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Littérature scientifique sur le sujet « Republicanism – Political aspects »

Auteur : Grafiati
Publié le 10 mars 2023
Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Republicanism – Political aspects"

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Barnosell, Genís. "God and Freedom: Radical Liberalism, Republicanism, and Religion in Spain, 1808–1847." International Review of Social History 57, no. 1 (2011): 37–59. http://dx.doi.org/10.1017/s0020859011000733.

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SummaryThis article analyses the religious aspects of Spanish republicanism of the 1830s and 1840s. From the case of Catalonia, the most industrialized region of Spain, it is concluded that radical liberalism elaborated a synthesis of freedom and religion that was presented as an alternative to traditional religiosity. Re-elaborating old myths popular during the War of Independence of 1808–1814, in addition some liberals and republicans presented their political project in millenarianist terms. This millenarianism was due to the radicalism with which they interpreted the confrontation with pol
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Afanasov, Nikolai. "The Once and Future Republic?" Otechestvennaya Filosofiya 2, no. 1 (2024): 93–108. http://dx.doi.org/10.21146/2949-3102-2024-2-1-103-108.

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The review provides a thematic reading of the collective monography, which deals with intellectual history of Russian republicanism. The author of the review underlines that the book, although it is composed of ten separated and conceptually independent parts, could have a general reading in the optics of modern political philosophy’s problematics. This intention derives from the explicitly shown authors’ interest in actual republicanism theory, that started at the turn of the 20th and 21st centuries regarding Ph. Pettit’s arguments. Then it is shown that research on the development of the ide
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Afanasov, Nikolai. "The Once and Future Republic?" Otechestvennaya Filosofiya 2, no. 1 (2024): 93–108. http://dx.doi.org/10.21146/2949-3102-2024-93-108.

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The review provides a thematic reading of the collective monography, which deals with intellectual history of Russian republicanism. The author of the review underlines that the book, although it is composed of ten separated and conceptually independent parts, could have a general reading in the optics of modern political philosophy’s problematics. This intention derives from the explicitly shown authors’ interest in actual republicanism theory, that started at the turn of the 20th and 21st centuries regarding Ph. Pettit’s arguments. Then it is shown that research on the development of the ide
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Black, Antony. "Christianity and Republicanism: From St. Cyprian to Rousseau." American Political Science Review 91, no. 3 (1997): 647–56. http://dx.doi.org/10.2307/2952080.

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Contrary to a prevailing wisdom, the Christian ethos was at least as sympathetic to republicanism as it was to monarchy, especially to the primacy of the public welfare but also to corporate decision making. This can be seen in the early church, especially in the writings of St. Cyprian, in the medieval civic-communal movement, in conciliar constitutionalism, and in political Calvinism. Significant aspects of Rousseau's thought may be seen as a restatement of a Christian political dynamic.
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TURNAOĞLU, BANU. "THE POSITIVIST UNIVERSALISM AND REPUBLICANISM OF THE YOUNG TURKS." Modern Intellectual History 14, no. 3 (2017): 777–805. http://dx.doi.org/10.1017/s1479244316000408.

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This article explores positivist universalism, one of the central aspects of contemporary approaches in political theory, through the study of the Young Turks’ political thought. Current scholarship portrays the Young Turks as champions of a national cause, limited to overthrowing despotism and relaunching the Constitution of 1876 in the Ottoman Empire. This neglects their broader aim to guarantee peace, order, and progress, both at home and abroad, by adopting Comtean universal positivism, and it distorts their vision of society, politics, and history. From their base in Paris the Young Turks
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Badano, Gabriele. "Equality, Liberty and the Limits of Person-centred Care’s Principle of Co-production." Public Health Ethics 12, no. 2 (2018): 176–87. http://dx.doi.org/10.1093/phe/phy019.

