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Articles de revues sur le sujet « Religione domestica »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 31 juillet 2025

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1

Barbi, Simone. "Nguyễn Hà e ARB Architects. Museo Đạo Mẫu, Hien Ninh, Hanoi, Vietnam". Firenze Architettura 28, № 1 (2024): 84–95. https://doi.org/10.36253/fia-15728.

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A nord della capitale del Vietnam, l’attore Xuan Hinh promuove la realizzazione un complesso di edifici dedicato alle divinità della religione popolare locale. Salvaguardando un’area densamente boscata, l’intervento di ARB Architects recinge e protegge con alti muri reliquiari, realizzati in tegole laterizie recuperate dai villaggi vicini, una piccola architettura domestica preesistente, che diviene il fulcro del nuovo Đạo Mẫu Museum e tempio votivo. To the north of the Vietnamese capital, the actor Xuan Hinh promoted the construction of a complex of buildings dedicated to the deities of the l

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Kulagina-Stadnichenko, Hanna. "Syncretic character of the domestic religiosity of Orthodox Ukrainians." Ukrainian Religious Studies, no. 11 (September 21, 1999): 34–43. http://dx.doi.org/10.32420/1999.11.1016.

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The problem of religious syncretism and household syncretised religiosity are two aspects of the analysis of religion. The main object and subject of our study is the second aspect - the functioning of Orthodoxy at the household level.Objectively, there was no form of religion that would act "in its pure form", that is, at its orthodox-canonical level. Thus, even world religions are the heirs of relic beliefs, the product of their further transformation in specific socio-economic and historical conditions.

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Ryan, Salvador. "Introduction to the Special Issue of Religions—“Domestic Devotions in Medieval and Early Modern Europe”." Religions 11, no. 4 (2020): 154. http://dx.doi.org/10.3390/rel11040154.

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Smoak, Jeremy D. "Domestic Religion in the Southern Levant: A Material Religion Approach." Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East 1, no. 2 (2022): 213–45. http://dx.doi.org/10.33182/aijls.v1i2.1652.

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The present study examines how a material religion approach might be applied meaningfully to the study of domestic religion in the southern Levant. Despite the abundant material evidence from the archaeological record, locating religion in the house continues to pose certain challenges, in terms of both definition and visibility. We see in past studies that much of the larger effort of studying the material culture rests in attempts to explain how materials reflect religious belief or to determine functional meanings. This is particularly the case in the study of those remains from domestic co

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Halimang, St. "Sociological Study of Islamic Law on the Impact of Interfaith Marriage in Domestic Life (Study in Tirawuta District, East Kolaka District, Indonesia)." Journal of Law and Sustainable Development 11, no. 11 (2023): e670. http://dx.doi.org/10.55908/sdgs.v11i11.670.

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Objective: Interfaith marriages are prohibited from a religious perspective, but this still happens in household life in Tirawuta District, East Kolaka Regency. This study aims to determine the impact and considerations based on the sociology of Islamic law on interfaith marriage families. Methods: The problem in this research is related to the negative impact and how Islamic law shari'ah perceives the phenomenon of interfaith marriage. This research is a descriptive qualitative study, using a normative syar'i and sociological approach, classified as field research. The data collection techniq

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Kim, Hee Sun. "Religion Helps and Religion Hinders: the Psychological Functions of Religion." Korean Society of Minjung theology 38 (December 31, 2022): 129–58. http://dx.doi.org/10.58302/madang.2022..38.129.

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In this article, I would like to see how a religion function one’s mind. In order to do so, I will begin with reviewing Freud and Kohut’s thoughts on religion. Although their emphasis on the function of religion would be different, it can be said that the religion affects people’s minds both positively and negatively. Religious addiction can be an example of a negative side of religion; religion has a positive function in that it gives hope and comfort to human beings. Having said that, I wonder how religion would function in the psyche of Korean Christian women when facing domestic violence b

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Nufaisah, Nurah, Nabila Eka Ramadhani Wahyudi, and Erwin Kusumastuti. "Peran Agama dalam Pembentukan Dasar Falsafah Negara dan Membangun Keutuhan Negara Kesatuan Republik Indonesia (NKRI)." Atta'dib Jurnal Pendidikan Agama Islam 2, no. 1 (2021): 25–44. http://dx.doi.org/10.30863/attadib.v2i1.1327.

