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Littérature scientifique sur le sujet « Religious aspects of Apartheid »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 31 janvier 2023

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Articles de revues sur le sujet "Religious aspects of Apartheid"

Czeglédy, André. « A New Christianity for a New South Africa : Charismatic Christians and the Post-Apartheid Order ». Journal of Religion in Africa 38, n^o 3 (2008) : 284–311. http://dx.doi.org/10.1163/157006608x323504.

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AbstractThe international growth of Pentecostalism has seen a rush of congregations in Africa, many of which have tapped into a range of both local and global trends ranging from neo-liberal capitalism to tele-evangelism to youth music. Based on ethnographic fieldwork, this discussion focuses on the main Johannesburg congregation of a grouping of churches that have successfully engaged with aspects of socio-economic transformation in post-apartheid South Africa. Such engagement has involved conspicuous alignment with aspects of contemporary South African society, including an acceptance of broader policy projects of the nation state. I argue that the use of a variety of symbolic and thematic elements of a secular nature in the Sunday services of this church reminds and inspires congregants to consider wider social perspectives without challenging the sacred realm of faith.

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Harinck, George. « “Wipe Out Lines of Division (Not Distinctions)” ». Journal of Reformed Theology 11, n^o 1-2 (2017) : 81–98. http://dx.doi.org/10.1163/15697312-01101025.

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Race was not a dominant factor in neo-Calvinism. Rather, stress was laid on the universal character of Christianity, especially in the case of Herman Bavinck. While some of the South African PhD students at the Vrije Universiteit’s defended apartheid with reference to neo-Calvinism, it was B.B. Keet—who would become a noted critic of apartheid—who adopted Bavinck’s views. As a professor in Stellenbosch, Keet initially accepted apartheid for cultural and practical reasons, but he became critical when South Africa officially implemented apartheid policy in 1948. This resulted in his book Whither, South Africa?, in which he rejected the theological arguments undergirding apartheid with arguments almost literally derived from Bavinck. It is clear from this case study that neo-Calvinism was employed not only to support apartheid, but also to criticize it as well. In the Netherlands his stand was recognized and shared by two more of Bavinck’s students: J.J. Buskes and J.H. Bavinck. Keet met with opposition within his own circles but stuck to his position and inspired his student, the apartheid critic C.F. Beyers Naudé.

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van Wyngaard, George J. (Cobus). « Plurality in the Theological Struggle against Apartheid ». Journal of Reformed Theology 13, n^o 2 (25 octobre 2019) : 120–34. http://dx.doi.org/10.1163/15697312-01302019.

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AbstractThe church struggle against apartheid remains a key case study in ecumenical public theology, with particular relevance for the Reformed tradition. The importance of Christian theology in both the justification of and opposition to apartheid is well known. Also, the process of ecumenical discernment for responding to apartheid became a significant marker in global ecumenical reflection on what today we might describe as public theology. However, the idea of a theological struggle against apartheid risks ironing out the different theological positions that oppose apartheid. This article highlights some of the attempts to analyze the theological plurality in responses to apartheid. Then it proceeds to present an alternative way of viewing this plurality by focusing on the way in which different classic theological questions were drawn upon to analyze apartheid theologically. Using as examples the important theologians David Bosch, Simon Maimela, and Albert Nolan, it highlights how apartheid was described as a problem of ecclesiology, theological anthropology, and soteriology. It argues that this plurality of theological analyses allows us to rediscover theological resources that might be of particular significance as race and racism take on new forms in either democratic South Africa or the contemporary world. Simultaneously, it serves as a valuable example in considering a variety of theological questions when theologically reflecting on issues of public concern.

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Ong, Andrew. « Neo-Calvinism and Ethnic Churches in Multiethnic Contexts ». Journal of Reformed Theology 12, n^o 3 (17 octobre 2018) : 296–320. http://dx.doi.org/10.1163/15697312-01203001.

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Abstract Despite neo-Calvinism’s thorny historic relationship with apartheid, this article retrieves from neo-Calvinism to contribute to the contemporary evangelical conversation about ethnic and multiethnic churches. Scholars of various disciplines have commonly accepted a link between neo-Calvinism and South Africa’s apartheid. Meanwhile, neo-Calvinists labor to sever this link, wishing to disentangle their tradition from apartheid’s evils, such as the enforcement of racially segregated churches. In reaction to the evils of such segregation, many contemporary Evangelicals have advocated for multiethnic churches that demographically reflect their ethnically diverse communities on the basis of Christian unity. This has implicitly and explicitly challenged the legitimacy of ethnic churches. This article contends that despite the link between neo-Calvinism and apartheid, and despite neo-Calvinist efforts to sever this link, neo-Calvinism offers good biblical and theological support for the establishment of ethnic churches in multiethnic contexts without at all denigrating multiethnic churches or falling into the evils of apartheid.

