much ability and intelligence' : gendered relations in British Protestant missions." Thesis, King's College London (University of London), 2000. https://kclpure.kcl.ac.uk/portal/en/theses/ladies-of-much-ability-and-intelligence--gendered-relations-in-british-protestant-missions(092fa1b5-85f8-46dc-9f03-c586d3f36a14).html.

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11

Fitzgerald, Georgina. "Ordained ministry in the United Church of Canada: An analysis of documents on the ordained ministry commissioned by the General Council of the United Church of Canada between 1925 and 1980." Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6796.

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All of the United Church's studies on ministry acknowledge the role of the laity in the church's ministry. The Ministry in the Twentieth Century (1968), however, is the first document to question the necessity for an ordained ministry in the church or to suggest that this ministry may be detrimental to the church's welfare if, because of its focal position, it impedes the ministry of the laity. The Ministry in the Twentieth Century recommends that the church continue to "ordain" those who play an enabling function in the church but the understanding of ordination it presents is far removed fro

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12

Thompson, Susan J. "A new theology of ministry : the ordained Methodist ministry in New Zealand, 1880-1980." Thesis, University of Canterbury. History, 1990. http://hdl.handle.net/10092/8129.

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Between 1880 and 1980 the ordained ministry of the Methodist Church of New Zealand faced many changes. This study seeks to examine the way in which, during this period, the ministry lost much of its homogeneity to become instead a more diverse body, made up of and valuing a greater range of people with new and varied gifts, and prepared to explore and experiment with alternative ways of offering ministry. In doing so the thesis will concentrate on the ministry of the Wesleyans and, later, the united Methodist Church, although indicating in a general way some of the thinking and practices of t

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13

Bracegirdle, Christopher Andrew. "Curriculum design, practice and evaluation in Ordained Local Ministry (OLM) in the Diocese of Manchester." Thesis, Coventry University, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.422464.

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14

Jacobs, Nigel. "A critical analysis of the ordained leadership in the Full Gospel Church of South Africa." University of the Western Cape, 2020. http://hdl.handle.net/11394/7979.

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Magister Philosophiae - MPhil<br>This research stems from a personal internal conflict and concern regarding the impact the local church is making in the community and on its congregational members. Through personal involvement in the Full Gospel Church of South Africa on a local level, the researcher set out find out what can be done to make the church more effective, relevant, and impactful in its function as a church. The way the world operates today compared to twenty years ago is vastly different. Yet, despite the vast changes that have taken place on a global, national, and even lo

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15

Park, Trevor. "Theological education and ministerial training for the ordained ministry of the Church of England 1800-1850." Thesis, n.p, 1990. http://ethos.bl.uk/.

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Keith, Elisabeth Grace. "Vocation to witness : insights from a research study on ordained vocation in the Church of England." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12133/.

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In 2005 the Church of England explicitly identified mission and evangelism as part of ordained vocation. This marked a shift in the church’s espoused theology recognising clergy as leaders of mission as well as engaging in sacramental ministry, teaching, and pastoral care. However, the difference between the importance placed on mission, and evidence from clergy studies, raise questions as to how mission and evangelism is perceived, and how this in turn affects ministerial practice. To address these questions a cycle of theological reflection was employed utilising constructivist grounded theo

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17

Macaskill, Donald. "The practice of ordained ministry within the contemporary Church of Scotland : problems of identity, role, and function." Thesis, University of Glasgow, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297687.

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18

Himes, Michael J. "The Changed and Changing Roles and Relationships among Laity, Religious, and the Ordained in the 21st Century:." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103686.

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Fr. Michael Himes, professor in the Boston College Theology Department, presents a lunchtime lecture on "The Changed and Changing Roles and Relationships Among Laity, Religious, and the Ordained in the 21st Century."

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19

Groom, Susan Anne. "Formation for ordained ministry in the Church of England : with special reference to a regional training course." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11595/.

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The word ‘formation’ has been increasingly employed in the context of training for ordination over the last fifty years, yet it has rarely been defined. In order to explore the meaning of formation, this thesis investigates the Church of England’s understanding of ordained ministry as expressed in its liturgy and official documents (Chapter 1); it surveys the history of training for that ministry over the last two hundred years (Chapter 2); and it traces the use of the language of formation in official Church of England publications (Chapter 3). Within the literature about theological educatio

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20

Burns, Brian A. "The exercise of the power of governance by non-ordained members of the order of Friars Minor." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Polando, Peter M. "The right and obligation of the layperson to lead Sunday celebrations in the absence of an ordained minister." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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22

Böttcher, Judith Lena. "Vowed to community or ordained to mission? : aspects of separation and integration in the Lutheran Deaconess Institute, Neuendettelsau, Bavaria." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:75ce64eb-5a38-4d36-84d7-c48071df089c.