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Indonesia is a country of many different religions and beliefs. In Indonesia there are six religions recognized by the state. Of the many religions of Indonesia, religion plays an indirect role in creating a mind-set in each of its people. Based on these differences, it led to the creation of an ideology of the state not through easy process but through long discussions of predecessors who held high regard for the godhead. Judging from the many religious teachings that exist, it has presented its own challenge as to the extent of the role religion plays in ideologies that are capable of resolv

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Alzubaedi, Dr Hasan Hadi. "The influence of religion on the presidents of the United States of America." International and Political Journal, no. 55 (June 1, 2023): 397–424. http://dx.doi.org/10.31272/ipj.i55.181.

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 Every person has something in which he believes. These beliefs have an impact on his life, whether it is a heavenly or an earthly religion. Even those who believe that nature is in charge believe that it has an impact on their lives. This is similar to the impact of different religions on domestic and foreign policy trends and visions. Different sects of the same religion have different effects on political ideas. For example, Protestantism has a greater influence on elites than Catholicism. When studying Western political ideas, certain things become clear. Taking the United States as

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WEAVER, ANDREW J., DAVID B. LARSON, and CAROLYN L. STAPLETON. "Domestic Abuse and Religion." American Journal of Psychiatry 158, no. 5 (2001): 822—a—823. http://dx.doi.org/10.1176/appi.ajp.158.5.822-a.

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Çaksu, Ali. "From Islamism to Civil Religion: Erdoğan’s Shift to Secularism." Religions 16, no. 4 (2025): 436. https://doi.org/10.3390/rel16040436.

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In 2002, the Justice and Development Party came to power in Turkey, while Recep Tayyip Erdoğan became its leader in 2003, and both have remained in power until today. Initially, Erdoğan had a predominantly Islamist discourse, and in that period, Islam became gradually more visible in public space and foreign relations. However, that Islamist discourse later increasingly gave way to realpolitik due to domestic requirements and international economic and political changes. This article deals with this transition from Islamism to civil religion and secularism during Erdoğan’s power and explores i

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Reintoft Christensen, Henrik. "Continuity with the Past and Uncertainty for the Future." Temenos - Nordic Journal of Comparative Religion 55, no. 2 (2019): 201–24. http://dx.doi.org/10.33356/temenos.87825.

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The article examines the newspaper constructions of religion in Danishnewspapers in a quantitative longitudinal analysis from 1750 to 2000and a more qualitative analysis of recent news production from thelast forty years. For the longitudinal part, the database of the digitization of Danish newspapers project is used. Using the available toolsfor quantitative data analysis, the article shows that the category ofreligion and world religions has been visible in Danish newspaperssince 1750. The coverage of world religions is often related to thecoverage of international news. Overall, the article

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Brown, Davis. "CHRISTIAN AND MUSLIM POPULATION AND FIRST USE OF FORCE BY STATES, 1946 – 2001." POLITICS AND RELIGION JOURNAL 8, no. 2 (2014): 327–60. http://dx.doi.org/10.54561/prj0802327b.

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A variety of domestic characteristics of states affect their propensities to armed conflict, including power, regime type, wealth, and economic strength (in addition to the dyadic characteristics of power differential, alliances, proximity, and the peace-learning process). Compared to these, religion is an understudied characteristic. Religions instill norms and ethics for the use of force just as secular ideologies often do. These war ethics influence the propensities to armed conflict of the states whose people and leadership adhere to those religions. Whether religious war ethics raise or l

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Babiy, Mykhailo. "Theoretical, methodological and practical problems of the research of institutionalization processes in modern religions." Ukrainian Religious Studies, no. 71-72 (November 4, 2014): 127–31. http://dx.doi.org/10.32420/2014.71-72.438.

