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Articles de revues sur le sujet « Religious life and customs »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 30 juillet 2024

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1

Nordberg, Andreas. "Old Customs." Temenos - Nordic Journal of Comparative Religion 54, no. 2 (December 19, 2018): 125–47. http://dx.doi.org/10.33356/temenos.69935.

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Although they highlight the Norse (religious) term siðr ‘custom’ and its cognates, some researchers of pre-Christian Scandinavia suggest that the concept of religion involves a Christocentric discourse and should be used cautiously, or even only for Christianity. Some scholars therefore recommend a categorical distinction between pre-Christian (religious) siðr and Christian religion. This paper contributes to this ongoing discussion. I argue that while it is meaningful to highlight the term siðr and its cognates, the distinction between pre-Christian siðr and medieval Christian religion is pro

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Nugroho, Emeraldo Wahyu, M. Supperapto Effendi, and Rahmat Yudhi Septian. "PENANAMAN PENDIDIKAN TOLERANSI DALAM PEMBELAJARAN AKIDAH AKHLAK." INCARE, International Journal of Educational Resources 3, no. 3 (October 31, 2022): 269–84. http://dx.doi.org/10.59689/incare.v3i3.452.

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As an archipelagic country, Indonesia has peace of culture, tribe, clan and religion. Each ethnic group has its own distinctive characteristics and certain characteristics in a special region. Known for its cultural peace, the Indonesian nation has the 1945 Constitution, Pancasila, and the dynamism and dialectic of national life enshrined in Vinneka Tungal Ika. This diversity proves that the Indonesian nation has a heterogeneous character. The custom of openness is very real throughout religions, and although religious education is not one of religious education, the application of the custom

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Zuhdi, Ahmad, Beti Gusfitriani, Melta Asrina Fitri, Mimi Mariani, and Paryadi Paryadi. "TIOLOGI ADAT DAN TRADISI PERNIKAHAN (BAKEJOI) PERSPEKTIF ISLAM DI RAWANG KOTA SUNGAI PENUH." Qawwam : The Leader's Writing 4, no. 1 (June 30, 2023): 45–59. http://dx.doi.org/10.32939/qawwam.v4i1.234.

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In the Sungaipuh and Kerinci communities, the term “Adat with Syarak, Syarak with Kitabullah” is known.This is a form of affirmation of the awareness of the people here who are familiar with adat, but adapt it to Islamic religious law. So that in every step of life, traditional processions are not abandoned as long as these steps do not deviate or violate Islamic religious provisions.This attachment to and blend of customs and religious provisions fills every stage of the life of the Hamparan Rawang people.One of the stages in the life of a human child is marriage. Getting married means ending

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Nawir, M. Syukri, Muhamad Yusuf, and Akhmad Kadir. "Islam Raja Ampat dan Mitos Hantu Cuwig." SANGKéP: Jurnal Kajian Sosial Keagamaan 3, no. 1 (January 24, 2020): 1–22. http://dx.doi.org/10.20414/sangkep.v3i1.1482.

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The clash of religions, customs, local beliefs gives a distinctive color in the lives of the people of the Raja Ampat Islands. How the myth of Cuwig's mythical influence on religious life in the village of Lilinta in the Raja Ampat-Papua archipelago and in interpreting and reformulate their religious life in response to the myth of Cuwig. Religious knowledge has an important meaning to improve the faith of the community, thus creating religious emotion, encouraging people to do religious actions, although there is still a society believing the mystical, lack of of religious development. The my

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Markus Amid. "ADAT DAYAK DAN IMAN KRISTEN DALAM PENERAPANNYA DI TENGAH MASYARAKAT." Coram Mundo: Jurnal Teologi dan Pendidikan Agama Kristen 4, no. 2 (October 20, 2022): 63–68. http://dx.doi.org/10.55606/corammundo.v4i2.60.

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Adat is a way of life that has been passed down from generation to generation, sometimes considered sacred, so that when religion with rules/teachings that are considered new by the community becomes a new way of life, it becomes a problem to be considered as throwing away custom, or people who have forgotten the land, or are arrogant. , fanatic or dubbed uncivilized. From a religious perspective, Christians are divided into several interpretations. The attitude of rejection, which considers customs a sin with the assumption that everything in the world is sin (1 John 2:15-16). Meanwhile, othe

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Koval, Ekaterina A., Sergey G. Ushkin, Andrey A. Sychev, and Natalia V. Zhadunova. "Canons, Customs, Superstitions: The Perception of Orthodox Church Norms and Practices by Clergy and Parishioners of the Mordovia Metropolis of Russian Orthodox Church." REGIONOLOGY 31, no. 3 (September 29, 2023): 584–603. http://dx.doi.org/10.15507/2413-1407.124.031.202303.584-603.