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This study offers an overdue exploration of the early years of the deaconess community in Neuendettelsau from a gender perspective. Drawing on rich archival material, it focuses on the process of the formation of a distinctive collective identity. Central to this study is the assumption, drawn from the social sciences, that collective identity is a social construction which requires the participation of the whole group through identification and which is consolidated by developing specific rituals, symbols, codes and normative texts, which facilitate integration, and by constructing external b

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23

Jordan, Elizabeth A. "Friends, family or foe? Fostering good relationships between lay leaders and the newly appointed ordained leaders of Anglican congregations." Thesis, Anglia Ruskin University, 2015. https://arro.anglia.ac.uk/id/eprint/605485/1/COMPLETE%20THESIS.pdf.

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Traditional patterns of leadership in the Church of England are changing. The demands of mission in post-Christendom, and renewed attention to the theology of social trinitarianism have focussed attention on the health of the local congregation as the place where the future of the church will be determined. Aware of the damage that disharmony can cause, the Diocese of Chelmsford has supported this research which examines how good relationships between lay and ordained leaders may be fostered, as a contribution to the equipping of congregations for mission. A process of facilitated conversatio

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Jordan, Elizabeth A. "Friends, family or foe? : fostering good relationships between lay leaders and the newly appointed ordained leaders of Anglican congregations." Thesis, Anglia Ruskin University, 2015. http://arro.anglia.ac.uk/605485/.

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Traditional patterns of leadership in the Church of England are changing. The demands of mission in post-Christendom, and renewed attention to the theology of social trinitarianism have focussed attention on the health of the local congregation as the place where the future of the church will be determined. Aware of the damage that disharmony can cause, the Diocese of Chelmsford has supported this research which examines how good relationships between lay and ordained leaders may be fostered, as a contribution to the equipping of congregations for mission. A process of facilitated conversation

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25

Connelly, James Timothy. "Ordained ministry as a second career : a study of attitudes and practices within the Anglican Church in Victoria and Tasmania." Monash University, Faculty of Arts, 2004. http://arrow.monash.edu.au/hdl/1959.1/5325.

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26

Neal, Thelma June. "The Struggle for Acceptance: Continued Resistance to Female Ministers in Rural Holston Conference." Digital Commons @ East Tennessee State University, 2007. https://dc.etsu.edu/etd/2100.

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This study was conducted to determine if ordained women clergy experience resistance or lack of receptivity to their appointments. If so, does the resistance more readily occur with churches in a rural area? The focus of the study was women clergy of the Holston Conference of the United Methodist Church. My study reveals there are Methodist women clergy who continue to have churches outright refuse their projected appointments. My study also reveals that this problem is more often found with churches in rural areas where the culture is connected to long-standing scriptural interpretations and

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27

Steele, Mareque Yvonne. "The implications of Trinitarian ecclesiology in Vatican II for lay-ordained relationships, with specific reference to the French Catholic charismatic renewal." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621951.

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28

Faeth, Margaret Ann. "Power, Authority and Influence: A Comparative Study of the Behavioral Influence Tactics Used by Lay and Ordained Leaders in the Episcopal Church." Diss., Virginia Tech, 2004. http://hdl.handle.net/10919/27045.

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Leadership is a social influence process that is necessary for the attainment of societal and organizational goals. Leadership is both conspicuous in its absence and mysterious in its presence â familiar and yet hard to define. Leadership happens within the power and authority structures of organizations. The body of research on the influence processes of leadership has focused on organizations with clear hierarchical lines of power and authority between boss, subordinate and peer.This dissertation was designed to study the influence processes of leadership within a religious denomination,

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29

Mason, Jane B. "Through the looking glass : a biographical study of the experiences of candidates undergoing discernment of vocation to ordained ministry in the Church of England." Thesis, University of Southampton, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409783.

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30

French, Beverly J. (Beverly June). "The Impact of the Ordination of Women and Androgyny on Marital Adjustment." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc500847/.

