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Littérature scientifique sur le sujet « Perichorese »

Auteur : Grafiati
Publié le 4 juin 2021
Mis à jour le 5 février 2022

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Articles de revues sur le sujet "Perichorese"

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Otto, Randall E. « The Use and Abuse of Perichoresis in Recent Theology ». Scottish Journal of Theology 54, no 3 (août 2001) : 366–84. http://dx.doi.org/10.1017/s0036930600051656.

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Perichoresis (perichoresis, circumincessio) is a theological term which describes the ‘necessary being-in-one-another or circumincession of the three divine Persons of the Trinity because of the single divine essence, the eternal procession of the Son from the Father and of the Spirit from the Father and (through) the Son, and the fact that the three Persons are distinguished solely by the relations of opposition between them.’ This term was popularized in the eighth century by John of Damascus who, in his De fide orthodoxa, said the three Persons of the Trinity ‘are made one not so as to commingle, but so as to cleave to each other, and they have their being in each other [kai ten en allelais perichoresin] without any coalescence or commingling.’ This important theological term, which Karl Barth rightly regarded 'as the one important form of the dialectic required to complete the concept of ‘three-in-oneness’ ‘from the side of the unity of the divine essence’ and ‘from the side of the original relations,’ has suffered in some recent theology from its appropriation to describe relationality apart from mutually shared being. For example, in his influential social doctrine of the Trinity, Jürgen Moltmann emphasizes the ‘relational, perichoretically consummated life processes’ of the three Persons who ‘cannot and must not be reduced to three modes of being of one and the same divine subject,’ whose unity ‘cannot and must not be seen in a general concept of divine substance.’
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Sahinidou, Ioanna. « Christological Perichoresis ». Open Journal of Philosophy 04, no 04 (2014) : 552–59. http://dx.doi.org/10.4236/ojpp.2014.44057.

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Woznicki, Christopher. « Dancing around the Black Box ». Philosophia Christi 22, no 1 (2020) : 103–21. http://dx.doi.org/10.5840/pc20202218.

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Giving the impression that perichoresis solves the “threeness-oneness problem” or the “two natures–one person problem” without an explanation of how perichoresis works is problematic; as such, an explanation of perichoresis ought to be provided. I provide one way to address this problem by drawing upon the work of Eleonore Stump. In contrast to approaches that avoid the metaphysics of perichoresis I provide an account of the metaphysics of perichoresis and suggest that a Stump-inspired account of perichoresis—that is, an account that places an emphasis on the notion of sharing some aspect of the mental life—deserves serious attention by those who feel the weight of the problematic use of perichoresis.
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Wiryadinata, Halim. « Religious Human Resources Management : Perichoresis to manage or to be managed ? » Khazanah Theologia 2, no 2 (29 août 2020) : 103–10. http://dx.doi.org/10.15575/kt.v2i2.8531.

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The meaning of the Greek word, which is Perichoresis as co – indwelling or co – inherence in the sight of the Trinity as the dogma of Christian has a broader perspective of mutual interpenetration of Beings. Thus, it leads the author to argue that Perichoresis is terminus technicus in assessing the management of people (Human Resources Management and People Development) to synergize the jobs for maintaining and achieving the goal of the company. Thus, there are three mainstreams of this article, which are: Firstly, I will look at the history of Perichoresis as a terminus technicus; Secondly, I will explore Human Resources Management and People Development as the parallel of Perichoresis; and Lastly, I will construct a concept of Perichoresis as terminus technicus in Human Resources Management and People Development to achieve the vision of the company.
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Grandy, David, et Marc-Charles Ingerson. « The Perichoresis of Light ». Theology and Science 10, no 3 (août 2012) : 259–80. http://dx.doi.org/10.1080/14746700.2012.695245.

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Sansom, Dennis L. « The Perichoresis of the Trinity ». Philosophy and Theology 32, no 1 (2020) : 119–47. http://dx.doi.org/10.5840/philtheol2021714138.

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According to John Hare, a “moral gap” exists between the authority of a moral demand and our inability to do the moral demand. Only the authority of the moral demander can bridge the gap, but that requires the demander experience the obligations of the demand. Christian ethics has a way to explain how to bridge of the gap. Through the doctrine of the perichoresis of triune relationships, we see how the mutual indwelling of the Father, Son, and Holy Spirit incorporates the human spirit into the inner-work of the triune relations, and thereby closes the moral gap.
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CONNOLLY, T. G. « Perichoresis and the Faith That Personalizes ». Ephemerides Theologicae Lovanienses 62, no 4 (1 décembre 1986) : 356–80. http://dx.doi.org/10.2143/etl.62.4.556331.