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Ross, Andrew C. « Book Reviews : Important Study of Apartheid ». Expository Times 100, n^o 8 (mai 1989) : 315. http://dx.doi.org/10.1177/001452468910000834.

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Kaunda, Chammah J., et Mutale M. Kaunda. « Jubilee as Restoration of Eco-Relationality : A Decolonial Theological Critique of ‘Land Expropriation without Compensation’ in South Africa ». Transformation : An International Journal of Holistic Mission Studies 36, n^o 2 (avril 2019) : 89–99. http://dx.doi.org/10.1177/0265378819844877.

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This article engages with the question of land in South Africa based on the jubilee notion, from a decolonial theological perspective. It shifts the focus from debating the merits of ‘expropriation of land without compensation’ towards assessing the relations of power that determine and legitimate what constitutes the human relationship to the land. It argues that disruption in eco-relationality wrought by colonial-apartheid is a foundational factor of the land struggles in post-apartheid South Africa. In order to promote land justice, there is a need to liberate the land from apartheid through reclaiming African and Christian notions of land as belonging to God.

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Snyman, Gerrie F. « 'Will It Happen Again?' Reflections On Reconciliation and Structural Contraception1 ». Religion and Theology 6, n^o 3 (1999) : 379–410. http://dx.doi.org/10.1163/157430199x00236.

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AbstractThe essay deals with the inability of churches and individuals to take the indispensable next step of radically recasting their reading practices of the Bible in a post-apartheid society. Failure to remodel the premises and practices of Bible interpretation results in a sense of betrayal. Although the theological justification for apartheid might be confessed as a sin, the reading practices of the Bible that allowed for a theological justification never changed. However, a confession regarding apartheid entails a critique of the values embedded in the stories of the Old Testament in particular. Once this is recognised, it will be easier to argue a case for a better dispensation for women in those churches in which they are excluded from church offices. The essay discusses the recent female uproar in the Gereformeerde Kerke of South Africa against gender discrimination in their structures of power. The essay also responds to the crisis of faith generated in the laity by some of the confessions. It is argued that the laity had no means of recognising the falseness of the previous ideologically inspired apartheid readings of the Bible, because the leadership of the churches never provided them with the tools of responsible criticism. The reading practices of the past acted as a protective sheath for the theological justification of apartheid. For the confessions of the churches to become meaningful at all, and not tainted by smacks of political opportunism, a call is made for a more critical approach to the values embedded in the Bible stories.

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Ben-Dor, Oren. « The One-State as a Demand of International Law : Jus Cogens, Challenging Apartheid and the Legal Validity of Israel ». Holy Land Studies 12, n^o 2 (novembre 2013) : 181–205. http://dx.doi.org/10.3366/hls.2013.0069.

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This article provides the initial contours of an argument that uses International Law to challenge the validity of Israeli apartheid. It challenges the conventional discourse of legal debates on Israel's actions and borders and seeks to link the illegalities of these actions to the validity of an inbuilt Israeli apartheid. The argument also connects the deontological doctrine of peremptory norms of International Law (jus cogens), the right of self-determination and the International Crime of Apartheid to the doctrine of state recognition. It applies these to the State of Israel and the vision of a single democratic state in historic Palestine.

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Blom Hansen, Thomas. « Civics, civility and race in post-apartheid South Africa ». Anthropological Theory 18, n^o 2-3 (juin 2018) : 296–325. http://dx.doi.org/10.1177/1463499618773663.

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This article explores how, and why, the capacity for civic responsibility and civility of conduct became a central discursive and practical battleground in the colonial world. Nowhere was this more pronounced than in colonial and apartheid South Africa, where the putative benefits of self-government along separate racial lines became a crucial component of apartheid. Starting from a brief conceptual history of civility and colonialism, I argue that the principle of self-government was a central pivot of apartheid. I explore how the celebrated Civics movement that eventually brought apartheid down fostered civic ties and “ethno-civility” in a formerly Indian township in Durban from the 1970s to the 1990s. This legacy of ethno-civility has, however, turned out to be a major obstacle to the forging of relationships across racial boundaries in post-apartheid society. Deploying two ethnographic vignettes from this township, I argue that the ideals of global religious community today have taken the place as a promise of universality of mediation between groups and racial communities that the Civics movement used to occupy during the apartheid era. Yet, religious identities are unable to overcome deeper formations of racial and social difference.