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The urgency of the problems of institutionalization processes in modern religions in the theoretical and practical aspects of its measurement was and remains very topical today. This problem is firmly established both in the historical context and in contemporary religious-religious discourse, both in the international and in the domestic one. It is with the intensive development of the institutionalizing approach to sociological and philosophical understanding of the phenomenon of religion as a social institution, its functional and activity expression in modern society, and the activity of d

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Sicilia Lorenzo, Raquel Elena, Yuniel De la Rua Marin, and Aurora Aguilar Núñez. "Confluences between gender and religion: a research experience in Cuba." Southern perspective / Perspectiva austral 1 (January 1, 2023): 65. http://dx.doi.org/10.56294/pa202365.

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The dialogue between gender and religion in Cuba reveals both female empowerment and the perpetuation of stereotypes and discrimination. Despite policies promoting equality, women still assume greater domestic responsibilities, limiting their participation in paid work. A study by the Department of Socioreligious Studies (DESR) of CIPS in Havana showed that more than 86 % of the Cuban population has religious elements in their consciousness, highlighting the need to address gender and religion in the country. The study "New Religious Movements in Cuba" and other reports reveal that traditional

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MENDELSOHN, BARAK. "God vs. Westphalia: radical Islamist movements and the battle for organising the World." Review of International Studies 38, no. 3 (2012): 589–613. http://dx.doi.org/10.1017/s0260210511000775.

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AbstractThis article presents the operation of al-Qaeda and Hizb ut-Tahrir, two of the most radical Islamist movements, through the lens of the relationship between religion as an organising principle for world politics and the state-based logic. It examines these groups in the context of repeated attempts by religious actors throughout history to render religion the dominant and constitutive element in world politics. Prior to the Peace of Westphalia, religion had a critical role in shaping the political landscape, but Westphalia relegated religion to a secondary position. While it accepted r

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Redhwan Ahmed Al-Naggar, Mahfoudh A.M Abdulghani, and Mahmoud Abdullah Al-Areefi. "EFFECTS OF INAPPROPRIATE WASTE MANAGEMENT ON HEALTH: KNOWLEDGE, ATTITUDE AND PRACTICE AMONG MALAYSIAN POPULATION." Malaysian Journal of Public Health Medicine 19, no. 1 (2019): 101–9. http://dx.doi.org/10.37268/mjphm/vol.19/no.1/art.41.

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Numerous health issues can arise from improper domestic waste management. Uncollected wastes provide food and breeding sites for insect, bird and rodent which can expose the community to vector borne disease. Therefore, this study aims to investigate the community awareness towards domestic waste management. This study is a cross-sectional study conducted at Bandar Baru Sungai Buloh, Selangor, Malaysia. The questionnaire consists of five sections with a total of 57 questions. The questionnaire consists of four parts: Socio-demographic, knowledge, attitude and practice. The data were analysed u

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Lee, Seoyeon. "Domestic Linguistic Distance in China." International Journal of Science and Business 30, no. 1 (2023): 67–74. http://dx.doi.org/10.58970/ijsb.2266.

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This research delves into China's linguistic landscape, exploring the intricate relationship between language policies and diversity. Despite being home to a vast population and numerous ethnic groups, China exhibits comparatively low linguistic diversity. Through a comprehensive analysis, this study examines the impact of language policies, focusing on constitutional guarantees, language laws, and educational initiatives. The research utilizes metrics developed by scholars such as Fearon and Greenberg to measure linguistic diversity and assesses the effects of policies on dialects, Putonghua,

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Omoniyi, Paul Oluwasogo, Sakiru Olarotimi Raji, and Olufunke Olufunsho Adegoke. "Influence of Religion on Domestic Violence in Ibadan Metropolis, Nigeria." Nigerian Journal of Sociology and Anthropology 21, no. 1 (2023): 53–79. http://dx.doi.org/10.36108/njsa/3202.12.0140.

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Domestic violence, which is described as a social ill is common in the Nigerian society with women bearing the greater burden of its negative consequences. The specific objectives of this study is to investigate the effect of religion on domestic violence, perceptions of religious leaders on domestic violence, respondent’s perception on the role of religion in addressing domestic violence, factors influencing domestic violence and factors that may affect the role of religion on domestic violence among men and women. Through mixed-method approach, 415 respondents were recruited using a multi-st

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Frankfurter, David. "The Spaces of Domestic Religion in Late Antique Egypt." Archiv für Religionsgeschichte 18-19, no. 1 (2017): 7–24. http://dx.doi.org/10.1515/arege-2016-0002.