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Andri, Samuel. « THE TRINITARIAN REFLECTION ON THE PRIMACY OF GOD THE FATHER ». Diegesis : Jurnal Teologi 3, no 2 (5 septembre 2019) : 50–57. http://dx.doi.org/10.46933/dgs.vol3i250-57.

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Artikel ini mempertimbangkan kembali konsep Kristen Timur tentang Keutamaan atau Monarki Allah Bapa, yang sering dianggap tidak relevan dan merusak dalam banyak refleksi Trinitarian modern. Bagi beberapa teolog Trinitarian modern, gagasan hierarkis yang berasal dari gagasan Keutamaan Tuhan Bapa sepenuhnya bertentangan dengan konsep perichoresis, yang menumbangkan segala bentuk hierarki. Dengan menggunakan St. Gregorius dari Orasi Teologis Nazianzus, penulis, bagaimanapun, menyatakan bahwa Keutamaan Tuhan Bapa harus dilestarikan, justru karena itu memberikan landasan bagi perichoresis ilahi agar konsisten dengan penegasan monoteistik Kristen.
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Jr., Daniel F. Stramara. « Gregory of Nyssa's Terminology for Trinitarian Perichoresis ». Vigiliae Christianae 52, no 3 (août 1998) : 257. http://dx.doi.org/10.2307/1584502.

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Stramara, Daniel F. « Gregory of Nyssa's Terminology for Trinitarian Perichoresis ». Vigiliae Christianae 52, no 3 (1998) : 257–63. http://dx.doi.org/10.1163/157007298x00155.

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Thèses sur le sujet "Perichorese"

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Hristea, Vasile. « Kommunikation und Gemeinschaft ein orthodox-theologischer Beitrag zu einer Theologie der Kommunikation ». Leipzig Evang. Verl.-Anst, 2003. http://deposit.ddb.de/cgi-bin/dokserv?id=2645522&prov=M&dok_var=1&dok_ext=htm.

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Heltzel, Peter Goodwin. « Perichoresis in the trinitarian theology of Thomas F. Torrance ». Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Messmore, Ryan S. « Rethinking the appeal to Perichoresis in contemporary Trinitarian political theology ». Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540162.

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Prince, Alastair. « Perichoresis, pot plants, prayer cards and poiesis : a renewed pastoral paradigm emerging out of care of those with a dual diagnosis and conversations with midwives and obstetricians ». Thesis, University of Chester, 2015. http://hdl.handle.net/10034/611400.

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This research arose from my experiences as a curate in England’s Northwest seeking to embody God’s love in the pastoral care of men with addiction and mental health issues (dual diagnosis), reflecting a wider societal issue around the care of people with that combination of problems, and the under-recognised role of clergy as unofficial ‘front-line mental health workers’. This is a role that clergy get little training to discharge effectively, and so the research methodology employed was that of a Constructivist Grounded Theory as I’ve attempted to use insights from a variety of disciplines to act as a ‘scaffold’ in order to work out what clergy could meaningfully and consistently offer. Treatment for those with a dual diagnosis is difficult and often unsuccessful because it requires a collaborative relationship between patient and carer where often there may be a lack of acceptance that the issues exist. Insights were sought then from a related, but different field, namely midwifery and obstetrics, engaging with intrauterine death – where the mother may not have completely accepted the realities that they face. Interviews were conducted with clergy in the field, midwives and obstetricians. Accounts of the experiences of dual diagnosed individuals were sought through existing evidence in the public sphere to minimise the risk of harm for research subjects. Analysis of the research data revealed that pastoral care in those situations of complex bereavement are about embracing the tension between absence and presence, and helping people through that liminality, to reappropriate their grief and expectations of what life ‘should be’ to ‘how life is’ and ‘how life might be in the future’. The significance of the role of objects is explored with particular emphasis on ‘memory boxes’, and their nearest equivalents in the field of dual diagnosis. These insights are connected to the academic study of the Doctrine of the Trinity, particularly focussing on the work of Sarah Coakley, with a thorough exploration of the metaphor of dance that has evolved around the concept of ‘perichoresis’ with connections made between doctrine and modern insights from dance studies. The result is a renewed pastoral paradigm that is collaborative, dynamic, liminal, and with an acceptance that care is not simply about ‘being present’, but about resourcing people for ‘absence’ as well through a poiesis that emphasises the freedom of the cared for, whilst encouraging and seeking what will motivate them to enter into the liminal space, a movement through which will enable their greater flourishing. This paradigm has implications beyond those with a dual diagnosis, and can be extended into pastoral care in its widest sense.
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Womack, James A. « A comparison of perichoresis in the writings of Gregory of Nazianzus and John of Damascus ». Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Taylor, Réjeanne Marie. « Perichoresis, the mysterious dance of two journeys, my pilgrimage to Santiago de Compostela and my pilgrimage with breast cancer ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ55434.pdf.

