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Articles de revues sur le sujet « Pluralism (Social sciences) Case studies »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 31 janvier 2023

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1

Kilby, Jay. "Meaning and Method in the Social Sciences: A Case for Methodological Pluralism. Paul A. Roth." Journal of Religion 69, no. 3 (July 1989): 465. http://dx.doi.org/10.1086/488199.

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Yang, Fenggang. "Oligopoly Dynamics: Consequences of Religious Regulation." Social Compass 57, no. 2 (June 2010): 194–205. http://dx.doi.org/10.1177/0037768610362417.

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In the first part of this article, the author tries to clarify a set of interconnected concepts—religious plurality (diversity), pluralization, and pluralism. As a descriptive concept for sociological theorizing, social pluralism is further differentiated into legal, civic and cultural arrangements. Modern pluralization may have started accidentally in the United States of America, but it has become a general trend in the world. In the second part, the author argues that the predominant type of Church—State relationship in the world today is neither monopoly nor pluralism, but oligopoly. More

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Crasnow, Sharon. "Evidence for Use: Causal Pluralism and the Role of Case Studies in Political Science Research." Philosophy of the Social Sciences 41, no. 1 (December 6, 2010): 26–49. http://dx.doi.org/10.1177/0048393110387884.

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Valasik, Corinne. "Le social et l’éthique comme réponses de la religion face au pluralisme religieux." Social Compass 57, no. 2 (June 2010): 168–79. http://dx.doi.org/10.1177/0037768610362416.

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Religious pluralism is a central issue in the debates on the place of religion in Western societies. Religious institutions may cope with pluralism in different ways. The author focuses on one of these attitudes, which she calls “protest-attestation” and which is halfway between the opposite poles of “insulation” and “radicalisation”. First she observes that, whatever their attitude, religious players are not seen by society as holding a specific religious worldview. Her main hypothesis is therefore that religious normativity and its basis have lost much of their value in contemporary societie

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LABROUSSE, AGNÈS. "Not by technique alone. A methodological comparison of development analysis with Esther Duflo and Elinor Ostrom." Journal of Institutional Economics 12, no. 2 (October 30, 2015): 277–303. http://dx.doi.org/10.1017/s1744137415000429.

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AbstractThis contribution aims at an original comparison of development analysis with Elinor Ostrom and Esther Duflo from a methodological standpoint, scrutinising their relationship to theory and their operative research strategies. Both perspectives are investigated as case studies for a broader discussion about significant trends in economics and social sciences. Duflo and the J-PAL's approach illustrates – in its own way – new trends and some blind alleys in contemporary forms of mainstream economics, whereas Ostrom and the Bloomington school point towards the marked theoretical and method

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Ivenicki, Ana. "Multicultural Brazil in the BRICS Countries: Potentials for the Social Sciences and Humanities." Space and Culture, India 7, no. 5 (May 8, 2020): 14–22. http://dx.doi.org/10.20896/saci.v7i5.641.

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This study argues a case for multiculturalism as a possible approach for addressing the complexities of societies such as the BRICS, taking Brazil as a case study. It contends that knowledge derived from such a study can benefit Social Studies and Humanities worldwide, particularly considering that cultural diversity has been increasingly present due to globalisation, internationalisation and growing mobility of groups of people, including refugees all over the world, requiring new epistemologies and narratives in research. The paper firstly analyses the concept of multiculturalism, discussing

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Satterwhite, Emily, Shannon Elizabeth Bell, Linsey C. Marr, Christopher K. Thompson, Aaron J. Prussin, Lauren Buttling, Jin Pan, and Julia M. Gohlke. "Building Interdisciplinary Partnerships for Community-Engaged Environmental Health Research in Appalachian Virginia." International Journal of Environmental Research and Public Health 17, no. 5 (March 5, 2020): 1695. http://dx.doi.org/10.3390/ijerph17051695.