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Introduction. The canonical norms, customs and superstitions that regulate common church practices are not always clearly differentiated in religious consciousness. As a result, the substitution of superstitions for canonical norms and customs leads to a distortion of the normative foundations of religious practices. The purpose of this study is to identify the level of subjective and objective knowledge of clergy and parishioners about normative and non-normative religious practices based on the results of the authors’ sociological research. Materials and Methods. The empirical base is the da

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Hayitova, Feruza. "Conducted in Shrines and SanctuariesRituals: Traditionalism and Transformative Processes." Uzbekistan: language and culture 1, no. 3 (September 10, 2019): 71–81. http://dx.doi.org/10.52773/tsuull.uzlc.2019.3/hcld4884.

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The information in this article is based on field research devoted to the study of sacred sites in Kashkadarya region. The observations and beliefs of the local population as regards the places of pilgrimage were analyzed. It also provides information about pilgrim customs and ceremonies, religious views, and dates of pilgrimage. Their impact on the psyche of the population has been highlighted, as well as the importance of finding solutions to family problems along with socio-economic issues.It is well known that Uzbekistan is one of the cradles of not only the East but also of the world civi

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Aufa, Ari Abi. "MEMAKNAI KEMATIAN DALAM UPACARA KEMATIAN DI JAWA." An-Nas 1, no. 1 (March 9, 2017): 1–11. http://dx.doi.org/10.36840/an-nas.v1i1.164.

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Javaneese culture adopts and mixes customs from some religions and local beliefs, such as Hinduism, Buddhism, and Islam. Funeral customs may vary across cultures and religions, but there is something common, a ceremony. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor. Additionally, funerals often have religious aspects which are intended to help the soul of the deceased reach the afterlife. Thus, death is concieved as something terrifyin

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Slavković Mirić, Božica. "Folk Customs And Beliefs In Kosovo And Metohija Between The Two World Wars." Yearbook of Balkan and Baltic Studies 6 (2023): 119–43. http://dx.doi.org/10.7592/ybbs6.06.

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The geographical region of Kosovo and Metohija in the period between the two world wars was characterised by traditional societies and a large number of folk customs and beliefs. In my paper, I will deal with the customs and beliefs that marked the daily life of the population in this area, based on ethnographic literature and the press from that period. Folk customs and beliefs had almost always accompanied many actions that people performed on various occasions. The custom of wearing amulets was widespread, especially among the Muslim population. There were many customs related to folk medic

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Putu Ayu Wulan Sri Diantari, Kadek Anggi Dwi Yanti,, and I Nyoman Kiriana. "NILAI-NILAI PENDIDIKAN AGAMA HINDU DALAM TRADISI NEDEH DI DESA KEKERAN KECAMATAN MENGWI KABUPATEN BADUNG." JAPAM (Jurnal Pendidikan Agama) 2, no. 02 (October 31, 2022): 171–79. http://dx.doi.org/10.25078/japam.v2i02.659.

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Religious life in the practice of religious teachings is shaped by the cultural characteristics of each region. Religious teachings occupy a very important place in their lives and motivate the formation of a spirit of spiritual harmony in order to achieve the goals of Hinduism itself. The Nedeh ceremony is a series of religious activities where rice planting is carried out once every 50 days. Performing this ritual is a tribute to Dewi Sri for physical and mental well-being. The values of Hindu religious education discussed in this study are: divine values, social values, aesthetic values,

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Ulum, Raudatul, and Moh Zaenal Abidin Eko Putro. "The Religious Moderation in Kei Community, Maluku Indonesia: Upholds Local Wisdom, Religion, and Nationality as Vital Aspects." International Journal Ihya' 'Ulum al-Din 26, no. 1 (June 20, 2024): 79–93. http://dx.doi.org/10.21580/ihya.26.1.20315.

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Religiosity experiences moderation through encounters with sublime local cultures inherent in the Kei community in Maluku, Indonesia. This makes it worthy of research, especially regarding the integration of custom and religion. Kei culture was formed by the collective memory of their ancestors from Bali, Java, Banten, and other tribes in the archipelago. Conflicting gaps may arise due to paradoxes in cultural and religious life. This paper highlights the paradoxes and gaps between religious egalitarianism and traditional authority structures. It reports on interviews conducted with religious

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Putri, Rani, Fajri M.Kasim, Mursyidin Mursyidin, Suadi Suadi, and Abidin Nurdin. "THE PHENOMENON OF MULTI-ETHNIC AND RELIGIOUS LIFE THE ACEH SINGKIL REGENCY." Malikussaleh Social and Political Reviews 3, no. 2 (November 25, 2022): 54. http://dx.doi.org/10.29103/mspr.v3i2.8005.

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Aceh Singkil is one of the areas known as a multicultural area, consisting of various ethnicities, customs, languages, and religions. Such conditions are vulnerable to friction and threaten community harmony. Therefore, building awareness of tolerance is the best step to overcoming problems that can trigger conflict. This study will examine the meaning of tolerance in Aceh Singkil, using the theory of symbolic interactionism. The approach used in this study is a qualitative approach with a descriptive type, with primary and secondary data sources. The process of data retrieval is obtained thro

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Bernanda, Alfa Wena, and Wakhudin Wakhudin. "Memperkokoh Keharmonisan Umat Beragama Antara Konghucu dengan Umat Beragama Lain." Multiverse: Open Multidisciplinary Journal 2, no. 3 (December 29, 2023): 372–78. http://dx.doi.org/10.57251/multiverse.v2i3.1203.