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Abstract Domestic religion-or family religion, or household religion-should be considered as a cluster of concerns and orientations, not just “religion in the home.” More importantly, the ritual resolution of these concerns is typically pursued- by the agents of domestic religion (more often women)-in a variety of places, not just in the home: that is, the local environment and neighborhood and even further afield. For example, a pilgrimage shrine is not in itself a phenomenon of domestic religion; it is its own religious phenomenon. But it is in the nature of domestic religion to include that

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Sjö, Sofia, and Andreas Häger. "Filmic constructions of the (religious) other: Laestadians, abnormality, and hegemony in contemporary scandinavian cinema." Temenos - Nordic Journal of Comparative Religion 51, no. 1 (2015): 25–44. http://dx.doi.org/10.33356/temenos.9477.

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Religious themes and characters have lately assumed center stage in a number of Scandinavian films. As with films from other parts of the world, so also in Scandinavian films a suspicion of certain religious traditions can be observed. In Scandinavian films this is not only true of traditionally foreign religions, but for some domestic religious groups as well, among them the Laestadian revival movement. In this article we analyze how this movement and its members are constructed as Other in four Scandinavian films. We theorize this ‘Othering’ with the help of Gramsci’s concept of hegemony and

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Nurtjahyo, Lidwina Inge. "The Issue of Rights of Religious Freedom in Some Domestic Violence Cases in Indonesia." Religions 12, no. 9 (2021): 733. http://dx.doi.org/10.3390/rel12090733.

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Based on the National Commission for the Protection of the Rights of Women and Children of Indonesia’s annual report, in 2020 there were 11,105 cases of domestic violence reported. Those domestic violence cases were caused by complex factors. One of the causes is the limitation of religious freedom in the family. In Indonesia, between 2010 and 2019, there were several cases of domestic violence caused by women choosing different religions from their parents or husband. Domestic violence involving limitation of the rights of religious freedom is sometimes resolved by divorcing or by completing

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Fox, Jonathan. "The effects of religion on domestic conflicts." Terrorism and Political Violence 10, no. 4 (1998): 43–63. http://dx.doi.org/10.1080/09546559808427481.

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Dehghani-Firoozabadi, Elham-Sadat, Jamileh Mohtashami, Foroozan Atashzadeh-Shoorideh, Maliheh Nasiri, Mahrokh Dolatian, and Sara Sedghi. "Correlation between Religious Attitude and Resiliency of Women under Domestic Violence." Global Journal of Health Science 9, no. 3 (2016): 199. http://dx.doi.org/10.5539/gjhs.v9n3p199.

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<p>The most common type of violence against women is domestic violence so that it is considered as a general health crisis. Resilience is a self-healing method featured with positive emotional outcomes. Religious attitudes are of the probable grounds of development of resilience techniques among women who have been victim of domestic violence. The present study is aimed at determining correlation between religious attitudes and resilience among women with domestic violence. The present study is a descriptive correlative research. Selected Health centers in east and north districts of Teh

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Nisa, Ardina Khairun. "Children’s Position from Interfaith Matrimony Following the Issuance of the Supreme Court Circular No. 2 of 2023." Pena Justisia: Media Komunikasi dan Kajian Hukum 23, no. 2 (2024): 629. http://dx.doi.org/10.31941/pj.v23i2.3883.

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<em><span>Matrimony, in Islamic law, has a close and inseparable relationship with religion. In fact, almost all religions regulate the issue of matrimony between a man and a woman of the same religion as the most important and highly crucial basis for determining the success of a person’s domestic life because of the birth of a child. The reasons for a child’s position and status are determined based on whether or not their parents’ matrimony is valid. Matrimony between different religions causes problems related to parenting patterns until the children grow up and get married, re

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Alcidi, Maria, Alessandra Gribaldo, Elisabetta Grande, Carmeliza Rosario, and Maria Alcidi. "Book Forum: Religion, Security, and Gender: An Unholy Trinity? by Maria Alcidi." Public Anthropologist 5, no. 1 (2023): 53–115. http://dx.doi.org/10.1163/25891715-bja10042.

