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Littérature scientifique sur le sujet « Protestants »

Auteur : Grafiati
Publié le 4 juin 2021
Mis à jour le 25 juillet 2025

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Articles de revues sur le sujet "Protestants"

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Louis, Bertin M. "Touloutoutou and Tet Mare Churches: Language, Class and Protestantism in the Haitian Diaspora of the Bahamas." Studies in Religion/Sciences Religieuses 41, no. 2 (2012): 216–30. http://dx.doi.org/10.1177/0008429812441308.

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Within Haiti’s growing transnational Protestant community, there are different types of churches and adherents that practice traditional forms of Protestant Christianity (such as the Adventist, Methodist and Baptist faiths) and Pentecostal/Charismatic forms of Protestant Christianity. Using Michèle Lamont’s work on symbolic boundaries, I explore how Haitian Protestants living in New Providence, Bahamas, differentiate these two major Haitian Protestant church cultures through the use of denigrating terms about differing religious traditions. Churches which practice traditional forms of Haitian
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KLYASHEV, A. N. "SOME FACTORS IN THE FORMATION OF RELIGIOUS IDENTITY OF UKRAINIAN PROTESTANTS OF THE URAL REGION." Izvestia Ufimskogo Nauchnogo Tsentra RAN, no. 4 (December 11, 2020): 53–57. http://dx.doi.org/10.31040/2222-8349-2020-0-4-53-57.

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This article examines the factors related to the formation of the religious identity among Ukrainian Protestants entering Protestant religious organizations in some regions of the South, Middle and Polar Urals: impact of other people or their own existential quest, as well as the religious identity of the respondents before they adopted Protestantism. More than sixty percent of Ukrainian Protestants were born outside of Russia; they are the most "foreign" in origin ethno-religious group among the Protestants of the Urals. Data on them are compared to similar evidence in the general sample. The
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Ward, W. R. "‘An Awakened Christianity’. The Austrian Protestants and Their Neighbours in the Eighteenth Century." Journal of Ecclesiastical History 40, no. 1 (1989): 53–73. http://dx.doi.org/10.1017/s0022046900035429.

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The Austrian Protestants of the eighteenth century are not without their memorials; the noble series of Jahrbücher produced by the Society for the History of Austrian Protestantism and the bicentennial celebrations of Joseph II's Toleration Patent in 1981 have seen to that. But whereas the Hungarian Protestants are perceived as central to the history of their kingdom, the great Protestant emigration from Salzburg in 1731–2 receives a mention in general histories produced outside England, the Moravian propaganda machine has ensured that the religious fate of Bohemia and Moravia figures in the g
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Baubérot, Jean. "Protestantisme, laïcité et annonce du salut." Études théologiques et religieuses 76, no. 4 (2001): 497–511. http://dx.doi.org/10.3406/ether.2001.3660.

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C’est tout d’abord en historien et en sociologue que Jean Baubérot analyse les modalités de la participation des protestants à l’établissement de la laïcité en France. Partant des exemples clés de la création de l’école laïque et de la séparation des Églises et de l’État, il montre que la laïcité que les protestants appelaient de leurs vœux était différente de celle qui s’est historiquement réalisée. En fait, la sécularisation de l’école a été beaucoup plus radicale que ce que souhaitaient les protestants libéraux et la laïcité de l’Etat s’est avérée plus modérée que celle que défendaient les
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Hanebrink, Paul. "European Protestants Between Anti-Communism and Anti-Totalitarianism: The Other Interwar Kulturkampf?" Journal of Contemporary History 53, no. 3 (2017): 622–43. http://dx.doi.org/10.1177/0022009417704894.

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In the late 1930s, Protestants across Europe debated how best to resist the threat of encroaching secularism and radical secular politics. Some insisted that communism remained the greatest threat to Europe’s Christian civilization, while others used new theories of totalitarianism to imagine Nazism and communism as different but equal menaces. This article explores debates about Protestantism, secularism, and communism in three locations – Hungary, Germany, and Great Britain. It concludes that Protestants perceived Europe’s culture war against secularism in very different ways, according to t
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Bays, Daniel H. "Chinese Protestant Christianity Today." China Quarterly 174 (June 2003): 488–504. http://dx.doi.org/10.1017/s0009443903000299.

