Littérature scientifique sur le sujet « Partis et syndicats »
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Articles de revues sur le sujet "Partis et syndicats"
Pavan, Pietro. « Syndicat et partis politiques ». Relations industrielles 9, no 4 (21 février 2014) : 314–24. http://dx.doi.org/10.7202/1022809ar.
Texte intégralPavan, Pietro. « Syndicat et État ». Relations industrielles 10, no 1 (20 février 2014) : 2–14. http://dx.doi.org/10.7202/1022786ar.
Texte intégralSavage, Larry. « Quebec Labour and the Referendums ». Canadian Journal of Political Science 41, no 4 (décembre 2008) : 861–87. http://dx.doi.org/10.1017/s0008423908081067.
Texte intégralde Becdelièvre, Pauline, et François Grima. « Assurer son employabilité militante externe par la mobilisation du capital social : le cas des ex-permanents syndicaux lors d’une reconversion en dehors du syndicat ». Articles 72, no 2 (22 juin 2017) : 345–69. http://dx.doi.org/10.7202/1040404ar.
Texte intégralDufour, Christian, et Adelheid Hege. « L’évolution de la négociation collective et de ses acteurs dans six pays européens ». Articles 66, no 4 (17 janvier 2012) : 535–61. http://dx.doi.org/10.7202/1007634ar.
Texte intégralHyman, Richard, et Rebecca Gumbrell-McCormick. « Syndicats, politique et partis : une nouvelle configuration est-elle possible ? » La Revue de l'Ires 65, no 2 (2010) : 17. http://dx.doi.org/10.3917/rdli.065.0017.
Texte intégralCombes, Hélène. « Pour une sociologie du multi-engagement ». Sociologie et sociétés 41, no 2 (18 février 2010) : 161–88. http://dx.doi.org/10.7202/039263ar.
Texte intégralJansen, Harold J., et Lisa Young. « Solidarity Forever ? The NDP, Organized Labour, and the Changing Face of Party Finance in Canada ». Canadian Journal of Political Science 42, no 3 (septembre 2009) : 657–78. http://dx.doi.org/10.1017/s0008423909990412.
Texte intégralMcShane, Steven L. « Sources of Attitudinal Union Militancy ». Articles 40, no 2 (12 avril 2005) : 284–302. http://dx.doi.org/10.7202/050134ar.
Texte intégralCosta, Hermes Augusto. « Le syndicalisme portugais et l’austérité : entre la force des protestations et la fragilité des alliances ». Articles 70, no 2 (30 juin 2015) : 262–84. http://dx.doi.org/10.7202/1031464ar.
Texte intégralThèses sur le sujet "Partis et syndicats"
Ardaya, Salinas Gloria. « La Femme et la politique : partis et syndicats en Bolivie ». Paris, EHESS, 1988. http://www.theses.fr/1988EHES0059.
Texte intégralThis investigation proves that women from inferior sectors in bolivia are social actors who participated in the constitution of the state and the modern society. This was the result of an active and permanent participation. This participation permitted them to acquire legitimity within the political system. Women's participation in politics proved their strong adapted capacities gained in different ways in struggling legally as well as illegally. Their participation was massive, organic and orientated towards social changement. The political women's contribution started as mothers and not as citizens. Their fighting was oriented by a "principal contradiction" which was expressed in certain cases by "working class" and in other cases by the "whole nation". They did not incorporate their dependance as women which permits them to act in the society, despite their great and proved mobilization capacity. In history women demonstrated a masculin way of political expression. Two ways of women's insertion in politics, were studied in this paper : the national women comando m. N. R. (political party) and the mother's committee (syndicate
Poirmeur, Yves. « Contribution à l'étude du phénomène des tendances dans les partis et les syndicats : le cas français ». Amiens, 1987. http://www.theses.fr/1987AMIE0006.