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Abstract The paper explores the interplay between religion, security, and gender. By employing a broad analytical security framework ranging from warfare violence against women to violence in the domestic sphere, the paper supports the view that countries with heightened rates of gender inequalities and violence are more insecure and prone to conflict. The paper also questions the role played by religions enforcing hierarchical gender constructs in preserving women’s security and protecting them from gender-based violence. Against this background, the paper maintains that deferring the realisa

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Irwan, Geby Chyntia, and Margaretha Margaretha. "ATTRIBUTION ERROR TO THE VICTIM IN DOMESTIC VIOLENCE: A CONTEMPLATION OF DOMESTIC VIOLENCE OBSERVER." Jurnal Psikologi 19, no. 1 (2020): 72–79. http://dx.doi.org/10.14710/jp.19.1.72-79.

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This study aims to determine the attitudes toward the violence, conducted by a husband to wife, focus on victim-blaming. In this study, the effect of demographic factors on the violence and victim-blaming was also analyzed. The respondents of this study were 458 college students aged 18 to 32 years. Two measuring instruments were used, namely: IBWB (Inventory of Beliefs about Wife Beating) and DVBS (Domestic Violence Blame Scale). The data was analyzed using stepwise regression, and the result shows a relationship between attitudes about violence against wife and victim-blaming (r=-.41, p<.

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Sandberg, Russell. "Laws and Religion: Unravelling McFarlane v Relate Avon Limited." Ecclesiastical Law Journal 12, no. 3 (2010): 361–70. http://dx.doi.org/10.1017/s0956618x10000451.

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The Labour Government (1997–2010) created a large number of new laws affecting religion. The Blair and Brown years saw the incorporation of Article 9 of the European Convention on Human Rights into domestic law, the creation of religiously-aggravated offences, the recognition of civil partnerships, and a tide of legislation affecting education, charities and equality law, which saw the extension of the law to cover discrimination on grounds of religion or belief. And all this legislation has resulted in an abundance of case law. There is more ‘religion law’ – national and international law aff

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Henne, Peter S. "The Domestic Politics of International Religious Defamation." Politics and Religion 6, no. 3 (2013): 512–37. http://dx.doi.org/10.1017/s1755048312000594.

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AbstractFrom 2005 to 2010, the Organization for Islamic Cooperation attempted to ban the defamation of religion internationally through a series of United Nations resolutions. Although many opposed the resolutions for their potential effects on political rights, numerous non-Muslim states supported them. What explains the dynamic of this support, especially the resolutions' religious nature and significant non-Muslim backing? I argue that non-democratic states that restrict religion have an incentive to take action on contentious international issues — such as the religious defamation resoluti

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Bilal Ahmad Bhat, Nazia Fayaz Azad, and Iqra Firdous. "Religions Stand for Protection not for Domestic Violence." AL-IKHSAN: Interdisciplinary Journal of Islamic Studies 3, no. 1 (2025): 96–106. https://doi.org/10.61166/ikhsan.v3i1.95.

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A woman whether she is married or unmarried seems to be the lesser child of God because the domestic violence (which is attributed usually to the in-laws) starts even before she comes into the world as at times a foetus that carries a female is either aborted or if the girl-child is born, she is killed. It’s a proven fact even in the 21st century that in many families, girls are attended to after the boys have been cared for. Woman is the foundation of a family, gives birth to a new life, nurtures and shapes it, preserves and transmits culture from generation to generation; the irony is that s

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Tsatsulin, Alexander. "The Content of World Religions as Source of Counteracting to Corruption Phenomena (who Else Would be involved in the Fight against Corruption?)." Administrative Consulting, no. 12 (June 7, 2017): 157–70. https://doi.org/10.22394/1726-1139-2017-12-157-170.