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Spykman, Gordon J. « Afrikanerdom and Apartheid : Churches in Turmoil ». Journal of Law and Religion 5, n^o 2 (1987) : 275. http://dx.doi.org/10.2307/1051236.

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Thèses sur le sujet "Religious aspects of Apartheid"

Boesak, Willem Andreas. « God's wrathful children : toward an ethic of vengeance, retribution, and renewal for a post-apartheid nation ». Doctoral thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/17354.

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Includes bibliographies.
God's wrath results in divine acts of vengeance in favour of the powerless and the oppressed. This manifestation of anger is devoid of hatred and malice, for in the first epistle of John, love is equated with God in such a way that it is the personification of the divine Being (1 John 4:7-12). God's grace, forming the nexus between compassion and wrath, renders any suggestion of a contradiction in the divine nature untenable. Human vengeance is, however, an ambiguous concept. It emanates from human anger, which often includes hatred and malice. Nevertheless, this cannot simply be dismissed as a destructive force, as it can be a valid form of resistance. The crucial theological-ethical question arises: Can the wrath of God's children (human vengeance) legitimately reflect divine anger? The first part of the thesis deals with the historical content of God's wrathful children, focusing on the history of struggle in South Africa. The age-old history of injustices perpetrated against black people has generated a deep-seated anger, a dangerous socio-political rage that cannot be ignored. The central question is: How should black people handle their anger theologically? Given the multi-religious and -cultural South African context this issue needs addressing at an ecumenical level, while taking interfaith perspective into account. The Zealots of first-century Palestine, the late-medieval reformer Thomas Muntzer, and the African-American activist Malcolm X, wrestled with the interplay between faith and vengeance. Case studies of these revolutionaries are dealt with in the second part of the thesis, and assistance is sought from their experiences in clarifying our own theological formulation. The final part of the thesis argues that post-apartheid South Africa requires a comprehensive, inter-faith 'ethic of vengeance' to curb destructive black political rage.

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Fahy, Paul. « The promotion of a racially integrated Catholic community at King William's Town : challenges and opportunities ». Thesis, Rhodes University, 1988. http://hdl.handle.net/10962/d1001548.

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Taking as its point of departure the model of the Church as a sacrament of unity, this study explores its implications for the fostering of a racially integrated Catholic community within an apartheid society. The particular context within which the investigation is conducted is the Sacred Heart Church, King William's Town, where the writer is pastor to a multiracial congregation. A dialogical approach is adopted between theology and praxis, in terms of which the data from a social analysis of the community are brought into a creative dialogue with the Vatican II vision of the Church. Findings from the analysis show that the attitudes of congregants to a racially integrated community are generally ambivalent. Historical, theological, psychosocial and political factors are seen to play an important role in shaping these attitudes. Arising from the dialogue between theology and praxis, the model of a pilgrim Church suggests itself as more relevant and realistic. This model constitutes a proximate goal. The sacrament model of the Church provides direction and focus for the pilgrim Church and is viewed as the ultimate goal. These models must be seen as complementary. The study concludes with a pastoral plan aimed at attaining the goals described. The main thrust of this plan is directed at changing congregants' attitudes to a racially integrated community. The strategies suggested involve the motivation of congregants to become actively involved, the transformation of congregants' attitudes, the promotion of a positive attitude to conflict and the challenging of apartheid structures. A differential approach is suggested in the pursuit of these objectives. A final conclusion to be drawn from this study is that the search for community is never-ending and that the fostering of a racially integrated Catholic community is a slow and painful process.

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Mahokoto, Marlene S. « Prophetic preaching in a post-apartheid South Africa : an URCSA perspective ». Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019.1/3323.

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Thesis (MDiv (Practical Theology and Missiology))--University of Stellenbosch, 2007.
This study is about an investigation in the role of the prophetic voice of the church in a post-apartheid South Africa. In the first chapter I have given a brief description of the history of apartheid as well as a detailed description of the role the church played during these years in South Africa. I also looked at the impact that the Belhar Confession played during this time. In chapter two I have tried to deal with the difficult challenges that faced the church now after democracy and how the voice of the church can be heard in society. I have looked at the different ways that ministers made use of prophetic preaching during the apartheid era. Due to the apartheid system, many people suffered tremendously in this country. During these years of oppression people were leaning heavily on guidance from the church. This was not just for spiritual guidance but people were dependent on the church leaders for emotional support during their hours of need. I have tried to look at the different prophetic voices in the church during these difficult times. In chapter three I have tried to give possible recommendations to assist the church in regaining its prophetic voice in our society. I have looked at several ways in which our congregants could be challenged in terms of prophetic preaching. I have also looked at our understanding of the language of hope and lament. Finally, I have tried to give guidelines in terms of prophetic preaching in our context today.