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Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domination or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Pro
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Klyashev, A. N. "“Other” Protestants — change of religious identity." Memoirs of NovSU, no. 4 (2023): 298–303. http://dx.doi.org/10.34680/2411-7951.2023.4(49).298-303.

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In this article, the author attempts to reveal some aspects related to the transformation of the confessional identity of members of Protestant religious organizations operating in the Southern, Middle and Polar Urals and identifying themselves as representatives of “other” ethnic groups that are not widespread in Russia. The article presents data on the confessional identity of the respondents and on the factors that contributed to their adoption of Protestant Christianity. The research materials allow us to conclude that the religious identity (or lack of it) of the respondents before coming
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Orban, Myriam Anny. "La création d’une Église réformée évangélique française en 1902 dans le cadre de la francisation du comté de Nice." Revue d'histoire du protestantisme 9, no. 1 (2024): 47–88. http://dx.doi.org/10.47421/rhp_9.1_47-88.

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Les protestants français installés à Nice après le rattachement de 1860, dits de seconde génération, ou nés outre-Var, selon la terminologie de l’époque, sont de plus en plus nombreux. Ils souhaitent se séparer de l’Église vaudoise de Nice qui dépend de la Table vaudoise en Italie et créer une Église réformée française. En 1899, quelques protestants entrent dans une phase nettement offensive et mettent en œuvre une stratégie afin de se débarrasser du pasteur vaudois Auguste Malan (Augusto Giovanni Malan). Ils fondent le Comité Protestant Français (CPF). Les difficultés s’accumulent et se conju
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Cho, Euiwan. "Resisting Restless Protestant Religious Consumers in the Korean Burnout Society: Examining Korean Protestantism’s Rising Interest in Apophatic and Desert Spirituality." Journal of Spiritual Formation and Soul Care 13, no. 1 (2019): 22–38. http://dx.doi.org/10.1177/1939790919894560.

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Why have Korean Protestants been enthusiastic for Henri Nouwen, Thomas Merton, and Orthodox books in recent years? This article proposes that apophatic spirituality and desert asceticism, influential in both Catholic and Eastern Orthodox traditions, can help assuage the thirst of Korean Protestants exhausted by the excesses of positivity and the exploitation of self. I focus on the insatiable consuming passions of Korean Protestant religious consumerism as symptoms of the burnout society. I then explore the major contribution of apophatic spirituality and desert asceticism, which have much to
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Rajšp, Vincenc. "Protestantizem na Slovenskem v prvih šestih desetletjih 19. stoletja ▪︎ Protestantism in the Slovene Lands in the First Six Decades of the 19th Century." Stati inu obstati, revija za vprašanja protestantizma 17, no. 34 (2021): 301–27. http://dx.doi.org/10.26493/2590-9754.17(34)301-327.

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The paper presents representations and conceptions of Reformation and Protestantism from the late 18th century to the early 1860s. Protestantism in the Habsburg Monarchy underwent a new development mainly after the Patent of Toleration by emperor Joseph II in 1781, when the Slovene Protestant parishes in Prekmurje and the only Slovene Crypto-Protestant community in Zagoriče in Carinthia reappeared. A new turning point came in 1848, when the concept of equality in the Austrian Empire encompassed languages as well as religions. The Slovene area at that time was characterized by a tolerant relati
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Thèses sur le sujet "Protestants"

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Lake, Meredith. "'Such spiritual acres' Protestantism, the land and the colonisation of Australia, 1788-1850 /." Connect to full text, 2008. http://hdl.handle.net/2123/3983.

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Thesis (Ph. D.)--University of Sydney, 2008.<br>Title from title screen (viewed Apr. 22, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, Faculty of Arts. Includes bibliographical references. Also available in print form.
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Smith, Catherine Alayne. "Protestants and policy in Northern Ireland : a case of protestant working-class alienation." Thesis, University of Ulster, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272061.

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Lee, Fei-ran. "Evangelical Protestants and Political Trust." Oberlin College Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1337642080.

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Plénet, Michel Gutton Jean-Pierre. "Catholiques et protestants en Vivarais aux XVIIe et XVIII modes de vie, modes de croire /." Lyon : Université Lumière Lyon 2, 2007. http://demeter.univ-lyon2.fr/sdx/theses/lyon2/2007/plenet_m.

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Rouanet, Romain. "Catholiques et protestants dans la montagne castraise, 1570-1629 : coexistence religieuse et construction des groupes religieux /." [Castres] : Société culturelle du pays castrais, 2009. http://catalogue.bnf.fr/ark:/12148/cb42001236j.