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Sahinidou, Ioanna. « What hope for the suffering ecosystems of our planet ? : the contextualization of Christological perichoresis for the contemporary ecological crisis ». Thesis, University of Wales Trinity Saint David, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683046.

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Clevinger, J. Edward. « The implications of the Trinitarian 'perichoresis' for a missional ecclesiology Lesslie Newbigin's call for renewing the church's missional vocation in a postmodern world / ». Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Oh, Peter S. « Karl Bath's trinitarian theology : a study in Karl Bath's analogical use of the pattern of 'perichoresis' and the relationship between divine action and human action in the ecclesiastical context ». Thesis, King's College London (University of London), 2003. https://kclpure.kcl.ac.uk/portal/en/theses/karl-baths-trinitarian-theology--a-study-in-karl-baths-analogical-use-of-the-pattern-of-perichoresis-and-the-relationship-between-divine-action-and-human-action-in-the-ecclesiastical-context(bf8c6ed2-23cd-4653-97d7-419f6295030a).html.

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Gorsuch, Gregory Scott. « Analogia Spiritus - "Eternity in our hearts" : relational dynamics and the logic of spirit : an interdisciplinary inquiry into the tripartite structure and irreducible dynamic of 'perichoresis' in person, community and Trinity ». Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/12248.

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The fundamental structure of reality as inherently relational is not foreign to the Christian Scriptures, or early Christian tradition, as evident in the emergence of the theological relational dynamic of perichoresis. We find a precursor to this view of reality in the Gospel of St. John, where Jesus prays that "they may all be one; even as Thou, Father, art in Me, and I in Thee, that they also may be in Us" (17:21). In an attempt to describe the relational structure and unity of the Trinity, John Damascene and other Church fathers employed the concept of perichoresis to signify the mutual interanimation and dynamic reciprocity of the divine persons. I shall argue that the unity expressed in this relation is an irreducible relational dynamic that simultaneously affirms both the individuality and mutuality of persons. Furthermore, this dynamic is the force that constitutes and sustains all Creation and, a fortiori, human beings themselves. In addition, I suggest that the fundamental drive within the world and humans is to relate perichoretically (love). In so doing, I address an omission in the literature, noted by Colin Gunton, that humans, created imago Dei, have never seriously been considered perichoretic in nature. This thesis attempts to redress this gap in the literature by arguing that humans are in "perichoretic reciprocity," that is, they stand in relation to one another in terms of perichoresis. As such, perichoresis represents an irreducible relational dynamic that maintains the person's distinctive identity in relationship while at the same time constituting them qua persons from within the living formative matrix of the relational unity itself. To help develop this understanding I turn to Søren Kierkegaard, for whom this mutuality becomes a positive third term that intensifies the polarities. That Power that constitutes relationship is He who is 'before all things, and in Whom all things hold together' (Col 1 : 17). By formulating the dynamic of relationship this way, I challenge the conventionally understood dual structure of relationality, 'subject-object', and posit instead an alternative tripartite consideration of subject-relationship-subject. By positing this tripartite relational structure, I am positioned to draw upon the logic of spirit developed in recent Trinitarian theologies and explore the fundamental dynamic within perichoresis--analogia spiritus-the non-reflexive transformational dynamic facilitating personal holistic change and meaning from with the living dynamic of the relationship. In essence, I am proposing to draw upon developmental and social constructivist theory, and related human sciences in order to understand human being as differentiated unity; this in turn opens to the possibility of relational dynamics active in human as spirit that can be analogically correlated to God's reciprocal trinitarian and Eternal activity as Spirit. This thesis considers the dynamic of perichoresis in the following ways: 1. In the construction of meaning. Using a hermeneutical approach, I inquire into the holistic nature of theological knowledge and method, contrasting Nancey Murphy's theological use of I. Lakatos' s philosophy of science with social construction theorists Kenneth Gergen and John Shotter, who draw from M. Bakhtin. Based on this contrast I propose a methodology that rejects the conceptual and experiential bifurcation found in Murphy, and suggest instead an irreducible holistic criterion of fullness of life. 2. In persons. This section proposes that emotions be viewed as dynamic unified complexities that are ultimately inseparable from knowledge and experience-an attribute of person as spirit. 3. As persons in dialogical relations. The social theory of Alistair Mcfadyen and his dialogical consideration of openness and closure is correlated with Kierkegaard's understanding of person as infinite and finite, and with his prohibition against their material synthesis. 4. As persons. I consider the theory of James Loder who, using Jean Piaget and Kierkegaard, presents a evelopmentalist perspective of humans as perichoretic, a relationship unto itself which becomes a differentiated unity constituted out of the positively created third term of relationship. 5. In Trinitarian dynamics. I correlate Jurgen Moltmann' s understanding of Trinity and God's Spirit to the dynamic of human spirit. 6. In the perichoresis of time and Eternity. In this penultimate section, I consider divine 'immanence' and 'transcendence' in light of the perichoresis of time and Eternity, and its potential reciprocity within human relational dynamics. Using established categories of human relationality, I consider how human relations might participate through analogia spiritus in God's preeminent process 'before all things'. In conclusion, this research suggests further development in the direction of a relational ontology in which truth, meaning and 'being' are located neither 'out there' (realism), nor 'in here' (idealism), but always within the constituting third term of the immediate relational occurrence itself. If indeed all humans are fundamentally constituted as such, this ultimately presents analogically the possibility of common ground between the Church and culture-the desire to relate perichoreticaly, love.
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Livres sur le sujet "Perichorese"