Texte intégralThe factions that form mainly in mass organizations allowing a certain internal pluralism and intervening in the political field are organized groups which, in the bosom of a party or a trade-union, defend positions and wish these would adopt them. Included in a wider organization, they have a double identity ; inserted within a wider group, they have a common identity. In competition with other undertakings of the same kind, they try to take control of the organization by taking parts in various struggles to gain positions, arbitrated by the members of the group to whom they strive to offer political or trade-union products to meet their expectations. These struggles can degenerate into a crisis and due to a volontary split or exclusion, oblige a faction to transform itself into an autonomus organization. Appearing in the meeting as a specific social combination of various interest groups and the people who express their interests by contributing to their definition, they disappear symmetrically with the dispersion of their strengths and the dissolution of both the individual and collective interest they took over : incapable of self-renovation, they are left to die
Erdinç, Işil. « Syndicats, partis, Etat sous le gouvernement AKP (2002-2015) : contribution à l’analyse des dynamiques interchamps ». Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01D089.
Texte intégralThis thesis studies the relationship between the trade union field and the political field in Turkey under the government of the Justice and Development Party (Adalet ve Kalkınma Partisi, AKP) from 2002 to 2015. Joining the discussion around Pierre Bourdieu's field theory, it aims to understand how homologies between social fields are constructed and how fields are becoming autonomous. This research is primarily based on fieldwork that involves observation and nearly a hundred semi-structured interviews in the three labour union confederations (DİSK, Hak-İş, Türk-İş), conducted between December 2011 and April 2014. Under the AKP government, the transfers and alliances between trade unions and political parties enable their coherence. The intervention of the AKP government reinforces and accelerates these transfers, and transforms the trade union field. Thus, the correspondent of the dominant actor in the political field becomes the dominant actor in the trade union field. The influence of political cleavages on trade union strategies increases. Being for or against the AKP government becomes the main axis of union competition. These homologies do not yet happen in the same way at all scales. The local (sectorial and territorial), and even international dynamics generate a plurality of configurations. Autonomous spaces for resistance for trade unions emerge at the local level
Bu çalışmada Türkiye’de 2002-2015 yılları arasındaki AKP hükümetleri döneminde sendikal alanve siyasal alan arasındaki ilişkiler incelenmiştir. Pierre Bourdieu’nün alan teorisi etrafında, alanlararasındaki benzerliklerin nasıl oluştuğu ve alanların nasıl özerkleştiği açıklanmaya çalışılmıştır.Araştırma, 2011 Aralık ve 2014 Nisan tarihleri arasında üç işçi sendikası konfederasyonunda(DİSK, Hak-İş, Türk-İş) gerçekleştirilen gözlem ve yüze yakın yarı yapılandırılmış derinlemesinegörüşmelerden oluşan saha çalışmasına dayanmaktadır. AKP döneminde sendikal alan ve siyasalalan birbirine benzeşmeye başlamıştır. Sendika ve siyasi gruplar arasında var olan yakınlaşmalariki alan arasında çeşitli kaynak alışverişleri ortaya çıkarmaktadır. AKP hükümetinin sendikalişleyiş üzerindeki müdahalesi, devlet eliyle, bu süreci hızlandırarak sendikal alanıdönüştürmektedir. Siyasal ayrışmaların sendikal stratejiler üzerindeki etkisi artmakta, sendikal alankutuplaşmaktadır. Siyasal alandaki hakim aktörün sendikacılıktaki karşılığı kendi alanının hakimaktörü haline gelmektedir. AKP hükümetine karşı olmak veya olmamak sendikal rekabetinbelirleyici ekseni olmaktadır. Ancak bu homolojilerin sendikal örgütlenmenin her seviyesinde aynışekilde yeniden üretildiği de söylenemez. Yerel (sendikal/işkolu ve bölgesel), hatta uluslararasıölçekte, farklı sendika-siyaset ilişkileri ortaya çıkmakta, sendikalar için yerel ölçekte özerkleşmeve direniş alanları gözlemlenmektedir
Poirmeur, Yves. « Contribution à l'étude du phénomène des tendances dans les partis et les syndicats le cas français / ». Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37608930q.
Texte intégralPark, Dahn. « Les pratiques unitaires entre les syndicats, les fédérations et les unions départementales : C.G.T.-C.G.T.U. de 1929 à la réunification syndicale de 1936 ». Paris 1, 1995. http://www.theses.fr/1995PA010610.