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Gailus, Manfred. "Protestantismus und Nationalsozialismus : Studien zur nationalsozialistischen Durchdringung des protestantischen Sozialmilieus in Berlin /." Köln : Böhlau Verl, 2001. http://catalogue.bnf.fr/ark:/12148/cb38828797b.

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Kalu, Ogbu U. "THE PROTESTANTS' PROTEST FOR HUMAN RIGHTS:." Bulletin of Ecumenical Theology, 1991. http://digital.library.duq.edu/u?/bet,1542.

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Davis, Andrew Dean. "Protestants Reading Catholicism: Crashaw's Reformed Readership." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_theses/69.

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This thesis seeks to realign Richard Crashaw’s aesthetic orientation with a broadly conceptualized genre of seventeenth-century devotional, or meditative, poetry. This realignment clarifies Crashaw’s worth as a poet within the Renaissance canon and helps to dismantle historicist and New Historicist readings that characterize him as a literary anomaly. The methodology consists of an expanded definition of meditative poetry, based primarily on Louis Martz’s original interpretation, followed by a series of close readings executed to show continuity between Crashaw and his contemporaries, not disc
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Healy, Anthony E. "Living Together: Conservative Protestants and Cohabitation." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/sociology_theses/27.

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Recent research finds that conservative Protestants are cohabiting in no small numbers. Given the strict moral orientation of conservative Protestants, that outcome appears paradoxical. This thesis explains that paradox through the culture in action models of Swidler (1986), given the social and economic location of conservative Protestants. The thesis employs pooled General Social Survey data from 1993 to 2008 in which a question is asked that indicates cohabitation. The thesis finds that the social and economic location of conservative Protestants is related to their cohabiting. Though conse
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Mouland, Lucy. "French Protestants in arms 1905-1925." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260636.

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Livres sur le sujet "Protestants"

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Hebly, J. A. Protestants inRussia. U.M.I., 1989.

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Poton, Didier, Philippe Chareyre, Marie-Claude Rocher, and Marc Pelchat. Huguenots et protestants francophones au Québec: Fragments d'histoire. Novalis, 2014.

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Dixon, C. Scott. Protestants. wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444328103.

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David, Maldonado, ed. Protestantes/Protestants: Hispanic Christianity within mainline traditions. Abingdon Press, 1999.

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Bouchard, Giorgio. Evangelici nella tormenta: Testimonianze dal "secolo breve". Claudiana, 2009.

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Russia) Mezhdunarodnai︠a︡ nauchno-prakticheskai︠a︡ konferent︠s︡ii︠a︡ "Li︠u︡terane v Orenburgskom krae: istorii︠a︡ i soveremennostʹ" (2012 Orenburg. Protestantizm v Orenburgskom krae: Istorii︠a︡ i sovremennostʹ materialy Mezhdunarodnoĭ i Vserossiĭskoĭ nauchno-prakticheskikh konferent︠s︡iĭ (K 245-letii︠u︡ obrazovanii︠a︡ pervoĭ protestantskoĭ obshchiny v regione). IPK "Universitet", 2013.

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Janton, Pierre. Les Protestants français. Editions Brepols, 1995.

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Allen, Brad. Catch the wind: The story of spiritual awakening on the Hebrides Islands. Word Association, 2000.

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Ziaja, Georg. Lexikon der bedeutendsten Protestanten in Polen-Litauen im 16. Jahrhundert. Wydawnictwo Naukowe Semper, 2016.

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Sack, Daniel. Whitebread Protestants. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6.

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Chapitres de livres sur le sujet "Protestants"

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Ryrie, Alec. "Protestants." In Early Modern Childhood. Routledge, 2019. http://dx.doi.org/10.4324/9781315177380-7.

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Mouranche, Marielle. "Les impressions protestantes du Sud-Ouest dans les collections de l’ancienne bibliothèque de la faculté de théologie protestante de Montauban." In Libraires et imprimeurs protestants de la France atlantique. Presses universitaires de Rennes, 2020. https://doi.org/10.4000/13vyc.