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Abstract The idea that healthcare should become more person-centred is extremely influential. By using recent English policy developments as a case study, this article aims to critically analyse an important element of person-centred care, namely, the belief that to treat patients as persons is to think that care should be ‘co-produced’ by formal healthcare providers and patients together with unpaid carers and voluntary organizations. I draw on insights from political philosophy to highlight overlooked tensions between co-production and values like equality and liberty. Regarding equality, I
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Abjan, Gustamin, Ali Djamhuri, and Roekhudin. "Republicanism-Based Budgeting: Politik Kewargaan dan Resistensi Terhadap Neoliberalisme dan Oligarki." Jurnal Reviu Akuntansi dan Keuangan 14, no. 3 (2024): 710–35. http://dx.doi.org/10.22219/jrak.v14i3.36011.

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Purpose: This research aims to establish the concept of republicanism-based public budgeting as an alternative to mainstream public budgeting that exists in the era of neoliberalism and predatory oligarchic domination. Methodology/approach: This research uses a qualitative method based on a critical paradigm. Analysis of the political economy structure of oligarchy and neoliberalism is used to analyze how the power relations of predatory oligarchy and neoliberalism in public budgeting in Indonesia. In addition, the philosophical framework of republicanism is used to construct an alternative to
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Cerqueira, Marcone Costa. "THE VENICE OF MAQUIAVEL AND SHAKESPEARE: FROM CLASSICAL REPUBLICANISM TO THE MODERN IDEAL OF LIBERTY." Revista Dissertatio de Filosofia 51 (February 14, 2021): 279–312. http://dx.doi.org/10.15210/dissertatio.v51i0.14931.

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The intention of this brief article is to demonstrate, through the Machiavellian and Shakespearean analyzes, mediated by the latter's work, “The Merchant of Venice”, the contrast between the classical republican conception and the modern political ideal of freedom. We will take as a gauge the ideas of social belonging (religion, social recognition); legal constitution of rights (individual freedom), trying to understand how these aspects are constructed in the representations of the city of Venice by the two authors. For this undertaking, it will be necessary to understand the Machiavellian un
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Cerqueira, Marcone Costa. "THE PAGAN FOUNDATIONS OF A REPUBLICAN TRADITION IN ROME AND ITS INFLUENCES ON MACHIAVELLIAN THOUGHT." Sapere Aude 15, no. 29 (2024): 259–82. http://dx.doi.org/10.5752/p.2177-6342.2024v15n29p259-282.

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In this article we will seek to discuss the ways in which the Roman people forged their origins, establishing the foundations of their republican tradition from a pagan influence from peoples of antiquity, centrally Etruscans and Greeks; as well as the way Machiavelli resumed this tradition in his writings. Our itinerary will constitute a first demonstration of the influences received by the Roman people of great civilizations that preceded them, both in power and splendor and culture, namely Etruscans and Greeks. These influences can be detected in political, moral, religious, military and ar
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Enders, Mark. "“Lack of interest in politics”: a result of non-democratic experiences or of the non-existence of the Kantian republican state in the 21st century?" Studies in Global Ethics and Global Education 10 (June 22, 2019): 57–71. http://dx.doi.org/10.5604/01.3001.0013.2507.

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This essay examines the appearance of distrust, disinterest and aversion to politics and political participation in today’s democracies by taking the Kantian concept of a republican state into account. The goal is to find out reasons for the lack of interest in politics by investigating certain aspects in today’s democracies that might be not in compliance with the Kantian understanding of republicanism. The essay will start with an examination of the republican state and why it is mostly referred to as being much as the parliamentary democracy we know today. Then, these results will be compar
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Thèses sur le sujet "Republicanism – Political aspects"

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Nicolaï, Jean-Paul. "Être ensemble et temporalités politiques." Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0005.

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Afin d’espérer développer une philosophie politique qui reconnaisse d’emblée notre interdépendance, nous travaillons dans une première partie à établir des hypothèses sur ce qu’on entend par réalité et sur notre accès à cette dernière. Une ontologie événementielle paraît compatible avec l’ontogénèse narrative qui nous constitue individuellement en constituant un « nous ». Il faut pour cela imaginer chacun s’imaginant le monde et apprenant au travers d’histoires, dans une logique inductive qui peut réconcilier la phénoménologie herméneutique d'une part et l’apprentissage statistique de l'autre.
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MOURITSEN, Per. "The fragility of liberty : a reconstruction of republican citizenship." Doctoral thesis, 2001. http://hdl.handle.net/1814/5329.