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Van, Rooyen Jan Hendrik Petrus. « Die NG Kerk, apartheid en die Christelike instituut van Suidelike Afrika ». Thesis, University of the Witwatersrand, Johannesburg, 1990. http://hdl.handle.net/10539/20402.

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Apartheid had long been an everyday practice in South Africa when the NG Kerk threw its weight behind it during the third decade of the twentieth century. However, it did not take long before the church began playing a leading role in this respect. During the fourth and fifth decades many decisions and publications underscored the church's conviction that the policy of separate development was based on Scripture. The South African Government and the National Party Government, in particular, were certain of the co-operation of the NG Kerk not only in the establishment of this policy but also in the extension thereof to cover all the facets of social, economical and political life. Although the NG Kerk, on many occasions, reiterated that the policy should be implemented with justice and compassion, it was always clear that apartheid as a policy that was based on colour could only result in discrimination against, and injustice to, people of colour. This resulted in growing resistance by blacks, coloureds and Indians since the beginning of the century. The resistance increased rapidly after the National Party took over the government of the country in 1948 and proceeded to intensify this policy by applying it to all levels of the political and societal life. On March 21 1960 thousands of blacks marched to the police station in Sharpeville to protest against the pass laws. This resulted in the police killing 69 blacks and wounding 180 in a panic reaction which caused not only a worldwide wave of indignation and protest but also increased racial tension in South Africa. The World Council of Churches in conjunction with the local member churches immediately arranged the Cottesloe Conference to discuss possible solutions to the racial problems. The proposals of this conference which was held in December 1960 met with strong opposition from Government and were eventually completely smothered by the Church leadership. The proposals were unacceptable because they smacked too much of criticism of apartheid. Notwithstanding the strong political and ecclesiastical rejection of Cottesloe, a group of church leaders nevertheless decided to establish the publication Pro Veritate, and soon afterwards the Christian Institute of Southern Africa was founded in an effort to give scriptural witness in South Africa. Pro Veritate, which later served as the mouthpiece of the Christian Institute (CI) and the CI itself, were - since their inception - seen as contentious issues by both the NG Kerk and Government because of the challenge to apartheid. The church immediately instituted strong measures to suppress Pro Veritate and the Christian Institute initiatives. This was applauded from the political side, particularly in the Transvaal, where certain Afrikaans newspapers gave their full support to it. Decisions were taken by the Southern Transvaal Synod to discourage ministers from contributing to Pro Veri tate and to prevent them from becoming members of the CI. The CI leaders, in particular, had to be silenced. After the General Synod finally rejected the Christian Institute, a long and heart-rending history of church persecution of Naude as leader and Engelbrecht as theologian of the CI followed. It all took place within the boundaries of the Parkhurst parish, of which the Naude and Engelbrecht families were members. Parkhurst parish was part of the circuit of Johannesburg. Strong pressure was exerted on the church council of Parkhurst and the circuit of Johannesburg to censure these members in order to silence them. Disciplinary measures had to be employed to get rid of these voices against the policy of separateness. The church leadership played a prominent role in these efforts. In the intensity with which the campaign was waged in and through the circuit of Johannesburg and the Parkhurst parish, it became evident - as nowhere else - how strong the NG Kerk felt about apartheid. When eventually the Government investigated and banned the CI and confined Dr Naude to his home, the church silently acclaimed what was being done. After all, the NG Kerk had from the very beginning not differed from the Government with regard to the CI. The biblical protest of the CI against apartheid was, of necessity, also a protest against the close ties of the NG Kerk with the Government and National Party. With time, however, the CI also moved into a process of politicisation. Black power and black political aspirations became the major driving forces behind the CI. In the middle seventies it became increasingly clear that a strong relationship had developed between the CI and the African National Congress (ANC). The history of the CI ended in immense irony. This organisation which took its stand on Scripture and courageously warned against the support by the church of a political party and structural violence in serving apartheid, ended in close co-operation with the ANC as a political party which committed itself to the armed struggle to overthrow the Government. There was also the irony that in their struggle against the ali gnment of the NG Kerk wi th the political theology to the right, the CI and its director aligned themselves to a South African version of the theology of liberation - a political theology to the left in which the Gospel of Jesus Christ is struck in the heart. And just as the NG Kerk in its political alignment remained silent about the violence of apartheid - so the CI eventually became silent about the violence of the political party in its struggle against apartheid.