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The article is dedicated to the International Holiday — the Day of Fight against Corruption on 9 December. The author of the material considers the vital issues of this so far unsuccessful struggle or ineffective counteraction to corruption phenomena that are revealed in various areas of life and not only our society. The author tries to find out how corruption is treated in the views of the main world religions — Christianity (partially), Islam and national religion — Judaism. The article gives historical reminiscences and authorial comments on the t

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Malina, Bruce J. "Mediterranean Sacrifice: Dimensions of Domestic and Political Religion." Biblical Theology Bulletin: Journal of Bible and Culture 26, no. 1 (1996): 26–44. http://dx.doi.org/10.1177/014610799602600104.

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Hussain, Nazar, Wu Xi, Saifullah, and Shumaila. "Islam and International Standards of Human Rights: An Analysis of Domestic Implementation of International Human Rights in Islamic Culture." Assyfa Journal of Islamic Studies 1, no. 1 (2023): 01–12. http://dx.doi.org/10.61650/ajis.v1i1.150.

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The understanding of human rights concepts and laws has developed dramatically. Human rights concepts have shaped the moral, ethical, legal, political, and religious realities of many civilized nations. Modern nations give utmost significance to humans, and all laws of the states revolve around humans. Murder, terrorism, honor killing, and the denial of human rights are frequently blamed on Islam. This review paper focused on the practical conditions of human rights in Pakistan as an Islamic country, based on human rights reports and observations, and its relevance to the contemporary discours

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Begović, Nedim. "Restrictions on Religions due to the covid-19 Pandemic." Journal of Law, Religion and State 8, no. 2-3 (2020): 228–50. http://dx.doi.org/10.1163/22124810-2020007.

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Abstract This article explores the restrictions that have been recently placed on religions in Bosnia and Herzegovina on congregating and conducting religious rituals during the covid-19 pandemic, as well as the perceptions and responses of the main religious communities to these restrictions. Our data sources included the state covid-19 regulations, the guidelines of religious communities regarding worship services, congregational prayers, and other activities during the pandemic, and media articles covering religion and the covid-19 issues on a domestic and regional scale. Our research has s

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Sitnikov, Valery, and Alexander Shakhmatov. "Domestic violence prevention." Russian Journal of Deviant Behavior 4, no. 4 (2024): 664–75. https://doi.org/10.35750/2713-0622-2024-4-664-675.

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The article provides an overview of the scientific and practical reports of the round table devoted to psychological, pedagogical and legal problems of domestic violence prevention, organised by the Saint Petersburg University of the Ministry of the Interior of Russia on October 22, 2024. Modern problems of domestic violence and its prevention, resources of protection of adults having suffered from violence in their childhood, possibilities of forensic psychological expertise to detect hidden domestic violence, psychological prerequisites of violence in the intimate-personal sphere, axiologica

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Mutoharoh, Mutoharoh. "KONSTRUKSI SOSIAL PEREMPUAN DALAM KEKERASAN RUMAH TANGGA DI BANJARNEGARA, JAWA TENGAH." Jurnal Sosiologi Agama 10, no. 1 (2017): 97. http://dx.doi.org/10.14421/jsa.2016.1001-06.

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Marriage is something wishful many people to be found happiness inside, life together with loveliness and make a contract. Unfortunately, not forever a domestic trip to be present in space happiness. Fact in societal, occurred a domestic violence. Domestic violence occurred by husband to wife. The subject or doer of violence is not people without religion or not understand with the doctrine in religion. Unfortunately, although in religion measure domestic violence is not legal but it’s always present.Sokanandi RT 05 RW III Banjarnegara it’s one of territory with quantity domestic violence exac

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Brasnett, Jonathan. "Controlling Beliefs and Global Perceptions: Religion in Chinese Foreign Policy." International Studies 58, no. 1 (2021): 41–58. http://dx.doi.org/10.1177/0020881720981513.

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Since the foundation of the People’s Republic of China (PRC), the Chinese Communist Party (CCP) has sought to control every aspect of religion in Chinese society. Recently, the CCP has increasingly leveraged religious institutions to disseminate a positive narrative of its religious policies in an effort to preserve or enhance its relations with countries that identify with those religions. This has enabled Beijing to avoid criticism and even increase international support despite widely reported violations of religious freedom in China. This article expands the concept of religious diplomacy

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Tayviah, Makafui M., Samuel Tawiah Baidoo, and Linda Akoto. "Enhancing domestic savings mobilisation in Ghana: does religion matter." International Journal of Business and Globalisation 29, no. 3 (2021): 385. http://dx.doi.org/10.1504/ijbg.2021.10042279.

