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Bibliographies thématiques / Patriarchate of Alexandria

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Littérature scientifique sur le sujet « Patriarchate of Alexandria »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 28 janvier 2023

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Articles de revues sur le sujet "Patriarchate of Alexandria"

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Savvopoulos, Kyriakos. "POPULAR DIVINE IMAGERY IN HELLENISTIC AND ROMAN ALEXANDRIA. THE TERRACOTTA FIGURINES COLLECTION OF THE PATRIARCHAL SACRISTY IN ALEXANDRIA." Annual of the British School at Athens 114 (September 20, 2019): 317–68. http://dx.doi.org/10.1017/s0068245419000091.

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Terracotta figurines represent one of the most fascinating categories of material evidence from Hellenistic (Ptolemaic) and Roman Egypt relating to the domestic aspects of religious life. They include deities, ordinary humans, animals and sacred symbols, represented in exhaustive variety, both in terms of content and form. The group of terracotta figurines presented in this paper are no exception. It is drawn from the collection of the Sacristy of the Greek-Orthodox Patriarchate of Alexandria and All Africa, exhibited in a most impressive Roman cistern, which was discovered during the recent r

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Abdel kareem, Eslam. "Greek Orthodox Patriarchate of Alexandria: A New Tourist Destination." Journal of Association of Arab Universities for Tourism and Hospitality 11, no. 3 (2014): 1–17. http://dx.doi.org/10.21608/jaauth.2014.57472.

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Nigusie Kassae, V. Michael, and N. N. Morozova. "Interaction of Russia and the Russian Orthodox Church with Christian communities in Egypt and Ethiopia in the second half of the 19<sup>th</sup> — early 20<sup>th</sup> century." Russian Journal of Church History 2, no. 4 (2021): 26–36. http://dx.doi.org/10.15829/2686-973x-2021-68.

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The article presents the history of the relationship of the Russian Orthodox Church with the Christian communities of Egypt and Ethiopia. The article is also concerned with the issue of contacts between the Russian Orthodox Church and the Coptic Church of Egypt in the second half of the 19th and early 20th century. The first almost informal contacts between representatives of the Russian Orthodox Church and the Alexandria Patriarchate allowed Egyptian Christians to get acquainted with the activities of the Russian Orthodox Church, and representatives of the Russian Orthodox Church — with the r

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Morini, Enrico. "The Authority of Canons at the Birth and Rebirth of the Russian Patriarchate: St Meletius Pigas at the Council of Constantinople in 1593 and St Hilarion Troitsky at the Council of Moscow in 1917." Akropolis: Journal of Hellenic Studies 5 (November 17, 2021): 51–61. http://dx.doi.org/10.35296/jhs.v5i1.75.

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Two Councils dealt with the birth and rebirth of the Moscow Patriarchate: the general Council of Constantinople of 1593 and the local Council of Moscow in 1917. In the course of the discussions two speakers based their arguments in favor of the Russian Patriarchate on the authority of canons: they were the Patriarch of Alexandria Meletius Pigas and the archimandrite, later bishop and martyr, Hilarion Troitsky. Despite the common recourse to the most ancient and authoritative canonical sources, the perspectives of the two speakers appear different. Meletius Pigas refers to the structure of the

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Gołgowski, Tadeusz. "Początki Kościoła monofizyckiego w Egipcie." Vox Patrum 57 (June 15, 2012): 167–80. http://dx.doi.org/10.31743/vp.4125.

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The author presents the history of the Church of Egypt after the Council of Chalcedon (451), and trying to determine the final destruction of the unity of Patriarchate of Alexandria. At the beginning of the crisis were the decisions taken at the Council, but the process of creating a separate patriarchates (Melkite and Monophysite) in Egypt last long. Some researchers, such as William H.C. Frend, consider turning point in this process the death of the Emperor Justinian (565), while in the East began to create a separate Monophysite Church hierarchy. Such conclusions appear premature regards Eg

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O'Connell, Elisabeth R. "“They Wandered in the Deserts and Mountains, and Caves and Holes in the Ground”." Studies in Late Antiquity 3, no. 3 (2019): 436–71. http://dx.doi.org/10.1525/sla.2019.3.3.436.