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Une faculté de théologie protestante est créée en 1808 à Montauban, au sein de l’Université impériale. À son ouverture, sa bibliothèque elle est richement dotée, surtout en livres anciens, mais assez pauvre en ouvrages protestants. Elle a cependant l’ambition, malgré ses moyens limités, de devenir un conservatoire de la mémoire écrite du protestantisme français. Le recensement des impressions protestantes du Sud-Ouest présentes dans ses collections montre que cette politique d’acquisition n’a pas pu porter tous les fruits escomptés. Mais ce corpus constitue une source précieuse pour l’histoire
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Sack, Daniel. "Introduction." In Whitebread Protestants. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_1.

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Sack, Daniel. "Liturgical Food: Communion Elements and Conflict." In Whitebread Protestants. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_2.

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Sack, Daniel. "Social Food: Potlucks and Coffee Hours." In Whitebread Protestants. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_3.

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Sack, Daniel. "Emergency Food: The Development of Soup Kitchens." In Whitebread Protestants. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_4.

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Sack, Daniel. "Global Food: Hunger Politics." In Whitebread Protestants. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_5.

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Sack, Daniel. "Moral Food: Eating as a Christian Should." In Whitebread Protestants. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_6.

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Sack, Daniel. "Conclusion." In Whitebread Protestants. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-06170-6_7.

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Moreno, Pablo. "Protestants." In Christianity in Latin America and the Caribbean. Edinburgh University Press, 2022. https://doi.org/10.3366/edinburgh/9781474492140.003.0030.

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Latin American Protestants can be classified according to five distinct types: Immigration Protestants, Liberal (or “historical”) Protestantism, Mission (or, “evangelical”) Protestants, Pentecostal Protestantism, and Neo-Pentecostals. The first Protestants came to Latin America through the Caribbean. As of 2020, 10.2% of Latin America is considered Protestant.
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Actes de conférences sur le sujet "Protestants"

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SILVA, Bruno Vieira, and Priscila Lena FARIAS. "Letreiramento nos cemitérios protestantes no Brasil: mapeamento das necrópoles germânicas e britânicas." In 8º SPDesign - Seminário de Pesquisa do PPG Design FAU USP. Editora Blucher, 2024. https://doi.org/10.5151/8spdesign-037.

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Qi, Cong, and Yuwei Jiang. "CHATGPT’S EFFECT ON UNIVERSITY STUDENTS’ ACADEMIC CONFIDENCE: THE MODERATING ROLE OF ACADEMIC OUTCOME VALENCE, DESIRABILITY OF CONTROL, AND PROTESTANT WORK ETHICS." In 19th International Technology, Education and Development Conference. IATED, 2025. https://doi.org/10.21125/inted.2025.1055.

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MUTLU, Cengiz. "Yeni Belgeler Işığında Türkiye-Vatikan Siyasi İlişkileri (1914-1918)." In 10. Uluslararası Atatürk Kongresi. Atatürk Araştırma Merkezi Yayınları, 2024. http://dx.doi.org/10.51824/978-975-17-6042-5.11.

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1453’te İstanbul’un Türkler tarafından fethi, Papalık makamını memnun etmemiştir. Bununla beraber daha sonraki süreçte Papalığın Osmanlı Devleti ile ilişkilerinin iyi olduğu devreler yaşanmıştır. Nitekim Tanzimat Fermanı’nın ilanının ardından iki devlet arasında ilişkilerin kurulması bunun kanıtı olmuştur. Üstelik Vatikan, Sultan Abdülhamit’in saltanatında görülen Ermeni olayları karşısında diğer Avrupa devletlerine kıyasla sert bir tutum takınmamıştır. Kurulan sıcak ilişkiler sayesinde Osmanlı Devleti’ndeki birçok Katolikin Papalığın nüfusu altına alınabilecek olması, Osmanlı Katoliklerinin h
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GÜHER, Ebru. "Amerikan Misyoner Kaynaklarında Türk Milli Mücadelesinde Mustafa Kemal Paşa İmgesi (1919-1923)." In 10. Uluslararası Atatürk Kongresi. Atatürk Araştırma Merkezi Yayınları, 2024. http://dx.doi.org/10.51824/978-975-17-6042-5.20.