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Baidoo, Samuel Tawiah, Linda Akoto, and Makafui M. Tayviah. "Enhancing domestic savings mobilisation in Ghana: does religion matter." International Journal of Business and Globalisation 29, no. 3 (2021): 385. http://dx.doi.org/10.1504/ijbg.2021.118683.

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Öhler, Markus, and Norbert Zimmermann. "Domestic Religion in Greco-Roman Antiquity and Early Christianity." Archiv für Religionsgeschichte 18-19, no. 1 (2017): 3–6. http://dx.doi.org/10.1515/arege-2016-0001.

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Paper, Jordan. "A Note on Contemporary Religion in Taiwan: Domestic Architecture." Journal of Chinese Religions 24, no. 1 (1996): 101–4. http://dx.doi.org/10.1179/073776996805307076.

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Zellma, Anna. "Cooperation between religion teachers and police psychologists in the prevention of domestic violence." Family Forum 10 (January 13, 2021): 261–73. http://dx.doi.org/10.25167/ff/1359.

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This article aims to show the importance of cooperation between religion teachers and police psychologists in preventing domestic violence. The method of analysis the literature and state documents (e.g. law of education) was used. The conclusions were presented in a synthetic way. It was noted that the cooperation of religion teachers with police psychologists serves to eliminate risk factors that can lead to domestic violence. The parties must therefore remain open towards one another, be ready to engage in dialogue and share knowledge and experience in the area of the prevention of domestic

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Sunnier, Thijl. "Islam in Nederland en de politieke omzwervingen van het neutraliteitsprincipe: drie stellingen." Religie & Samenleving 5, no. 2 (2010): 124–44. http://dx.doi.org/10.54195/rs.13075.

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In the first decade of the new millennium Islam has become one of the prime policy concerns in most countries in Europe. Different national governments feel the urge to develop strategies in order to ‘domesticate’ Islam according to their national projects. This results in different trajectories of national integration and different stakes in the national debates on Islam and integration. The article addresses these issues by elaborating three statements. First, domestication is put into policy practice primarily by depicting Islam as a migrant religion. Secondly, historical parallels between

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Solty, Ingar. "Markt-Religion." PROKLA. Zeitschrift für kritische Sozialwissenschaft 46, no. 182 (2016): 35–56. http://dx.doi.org/10.32387/prokla.v46i182.99.

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The paper starts with a critique of the common notion of a fundamental divide between right-wing evangelicals and libertarians,“ i.e. „value“ and „business conservatives.” It also problematizes the underlying return of Lukacs’ian/Frankfurt School type of theories of „false consciousness,“ which fall behind the achievements of Gramscian and post-Althusserian theorizations of ideology and points towards the lack of a religious/Christian Democracy cleavage in the U.S. and, as a consequence, the specifically particularistic nature of the U.S. welfare state. The article then proceeds by linking the

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CHARLES-LAFORGE, Marie-Odile. "Rites et offrandes dans la religion domestique des Romains : quels témoignages sur l’utilisation de l’encens ?" Archimède. Archéologie et histoire ancienne Archimède n° 9 (December 2022): 46–58. http://dx.doi.org/10.47245/archimede.0009.ds1.05.

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Résumé Si l’encens trouve sa place dans la plupart des rites publics des religions de l’Antiquité, qu’en est-il sur le plan du culte privé chez les Romains ? Les auteurs anciens, notamment les poètes, évoquent fréquemment la libation du vin et l’offrande de l’encens qui interviennent avant le sacrifice proprement dit. Ceci se retrouve dans les témoignages iconographiques qui sont tout aussi indispensables que les témoignages littéraires pour l’analyse des rites. C’est pourquoi cette étude sera menée à partir des peintures de laraires et objets de culte découverts dans les maisons pompéiennes a

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Garroway, Kristine. "Children and Religion in the Archaeological Record of Ancient Israel." Journal of Ancient Near Eastern Religions 17, no. 2 (2017): 116–39. http://dx.doi.org/10.1163/15692124-12341289.