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Defence date: 26 January 2001<br>Examining Board: Prof. Richard Bellamy, University of Reading; Prof. Steven Lukes, LSE and New York University (Supervisor); Prof. David Miller, Oxford; Prof. Peter Wagner, EUI<br>First made available online on 18 April 2018<br>Historical memoiy is often short, but we all recall the great experience of the popular revolutions in East Central Europe, The collapse of state-socialism had tremendous repercussions all over the world, and a large number of undemocratic regimes, no longer sheltered by East-West bipolarity, have crumbled. Francis Fukuyama made a name f
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Livres sur le sujet "Republicanism – Political aspects"

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Joan, Prats Catalá, Instituto Nacional de Administración Pública (Spain), and Instituto Internacional de Gobernabilidad de Cataluña., eds. A los príncipes republicanos: Gobernanza y desarrollo desde el republicanismo cívico. Plural Editores, 2006.

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1973-, Besson Samantha, and Martí José Luis 1975-, eds. Legal republicanism: National and international perspectives. Oxford University Press, 2009.

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Vajda, Zoltán. Innovative persuasions: Aspects of John C. Calhoun's political thought. JATEPress, 2007.

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Tröhler, Daniel. Republikanismus und Pädagogik: Pestalozzi im historischen Kontext. Klinkhardt, 2006.

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Jean, Lebrun, ed. La république sur le fil: Entretiens avec Jean Lebrun. Textuel, 1998.

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Smith, Oran P. The rise of Baptist republicanism. New York University Press, 1997.

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gomek, Alexander. Rechtssystem und Republik: Über die politische Funktion des systematischen Rechtsdenkens. Springer, 1992.

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Matthes, Melissa M. The rape of Lucretia and the founding of republics: Readings in Livy, Machiavelli, and Rousseau. Pennsylvania State University Press, 2000.

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Peyrou, Florencia. La comunidad de ciudadanos: El discurso democrático-republicano en España, 1840- 1868. PLUS-Pisa University Press, 2006.

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Bunbury, Bill. Unfinished business: Reconciliation, the republic, and the constitution. ABC Books, 1998.

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Chapitres de livres sur le sujet "Republicanism – Political aspects"

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Leipold, Bruno, Karma Nabulsi, and Stuart White. "Introduction." In Radical Republicanism. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198796725.003.0001.

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In the Introduction of this book we begin by providing a conceptual and historical overview of radical republicanism, with a particular emphasis on the key role that popular sovereignty plays in the radical tradition, exploring how it relates to three central issues of concern to republicans. These issues are (1) how the ideals of the tradition can be realized in political and social movements; (2) what republican political institutions should look like; and (3) how its economy should be structured. Finally, we finish the Introduction by providing an overview of the volume’s contents, and high
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Chan, Elton. "Conclusion." In Towards Confucian Republicanism. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197695845.003.0012.

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Abstract The conclusion offers a succinct summary of the book by pulling together the divergent threads developed in different chapters. It explains how the future of Confucianism as a political force is best secured by partnering with republicanism, which will also benefit in the process of forming a hybrid political order that has the advantage of both institutional checks and balances and a virtuous citizenry. The conclusion offers a short and concise overview of all the major claims of this book in a coherent picture. The future of Confucianism does not rest with defaulting to the ancient
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McCormick, John P. "The Cambridge School’s “Guicciardinian Moments” Revisited." In Reading Machiavelli. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691183503.003.0007.

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This chapter focuses on the most influential contemporary approach to the study of classical and early-modern republicanism and Niccolò Machiavelli's supposed place within that tradition—the Cambridge School of intellectual history, most prominently represented by J.G.A. Pocock and Quentin Skinner. It argues that these world-renowned intellectual historians obscure important aspects of both republican and Machiavellian political thought; specifically, they largely ignore the fact that ancient and modern republicanisms secure the privileged position of elites more than they facilitate political
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Aitchison, Guy. "Popular Resistance and the Idea of Rights." In Radical Republicanism. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198796725.003.0006.