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This article describes a collaboration among a group of university faculty, undergraduate students, local governments, local residents, and U.S. Army staff to address long-standing concerns about the environmental health effects of an Army ammunition plant. The authors describe community-responsive scientific pilot studies that examined potential environmental contamination and a related undergraduate research course that documented residents’ concerns, contextualized those concerns, and developed recommendations. We make a case for the value of resource-intensive university–community partners

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Alolote, Amadi. "Towards Critical Realism in Cost Overrun Research." INTERNATIONAL JOURNAL OF INNOVATION AND ECONOMIC DEVELOPMENT 4, no. 6 (2019): 23–31. http://dx.doi.org/10.18775/ijied.1849-7551-7020.2015.46.2002.

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Construction management, as an emergent field of research, is yet to have a recognized methodological orientation, characteristic of other more established domains, and therefore builds on the traditional philosophical assumptions of related natural and social science research. The term “Methodological pluralism,” has thus been used to describe the use of a multiplicity of philosophies and methods, compatible with the study of construction phenomena. This study narrows down the philosophical argument in construction management to within the specific domain of cost overrun research, to systemat

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Fahmy, Hamid. "Genealogi Liberalisasi Pemikiran Islam." Ulumuna 13, no. 1 (June 30, 2009): 109–40. http://dx.doi.org/10.20414/ujis.v13i1.374.

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Liberalization of islamic thought is often related to or claimed as renewal of islamic thought (tajdid), yet the term ‘liberal’ itself has no root in islamic intellectual tradition, let alone the concepts offered by this movement. The genealogy of thought that underlines this movement is traceable from the trend of postmodernism and the remnant of modernism in the West. In fact, the shift from modernism to postmodernism in the West brought about the approaches of social and human sciences studies, including religious studies. Such doctrines that came along with the trend of thought in Western

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Mancini, Susanna. "Taking Secularism (not too) Seriously: the Italian 'Crucifix Case'." Religion & Human Rights 1, no. 2 (2006): 179–95. http://dx.doi.org/10.1163/187103206778884820.

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AbstractIn Italy, unlike in most European countries, the debate over religious symbols in the public schools is not centred on the right of individuals belonging to minority groups to wear religious symbols and clothes, but rather on the legitimacy of the display of the crucifix and its religious and cultural significance. This article focuses on the compatibility of the display of the cross in state schools with the principle of secularism, which in the Italian context does not imply, as it does in France, strict indifference towards religion, but rather impartiality with respect to different

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Mele, Valentina, Marc Esteve, Seulki Lee, Germà Bel, Giulia Cappellaro, Nicolai Petrovsky, and Sonia M. Ospina. "Enhancing Methodological Reporting in Public Administration: The Functional Equivalents Framework." American Review of Public Administration 50, no. 8 (June 26, 2020): 811–24. http://dx.doi.org/10.1177/0275074020933010.

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Public administration scholarship reflects a multidisciplinary field in which many theoretical perspectives coexist. However, one of the dark sides of such theoretical pluralism is methodological fragmentation. It may be hard to assess the research quality and to engage with the findings from studies employing different methodologies, thus limiting meaningful conversations. Moreover, the constant race across social sciences to make methodologies more sophisticated may exacerbate the separation between academic and practitioner audiences. To counterbalance these two trends, this article aims at

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Zehao, Zhang, Wang Xinting, and Xie Linling. "A Survey on the Sustainability of China’s Smoke-free Community Elderly Care Service Models from the Perspective of Welfare Pluralism." Tobacco Regulatory Science 7, no. 5 (September 30, 2021): 1469–79. http://dx.doi.org/10.18001/trs.7.5.66.

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Objectives: Studies show that the harm of smoking is much higher in the elderly than in the young and middle-aged. Therefore, smoke-free communities are more suitable for the elderly. China’s ministry of civil affairs pointed out that, the development of community elderly care services conforms to the wishes of over 90% of the elderly in China, which is the focus of the construction of China’s elderly care service system. Meanwhile, China’s existing smoke-free community elderly care service models are diverse, service efficiency and sustainability remains uneven. Methods: This study constructe

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Jain, Dipika, and Kimberly M. Rhoten. "Epistemic Injustice and Judicial Discourse on Transgender Rights in India: Uncovering Temporal Pluralism." Journal of Human Values 26, no. 1 (January 2020): 30–49. http://dx.doi.org/10.1177/0971685819890186.