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AbstractThe current scholarly milieu has placed great interest in the topics of children and family household religion of ancient Israel; however, scholarship exploring the intersection of the two has not yet been undertaken. This article draws attention to children as vital participants in that domestic cult. Using theories of socialization and enculturation, the article explores how ancient Israelite children interact with the religion that surrounded them daily. This child-centered approach examines textual, archaeological, and ethnographical data and concludes that the process of encultura

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GAZILOV, Magomed G., and Marina R. GOZALOVA. "On the development of cultural tourism: Derbent is the oldest city of Russia." Service plus 17, no. 3 (2023): 3–9. https://doi.org/10.5281/zenodo.10066824.

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In recent years, the highlands of Dagestan have become a popular destination in Russian tourism, and Derbent, one of the oldest cities in the world, has become its unconditional part. At different times, this city was part of the Persian, Arab, Mongol, Timurid, Shirvanshah and Iranian empires. Today tourists can see the traces of each of these eras on the streets of ancient Derbent. The article explores in detail the history of the emergence, formation and development of the most tolerant city, the center of three religions which is becoming a vivid example of the peaceful coexistence of repre

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Poleshko, A. V. "Right to Freedom of Religion: Dynamics of Conceptual Evolution." Uzhhorod National University Herald. Series: Law 1, no. 82 (2024): 235–41. http://dx.doi.org/10.24144/2307-3322.2024.82.1.35.

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This article analyzes the dynamics of the content of the freedom of religion aiming to reflect the transformation of the right to freedom of religion in historical perspective and forming generalized models of such content, as well as prognosing the prospects for further dynamics of these changes. The relevance of the study is justified by several factors. Firstly, the issue of exercising the right to freedom of religion is urgent in the context of the growing number of followers of various religions, as well as the use of religious narratives for political purposes. Secondly, contemporary fac

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Alves Pinto, Thiago, and Rodrigo Vitorino Souza Alves. "Investigations on the Use of Limitations to Freedom of Religion or Belief in Brazil." Religion & Human Rights 15, no. 1-2 (2020): 77–95. http://dx.doi.org/10.1163/18710328-bja10004.

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Abstract The present article analyses cases from top Brazilian courts and has received contributions from several scholars, practitioners, and public officials to better understand the use of limitations to freedom of religion or belief in the country. The Brazilian Constitution provides for the right to freedom of religion or belief as a fundamental right, and other domestic legislation regulate the right, including those implementing international human rights treaties that Brazil has ratified. These laws are easily accessible. Nevertheless, domestic courts seldom rely on such international

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Калменова, Жанар, and Bibikhadisha Abzhapparova. "RELIGIOUS-ETHNIC STRUCTURE OF THE SULTANATE OF OMAN." KAZAKHSTAN ORIENTAL STUDIES 11, no. 3 (2024): 187–96. http://dx.doi.org/10.63051/kos.2024.3.187.

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The Sultanate of Oman is a unique state of the Persian Gulf, its population lives in a rapidly developing and prosperous society. The novelty of the article consist in the fact that it studied the way of life, traditions, religions and the history of settlement of various ethnic groups in the life of the Sultanate of Oman, as well as the peculiarities of local languages in the country. The article examines the lifestyle, traditions, religions of various ethnic groups rooted in the life of this country, as well as the history of their arrival and settlement in Oman. The sites of settlement of l

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Dey, Arijit, Deepshekhar Dalal, Mainak Tarafdar, Neha Sharma, and Hemant K. Kanwar. "Domestic Violence Ends Three Innocent Lives: A Case Series." Journal of Forensic Chemistry and Toxicology 5, no. 1 (2019): 72–77. http://dx.doi.org/10.21088/jfct.2454.9363.5119.12.

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Violence against women is any act of gender-based violence that results in, or is likely to result in, physical, sexual or mental harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life. Domestic violence can be defined as a pattern of behavior in any relationship that is used to gain or maintain power and control over an intimate partner. Abuse can be physical, sexual, emotional, economic or psychological actions or threats of actions that influence another person. This includes any behaviors that

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