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Neo-republican theorists have expressed scepticism at the idea of non-institutional moral rights which they associate with objectionable aspects of the natural rights tradition. However, their alternative risk making rights the gift of the state and so losing the role of rights as a vocabulary of political critique and struggle. In this chapter, I defend the coherence of rights as moral entitlements which individuals possess independently of state recognition. I examine an early radical strand of natural rights thinking as articulated by the English Levellers. These early modern radical republ
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Halldenius, Lena. "Human Rights and Republicanism." In The Oxford Handbook of Republicanism. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197754115.013.36.

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Abstract Republican political theory, with its commitment to a political and personal conception of freedom in terms of the absence of domination, has the potential to revitalize how we think about human rights. From a republican perspective, the aims of the politics of human rights are—in negative terms—to end exploitation, vulnerability, and precarity and—in positive terms—to establish a society of equals in a free political culture. It is suggested here that republican rights should serve as egalitarian levers. This chapter aims to explicate such a republican approach to human rights by out
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Kymlicka, Will. "7. Citizenship Theory." In Contemporary Political Philosophy. Oxford University Press, 2001. http://dx.doi.org/10.1093/hepl/9780198782742.003.0007.

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This chapter examines theories of citizenship as an important supplement to, rather than a replacement for, theories of justice. It first considers what sorts of virtues and practices are said to be required by democratic citizenship, focusing on two different forms of civic republicanism: a classical view which emphasizes the intrinsic value of political participation, and a liberal view which emphasizes its instrumental importance. The chapter then explains how liberal states can try to promote the appropriate forms of citizenship virtues and practices. It also discusses the seedbeds of civi
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Vetter, Lisa Pace. "Lifting the “Claud-Lorraine Tint” over the Republic." In The Political Thought of America's Founding Feminists. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479853342.003.0002.

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Frances Wright makes several major contributions to political theory. She served as an essential transitional figure from republicanism to early American socialism. Wright outlined a comprehensive system of reform based on an epistemological method of inquiry. Although Alexis de Tocqueville is credited with anticipating aspects of what would become critical race theory, her devastating critique of slavery in America precedes his by several years and includes elements of critical race theory as well. Unlike Tocqueville, Wright also applies those principles to the plight of American women, which
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Fezzi, Luca. "Corruption in Republican Thought." In The Oxford Handbook of Republicanism. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197754115.013.16.

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Abstract In associated life, corruption is one of the greatest problems of all time. In analysing the phenomenon, one can introduce a tripartition, not so much theoretical as functional: the corruption of a system, the corruption of rulers and the corruption of citizens, individually or as a whole. All three aspects are closely interrelated; the focus on the former—particularly accentuated in ancient Greek and Roman thought—only diminished in the age of revolutions, when political change lost its negative connotation. For thinkers of the ancient world and later for republicans, the main proble
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Hampsher-Monk, lain. "The State and the Individual, Seventeenth-Eighteenth Centuries: Theorizing the Challenge of Subjective Individualism in Britain." In The Individual in Political Theory and Practice. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198205494.003.0011.

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Abstract The rise and decline of those great European exemplars of the successful polity, the cities of Greece and Rome, were for a long while, and indeed often still are, associated with the promotion and subsequent erosion of codes of ethical restraint on individuals’ subjectivity. The development of the modem European State, on the contrary, has been marked by a long-term disintegration of the ethical codes that had been believed hitherto to sustain European civilization. There was a gradual acceptance, eventually even a celebration, of those subjective aspects of individuality which previo
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Smith, Nigel. "Milton and Radicalism." In Making Milton. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198821892.003.0015.

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In the half-century before the quatercentenary of Milton’s birth in 2008, the dominant attention to his poetry and prose was of a historical nature and focused on exploring in detail his career as an apologist for aspects of the English Revolution: versions of radical Puritanism; republicanism; and domestic reform in the shape of the divorce argument. Yet the recent resurgence of formalist approaches, with particular focus on the poetry, has obscured or banished the politics, and work on Milton and philosophical/scientific reform has produced a picture not of the seventeenth-century Voltaire o
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