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This article examines how efforts at legal legibility acquisition by gender diverse litigants result in problematic (e.g., narratives counter to self-identity) and, at times, erroneous discourses on sex and gender that homogenize the litigants themselves. When gender diverse persons approach the court with a rights claim, the narrative they present must necessarily limit itself to a normative discourse that the court may understand and, therefore, engage with. Consequently, the everyday lived experiences of gender diverse persons are often deliberately erased from the narrative as litigants mo

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Alekseevskaia, Mariia. "Canadian Calvinists Help to Overcome Intolerance against Muslims: Dutch Reformed Theology behind a Pluralist Worldview." Journal of Empirical Theology 34, no. 1 (September 20, 2021): 71–86. http://dx.doi.org/10.1163/15709256-12341417.

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Abstract This paper presents a case study of the dialogue groups organized by the members of the Christian Reformed Church in North America (CRCNA) to hold dialogue with Muslims in Canada. Being profoundly influenced by Dutch neo-Calvinist theology, members of CRCNA promote an idea of confessional plurality, which has resulted in building relationships with Muslim communities. This study is based on fifteen interviews with participants of several Reformed Christian-Muslim groups, a content analysis of mass and social media and a variety of theological documents. Our findings show that these in

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Popova, N. G., E. V. Biricheva, and T. A. Beavitt. "Three Aspects of the Phenomenon of Science: In Search for Unity among Sociologists." Education and science journal 20, no. 9 (December 4, 2018): 35–55. http://dx.doi.org/10.17853/1994-5639-2018-9-35-55.

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Introduction. In today’s globalising world, science acquires a crucial importance: integrating humanity within the framework of solving global problems, it becomes one of the leading factors in social development, facilitating work and diversifying leisure time, as well as serving as an instrument of transformations in the political sphere. Undoubtedly, the social aspects of contemporary science are capturing the attention of a huge number of researchers. However, it is not clear that all areas of the sociology of science treat the object of their study in the same way.Aim. A lack of reflectio

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Sidani, Yusuf M., Alison Konrad, and Charlotte M. Karam. "From female leadership advantage to female leadership deficit." Career Development International 20, no. 3 (June 8, 2015): 273–92. http://dx.doi.org/10.1108/cdi-01-2014-0009.

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Purpose – This paper takes an institutional approach to identify cognitive, normative, and regulatory factors affecting women’s business leadership in an under-studied traditional society. The purpose of this paper is to assess how such forces work to create a case of female leadership deficit (FLD) in Lebanon. Design/methodology/approach – The authors analyze interview data to identify themes linking women’s leadership with societal institutional forces. The qualitative analysis provides an understanding at the societal level of analysis which is only partially tempered through organizational

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Kornev, A. V. "Criticism of “Bourgeois” Political Doctrines: Cognition through Denial." Lex Russica 74, no. 10 (November 12, 2021): 125–36. http://dx.doi.org/10.17803/1729-5920.2021.179.10.125-136.

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In the historiography of political and legal doctrines, along with general scientific research methods, traditional methods are used: chronological, problematic, portrait, country studies. The critical approach is applied in all types of research of political ideas. Meanwhile, in historiography, this method is not given the attention it deserves. Criticism always involves an assessment of the empirical and theoretical material contained in various texts (sources). The productivity of this method is obvious. A critical approach makes it possible to assess the scientific content of a particular

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Suresh, Lavanya. "Decentralised and Effective Forest Resource Governance in India." South Asia Research 37, no. 1 (January 30, 2017): 78–92. http://dx.doi.org/10.1177/0262728016675531.