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Davis, Sharon. « In search of meaning : preaching within the context of a "Post-Apartheid" South African society ». Thesis, Link to the online version, 2007. http://hdl.handle.net/10019/600.

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Joseph, Stacey-Leigh. « Consolidating democracy, building civil society : the South African Council of Churches in post-apartheid South Africa and its policy of critical solidarity with the state ». Thesis, Rhodes University, 2005. http://hdl.handle.net/10962/d1007957.

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The South African Council of Churches (SACC) played an extremely crucial role during the struggle against apartheid. The role of the SACC was first and foremost to provide a voice for the voiceless. It managed, among other tasks, to actively fill the void left by movements banned by the illegitimate apartheid government. As a result of its fight against the inequalities that existed in South Africa, its work adopted a political character. In the aftermath of post-apartheid South Africa, the SACC was left with the task of redefining its role within South African society and civil society, specifically. The euphoric sentiment in the mid-1990s was in part reflected in the SACC. However, the conclusion reached by the Council in 1995 was that it would also play a role of 'critical solidarity' which essentially meant that it would not shy away from attacking the government when the need arose. Since 1994, the South African government has implemented a number of policies that do not appear to be in the immediate interest of the majority of South African citizens atld have brought church and state into conflict. This thesis attempts to tackle three issues which are pertinent to the South African situation and which shed light on state-civil society interactions. These issues are HIV I Aids, the question of odious debt and the Zimbabwe crisis. By using both primary and secondary sources, the SACC's responses to government's handling of these matters will be compared with the responses of the South African Catholic Bishops Conference in order to determine their relationships with government. The conclusion of this investigation is that the SACC has in fact managed to maintain a position of critical solidarity. It has been faced with numerous challenges with regard to maintaining the fragile boundary of alliance with government on the one hand, and becoming anti-government on the other. However, by forming alliances with other civil society actors as well as fostering a relationship with government in order to facilitate mediation this dissertation argues that the SACC has become an essential member of South Africa's vibrant civil society.

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Getman, Eliza Jane. « Analysing transition narratives : Christian leaders in public life in post-apartheid South Africa ». Master's thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/8004.

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Bibliography: leaves 131-134.
The dynamic discourse between religion and public life is illustrated in South Africa in both the pre- and post-apartheid eras. Specifically, this relationship is manifested in the lives of a number of individuals who straddled both facets of society. This thesis centres on a social analysis of the journeys undertaken by thirteen men and women who held Christian faith and political commitment in each hand as the New South Africa emerged from the Old. In-depth interviews were conducted with all subjects using qualitative research methods based on an oral history approach. Subjects were asked to consider their faith identities and the ways in which their faith directed their involvement in the public arena.

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Morgan, Suzanne Melissa. « Aspects of Mary Wollstonecraft's Religious Thought ». The University of Waikato, 2007. http://hdl.handle.net/10289/2300.

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The works of Mary Wollstonecraft have been largely utilized in the twentieth and twenty-first centuries within the domain of feminist studies. They were influential throughout the 'feminist movement' of the 1960s and 1970s and Wollstonecraft is routinely given the title of 'mother' of feminism. One result of her works being classified as important feminist texts is the elision of the religious element in her works. Moreover, recent scholarship has drawn attention to the central importance of religion in eighteenth century British discourse. This thesis will primarily argue that Wollstonecraft was heavily influenced by religion, and that her writings were conceived in response to a profoundly theologico-political culture. This influence of religion has generally been overlooked by researchers and this thesis will aim to redress this absence. Four of Wollstonecraft's works - all produced within a 'similar' political climate and within a concise time period - are utilized to show that religion was a foundational element within Wollstonecraft's thought and arguments. This thesis shows that Wollstonecraft was not so much a 'feminist' thinker, but a unique intellectual determined to show that the inferior position of women went against 'God's will', teachings and the equality He had ascribed to both men and women during Creation.

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Benjamin, Eileen. « An historical analysis of aspects of the Black Sash, 1955-2001 ». Thesis, Link to the online version, 2004. http://hdl.handle.net/10019/1358.

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Steinmetz, Mayumi Takanashi. « Artistic and Religious Aspects of Nosatsu (Senjafuda) ». Thesis, University of Oregon, 1985. http://hdl.handle.net/1794/22962.