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This contribution examines how models of exile were adopted and adapted in non-Chalcedonian communities following the establishment of a parallel Severan episcopal hierarchy under Archbishop Peter IV of Alexandria (576–577) and the consolidation of the Severan non-Chalcedonian church under his successor Damian (578–c. 607). Peter's predecessor Theodosius spent most of his long episcopacy (536–566) exiled in Constantinople, where he died, and Peter himself contended with three rivals to the patriarchate of Alexandria. Drawing on literary, documentary, and archaeological sources, I explore how t

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Obushnyi, Mykola. "POLITICAL COMPONENT IN THE CONFLICTIZATION OF INTERCONFESSIONAL RELATIONS IN UKRAINE." Almanac of Ukrainian Studies, no. 25 (2019): 84–90. http://dx.doi.org/10.17721/2520-2626/2019.25.13.

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The article identifies the place and role of the political component in the conflictization of interconfessional relations in Ukraine by taking into consideration that the network of religious organizations in our country is one of the largest on the European continent. Particular attention is paid to the analysis of the political component in the conflictization of interconfessional relations in Ukrainian Orthodoxy. During more than thousand years the Orthodoxy, despite the conflicts between the churches and their believers in past and present is still the most widespread Christian confession

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Makris, G. P. "The Greek Orthodox Church and Africa: Missions between the Light of Universalism and the Shadow of Nationalism." Studies in World Christianity 16, no. 3 (2010): 245–67. http://dx.doi.org/10.3366/swc.2010.0103.

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The present article considers the socio-political conditions and the character of the Greek Orthodox Church's missionary activities, taking Nigeria as a case par excellence of the hopes and tensions inherent in the project. As such, the analysis touches only lightly upon the subject of Eastern Orthodox presence in Africa in general, as that would have meant an extended study of the relationship between the Patriarchate of Alexandria, the various Greek immigrant communities, and the multiplicity of local Christianities. The latter are discussed from the point of view of the Church hierarchy in

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Gerd, L. A. "Russia and the Patriarchate of Alexandria in the 1840s-1870s (based on documents from St Petersburg archives)." Петербургский исторический журнал, no. 1 (2018): 139–62. http://dx.doi.org/10.51255/2311-603x-2018-00009.

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Thiani, Evanghelos. "Tensions of Church T(t)radition and the African Traditional Cultures in the African Orthodox Church of Kenya: Justifying Contextualization." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 65, no. 2 (2020): 133–70. http://dx.doi.org/10.24193/subbto.2020.2.09.

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"Abstract The African Orthodox Church of Kenya was formed as an African Instituted Church in 1929, with considerable cultural and liberative connotations, before officially joining the Greek Orthodox Patriarchate of Alexandria and All Africa in 1956. The journey of being faithful to the rich and ancient Eastern Orthodox tradition, history, and heritage as well as grappling with the local cultures is been an ongoing tension for this church. The tension is better appreciated from the eye view of non-Kenyan Orthodox and young theologians in comparison with that of the locals. Some contextualizati

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Thèses sur le sujet "Patriarchate of Alexandria"

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Çolak, Hasan. "Relations between the Ottoman central administration and the Greek Orthodox Patriarchates of Antioch, Jerusalem, and Alexandria, 16th-18th centuries." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/3968/.

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This dissertation seeks to understand the relations between the Ottoman central administration and the Eastern Patriarchates. Against the current literature submitting these patriarchates to the authority of the Constantinopolitan patriarchs in the period following the Ottoman conquest, we suggest that such exclusive focus on the role of the Constantinopolitan Patriarchate prevents one from seeing the true networks of power in which the Eastern Patriarchates were engaged. To that end, in addition to the major patriarchal and missionary sources a large corpus of unpublished and unused Ottoman a

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Akunda, Athanasius Amos M. "Orthodox Christian dialogue with Bayore culture." Thesis, 2010. http://hdl.handle.net/10500/6428.