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This study aims to elucidate initiatives fostering religious harmony, particularly among the Konghucu community and other religious groups in Indonesia—a diverse archipelagic nation with a myriad of ethnicities, religions, languages, customs, and beliefs. Embracing unity in diversity, the nation's individuals often prioritize ancestral traditions, language, and culture, shaping their perspectives on life. Despite these variations, the study underscores the nation's aspiration for perpetual unity. Utilizing a descriptive qualitative approach and discourse analysis methods, the research delves i

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Tanhan, Fuat, Süleyman Kasap, and Fırat Ünsal. "Cultural and religious perspective of loss and bereavement in Anatolia." Journal of Human Sciences 13, no. 3 (October 21, 2016): 4181. http://dx.doi.org/10.14687/jhs.v13i3.3892.

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Coping with death is a grueling job to be done however it is not impossible. All cultures have developed ways to cope with death. Interfering with these practices may interfere with the necessary grieving processes. Understanding different cultures' and religions response to death can help counselors recognize the grieving process in patients of other cultures. It is also important to realize that, while each individual grief process is unique, there is a form of grief that is disabling, interfering with function and quality of life. A great majority of the people in Anatolia have remained und

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Boev, Zlatozar. "Bulgarian folk anti-nature customs and superstitions." Natural Science and Advanced Technology Education 32, no. 3-4 (December 14, 2023): 213–25. http://dx.doi.org/10.53656/nat2023-3-4.07.

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In the modern religious calendars of Bulgarians and Muslims, some customs and superstitions related to the performance of rituals in which animals (and plants) participate have been preserved. The slaughter of roosters, lambs, pigs, calves, the torture of dogs, the tearing of fresh branches, wild flowers, etc. are widespread. All of them in our modern times are anachronistic remnants of our ancient past and have no place in the life of modern man. The practice of such rituals is sometimes inhumane and systematically pollutes and damages nature. Numerous examples are presented and calls are mad

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Arif, Mahmud. "A Mosque in a Thousand Temple Island: Local Wisdom of Pegayaman Muslim Village in Preserving Harmony in Bali." Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 4, no. 1 (December 31, 2019): 16–30. http://dx.doi.org/10.15575/jw.v4i1.4809.

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There are some scholars, such as Clifford Geertz, Geoffrey Robinson and Miquel Covarubbias who pay much attention to the patterns of the religious and cultural life of Balinese. They show various perspectives on Balinese religious and cultural lives, those that are generally closely related to Hinduism and tourism. For this reason, a study on the religious life of the Muslim communities in Bali is interesting because it represents various viewpoints while revealing another side of Balinese exoticism. Pegayaman Muslim village of Buleleng regency is an old village inhabited by Muslims amidst str

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Putra, I. Wayan Sunampan. "Realisasi Ajaran Teologi Sosial Melalui Tradisi Ngejot di Masa Pandemi Covid-19." Sphatika: Jurnal Teologi 12, no. 2 (November 21, 2021): 159. http://dx.doi.org/10.25078/sp.v12i2.3014.

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<em><span lang="IN">Harmony in religious life is an important phenomenon to note. Considering that several different religions have developed in Indonesia, it is necessary to apply the teachings of harmony theology. Community life under religious pluralism is not always harmonious. In daily life, several cases of disharmony of religious communities often occur. This disharmony occurs because of the lack of tolerance between religious people with one another. To bring back the attitude of tolerance, one needs to explore religious teachings. Thus, there is no longer a nerrow mind aga

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Setiyawan, Imas Setiyawan, and Elfada Adella Hidayat. "Dialog Antar Umat Beragama Sebagai Piranti Menumbuhkan Sikap Toleransi." Al-Mada: Jurnal Agama, Sosial, dan Budaya 1, no. 1 (January 5, 2018): 60–77. http://dx.doi.org/10.31538/almada.v1i1.142.

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Inter-religious harmony has until now become a goal in the life of every human being. Where each individual or group continues to maintain an attitude of tolerance to always live peacefully in a country that has diverse ethnic groups, customs, culture and religion. Given that tolerance must be possessed by every human being on this earth. What about mutual respect, respecting the trust of others, and not forcing the truth to those who already have their own truth. Like religious tolerance, every human being must respect the worship procedure for other religions, teachings that they believe in

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Bag, Sanjaya Kumar. "Folktales of West Odisha: A Study." Indian Journal of Multilingual Research and Development 1, no. 1 (December 17, 2020): 16–26. http://dx.doi.org/10.34256/ijmrd2013.