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195 pages
Nosatsu is both a graphic art object and a religious object. Until very recently, scholars have ignored nosatsu because of its associations with superstition and low-class, uneducated hobbyists. Recently, however, a new interest in nosatsu has revived because of its connections to ukiyo-e. Early in its history, nosatsu was regarded as a means of showing devotion toward the bodhisattva Kannon. However, during the Edo period, producing artistic nosatsu was emphasized more than religious devotion. There was a revival of interest in nosatsu during the Meiji and Taisho periods, and its current popularity suggests a national Japanese nostalgia toward traditional Japan. Using the religious, anthropological, and art historical perspectives, this theses will examine nosatsu and the practices associated with it, discuss reasons for the changes from period to period, and explore the heritage and the changing values of the Japanese common people.

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Livres sur le sujet "Religious aspects of Apartheid"

Bosch, Juan. Christianisme et apartheid. Talence, France : Centre d'étude d'Afrique noire, Institut d'études politiques, Université de Bordeaux I, 1991.

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Pretorius, Hendrik. Seksuele diskriminasie : Die gay hangkas (kleurlose apartheid). Pretoria : Homofilos, 1992.

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K, Shrivastava A. Churches and apartheid. Delhi : P.B.D. Publications, 1989.

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Cassidy, Michael. The passing summer : A South African's response to white fear, black anger, and the politics of love. Ventura, Calif : Regal Books/African Enterprise, 1989.

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Cassidy, Michael. The politics of love : Choosing the Christian wayin a changing South Africa. London : Hodder & Stoughton, 1991.

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1935-, Imfeld Al, dir. Widerstand in Südafrika : Apartheid, kirchliche Opposition, Solidarität. Freiburg, Schweiz : Exodus, 1986.

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Majaz, Mohammad. India's message of peace. New Delhi, India : Anmol Publications, 1992.

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Reicke, Christina. Gott, meine schwarze grosse schwester : Frauen aus Afrika lesen die Bibel. Neukirchen-Vluyn, Germany : Aussaat, 1997.

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United States. Congress. Senate. Committee on Foreign Relations. Subcommittee on African Affairs. Role of U.S. and South African churches in ending apartheid : Hearing before the Subcommittee on African Affairs of the Committee on Foreign Relations, United States Senate, One Hundredth Congress, second session, May 19, 1988. Washington : U.S. G.P.O., 1989.

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Role of U.S. and South African churches in ending apartheid : Hearing before the Subcommittee on African Affairs of the Committee on Foreign Relations, United States Senate, One Hundredth Congress, second session, May 19, 1988. Washington : U.S. G.P.O., 1989.

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Chapitres de livres sur le sujet "Religious aspects of Apartheid"

Lubbe, Gerrie. « Religious Pluralism and Christianity in South Africa ». Dans Christianity Amidst Apartheid, 208–16. London : Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20527-1_13.

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Chun, Shan. « Religious Aspects of Daoism ». Dans Major Aspects of Chinese Religion and Philosophy, 71–94. Berlin, Heidelberg : Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-29317-7_6.

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Bosankić, Nina. « Determinants of Religious Behaviour ». Dans Psychosocial Aspects of Niqab Wearing, 4–15. London : Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137431615_2.

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Kaye, Michael. « Religious aspects of stopping treatment ». Dans Ethical problems in dialysis and transplantation, 117–25. Dordrecht : Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-015-7969-8_9.

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Pineda, Jaime A. « Metaphysical, Religious, and Spiritual Aspects ». Dans The Social Impulse, 123–34. Cham : Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-08439-3_14.

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Rasool, Ebrahim. « Engagement and embrace—From apartheid to democracy ». Dans The Routledge Handbook of Religious Literacy, Pluralism, and Global Engagement, 271–83. London : Routledge, 2021. http://dx.doi.org/10.4324/9781003036555-24.

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Teppo, Annika Björnsdotter. « The changing religious scene in Stellenbosch ». Dans Afrikaners and the Boundaries of Faith in Post-Apartheid South Africa, 100–121. London : Routledge, 2021. http://dx.doi.org/10.4324/9781003185574-5.

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Kimura, Rihito. « Religious Aspects of Human Genetic Information ». Dans Novartis Foundation Symposia, 148–66. Chichester, UK : John Wiley & Sons, Ltd., 2007. http://dx.doi.org/10.1002/9780470513903.ch11.

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Hartshorne, Charles. « Scientific and Religious Aspects of Bioethics ». Dans Philosophy and Medicine, 27–44. Dordrecht : Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-015-7723-6_3.

