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1
Marginean, Mara. « Epistemic Encounters : Social Sciences and the Rethinking of Urban Planning Policies in the Early 1970s Romania ». Studia Universitatis Babes-Bolyai Sociologia 65, no 2 (1 décembre 2020) : 35–54. http://dx.doi.org/10.2478/subbs-2020-0007.
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Abstract This article aims to conduct a case study on urban planning models drawn by social scientists in 1970s Romania. It looks at the trans-national channels of knowledge circulation and reconstructs specialists’ role in creating new bridges of cooperation between the first and second world. It also analyzes the gradual re-signification of these ideas locally as part of the socialist state development project. More precisely, it wants to answer three intertwined questions: To what extent did the trans-nationalization of knowledge in the late 1960s determine a particular approach to urban planning in Romania? What does this tell us about local professional practices’ autonomy? Which was the international relevance of Romanian social sciences’ practice? The article contributes to an emerging scholarship on the genealogy of these ideas by placing the transnational debates of the late 1960s and early 1970s consumed under the umbrella of various international organizations, such as the ISA and the UN, in conversation with an intellectual tradition dating back to the interwar period.
2
Schwartz, David. « Genealogy of Political Theatre in Post-Socialism. From the Anti-“System” Nihilism to the Anti-Capitalist Left ». Studia Universitatis Babes-Bolyai Sociologia 64, no 2 (1 décembre 2019) : 13–40. http://dx.doi.org/10.2478/subbs-2019-0008.
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Abstract What have been the conditions of production for a political theatre to appear in post-1990s Romania? How and why contemporary theatre in Romania ended up ignoring or dismissing the leftwing, engaged or militant theatrical movements active before 1945? Why local theatre history and theory entirely obliterated, also, the politically-engaged theatre forms active during communism itself? What kind of tradition forms the contemporary political theatre, what is the politics that informs their working practices and collaborations, how do the artists engage with the groups they choose to give voice and with the audience? Using a broad and on-purpose multi-faceted definition of political theatre, the article focuses on theatre artists, practices and performances that question capitalism as a social and power structure, sometimes from an intersectional perspective, but always framing this criticism in a class approach. Largely a practice-based analysis, the text gives a comprehensive on-going history of a strong performative movement and its challenges, from the representational strategies and the financial and positioning issues to the scarcity of critical covering and reviewing and the extending of an (opposite) political engagement in the mainstream theatre in Romania.
3
Cousin, Grégoire. « The marriage between our families has ended the enmity]. Genealogy of a Marriage ». Martor. The Museum of the Romanian Peasant Anthropology Review 25 (15 novembre 2020) : 59–74. http://dx.doi.org/10.57225/martor.2020.25.04.
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The outcome of an inquiry into a family saga, this article discusses gender relations in a Roma community in eastern Romania. Focusing on the events and negotiations that lead to the establishing of a marriage, I show how the apparent male domination is nuanced by the sometimes victorious struggles of women to impose their own choices. Observing marriages and their structures from the viewpoint of the women involved, this work both provides new empirical knowledge and sheds light on the male bias in anthropological research of kinship structures.
4
Zamfir, George Iulian. « A Knife to a Gunfight : Endogenous Development Through Leader as Contradictory Policy Prescription ». Studia Universitatis Babes-Bolyai Sociologia 65, no 1 (1 juin 2020) : 43–68. http://dx.doi.org/10.2478/subbs-2020-0002.
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AbstractBy now a preferred EU instrument aimed at stirring rural development, LEADER initially constituted an alleged departure from the top-down productivist agenda of the CAP towards locally-led development. The exogenous-endogenous explanatory model legitimized the adoption of economistic assumptions into EU rural development policy. As the CAP policy genealogy conveys, agricultural policies occurred at the intersection of internal and external factors, whereas the endogenous framework evicts structural explanations for territorial marginalization. A case study from North-western Romania provides details on the implementation of the endogenous agenda from the perspective of public actors. Rather than inducing an alleged alternative development model, LEADER acts as adjuvant to other policies and, overall, as a pedagogical exercise in uneven development.
5
Stanciu Gorun, Bogdan. « Familia Șorban/Șerban, în secolele XIV–XVII. Schiță genealogică ». Anuarul Muzeului Etnograif al Transilvaniei 34 (20 décembre 2020) : 371–86. http://dx.doi.org/10.47802/amet.2020.34.22.
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"Șorban/Șerban Family in the 14th-17th centuries. Genealogical sketch This article aims to reconstruct the historical route of a lower nobility family, from the first appearance in history to the beginning of the modern era. It is the Sorban/Serban family, with two branches, in the north-western part of Transylvania (in the broader sense), respectively in the south-west part of it, having a common root, in the world of the Maramures knezes, continued by a common strain, among the petty nobility of Chioar. The objective is to contribute to a better knowledge of the lower nobility in the western provinces of present-day Romania, on the background that the nobility of these parts is not yet sufficiently represented in the Romanian historiography. The oldest members of the family can be identified in the first half of the 14th century, as knezes Stan Albu and Locovoy of Cosău. At the beginning of the next century, the knezial family individualized in several branches, including the Sorba of Călineşti. In the 16th century, a member of this family crossed into Chioar District, and his three sons received a diploma of ennoblement in 1609, for services to Prince Gabriel Báthory. During the 17th century, the Sorba(n) family appears in several conscriptions of the Chioar, divided into two branches. At the beginning of the 18th century, a Şorban emigrated to the Mureş Plain, near Arad. There will emerge a strong branch of the family, which changes its name to Şerban and sticks to the Greek Orthodox Church, while the other one keeps its name, but shifts to the Greek Catholic Church. Both branches contribute in the 19th and 20th centuries to the intellectual and political elite of Romanians. Descendants of both branches are now well-known people in the cultural field. Keywords: Romanian-nobility, genealogy, Șorban, Șerban, Locovoy "
6
Nevaci, Manuela. « Concordances romanes et convergences balcano-romanes dans les dialects roumains sud-danubiens. Aspects phonétiques, morphologiques et syntaxiques ». Studia Universitatis Babeș-Bolyai Philologia 65, no 4 (30 octobre 2020) : 317–28. http://dx.doi.org/10.24193/subbphilo.2020.4.19.