Texte intégralFor a clear understanding of the procedures leading to the reunification of the C. G. T. (the general confederation of Labro) in 1936, this thesis focuses on the unitary activities of the local unions of four regions (the Paris area (région parisienne), le nord, le Pas-de-Calais and la Loire) and six branches of the C. G. T. (construction, railroad, printing paper, mining, metalworking and textiles). The primary conclusion is that the unions led communal actions with increasing frequency, especially from 1934 on. Although the economic causes were of relative importance, the rise of fascism and the decrees of the government of the union nationale (national union) played a much more dominating role for the reunification. As for the branches, it is notable that in mining and textiles the unitary practices had been relatively numerous until the general strike of 1934, after which the activities greatly diminished. On the other hand, for the sections of railroad, construction and mining, the activities accelerated. Besides, it was railroad which constituted the principal sector favoring the unity, especially after the appearance of Laval's decree. In this division, the role of the union network (l'union des syndicats) was decisive for the unity. In the regional comparisons, a clear opposition can be delineated between the province and the paris area, the latter having become the central point of the unity after the general strike. Finally, regarding the relationship between the unitary activities and the fusion, the conclusion is that while the national strategy of the two c. G. T. Was the most decisive, the role of the local unions was equally important, given their relative independence vis-a-vis the center in the activities for the reunification
Martinache, Igor. « Occuper le terrain : une socio-histoire des appropriations du sport par le milieu communiste français ». Thesis, Lille 2, 2016. http://www.theses.fr/2016LIL20011/document.
Texte intégralIn spite of the major attention they benefit from in contemporary societies, sport and physical activities remain a secondary matter in the political agenda. Yet, since the beginning of the 20th Century, working class activists began developing a peculiar approach of sport. After recapping a few elements on this “working class sport” and specifically its contradictions, we will focus on how its heirs have tried to make sport a first-matter subject in France after World War II. This “communist sport world” goes beyond organizations’ borders but is nevertheless made of several crossroads. Created in 1959, the French Communist Party sport commission is one of them. This inquiry is based upon various archival sources, direct interviews and above all an ethnographic immersion during several years. It aims at studying the status of such a work group in a political party or a Trade union, how it works and who are its members. In other words, it is trying to understand what it means to advocate for sport while being a communist activist and what kind of doctrine they produce given who they are and where they stand from in social space. The second part focuses on how other members of the Party appropriate themselves this doctrine by analyzing the sports policies developed in two historically communist cities and then finally the consequences of having a communist minister of Sports for the first time in the very end of the 20th Century
Chaigneau, Jean-Louis. « Boris Souvarine, militant internationaliste : l'Internationale communiste et sa section française : les causes de la bolchevisation du PCF ». Paris 1, 1997. http://www.theses.fr/1997PA010605.
Texte intégralBoris Souvarine, one of the leading founding members of the french communist party, leader of the left wing rallied to bolshevism and the comintern, melber of the secretariat, of the praesidium, and of the executive committe of the comintern, played a leading role in the early history of french communist party and its relations with the bolshevik party and the comintern before being expelled in 1924 for having opposed the stalinist line. The three facets of this story may be followed through the study of Boris Souvarine. Our thesis allows us to see how the transformation of democratic communism (having its roots in french socialism) to centralised communism (imported from Russia) came about. With the russian revolution and the comintern came a new triumphant conception of socialism and the revolution gradually imposed itself within french socialism. If certain leading figures, such as Souvarine, accepted the bolshevik concept, others sought to adapt it to french conditions. Between 1920-1924 a permanent struggle, between those in favour of bolshevik centralism and those in favour of a more federalist approach rooted in french socialism, took place. This thesis examines, in particular, how and with what mechanisms the bolshevisation and in turn the stalinisation of french communist party occured. Our thesis also shows, inspite of successive crises, the reasons why the french communist party bowed in the end to Moscow's orders. Through examining Boris Souvarine's role in these events one is able to apprehend the ideological process at work favourable to soviet Russia which led to an acceptation of bolshevisation. What is more, our study shows clearly that the process, which led to the bolshevisation of french socialism, originated well before 1924
Olivier, Marie-Hélène. « Roger Millot, 1909-1973, et l'avènement des classes moyennes ». Dijon, 1996. http://www.theses.fr/1996DIJOL004.