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Research on the ordination of women has focused on the effect in the church and on aspects of the personality of the women choosing the priesthood but not on effects on the families of ordained women. Using personal interviews, the Dyadic Adjustment Scale and the Bem Sex Role Inventory, spouses in 12 families which contain ordained women from Episcopalian, Methodist, Unity and The Reorganized Church of Jesus Christ of Latter Day Saints churches were analyzed to determine the effects of ordination on the families. Couples containing an ordained female were found to have slightly higher marital

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31

Williams, Susan Jean. "The good Christian woman and the experiences of women as priests in the Church of England : an exploration of the self-understanding of ordained women in the light of the hegemonic figure of the good Christian woman." Thesis, Lancaster University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.539644.

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In November 1992, the Church of England took the step that would irrevocably change its ordained ministry more significantly than at any other time in its 500 year history as the governing body of the Church, the General Synod, voted by an overwhelming majority to remove the historical, legal and theological barriers to women being ordained into its priesthood. Notwithstanding this change it has remained the case that women have had to find their place within existing systems and structures which pay little or no attention to the experiences and self-understanding of ordained women as women an

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32

Weishaupt, Steffen. "The development of the concept of episcopacy in the Church of England from the nineteenth to the mid-twentieth centuries." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:dff383fa-e515-457d-8b71-7a1dd5b53aaa.

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The purpose of this thesis is to examine the Church of England’s understanding of ‘episcopal’ episcopacy and ordained ministry, including their ecclesiological implications and ecumenical consequences. Special attention is given to the refusal of interchangeability of ordained ministers with ‘non-episcopal’ churches (whilst allowing inter-communion), on the grounds that they lacked a ‘historic succession’ of bishops (cf. The Meissen Declaration and Agreement). This claim gives the adjective ‘episcopal’ a denominational, (quasi-)sacramental connotation (hence the inverted commas). Official Angl

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33

Salmeier, Michael A. "'Ordainer of times and seasons' : the portrayal of God in the Book of the Acts of the Apostles." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426058.

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34

Källström, Frida. "Ordination of experts according to FBL 4:34– how common is it and in what situationsdoes it occur?" Thesis, KTH, Fastigheter och byggande, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-147649.

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The ability to ordain experts, to assist surveyors in a specific issue, during the cadastral procedure has been regulated in the Swedish law since 1928. Due to this ordination of experts, the surveyors are to guarantee an adequate investigation, even in the parts of the procedure where the authority lacks knowledge. The role of experts in cadastral procedures has not previously been examined. The objective of this master thesis is to examine how often experts are ordinated, what type of experts that is needed within the investigations of cadastral procedures and how the ordination has been mad

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35

Linscott, Delme Connett. ""Living as a Methodist minister in the late twentieth century" : an oral history of Methodist ministers ordained between 1980-1999, with particular reference to clergy serving in the Natal West District." Thesis, 2006. http://hdl.handle.net/10413/1981.

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Very little has been written on the lives of Methodist ministers in Southern Africa. Even less has been written about ministers using oral history as the primary source of information. This paper will seek to capture the stories of some Methodist ministers and then to reflect on their experiences of ministering in the late twentieth century. In order to maintain focus this paper will hone in on the clergy who were ordained in the Methodist Church of Southern Africa between 1980 and 1999. A considerable portion of the initial analysis has been taken from personal interviews with the ministers,

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36

Mushayavanhu, David. "The spiritual weakness of Western Missionary Founded Churches as the cause of the rise of Africa Independent Churches in Zimbabwe with special reference to theUniting Presbyterian Church in Southern Africa." Diss., 2013. http://hdl.handle.net/2263/37314.

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This dissertation is an attempt to analyse and investigate ways of responding to the poor UPCSA missional approach to Zimbabwean society. The desire to write this dissertation was born out of the experience of working for the past six years as an ordained minister of this denomination in the Presbytery of Zimbabwe, there are six congregations with the right to call a minister, thirty grant receiving and fifteen preaching stations in the whole country which is serviced by thirteen ministers, including probationers. The UPCSA has a total of four thousand five hundred and ninety seven members not

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YI, CHING-CHIN, and 易晶金. "A Survey of the idea of ming(Heavenly Ordain)in the Pre'chin Period." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/50642804197571126323.

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碩士<br>東海大學<br>哲學系<br>102<br>ming is an important idea in Chinese philosophy.It has a variety of meanings.The present study aims to do a general survey of the idea in xian qin period（B.C.1059-B.C.221）.In shang shu（The Book of History）and shi jing（The Book of Odes）,ming refers to heavenly mandate with religious connotation.After a process of humanistic transformation,ming now acquires a strong moral sense,symbolically represented by the Emperor Zhou wen wang .In both Confucius and Mencius,ming has two meanings:In some contexts,it means fate,while in others it means innate moral endowment as xin

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