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Folktales are a powerful source of oral tradition. Regional culture, environment, folk customs, customs and traditions, social customs, manners, beliefs, religious sentiments, and supernatural fantasies shape the content. The story also tells the story of the various cunning, conflicting concepts, life and physical creation, and birth mysteries of the groups involved. The article seeks to discuss the traditional and scholarly classification, the performers, and performance of folktales in West Odisha, also concerned with its socio-cultural implications.

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Ronny Simatupang. "Pentingnya Peranan PAK Dalam Kehidupan Masyarakat Majemuk." Jurnal Riset Rumpun Agama dan Filsafat 3, no. 1 (March 19, 2024): 158–66. http://dx.doi.org/10.55606/jurrafi.v3i1.2758.

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A pluralistic society is an Indonesian society characterized by a diversity of social units based on race, ethnicity, custom, culture and religion. A pluralistic society is a characteristic of the Indonesian people who have the same or different origins, especially differences in ethnicity, religion, customs, and different interests. Christian religious education is very important in the life of a pluralistic society. The role of Christian religious education, first sir leads to openness, secondly sir leads to spiritual sir leads to faith independence sir leads to social sir as a means of evan

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Andjelkovic, Biljana. "Influence of church orthodoxy on intangible cultural heritage: Reduction, transformation and disappearance of local folk customs." Zbornik Matice srpske za drustvene nauke, no. 188 (2023): 587–606. http://dx.doi.org/10.2298/zmsdn2388587a.

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This article presents the results of research into the religiosity of churchgoers of the Serbian Orthodox Church with a special focus on the connection between active participation in liturgical life and attitudes towards elements of traditional culture and customs of the individual?s life cycle. The aim of the article was to show, through the analysis of narratives and attitudes of church believers about folk beliefs and customs, the influence that the acceptance of Orthodox teaching has on the reduction, transformation and disappearance of certain customs. Ethnographic research was conducted

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Yunita, Yuyun, Muhammad Ali, and Novita Herawati. "ISLAMIC CULTURAL HISTORY AS A LIFE PARADIGM." Nizham Journal of Islamic Studies 10, no. 1 (June 20, 2022): 101. http://dx.doi.org/10.32332/nizham.v10i1.4228.

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Education is a conscious and planned effort to create a learning atmosphere and learning process so that students actively develop their potential to have religious spiritual strength, self-control, personality, intelligence, noble character, and skills needed by themselves, society, nation and state . Character is the universal valuesof human behavior that includes all human activities, both in the context of relating to God, with oneself, with fellow humans, as well as with the environment, which are manifested in thoughts, attitudes, feelings, words, and actions based on norms. Religious no

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Finjan, Haifa Taresh. "Customs and Traditions in the Mamluk State." International Journal of Religion 5, no. 10 (June 1, 2024): 276–83. http://dx.doi.org/10.61707/rhbcv359.

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Traditions and customs are followed and upheld by members of every society for the sake of habit and tradition, and there is no way for man to break from these bonds of familiarity and repetition. The Mamluk community engaged in a wide range of human activities, including work, entertainment, weddings, fashion, religious and national rituals and holidays, as well as the diversity of its population elements. The Mamluk people also had customs and traditions, and it is important to study social life in Egypt and the Levant during the Mamluk era, particularly customs and traditions. This is what

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Taragin-Zeller, Lea, and Edward Kessler. "“It’s Not Doctrine, This Is Just How It Is Happening!”: Religious Creativity in the Time of COVID-19." Religions 12, no. 9 (September 10, 2021): 747. http://dx.doi.org/10.3390/rel12090747.

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Drawing on thirty in-depth interviews with faith leaders in the UK (including Islam, Christianity, Judaism, Hinduism, and Sikhism), we examine the diverse ways religious groups reorient religious life during COVID-19. Analysing the shift to virtual and home-based worship, we show the creative ways religious communities altered their customs, rituals, and practices to fit a new virtual reality amidst rigid social distancing guidelines. This study offers a distinctive comparative perspective into religious creativity amidst acute social change, allowing us to showcase notable differences, especi

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Bareev, Maxim Yu, and Ruslan R. Agishev. "Regional Features of Some Traditions and Customs in Modern Islam." REGIONOLOGY 28, no. 2 (June 30, 2020): 303–21. http://dx.doi.org/10.15507/2413-1407.111.028.202002.303-321.

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Introduction. The relevance of the issues raised is due to the contradictory nature of the evolution of religious and pseudo-religious rites of Muslims, as well as the ambiguous attitude towards them from the Muslim Ummah of the region. The objective of the study is to explore the regional features of some religious and ethnic cult practices of Muslims residing in the Republic of Mordovia. Materials and Methods. The study considered such materials as the data of the sociological survey “Muslim Traditions and Rites of the Tatars in a Region” employing the method of semi-formalized interviews (4

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Vu, Van Hong. "Vietnamese People's Customs of Worshiping the Soul: Concept, Content and Current Changes." Russian Journal of Vietnamese Studies 7, no. 3-2 (October 2, 2023): 67–77. http://dx.doi.org/10.54631/vs.2023.732-123534.