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Hussain, Rafat. « Consanguinity : Cultural, Religious and Social Aspects ». Dans Genetic Disorders of the Indian Subcontinent, 125–35. Dordrecht : Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-1-4020-2231-9_6.

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Actes de conférences sur le sujet "Religious aspects of Apartheid"

Khlyshcheva, Elena Vladislavovna. « Conversion-Limit-Transgression : Aspects Of Religious Transitions ». Dans International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.106.

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Габазов, Тимур Султанович. « ADOPTION : CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS ». Dans Социально-экономические и гуманитарные науки : сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических родителей, а не только сирот, и дается анализ в изучении вопроса усыновления на примере чеченского традиционного общества до начала ХХ века и в настоящее время, а также исследуются виды усыновления. Вводится понятие «латентное усыновление» и раскрывается его сущность. Выявляются разногласия между нормами обычного права и шариата, которые существуют у чеченцев, а также раскрываются негативные стороны тайны усыновления. И в заключение статьи разрабатываются рекомендации по взаимообщению и взаимообогащению между приемными родителями и биологическими родителями усыновляемого. The article reveals the established concepts of adoption and their historical modification, taking into account the provisions of Ancient Rome. Statistical data on the work of courts of general jurisdiction for the 1st half of 2019 for the investigated category of cases of both the Russian Federation as a whole and one of the constituent entities - the Chechen Republic are presented. It analyzes the attitude of such major world religions as Christianity, Buddhism and Islam to the issue of adoption, as well as to the ways by which this social problem can and should be overcome. The work focuses on the adoption of children with living biological parents, and not just orphans, and analyzes the study of adoption on the example of a Chechen traditional society until the beginning of the twentieth century and at the present time, as well as explores the types of adoption. The concept of “latent adoption” is introduced and its essence is revealed. Disagreements are revealed between the norms of customary law and Sharia that exist among Chechens, as well as the negative aspects of the secret of adoption are revealed. And in the conclusion of the article, recommendations are developed on the intercommunication and mutual enrichment between the adoptive parents and the biological parents of the adopted.

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Stychinsky, Maksim. « COLLECTIVE MEMORY IN THE CONTEXT OF GLOBALIZATION : RELIGIOUS ASPECTS ». Dans Globalistics-2020 : Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-444-449.

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Dashkovskiy, P. K. « Ethnic And Religious Aspects Of Tolerance Of Altai Population ». Dans RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.29.

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Vezlomtsev, V. E. « Corruption manifestations in medieval society : secular and religious aspects ». Dans XIV Международная научно-практическая конференция «Научный диалог : Вопросы философии, социологии, истории, политологии». ЦНК МОАН, 2018. http://dx.doi.org/10.18411/spc-01-10-2018-01.

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Volobuev, Alexey. « Genesis and Development of Religious Fundamentalism : Socio-philosophical Aspects ». Dans 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France : Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.317.

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Aznacheeva, Elena. « Edification And Persuasion In The German Catholic Religious Discourse ». Dans X International Conference “Word, Utterance, Text : Cognitive, Pragmatic and Cultural Aspects”. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.108.

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SHarapov, D. YU, T. L. Kosul'nikova et A. N. Sazonov. « Modern aspects of pilgrimage and religious tourism in the Russian Federation ». Dans SCIENCE OF RUSSIA : GOALS AND OBJECTIVES. L-Journal, 2020. http://dx.doi.org/10.18411/sr-10-08-2020-40.

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Vlasikhina, Natalia V. « Parent-child relationships in religious and secular families : General and specific aspects ». Dans The Herzen University Conference on Psychology in Education. Herzen State Pedagogical University of Russia, 2019. http://dx.doi.org/10.33910/herzenpsyconf-2019-2-99.

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Perevozchikova, L. S. « Socio-Religious And Historiographic Aspects Of The Dostoevsky F.M. Heritage For Future Generations ». Dans WELLSO 2017 - IV International Scientific Symposium Lifelong wellbeing in the World. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.04.17.

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Rapports d'organisations sur le sujet "Religious aspects of Apartheid"

Thompson, Stephen, Brigitte Rohwerder et Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities : A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), juin 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.

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M., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), décembre 2020. http://dx.doi.org/10.19088/creid.2020.014.

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Ahmadi Muslims are criminalised for practising their faith in Pakistan which has resulted in widespread discrimination and continuous, sporadic acts of violence leading many to flee their cities or their country altogether. This is not always an option for those who are poor and socioeconomically excluded. A recent study into the experiences and issues faced by socioeconomically excluded women from the Ahmadiyya Muslim community has found that Ahmadi Muslim women in particular are marginalised, targeted, and discriminated against in all aspects of their lives, including in their lack of access to education and jobs, their inability to fully carry out their religious customs, day-to-day harassment, and violence and lack of representation in decision-making spaces.