Texte intégralR. Millot, an earnest catholic, deeply convinced of an engineer's social responsability, became an active militant in 1929, during his student years at the Paris "école des Mines" : R. Garric's "social teams", USIC, French federation of catholic students affiliated to the international pax romana movement which was founded at Fribourg (Switzerland) in 1921. His fame rests less on his professional commitment than on his philantropic activities. After a short and brilliant campaign art the head of an anti-aircraft battery in may-june 1940, he joins the budding resistance movement while accepting to enter the labour charter in order to implement the unionization of engineers and white collar workers. He takes a decisive part in the creation of the "confédération générale des cadres" and remains one of its prominent leaders. At the end of world war II, he demonstrates astonishing energy : international student service and the pax romana-icmica (international catholic movement for intellectual and cultural affairs)of which be becomes the first president from 1947 to 1952. . . In spite of his connections with M. R. P. , he chooses to involve himself in the social rather than the political arena. On 1947, at the head of the national comity for the coordination and action of the middle classes, he devotes himself without respite to the constitution of this "third power" which he represents at the "economic council". In 1958, he is their spokesman as official delegate of the middle classes among European institutions. Not able to conceive his action outside of an international framework, he is often a forerunner. In 1972, his prominent contribution to society is acknowledged by his election at the "Institut de France". The numerous links revealed by the biography of this influential leader emphasizes the complexity of this historical period
Bathily, Arona. « L'invention du multipartisme au Sénégal : (1974-2000) ». Montpellier 1, 2008. http://www.theses.fr/2008MON10016.
Texte intégralPolitical pluralism remains an important item of the political evolution in Senegal. This study aims at questioning the reality of the multiparty system, by paying special attention to the social and political environment of this unprecedented experience. What are the factors, actors and appropriate contingencies at stake in such an evolution? Throughout a depiction of the relationships between the then governing socialist party and the opposition parties, between the latter and the spiritual chief families, the civil society, the private press, labor unions and student movements we tried to bring into light the process of the invention of the multiparty system in Senegal. This neo-institutional and strategic approach of our object allows us to show that political pluralism has been deterred from its main goal. Therefore, in order to explain the gap between the status of democratic reference of Senegal in Africa and the endless underground tricks, we chose stress the informal side of its political pluralism. This situation indeed enabled us to understand the various paths taken by this system. It seems today that a superficial multiparty system in its beginnings can find internal resources allowing it to change governments by way of ballot boxes without actually guaranteeing a genuine democratic society. If the organization of the political competition inevitably rests on political parties, it would never ever be optimal without the actual involvement of institutions whose main objective is to ensure that the interests of all fringes of the society are equally defended
Wolikow, Serge. « Le Parti communiste français et l'Internationale communiste (1925-1933) ». Paris 8, 1990. http://www.theses.fr/1990PA080523.
Texte intégralThe study wich deals with french communist party, is developped on two different levels, national and international, unionistic and political. Short and middle times are mixed up. The twenties light up the situation of the FCP during the thirties. In 1934 the communist movement meets again reflexions and activities already set up in 1926 but vanished afterwards. The main point of the thesis consists in studying communist strategy and activity both among french society and Comintern. Communist organization as well as ideological productions concerning political and economical analysis and theory are considered
Livres sur le sujet "Partis et syndicats"
François-Mathieu, Poupeau, dir. Lumières sur la banlieue : Histoire du Syndicat intercommunal de la périphérie de Paris pour l'électricité et les réseaux de communication, SIPPEREC. Ivry-sur-Seine : Les Éditions de l'Atelier, 2014.
Trouver le texte intégral1936-, Knight Rolf, dir. Homer Stevens : A life in fishing. Madeira Park, B.C : Harbour Pub., 1992.
Trouver le texte intégralKnight, Rolf, et Homer Stevens. Homer Stevens : A Life in Fishing. Harbour Publishing, 1992.
Trouver le texte intégralChapitres de livres sur le sujet "Partis et syndicats"
Bernard, Elaine. « Le mouvement syndical et le Parti travailliste en Colombie-Britannique, une transformation dynamique ». Dans Syndicalisme et société, 95–102. Presses de l'Université du Québec, 2011. http://dx.doi.org/10.2307/j.ctv18ph1qz.8.
Texte intégral« L’ÈRE REAGAN CONTRE LE MOUVEMENT SYNDICAL, 1980-1992 ». Dans Mouvements ouvriers, partis politiques et luttes populaires aux États-Unis. 1938-2018, 807–990. Presses de l'Université Laval, 2020. http://dx.doi.org/10.2307/j.ctv1h0p0s4.14.