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Hope for the suffering ecosystems of our planet : The contextualization of christological perichoresis for the ecological crisis. New York : Peter Lang, 2014.

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Schumacher, Thomas. Perichorein : Zur Konvergenz von Pneumatologik und Christologik in Hans Urs von Balthasars theodramatischem Entwurf einer Theologik. München : Institut zur Förderung der Glaubenslehre, 2007.

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Celebrating God's cosmic perichoresis : The eschatological panentheism of Jürgen Moltmann as a resource for an ecological Christian worship. Eugene, Or : Pickwick Publications, 2011.

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Heltzel, Peter Goodwin. Perichoresis in the trinitarian theology of Thomas F. Torrance. 1997.

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Twombly, Charles Craig. Perichoresis and personhood in the thought of John of Damascus. 1992.

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Sahinidou, Iohanna. Hope for the Suffering Ecosystems of Our Planet : The Contextualization of Christological Perichoresis for the Ecological Crisis. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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Sahinidou, Iohanna. Hope for the Suffering Ecosystems of Our Planet : The Contextualization of Christological Perichoresis for the Ecological Crisis. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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Sahinidou, Iohanna. Hope for the Suffering Ecosystems of Our Planet : The Contextualization of Christological Perichoresis for the Ecological Crisis. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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Chapitres de livres sur le sujet "Perichorese"

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Telea, Marius. « The Use of the Term Perichoresis in the Trinitarian Dogma According to St. Gregory of Nyssa ». Dans The Ecumenical Legacy of the Cappadocians, 235–45. New York : Palgrave Macmillan US, 2016. http://dx.doi.org/10.1007/978-1-137-50269-8_15.

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« Perichoresis and projection ». Dans God, Evil and the Limits of Theology. T&T CLARK, 2020. http://dx.doi.org/10.5040/9780567684608.0004.

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« Power, Protest, and Perichoresis ». Dans Christianity, Democracy, and the Shadow of Constantine, 78–97. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823274222-005.

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« Perichoresis and Praxis in Usenet ». Dans Visions of the Human in Science Fiction and Cyberpunk, 35–45. BRILL, 2010. http://dx.doi.org/10.1163/9781904710165_004.

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Hasker, William. « Moltmann and Zizioulas : Perichoresis and Communion ». Dans Metaphysics and the Tri-Personal God, 97–108. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199681518.003.0014.

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« Perichoresis – reflections on the doctrine of the Trinity ». Dans The Incarnation, 11–20. Cambridge University Press, 1987. http://dx.doi.org/10.1017/cbo9780511554650.003.

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« Perichoresis of “Person” and “Relation” and Trinitarian Theology ». Dans Persons in Relation, 259–90. 1517 Media, 2014. http://dx.doi.org/10.2307/j.ctt22h6t6z.11.

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