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Within the context of decentralised environmental governance, this article seeks to answer the question which institutional arrangements may be most effective in delivering the promise of better community-centred forest governance. The specific objective is to analyse the impact that decentralisation of resource management has on the effectiveness of forest governance. Using a comparative case study framework, the article finds that decentralisation functions better when nested structures with a plurality of bodies are in operation. However, the case studies also highlight the need for constan

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Brzeziński, Jerzy Marian. "Uniwersytet – nauki humanistyczne i społeczne – państwo." Człowiek i Społeczeństwo 52 (December 31, 2021): 45–69. http://dx.doi.org/10.14746/cis.2021.52.3.

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With the Great Charter of Universities as a point of departure, the author discusses the four tasks of the university: (1) search for the truth (2) education which supplies students them with the latest scientific knowledge and the skills that knowledge justifies (3) student formation in the spirit of tolerance, pluralism and openness to dialogue, (4) popularizing scientific knowledge. For their accomplishment to be unconstrained (by ideological, religious, xenophobic or economic limitations), as well as effective and ethical, the university must be free and autonomous. Nowadays humanities and

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Raz, Joseph. "Moral Change and Social Relativism." Social Philosophy and Policy 11, no. 1 (1994): 139–58. http://dx.doi.org/10.1017/s0265052500004325.

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I could not write the essay I hoped to write. I hoped to write about cultural pluralism and moral epistemology by assuming that the first is the case and exploring what implications this may have for the second. But I soon realized that I do not know what cultural pluralism is. I do not mean that I have just belatedly discovered that the phrase “cultural pluralism” is used in different ways on different occasions. I mean that I realized that I myself did not know in what sense the phrase may be used which makes it relevant to the inquiry suggested by the general topic of this volume. So the fo

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Yonah, Yossi. "Cultural pluralism and education: The Israeli case." Interchange 25, no. 4 (December 1994): 349–65. http://dx.doi.org/10.1007/bf01435879.

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SIMPSON, JACQUELINE C. "Pluralism." American Behavioral Scientist 38, no. 3 (January 1995): 459–77. http://dx.doi.org/10.1177/0002764295038003007.

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Longino, Helen E. "Interaction: a case for ontological pluralism." Interdisciplinary Science Reviews 45, no. 3 (July 2, 2020): 432–45. http://dx.doi.org/10.1080/03080188.2020.1794385.

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Bacquet, Sylvie. "Manifestation of Belief and the “Liberal” Law of Religion: Why It Is Time to Rethink the Status-Quo?" Religion & Human Rights 17, no. 1 (March 16, 2022): 1–22. http://dx.doi.org/10.1163/18710328-bja10023.

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Abstract Manifestation of belief is a key component of religious freedom, however in modern pluralist states there are inherent conflicts between practices of the more religious minorities and those of the secular majority. In attempting to mediate those conflicts judges have been faced with the sensitive task of determining the extent to which a particular symbol or practice is worthy of protection by the law. The case law arising from this process has produced some inconsistencies and has shown that not all symbols are equal before the law. As a matter of practice, the law of religion is bas

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Nelson, Alan, and Paul A. Roth. "Meaning and Method in the Social Sciences: A Case for Methodological Pluralism." Philosophical Review 101, no. 3 (July 1992): 679. http://dx.doi.org/10.2307/2186078.

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Runhardt, Rosa W. "Evidential Pluralism and Epistemic Reliability in Political Science: Deciphering Contradictions between Process Tracing Methodologies." Philosophy of the Social Sciences 51, no. 4 (April 28, 2021): 425–42. http://dx.doi.org/10.1177/00483931211008545.

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Evidential pluralism has been used to justify mixed-method research in political science. The combination of methodologies within (qualitative) case study analysis, however, has not received as much attention. This article applies the theory of evidential pluralism to causal inference in the case study method process tracing. I argue that different methodologies for process tracing commit to distinct fundamental theories of causation. I show that, problematically, one methodology may not recognize as genuine knowledge the fundamental claims of the other. By evaluating the epistemic reliability

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Williams, Rhys H., and Richard E. Wentz. "The Culture of Religious Pluralism." Sociology of Religion 59, no. 4 (1998): 420. http://dx.doi.org/10.2307/3712131.