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Orthodox Christianity came to the Banyore people of western Kenya in 1942. The Banyore are Bantu speaking people whose language belongs to the Luhya group of languages. The Banyore live near the Uganda border; they are thought to be related to the famous Uganda Kingdom of Bunyoro Kitara. The first Christian missionaries among the Banyore were Protestants who came from South Africa in 1905. . The Orthodox faith reached Bunyore in 1942, through a Kenyan missionary from central Kenya, Bishop George (Arthur) Gathuna, and Fr Obadiah from Uganda. The point of note here is that the first Or

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Livres sur le sujet "Patriarchate of Alexandria"

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Die Kirchenrechtsquellen des Patriarchats Alexandrien. A. Deichert, 1990.

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Vladislav, T︠S︡ypin, ed. Izbranie arkhiereev v Vizantii IX-XV vv.: (istoriko pravovoĭ ocherk) ; Izbranie patriarkhov Aleksandriĭskoĭ t︠s︡erkvi v XVIII i XIX stoletii︠a︡kh. Izd-vo Olega Abyshko, 2004.

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Tēllyridēs, Makarios. Historika analekta Patriarcheiou Alexandreias kai pasēs Aphrikēs. Kentro Meletōn Hieras Monēs Kykkou, 2002.

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Tēllyridēs, Makarios. Historika analekta Patriarcheiou Alexandreias kai pasēs Aphrikēs. Kentro Meletōn Hieras Monēs Kykkou, 2002.

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Tēllyridēs, Makarios. Signs of life: The light and hope of Christ dawns in Africa. Holy Cross Orthodox Press, 2013.

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Korolevsky, Cyril. History of the Melkite Patriarchates: (Alexandria, Antioch, Jerusalem), from the sixth century Monophysite schism until the present (1910). Eastern Christian Publications, 1998.

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Orthodox Eastern Church. Patriarchate of Alexandria. Orthodox Archbishopric of Kenya and Irinoupolis. Sala ya paraklesis ndogo maombi ya mzazi mungu: Paraklesis in Kiswahili. Orthodox Patriarchal Seminary "Makarios III, Archbishop of Cyprus,", 1995.

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Cyril. Lettres festales. Éditions du Cerf, 1998.

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Cyril. Lettres festales. Éditions du Cerf, 1991.

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Cyril. Lettres festales. Editions du Cerf, 1991.

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Chapitres de livres sur le sujet "Patriarchate of Alexandria"

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Chaîne, M. "L'église De Saint-Marc A Alexandrie Construite Par Le Patriarche Jean De Samanoud." In Revue de l’Orient Chrétien (1896-1946), edited by René Graffin. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220877-009.

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Njoroge, John. "Ecumenical Dialogue in the Perspective of the Patriarchate of Alexandria." In Orthodox Handbook on Ecumenism. Fortress Press, 2014. http://dx.doi.org/10.2307/j.ctv1ddcpjz.60.

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"Preface." In A History of the Holy Eastern Church: The Patriarchate of Alexandria. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463215347-001.

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"Section I." In A History of the Holy Eastern Church: The Patriarchate of Alexandria. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463215347-002.

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"Section II." In A History of the Holy Eastern Church: The Patriarchate of Alexandria. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463215347-003.

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"Section III." In A History of the Holy Eastern Church: The Patriarchate of Alexandria. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463215347-004.

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"Section IV." In A History of the Holy Eastern Church: The Patriarchate of Alexandria. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463215347-005.

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"Section V." In A History of the Holy Eastern Church: The Patriarchate of Alexandria. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463215347-006.

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"Section VI." In A History of the Holy Eastern Church: The Patriarchate of Alexandria. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463215347-007.

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"Section VII." In A History of the Holy Eastern Church: The Patriarchate of Alexandria. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463215347-008.

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