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Besides the types of folk beliefs, such as the belief in worshiping Mother Goddesses, the belief in worshiping of villages tutelary god, the belief in worshiping ancestors, etc. which are very popular in the religious life of Vietnamese, the belief in worshiping the soul which is also prevalent, occupies an important position in the spirit of Vietnamese. However, in the constant exchange and change of cultural flows and other Vietnamese folk beliefs, this belief has changed in modern life. The basis of this article is studying ancient bibliographies as well as conducting Điền d in some localit

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KADIROV, ZIKRILLOKHAN. "Socio-economic and cultural life during the Seljuk era." Sharqshunoslik. Востоковедение. Oriental Studies 03, no. 03 (October 1, 2022): 71–78. http://dx.doi.org/10.37547/os/vol-01issue-03-10.

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This article is devoted to the topic of socio-economic and cultural life during the Seljuk period, in which the existing social strata in the Seljuk state, that is, nomads, villagers, city dwellers, and their way of life, their role in society, land ownership system, economic life, tax and customs payments, trade, educational processes, and literary environment are discussed. In particular, nomadic Turkic tribes and their relations with the state, the nature and amount of taxes paid by them, the areas they lived in, their lifestyle, their products, and the way of life of villagers and peasants

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Yusril Ihsa Nur Rizqi, Nahdia Ilma Nafisa, and Lulu’ Qonita. "Membentuk Karakter Anak." NUMADURA: Journal of Islamic Studies, Social, and Humanities 3, no. 1 (April 30, 2024): 45–52. http://dx.doi.org/10.58790/jissh.v3i1.23.

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This article addresses everyday life issues that need collective attention. Community life cannot be separated from the presence of social and religious values. Both of these values play a significant role in maintaining harmony within society. These values are also essential in shaping the character of children, ensuring their lives are more organized and positive. Character formation through parental education within the family plays a crucial role in instilling social and religious values. Social values instilled in children are derived from prevailing customs and traditions. Social values

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Imam Bukhori and Yaqub Cikusin. "ADAPTATION OF SANTRI IN THE ISLAMIC RELIGIOUS EDUCATIONAL CULTURE." Journal Education Multicultural of Islamic Society 3, no. 1 (May 12, 2023): 19–41. http://dx.doi.org/10.33474/jemois.v3i1.20004.

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The objectives of the study are to describe, understand and analyze the Islamic religious educational culture at PZH Genggong which includes: the values and customs of Islamic religious educational culture at PZH Genggong; the stages of the adaptation process by new santri in the Islamic religious educational culture at PZH Genggong; and the Multicultural Islamic Education model on the adaptation of santri in Islamic religious educational culture at PZH Genggong. In this study used a qualitative approach with ethnographic methods. Data collection was carried out through participant observati

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Yang, Bo. "Exploring Jiarong Tibetan's Diverse Religious Culture through the Intangible Cultural Heritage of Buzha Drama." Asian Journal of Arts and Culture 23, no. 2 (December 22, 2023): 263471. http://dx.doi.org/10.48048/ajac.2023.263471.

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The Buzha drama of the Garzê Tibetan people is a unique “ritual dance” performed periodically in various religious settings. This form of performance, which falls between theater and dance, reflects the diverse cultural and belief systems of the local people and has been listed as an intangible cultural heritage for protection in recent years. Tribal organizations integrate various religious and cultural forms, including folk beliefs, Bon, Tibetan Buddhism, local customs, and regional knowledge into folk song and dance, transforming them into psychological customs and ethnic emotions, penetrat

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Bi, Mengling. "Research on Dunhuang Burial Practices: “One and Diverse”: Dunhuang Murals in Gansu as an Example." Journal of Humanities and Social Sciences Studies 6, no. 5 (May 10, 2024): 25–35. http://dx.doi.org/10.32996/jhsss.2024.6.5.5.

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As an important junction on the ancient Silk Road in China, Dunhuang's historical remains reflect the social order, social life, and social values of that time. To study the funeral customs and concepts in ancient Dunhuang, this paper analyzed the funeral customs by examining Dunhuang murals and a substantial amount of literature searching related essays online. In particular, the text compares and relates the funeral practices of ethnic minorities and the Han Chinese. It is found that the evolution of funeral customs in Dunhuang reflects the characteristics of the concept of all-in-one plural

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Burhanuddin, Nunu, Dodi Pasilaputra, and Hardi Putra Wirman. "Pluralism and Religious Conflict in the Frame of Regional Autonomy in West Sumatra." ADDIN 14, no. 2 (August 1, 2020): 165. http://dx.doi.org/10.21043/addin.v14i2.8666.