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Türkiye Cumhuriyeti Devleti’nin kurucu lideri Mustafa Kemal Paşa önderliğinde Türk Millî Mücadelesi, batılı emperyalist güçlere karşı verilen büyük direnme karşısında elde edilen; cumhuriyet ile taçlanan örnek bir başarıdır. Bu nedenle gerek Türk Millî Mücadelesi gerekse Mustafa Kemal Atatürk’ün hayatı, faaliyetleri sadece Türk kamuoyunda değil farklı mecralarda da ilgiyle takip edilmiştir. 19. yüzyılda gelişen emperyalizm neticesinde batının nüfuz mücadelesine sahne olan Osmanlı topraklarına ABD ilgisiz kalmamıştır. ABD Emperyalizmin sıcak yüzü olan misyonerler aracılığıyla bu topraklarda men
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Balla, Annamaria. "Religious Attitudes Regarding the Suffering in the Outlook of the Protestants from Romania." In DIALOGO-CONF 2018. Dialogo, 2018. http://dx.doi.org/10.18638/dialogo.2018.5.1.10.

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Balla, Annamaria. "The Impact of the Image of God in the Concept of the Protestants from Romania upon the Mental Health." In DIALOGO-CONF 2018. Dialogo, 2018. http://dx.doi.org/10.18638/dialogo.2018.5.1.7.

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Rolim, Renan Cornélio Vieira de Souza, Laura Gilabert-Sansalvador, and María José Viñals. "Mosteirinho de São Francisco in Paudalho, Brazil: Building Typology Adaptation in Colonial Architecture." In 3rd Valencia International Biennial of Research in Architecture, VIBRArch. Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/vibrarch2022.2022.15185.

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The Mosteirinho de São Francisco, in the city of Paudalho (Brazil), is a unique example of Franciscan religious architecture that reflects a very specific historical context of the area. It was built during the period of Dutch domination of Northeastern Brazil (1630-1654), characterized by territorial disputes and religious persecution between Dutch (Protestants) and Portuguese (Catholics). Designed in this emergency context, the building was conceived with a simple and compact layout, adapting the typology and spaces of a Franciscan convent to the site and specific circumstances. An example o
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Lacey, Jonathan. "REFLECTING ON THE GÜLEN MOVEMENT’S INTERFAITH DIALOGUE WORK THROUGH THE ACTIVITIES OF NITECA, A GÜLEN-INSPIRED SOCIETY BASED IN NORTHERN IRELAND." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/tnji8887.

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Until the peace agreement of 1998 the Catholics and Protestants of Northern Ireland were pe- dantically focused on what separates these two identities. Following the end of the decades- long ‘civil war’, reconciliation has led to increased migration to the region, which now hosts more than 20,000 people from ethnic minority backgrounds. This means that there are now more than just two identity communities in Northern Ireland. This paper focuses on an unlikely actor in this peace-building endeavour, a Turkic religio- cultural organisation, the Northern Ireland–Tolerance, Educational and Cultura
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Fung, Henry T. Y. "Impacts of the socio-political instability in Hong Kong on university students’ learning experience." In Seventh International Conference on Higher Education Advances. Universitat Politècnica de València, 2021. http://dx.doi.org/10.4995/head21.2021.12834.

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Since the Anti-Extradition Law Social Movement in 2019, Hong Kong has entered an era of socio-political instability. The conflict between student protestants and the government has become increasingly intense, whereas several universities even became the battlefield of the protest and were abruptly shut down in November 2019. To add fuel to the fire, the outbreak of COVID-19 in early 2020 has prompted all universities in the territory to suspend all face-to-face classes and activities for two semesters. All these have impacted university students in Hong Kong socially, academically and psychol
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Belyaev, M., and Aleksandr Russu. "THE INFLUENCE OF CHRISTIAN RELIGIOUS TEXTS ON THE FORMATION OF SOCIO-POLITICAL LOYALTY: A COMPARATIVE ANALYSIS OF THE PROTESTANT AND ORTHODOX TRADITIONS." In The Metaphysics of Patriotism: Fostering the Spirit and Shaping the Citizen. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2025. https://doi.org/10.58168/mpfssc2025_108-113.

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The article examines the influence of Christian religious texts on the formation of socio-political loyalty. The authors compare the Protestant and Orthodox traditions and identify key differences in the interpretation of power. Orthodoxy emphasizes the sacredness of power and the concept of a “symphony of powers.” This promotes stability, but can legitimize authoritarianism. Protestantism emphasizes conditional submission to power and supports the right to resist in the event of injustice. This position supports civil society, but can cause conflict with the state. Based on the comparative an
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Rapports d'organisations sur le sujet "Protestants"

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Abraham, Ottathengil. The place of Arminianism in Protestantism. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.3063.