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Yilmaz, Ihsan. "The Emergence of Islamist Official and Unofficial Laws in the Erdoganist Turkey: The Case of Child Marriages." Religions 12, no. 7 (July 8, 2021): 513. http://dx.doi.org/10.3390/rel12070513.

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Religion in the hands of authoritarian governments can prove to be an effective political instrument to further their agenda. This paper attempts to explore this aspect of authoritarianism with the case of Turkish family laws under Erdoganist Islamist legal pluralism. The paper analyzes the AKP’s government’s attempts at pro-Islamist legislation, fatwas produced by Diyanet (Turkish Directorate of Religious Affairs) and by pro-government right-wing religious scholars to explore the changes that have occurred, both formally and informally, in the largely secular family laws of the Republic of Tu

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Becker, Penny Edgell, and William J. Weston. "Presbyterian Pluralism: Competition in a Protestant House." Sociology of Religion 59, no. 4 (1998): 418. http://dx.doi.org/10.2307/3712129.

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Nah, Alice M. "Recognizing indigenous identity in postcolonial Malaysian law: Rights and realities for the Orang Asli (aborigines) of Peninsular Malaysia." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 164, no. 2 (2008): 212–37. http://dx.doi.org/10.1163/22134379-90003657.

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In Southeast Asia, the birth of postcolonial states in the aftermath of the Second World War marked a watershed in political relations between ethnic groups residing within emerging geo-political borders. Plurality and difference were defining characteristics of the social landscape in these nascent states. Colonial laws and policies that divided groups and territories for efficient control influenced the relations between linguistically and culturally distinct groups. The transfer of power to ‘natives’ during decolonization often resulted in indigenous minorities being sidelined politically a

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Tzanelli, Rodanthi, and Maximiliano Korstanje. "Introduction: Critical Thinking in Tourism Studies." Tourism Culture & Communication 20, no. 2 (July 3, 2020): 59–69. http://dx.doi.org/10.3727/109830420x15894802540133.

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In our introduction to the special issue we attempt to reflect on the plurality and development of critical argumentation in tourism analysis. First, we adopt a "genealogical" approach to the parallel birth of critical thinking in early 20th century European social sciences and critical–institutional elaboration of the "tourist" and "tourism" as contemporary phenomena. These interlaced histories of social thought are examined as "attitudes" towards the grand project of modernity, and divided into "soft" and contemplative, and "hard" or activist. We argue that these scholarly attitudes-as-proje

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Olson, Daniel V. A. "Religious Pluralism and US Church Membership: A Reassessment." Sociology of Religion 60, no. 2 (1999): 149. http://dx.doi.org/10.2307/3711746.

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Cotterrell, Roger. "Still Afraid of Legal Pluralism? Encountering Santi Romano." Law & Social Inquiry 45, no. 2 (July 23, 2019): 539–58. http://dx.doi.org/10.1017/lsi.2019.24.

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The second edition of Santi Romano’s book, The Legal Order, now appearing in its first English translation (2017), is a pioneer text of legal pluralism. Its interest lies in its extreme radicalism and in the fact that, although it is written by a lawyer, its argument has many important political implications and addresses core conceptual issues in contemporary sociolegal studies of legal pluralism. The social and political context of Romano’s book in early twentieth-century Italy is far from being solely of historical interest. Issues that surrounded his juristic thinking in its time resonate

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Jamieson, Anne. "ADALBERT EVERS AND IVAN SVETLIK (EDS) Balancing Pluralism. New Welfare Mixes in Care for the Elderly European Centre Vienna/Avebury, 1993, pp. 316, ISBN 1 85628 605 3 RALPH M. KRAMER, HÅKON LORENTZEN, WILLEM B. MELIEF AND SERGIO PASQUINELLI Privatization in Four European Countries. Comparative Studies in Government—Third Sector Relationships M. E. Sharpe, NY/London, 1993, pp. 220, ISBN 1 56324 132 3." Journal of European Social Policy 5, no. 2 (May 1995): 171–74. http://dx.doi.org/10.1177/095892879500500211.