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Baker, James, et Sofya Shahab. Preserving Communities' Heritage : A Workbook for Heritage Capturers. Institute of Development Studies (IDS), novembre 2021. http://dx.doi.org/10.19088/creid.2021.006.

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This is a practical workbook to guide local communities and heritage gatherers through the process of capturing and storing their heritage for future generations. Through initiatives with the British Academy and the Coalition for Religious Equality and Inclusive Development (CREID), the Institute of Development Studies (IDS) has been working with young people in Egypt, Iraq and Syria to capture their oral heritage, so that it may be preserved for future generations. Alongside life history interviews and topic interviews - which cover particular aspects of communities’ heritage - a key component of this heritage preservation is how these records will be stored. Thinking about the language and accessibility of digital archiving practices, this workbook is a practical guide to capturing and storing “heritage harvests”, including community interviews, photographs, and short films.

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Jeffery-Schwikkard, David, Timothy Lomas, Phalasha Nagpal, Ellen Morgan et Junying Li. A systematic review of the empirical literature on character development in individuals in low- and middle-income countries. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, octobre 2022. http://dx.doi.org/10.37766/inplasy2022.10.0117.

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Review question / Objective: How has character development in individuals been studied in low-income and middle-income countries? Constituent questions: 1. Which populations are being studied? a. Which demographics? (gender, age, income, minorities, disabilities) 2. What aspects of character development are being studied? a. Including for interventions – intervention design, duration, dosage. b. How is character development itself conceptualized and operationalized? 3. What are the contexts of these studies? a. Which countries? b. For interventions – what is the site of the intervention? (e.g., schools, communities, religious institutions) 4. What are the methodological designs of these studies? a. What measurement tools are used in these studies? i. Are these developed for use (or otherwise adapted for use) in these regions? If so, how? b. What is the quality of these studies? 5. What are the key findings of these studies? 6. Who is funding and conducting this research?

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Blazakis, Jason, et Colin Clarke. From Paramilitaries to Parliamentarians : Disaggregating Radical Right Wing Extremist Movements. RESOLVE Network, décembre 2021. http://dx.doi.org/10.37805/remve2021.2.

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The global far right is extremely broad in nature and far from monolithic. While the “far right” is often used as an umbrella term, using the term runs the risk of over-simplifying the differences and linkages between white supremacist, anti-immigration, nativist, and other motivating ideologies. These beliefs and political platforms fall within the far-right rubric, and too often the phrase presents a more unified image of the phenomena than is really the case. In truth, the “far right” and the individual movements that comprise it are fragmented, consisting of a number of groups that lack established leadership and cohesion. Indeed, these movements include chauvinist religious organizations, neo-fascist street gangs, and paramilitary organs of established political parties. Although such movements largely lack the mass appeal of the interwar European radical right-wing extreme, they nevertheless can inspire both premeditated and spontaneous acts of violence against perceived enemies. This report is intended to provide policymakers, practitioners, and the academic community with a roadmap of ongoing shifts in the organizational structures and ideological currents of radical right-wing extremist movements, detailing the difference between distinct, yet often connected and interlaced echelons of the far right. In particular, the report identifies and analyzes various aspects of the broader far right and the assorted grievances it leverages to recruit, which is critical to gaining a more nuanced understanding of the potential future trajectory of these movements.

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Humanitarian Ration Cuts : Impacts on Vulnerable Groups. Institute of Development Studies, juin 2022. http://dx.doi.org/10.19088/k4d.2022.125.

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Humanitarian ration cuts have had a wide range of devastating impacts on individuals, households, groups, and communities, who rely on this aid for survival. Humanitarian rations can include in-kind transfers, food vouchers or cash transfers: the focus in this report is on in-kind food rations. This report discusses various impacts of humanitarian ration cuts on vulnerable groups, and on displaced persons as a whole—identified through a broad survey of academic, donor, and non-governmental organisation (NGO) literature and news reporting on different aspects of ration cuts. The focus is primarily on refugee populations and sub-groups of refugees, such as women and children. There was inadequate information on impacts on the elderly, persons with disabilities, LGBTQI+ communities, and ethnic or religious minorities. The elderly and persons with disabilities are often overlooked in the design and implementation of programming; and in data collection (Jote & Tekle, 2022; Nisbet et al., 2022). Much of the literature also centres on sub-Saharan Africa.

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