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The diversity of ethnicities, races, and religions is a reality in the life of the nation and state, although it is undeniable that there is a potential for conflict. This study aimed to explain the pattern of religious harmony in West Sumatra within the framework of regional autonomy which is adopted from the cultural system and local wisdom. This study used a phenomenological approach to provide accurate conditions of multi-ethnic, cultural, and religious communities. The results showed that the pattern of religious harmony through the resolution of religious conflicts in several regions in

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Uddin, Mukhtar. "PEMBINAAN KERUKUNAN UMAT BERAGAMA MASYARAKAT TRANSMIGRAN DI KALIMANTAN TENGAH." Analisa 15, no. 01 (May 18, 2016): 15. http://dx.doi.org/10.18784/analisa.v15i01.321.

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<p>Indonesia is plural society. This pluralism is observed in its<br />ethnics, religions, languages, and customs. In social life, pluralism <br />in religion especially often creates many problems. This could<br />happen in migrant society. It is, for example, effected by<br />interpretation of each religious moral; although in their religion <br />also suggest tolerance.</p><p><br />Hence, government needs to manage trans-migrant society. <br />This management could be observed in management administration.<br />Result of the

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Zhamsueva, Darima S. "Функциональное назначение некоторых обрядов бурят, посвященных всеобщему благополучию и лучшему перерождению". Монголоведение (Монгол судлал) 14, № 4 (30 грудня 2022): 721–31. http://dx.doi.org/10.22162/2500-1523-2022-4-721-731.

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Introduction. Nowadays lay Buddhist rites pertaining to everyday life and dealing with community, group, family, individual and household causes are viable, needed, and productive enough. Goals. The study aims at revealing most stable household / family rites of the Buryats and determining their essentials and features. Methods. Traditional classification and systematization methods have proved instrumental in identifying stable and changeable properties, local features of family / household rites across various Buddhist ethnic groups in Buryatia. The method of comparative historical analysis

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Rahmat, Rahmat, and Maulidatul Khoiriyah. "Moderasi dalam Pembelajaran Agama Islam di Madrasah dan Perguruan Tinggi." Al-Liqo: Jurnal Pendidikan Islam 8, no. 1 (June 30, 2023): 121–48. http://dx.doi.org/10.46963/alliqo.v8i1.835.

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Moderation is the best choice to be applied in the world of education or in the learning process considering that acts of violence and bullying disturb the community and tolerance is the right choice to practice in social life. To create a more tolerant social life, education is needed that initiates moderation in learning, especially in Islamic religious learning because Islam is one of the subjects in schools/madrasas and tertiary institutions which makes it possible to be directed to learning that contains moderation, especially in context of religious moderation. Islamic religious learning

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Osadczy, Włodzimierz. "Concordia or Consent. Catholics Utrisque Ritus of the Lviv Ecclesiastical Province in the Orbit of Canon Law and Customary Regulations." Teka Komisji Prawniczej PAN Oddział w Lublinie 15, no. 2 (December 31, 2022): 243–55. http://dx.doi.org/10.32084/tkp.5127.

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In the area of the Lviv church province the coexistence of Christians of the Greek and Latin traditions had developed for centuries. After the introduction of the church union in the dioceses of Lviv and Przemyśl at the beginning of the 18th century, the entire Christian population found itself within the Catholic Church. Despite the doctrinal community, Catholics of various rites were subject to different religious customs and functioned according to different calendars. During the widespread nationalisation of the local people on the basis of religious traditions, various national identities

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Grünhagen, Céline. "Tod und Bestattung im Kontext religiöser Pluralität. Probleme und Möglichkeiten bei der Umsetzung buddhistischer Bestattungen in Deutschland." Zeitschrift für Religions- und Geistesgeschichte 60, no. 4 (2008): 344–64. http://dx.doi.org/10.1163/157007308785797745.

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AbstractAlthough Germany's population is largely Christian, there are many German nationals as well as various immigrants who belong to non-Christian religious communities. When different religions and cultures with their particular rites and precepts meet, they can come into conflict with one another, hindering a peaceful coexistence. Cultural and religious discrepancies occur in various situations of everyday life, especially when it comes to the issue of funerals conducted in unfamiliar conditions. The rites and customs that relate to death and dying are usually basic elements of a religiou

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Tambunan, Mispa Sulastri, and Rama Tulus Pilakoannu. "SEDIMENTASI SOSIAL DALAM TINDAKAN KESEHARIAN PENGIKUT PARMALIM, KRISTEN, DAN ISLAM DI DESA PARDOMUAN NAULI LAGUBOTI(Social Sedimentation Parmalim, Christianity, and Islam Adherents’ Daily Action in Pardomuan Nauli Village of Laguboti)." ETNOREFLIKA: Jurnal Sosial dan Budaya 10, no. 1 (February 28, 2021): 66–75. http://dx.doi.org/10.33772/etnoreflika.v10i1.1079.