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MARTIN, CATHIE JO, and DUANE SWANK. "The Political Origins of Coordinated Capitalism: Business Organizations, Party Systems, and State Structure in the Age of Innocence." American Political Science Review 102, no. 2 (May 2008): 181–98. http://dx.doi.org/10.1017/s0003055408080155.

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This paper investigates the political determinants of corporatist and pluralist employers' associations and reflects on the origins of the varieties of capitalism in the early decades of the 20th century. We hypothesize that proportional, multiparty systems tend to enable employers' associations to develop into social corporatist organizations, whereas nonproportional, two-party systems are conducive to the formation of pluralist associations. Moreover, we suggest that federalism tends to reinforce incentives for pluralist organization. We assess our hypotheses through quantitative analysis of

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Stinchcombe, Arthur L. "Meaning and Method in the Social Sciences: A Case for Methodological Pluralism. Paul A. Roth." Ethics 99, no. 2 (January 1989): 434–35. http://dx.doi.org/10.1086/293079.

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Stefurak, Tres, R. Burke Johnson, Erynne H. Shatto, and Kane Jones. "Developing and Evaluating Social Programs Using Dialectical Pluralism: Three Case studies of Youth Placed At-Risk." INTERNATIONAL JOURNAL OF MULTIPLE RESEARCH APPROACHES 10, no. 1 (July 16, 2018): 235–50. http://dx.doi.org/10.29034/ijmra.v10n1a15.

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Neimeyer, Robert A. "Defining the New Abnormal: Scientific and Social Construction of Complicated Grief." OMEGA - Journal of Death and Dying 52, no. 1 (February 2006): 95–97. http://dx.doi.org/10.2190/31rv-dbpg-q1m3-peda.

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The current discussion about the status of “complicated grief” as a concept reflects not only a scientific process of validation and justification for a new diagnostic entity, but also a social process of reality construction. It is for this reason that the various professional, scholarly, religious and lay groups that advance competing discourses regarding “normal” and “abnormal” grief can be expected to continue to debate and challenge any given formulation, at least to the extent that pluralism is respected and dialogue is valued.

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Antes, Peter. "Migration and Religion in Germany Today." Culture and History 2, no. 1 (June 28, 2022): p8. http://dx.doi.org/10.30560/ch.v2n1p8.

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Migration is the most significant characteristics of Europe after World War II. In many European countries, in particular in Western Europe, it has led to multiethnic societies with special integration problems but only in more recent times its impact for multireligious pluralism was discovered in social sciences studies. It is therefore necessary to have a closer look at both: multiethnicity and religious pluralism and its respective consequences for the social peaceful living together in society, especially as concerns present-day Germany.

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Lawson, Stephanie. "Cosmopolitan Pluralism: Beyond the Cultural Turn." Cosmopolitan Civil Societies: An Interdisciplinary Journal 3, no. 3 (November 29, 2011): 27–46. http://dx.doi.org/10.5130/ccs.v3i3.2288.

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The ‘cultural turn’ has had a profound influence across the humanities and social sciences in the last few decades. In calling into question the universalist basis on which conventional methodological and normative assumptions have been based, the cultural turn has focused on the extent to which specificity and particularity underpin what we can know, how we can know it, and how this affects our being-in-the world. This has opened the way to a range of insights, from issues of pluralism and difference, both within political communities and between them, to the instability if not impossibility

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Jewett, Andrew. "Science under Fire: Challenges to Scientific Authority in Modern America." Perspectives on Science and Christian Faith 74, no. 4 (December 2022): 248–50. http://dx.doi.org/10.56315/pscf12-22jewett.