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Bryan, Gharad, James Choi, and Dean Karlan. Randomizing Religion: The Impact of Protestant Evangelism on Economic Outcomes. National Bureau of Economic Research, 2018. http://dx.doi.org/10.3386/w24278.

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Cantoni, Davide, Jeremiah Dittmar, and Noam Yuchtman. Religious Competition and Reallocation: The Political Economy of Secularization in the Protestant Reformation. National Bureau of Economic Research, 2017. http://dx.doi.org/10.3386/w23934.

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Ahnert, Ruth, and Sebastian Ahnert. Protestant Letter Networks in the Reign of Mary I: A Quantitative Approach (annotated version). Roy Rosenzweig Center for History and New Media, 2021. http://dx.doi.org/10.31835/ma.2021.04.

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Durán Toledo, Diego. El hambre, la protesta social y la gobernabilidad. Universidad Autónoma de Chile, 2020. http://dx.doi.org/10.32457/20.500.12728/9044202013.

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Las protestas que se han sucedido durante los últimos días, son la representación más gráfica de una ciudadanía que inclusive arriesgando su propia vida en el contexto no solo de crisis sanitaria, sino que en medio de un estado de excepción constitucional, ha salido a las calles para demostrar su descontento con las medidas de salvataje propuestas por el ejecutivo y ejercer mediante la movilización popular una medida de presión ante el parlamento en medio de la discusión del retiro de fondos previsionales durante el estado de catástrofe.
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Stefanoni, Pablo. Que se vayan todos, otra vez, en Perú. Fundación Carolina, 2022. http://dx.doi.org/10.33960/ac_26.2022.

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La decisión de Pedro Castillo de cerrar el Congreso, que desde el comienzo actuó de manera obstruccionista e intentó una y otra vez destituirlo, fue un salto al vacío que acabó con la detención del mandatario. Proveniente del Perú profundo, el presidente nunca pudo armar un gobierno y se recostó en un círculo opaco de colaboradores que acabó generando un fuerte aislamiento del jefe de Estado. La nueva presidenta se enfrenta hoy con fuertes protestas que demandan la disolución del Congreso, más impopular que Castillo, y el adelanto electoral para 2023, en un nuevo capítulo de una sucesión de cr
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Miller, Sebastián J. BIDeconomics Chile: panorama de oportunidades. Inter-American Development Bank, 2023. http://dx.doi.org/10.18235/0004860.

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Chile se convirtió en el de mayor ingreso per cápita en la región y el de mejor índice de Desarrollo Humano, muy cerca del promedio de los miembros de la OCDE. Es el país de la región que más avances ha hecho en Objetivos de desarrollo Sostenible y el número 31 del mundo. Pero aun cuando persisten desafíos. Las protestas de 2019 llevaron a momentos difíciles y de la crisis surgió una oportunidad para realizar nuevas e importantes transformaciones. Afortunadamente, Chile tiene experiencia al respecto: un historial de reformas, profundas y relevantes. Si hoy son líderes regionales es gracias a e
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Adi, Ana. The importance of scale in Occupy movement protests: a case study of a local Occupy protest as a tool of communication through Public Relations and Social Media. La importancia de la magnitud de las protestas del movimiento Occupy: el caso de una protesta local como instrumento de comunicación mediante las Relaciones Públicas y los Medios Sociales. Revista Internacional de Relaciones Públicas, 2012. http://dx.doi.org/10.5783/rirp-4-2012-05-97-122.

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Vega-Araújo, José, Miquel Muñoz Cabré, Yismary Ramirez, and Reinaldo Lerma. Factores habilitantes de la aceptación social de los proyectos eólicos en La Guajira. Stockholm Environment Institute, 2023. http://dx.doi.org/10.51414/sei2023.060.

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La creciente demanda energética y los evidentes efectos negativos del uso de combustibles fósiles reflejan la necesidad de un cambio profundo en los sistemas energéticos globales, incluyendo un aumento exponencial de la capacidad instalada de energía renovable. Generar electricidad a través de fuentes como la eólica y solar es más competitivo que con fuentes convencionales (IEA 2022), lo que contribuye a un mayor desarrollo de las energías renovables. Sin embargo, el escalamiento de las energías renovables no es simplemente una cuestión de viabilidad técnica o económica sino también una cuesti
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Religious Affiliation, 2001: Protestant by Census Subdivision. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301608.

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