Texte intégralFelli, Romain, et Raphaël Ramuz. « L’environnement comme stratégie syndicale internationale : réflexions sur la « géographie ouvrière » à partir du changement climatique ». Dans Espace et rapports de domination, 367–76. Presses universitaires de Rennes, 2015. http://dx.doi.org/10.4000/books.pur.59468.
Texte intégralBoll, Friedhelm, et Stéphane Sirot. « 5. Du « tarif » à la convention collective. Grèves et syndicats des ouvriers à Londres, Paris et Hambourg à la fin du xixe siècle ». Dans L’invention des syndicalismes, 129–50. Éditions de la Sorbonne, 1997. http://dx.doi.org/10.4000/books.psorbonne.48018.
Texte intégralPoidevin, Aurélien. « 22 - Pratiques syndicales dans le secteur du spectacle vivant sous Vichy et l’Occupation : l’exemple des travailleurs de l’art lyrique dans les villes du Mans, de Nice et de Paris ». Dans Villes et culture sous l'Occupation, 241. Armand Colin, 2012. http://dx.doi.org/10.3917/arco.talia.2012.01.0241.
Texte intégral« Les musulmans, assurément, peuvent prier observer le ramadan, aller (éventuellement) en n’importe où, mais pourquoi n’auraient-ils pas pèlerinage à La Mecque, en quoi est-ce plus leurs lieux de culte ? Ceux qui s’épouvantent à gênant pour l’ordre public que d’assister à la l’idée (au fantasme) de voir le « sol de France », messe, payer le denier du culte [6], faire comme dit P. Chaunu [1], se couvrir de minarets carême [7], aller à Lourdes, ou monter à (mais beaucoup de mosquées n’ont pas de genoux [8] les marches du Sacré-Cœur [9] ? minaret) montrent non seulement qu’ils n’ont A lire [10] les derniers sondages sur certaines aucun sens esthétique (ont-ils jamais admiré les mœurs hexagonales [11], on regrette (presque) mosquées de Fès ou de Damas?), mais, surtout, que la deuxième religion de France ne soit pas qu’ils ne comprennent rien à la fonction de la première : si davantage de Français régulation sociale de la mosquée [2]. pratiquaient l’islam ou s’en inspiraient, n’y Comme l’église autrefois pour les Polonais aurait-il pas un peu moins de crasseux (67 p.100 du Nord (et pour les Polonais de la Pologne de avouent qu’ils ne se lavent pas tous les jours), Jaruzelski), comme le local de la section un peu moins d’obèses (61 p.100 sont trop syndicale ou du parti, la mosquée est d’abord gros), beaucoup moins d’ivrognes?… un lieu de réunion et d’expression : on s’y Il y aurait davantage de polygames, de retrouve entre soi – on se retrouve [3] –, on y est femmes cloîtrées ? Mais il n’est nul besoin d’être reconnu à part entière [4] et, parce qu’on a musulman pour maltraiter sa femme : il suffit conscience d’appartenir à un groupe, on a soi-d’être un rustre. Apparemment, ils ne manquent même davantage conscience d’être quelqu’un – pas, puisque les pouvoirs publics ont dû ouvrir une personne. des centres d’accueil pour les femmes que leurs Plus de dignité, une identité plus forte – sans maris battaient. Lesquels, bien entendu, ne sont oublier l’information qui s’échange, la culture pas plus chrétiens que les autres ne sont qu’on reçoit ou développe : loin de séparer, ou musulmans : ce n’est pas une religion, quelle d’opposer, la mosquée intègre, ou permet de qu’elle soit, qui détermine le statut des femmes, mieux s’intégrer à la société … française. c’est la structure et le mode d’organisation L’expérience prouve que plus un être est d’une société. Au XIX siècle, la plupart des enraciné dans sa propre culture, plus il est Françaises étaient aussi « musulmanes » que susceptible d’en acquérir une autre. Ce sont les peuvent l’être aujourd’hui des Saoudiennes, des sans-culture qui sont condamnés à vivre dans Siciliennes ou des Calabraises… les marges. Épaves ou fauteurs de troubles [5]. Fréquenter une mosquée, faire l’aumône »,. Dans Francotheque : A resource for French studies, 74–86. Routledge, 2014. http://dx.doi.org/10.4324/978020378416-12.
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