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This article studies the social sedimentation in the daily actions of Parmalim, Christian, and Islam adherents in Pardomuan Nauli Village, Laguboti. The multi-religious Batak people adhere to same customs, norms, traditions and cultures. But, in preserving same customs, norms, and culture, in fact, some conflicts still appear among the people. Through social sedimentation, however, people in Pardomuan Nauli can live in harmony and unity. This study employs Erving Goffman’s theory to see the interaction among people in their daily life. It also sees how people still can live in harmony among th

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Jufrizal, Jufrizal, and Zainal Azwar. "Batimbang Salah in the customary court in Kenagarian Talang Babungo perspective 'Urf." Minhaj: Jurnal Ilmu Syariah 5, no. 2 (July 3, 2024): 222–42. http://dx.doi.org/10.52431/minhaj.v5i2.2806.

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This research examines the Batimbang Salah Tradition in Talang Babungo Kenagarian in terms of the perspective of 'Urf. The Batimbang Salah tradition is a customary tradition of the surrounding community in which there are several things that are contrary to the concept of U'rf and Islamic Law, one of which is that if you have not done this tradition, the younger siblings of the party concerned cannot carry out the custom of marriage in the Talang Babungo village, this kind of custom is clearly contrary to the concept of U'rf and Islamic Law, the research method that the author uses is a qualit

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Suryawati, Nany, and Martika Dini Syaputri. "Harmonization of the Application of Customary Law and Positive Law in Village Communities of Malang Regency." International Journal of Applied Business and International Management 6, no. 2 (August 20, 2021): 1–12. http://dx.doi.org/10.32535/ijabim.v6i2.993.

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Ngadas Village is a village with an interesting order of life and customs like many other villages. The people have lived long with the customs and norms of local wisdom. Our study aims to investigate the harmonization of both customary law and national law in Ngadas Village. The customary law includes the local wisdom value as a philosophy and obeys positive law. To understand the harmonization, we use an empirical juridical approach in understanding the role of government officials in preserving customs and positive law. Subsequently, we discuss the harmonization through the role of governme

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Arif, Mahmud, and Zulkipli Lessy. "Another Side of Balinese Excoticism Local Wisdom of the Muslim Community in Gelgel Village, Klungkung Regency, for Preserving Harmony between Religious Communities in Bali." INFERENSI: Jurnal Penelitian Sosial Keagamaan 15, no. 2 (February 13, 2022): 185–216. http://dx.doi.org/10.18326/infsl3.v15i2.185-216.

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Bali is one of the most popular destinations chosen by foreign tourists for their visits to Indonesia. Accordingly, Bali often is the primary basis by which foreigners assess the entire nation. Tourist attention is drawn to Bali’s natural beauty and its cultural exoticism. They show various perspectives on Balinese religious and cultural life, those that are generally closely related to Hinduism and tourism. Through qualitative approach, this study aims to analysis the religious life of the Muslim communities in Bali for completing the various viewpoints while revealing another side of Balines

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Zahar, Erlina. "ANALISIS STRUKTUR MAJAS SELOKO HUKUM ADAT SEBAGAI BENTUK EKSPRESI SIMBOLIK NILAI-NILAI RELIGIUS MASYARAKAT MELAYU JAMBI." Jurnal Ilmiah Dikdaya 8, no. 1 (May 7, 2018): 150. http://dx.doi.org/10.33087/dikdaya.v8i1.96.

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Abstract: This study aims to gain a deep understanding of: 1) The structure of the custom of Seloko adat law as a form of traditional expression of jambi Malay society, and (2) the function of majas in custom seloko text texts on Melayu Jambi society. This research is qualitative descriptive by using method hermeneutic structural analysis. The data in this study are religious values in Seloko Adat, sourced from seloko lines in a collection of custom seloko text. Primary data sources were obtained from Jambi Customary Institution documents and secondary sources derived from related researches o

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Peow, Poey Tiang. "Religions in progress or regress: Inner strength matters, from the Buddhist perspective." INTERNATIONAL JOURNAL OF MANAGEMENT & INFORMATION TECHNOLOGY 7, no. 1 (November 25, 2013): 912–23. http://dx.doi.org/10.24297/ijmit.v7i1.710.

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Religions in general offer remedies to aching minds and therefore humans seek relief for their problems in life. Spirituality is always a matter of concern and people who follow different religions are constantly searching for it. Man becomes helpless in extreme difficulties and it is quite natural that religions play significant roles in human lives. It is mainly because the complexities in life are being increased day by day and to encounter this people take refuge in spirituality. All religions offer some sort of solutions and so they are relevant among the followers. Therefore, they play d

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Saidova, Sayyora. "INTERPRETATION OF THE RELIGIOUS FACTOR IN MODERN POLITICAL THEORIES." INTERNATIONAL JOURNAL OF CONSENSUS 3, no. 1 (March 30, 2020): 89–96. http://dx.doi.org/10.26739/2181-0788-2020-3-10.