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SCIENCE UNDER FIRE: Challenges to Scientific Authority in Modern America by Andrew Jewett. Cambridge, MA: Harvard University Press, 2020. 356 pages. Hardcover; $41.00. ISBN: 9780674987913. *John William Draper and Andrew Dickson White's role in fueling popular ideas about conflict between the primarily natural sciences and religion has been often studied. It is now well known that their claims were erroneous, prejudice laden (in Draper's case against Roman Catholicism), and part of broader efforts to align science with a liberal and rationalized Christianity. In Science under Fire, Boston Coll

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Джарбо Сaмер Омар. "The Semantics-Pragmatics Interface: The Case of the Singular Feminine Demonstrative in Jordanian Arabic." East European Journal of Psycholinguistics 4, no. 1 (June 27, 2017): 63–75. http://dx.doi.org/10.29038/eejpl.2017.4.1.jar.

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The aim in this study is to investigate the interface between semantics and pragmatics in relation to the use of the indexical demonstrative ‘haay’ ‘this-S.F.’ in Jordanian Arabic (JA). It is argued here that an analysis of meaning in relation to context-sensitivity inherent in the use of ‘haay’ can give evidence to the view that semantic and pragmatic processes can be distinguished from each other. I have found that the meaning of ‘haay’ consists of three distinct levels: linguistic, semantic, and pragmatic meaning. The denotational and conventional senses of ‘haay’ comprise its linguistic me

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Crowley, Cornelius. "Keith Ward, Religion in the Modern World. Celebrating Pluralism and Diversity." Archives de sciences sociales des religions, no. 192 (December 31, 2020): 312–15. http://dx.doi.org/10.4000/assr.58252.

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Stabler, Samuel D. "Church, Space, and Pluralism: Two Puritan Settlements, Territory, and Religious Tolerance." Sociology of Religion 80, no. 2 (August 28, 2018): 222–46. http://dx.doi.org/10.1093/socrel/sry030.

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Ravitch, Frank S., and Mary C. Segers. "Piety, Politics, and Pluralism: Religion, the Courts, and the 2000 Election." Sociology of Religion 65, no. 4 (2004): 425. http://dx.doi.org/10.2307/3712329.

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Mayrargue, Cédric. "Isaac Phiri, Proclaiming Political Pluralism. Churches and Political Transitions in Africa." Archives de sciences sociales des religions, no. 128 (October 1, 2004): 53–158. http://dx.doi.org/10.4000/assr.2654.

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Gal-Or, Noemi. "Is the Law Empowering or Patronizing Women? The Dilemma in the French Burqa Decision as the Tip of the Secular Law Iceberg." Religion & Human Rights 6, no. 3 (March 10, 2011): 315–33. http://dx.doi.org/10.1163/187103211x592604.

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The article analyses a French seminal legal award which served as a stepping stone in the recent French debate concerning the legislation banning women from wearing the Burqa headscarf in public. Under this wording—Burqa—a special style of the hijab—a scarf donned by Muslim women—is being targeted. It represents a more extreme form of covering: The Burqa is worn by the Pashtun women of Pakistan and in Afghanistan and covers the body from head to toes in a continuous piece of fabric, whereas the veil banned in France also includes the niqab which may or may not cover the entire body, and allows

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Jane, Emma A. "‘Dude … stop the spread’: antagonism, agonism, and #manspreading on social media." International Journal of Cultural Studies 20, no. 5 (March 10, 2016): 459–75. http://dx.doi.org/10.1177/1367877916637151.

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Feminist campaigns on social media platforms have recently targeted ‘manspreading’ – a portmanteau describing men who sit in a way which fills multiple seats on public transport. Feminists claim this form of everyday sexism exemplifies male entitlement and have responded by posting candid online photographs of men caught manspreading. These ‘naming and shaming’ digilante strategies have been met with vitriolic responses from men’s rights activists. This article uses debates around manspreading to explore and appraise some key features of contemporary feminist activism online. Given the heat, a

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Outlaw, Lucius. "African-American philosophy: social and political case studies." Social Science Information 26, no. 1 (March 1987): 75–97. http://dx.doi.org/10.1177/053901887026001005.

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Turner, Sandra G. "Resilience and Social Work Practice: Three Case Studies." Families in Society: The Journal of Contemporary Social Services 82, no. 5 (October 2001): 441–48. http://dx.doi.org/10.1606/1044-3894.176.

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