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In the Middle East, the processes for leadership among religious and democratic progress in North Africa require that the state pursue secular policy on a scientific and dialectical basis. Because religious beliefs have become so ingrained in secular life that it is difficult to separate them. Because in the traditions and customs of the people, in various ceremonies, there is a secular as well as a religious aspect. Even the former Soviet Constitution, based on atheism, could not separate them. Religious faith has lived in the human heart despite external prohibitions. National independence h

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Supadmini, Ni Kadek, I. Made Sukariawan, and Ni Made Mahendrayani. "Upacara Ngusaba Dalem Di Desa Pakraman Bantang Kintamani." Purwadita : Jurnal Agama dan Budaya 7, no. 1 (May 15, 2023): 1. http://dx.doi.org/10.55115/purwadita.v7i1.2493.

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Religious ceremonies for Hindus in Bali are quite numerous and very varied in remote villages in the Bali area, especially in Bangli Regency, Kintamani District. Bangli Regency is one of the areas that has many traditional communities in which there are customs and institutions as a unique pattern of life. Including in this case, Pakraman Bantang Village located in Kintamani District, Bangli Regency has unique customs and life patterns. This uniqueness can be seen in the many ceremonies carried out by the people of Pakraman Bantang Village such as the Pit Suji ceremony, Kepik Suji, Ngusaba Ged

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Chavdar, Kimo, Marina Andeva, and Karolina Kedeva. "The Influence of Religion Over Family Planning: the Case of the Republic of Macedonia." European Scientific Journal, ESJ 13, no. 35 (December 31, 2017): 112. http://dx.doi.org/10.19044/esj.2017.v13n35p112.

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Religions have been dominant for thousands of years in each and every aspect of human life, particularly in the domain of the family communion. The influence of religion as a specific form of collective consciousness, and as a system of moral rights and norms, since their appearance until today, is particularly interesting for the Republic of Macedonia. In this small territory, despite the fact that a variety of different religious communities have coexisted throughout the centuries, yet there is a major difference in the approach of family planning customs. This is mostly evidenced in the cas

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Ribut, Gusti Ayu Santi Patni, Ida Bagus Gde Yudha Triguna, and I. Wayan Suija. "Didactic strategy of wetu telu cultural heritage on sasak tribe." International journal of linguistics, literature and culture 5, no. 3 (May 1, 2019): 9–17. http://dx.doi.org/10.21744/ijllc.v5n3.625.

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Wetu Telu culture is an indigenous culture of the Sasak tribe which is acculturation of Javanese, Balinese, and Islamic cultures. In religious practice, they are immersed in customs. According to Islam, WetuTelu culture is considered as an incomplete Islamic religion. But until now, the Wetu Telu culture still exists with its customs. This is an interesting phenomenon to be studied as a material for the dissertation "The Didactic Strategy of Wetu Telu Cultural Heritage on Sasak Tribe in Lembuak and Nyurlembang Village, Narmada Sub-district". This research used 3 theories; (1) cultural adaptati

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Suryawan, I. Ngurah. "Lahirnya Zaman Bahagia: Transformasi Teologi Pribumi di Tanah Papua." JSW: Jurnal Sosiologi Walisongo 1, no. 1 (November 7, 2017): 121. http://dx.doi.org/10.21580/jsw.2017.1.1.1939.

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<div><p class="ABSTRAKen">This article discusses oral traditions of indigenous theologies that various communities in Papua believe about their God as life savers. The indigenous theology has historically played an important role in shaping the knowledge of religion, customs, and culture into their life orientations. The indigenous theologies include Ugatamee, Hai and Koreri and their oral traditions experienced transformation in the presence of religion. The tension between indigenous theology and the values of the gospel in Christianity in particular has a serious impact on relig

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Salamah-Qudsi, Arin. "Crossing the Desert: Siyāḥa and Safar as Key Concepts in Early Sufi Literature and Life". Journal of Sufi Studies 2, № 2 (2013): 129–47. http://dx.doi.org/10.1163/22105956-12341252.

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Abstract This article aims to introduce some inquiries concerning travel as a customary mode of ascetic life among early Sufis in the period between the third/ninth and sixth/twelfth centuries. Two prominent concepts are involved in this discussion: siyāḥa and safar. While safar was a general term that refers to a wide spectrum of traditions and customs included in the medieval Islamic culture of travel, the term siyāḥa indicated the custom of roving in solitude without provisions undertaken by some early ascetics and Sufis. The use of both terms over the course of the period under discussion

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Kindrachuk, Nadia. "Religious activity and expression of national identity of Ukrainians during the introduction of the new Soviet ritual: 1960’s–1970’s." Nowa Polityka Wschodnia 38, no. 3 (September 30, 2023): 286–302. http://dx.doi.org/10.15804/npw20233813.

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The party ideologues of the Soviet totalitarian state artificially developed and actively introduced into the life of the titular nation of the Ukrainian SSR a new Soviet ritualism, the main goal of which was to raise from every Ukrainian a Russified citizen of the Soviet type without national identity and religious beliefs, with a Russian consciousness, mentality and language. The article proves that the ancient church and religious traditions and customs of the Ukrainian people continued to be a part of the everyday culture of Ukrainians. The religious activity of representatives of the Ukra

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