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"Romance Concordances and Balcano-Romance Convergences in the South-Danubian Romanian Dialects. Phonetic, Morphological, and Syntactic Aspects. This paper proposes to emphasise the linguistic similarities of South-Danubian Romanian dialects (Aromanian, Megleno-Romanian, Istro-Romanian) spoken in Albania, Croatia, R. of North Macedonia, Greece and Romania from the perspective of Romance and Balkan elements. We will take into consideration lexical aspects, from the point of view of linguistic contact with Balkan languages, as well as Romance elements that define these historical dialects of common Romanian. Our exposition is based on the broader theme of the relationship between genealogic (Romance features inherited from Latin, speaking of concordances in the Romance languages) and areal (convergences between the Aromanian and Megleno-Romanian dialects of the Romanian language and the languages spoken in the Balkan area). Through the presence of the Aromanian, Megleno-Romanian and Istro-Romanian dialects of Romanian in the Balkans, creating a bridge between Romània and Balkan, a convergence was attained on the one hand with the Romance languages, and, on the other, with Greek, Albanian North Macedonian as Balkan languages. Keywords: South Danubian Romanian dialects, Aromanian dialect, Megleno-Romanian dialect, Istro-Romanian dialect, morphological and syntax dialectal system."
7
Ndiaye, Noémie. « Black Roma : Afro-Romani Connections in Early Modern Drama (and Beyond) ». Renaissance Quarterly 75, no 4 (2022) : 1266–302. http://dx.doi.org/10.1017/rqx.2022.332.
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This essay brings to light a hitherto unnoticed network of Afro-Romani connections in later seventeenth-century French and English drama, and it construes that network as conceptual and ethical genealogy for the bonds that exist today between Black studies and the fledgling field of critical Romani studies. By close reading Molière's “Les fourberies de Scapin” (1671) and its 1677 adaptation by Edward Ravenscroft, among other objects, through the lens of critical race theory, this essay shows how theatrical culture across the Channel reckoned with the similar positionings of enslaved Roma and sub-Saharan Africans within the logic of early modern white supremacy.
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HÎMPĂ, Laura-Rodica. « ȘTEFAN FĂLCOIANU AND THE SUPERIOR SCHOOL OF WAR ». BULLETIN OF "CAROL I" NATIONAL DEFENCE UNIVERSITY 11, no 3 (20 octobre 2022) : 81–90. http://dx.doi.org/10.53477/2284-9378-22-85.
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This article aims to present Ştefan Fălcoianu`s personality and vast activity, (June 6, 1835 - January 22, 1905) a research based on the Fălcoianu Family Fund original documents from the Romanian ,National Archives in Bucharest. The documentary fund dates from 1836-1944 and was taken from the Ilfov Archives Branch. The documents contain information about the Fălcoianu family`s genealogy, on General Ștefan Ioniță Fălcoianu`s activity. The preserved correspondence reflects Stefan Fălcoianu’s ties with personalities of the time: Constantin Barozzi1, Octav George Lecca2 and the Belgian general Henri Alexis Brialmont3
9
Norocel, Ov Cristian. « Heteronormative Constructions of Romanianness : A Genealogy of Gendered Metaphors in Romanian Radical-Right Populism 2000–2009 ». Debatte : Journal of Contemporary Central and Eastern Europe 19, no 1-2 (avril 2011) : 453–70. http://dx.doi.org/10.1080/0965156x.2011.626121.
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Acuña Cabanzo, Esteban. « A Transatlantic Perspective on Romani Thoughts, Movements, and Presence beyond Europe ». Critical Romani Studies 2, no 1 (15 novembre 2019) : 42–60. http://dx.doi.org/10.29098/crs.v2i1.31.
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This article first aims to establish a genealogy of critical stances on knowledge construction on, about, and from Romani groups in academia. It focuses on critical perspectives that have challenged Eurocentric binary categorizations. Such categories have resulted in the historical perception of a universal “Gypsy”/“non-Gypsy” divide despite the diverse contexts in which Romani identities are negotiated in daily life. The text addresses the writings of authors who have been critical of how central this divide has been to the constitution of Romani Studies as a field, most of whom have relied on insights from Edward Said´s Orientalism (2003 [1978])and other postcolonial theorizations. The theoretical insights brought into conversation come from ethnographic work with Romani individuals and groups whose mobilities exceed imagined European borders. Based on this work, the second part of the article gives an example of the consequences of Eurocentric categorizations: a review of how Romani transatlantic migration and presence in the Americas has been conceived in academic texts. To conclude, the author puts forward engagements with Romani transatlantic passages as one of the ways in which postcolonial stances can actually be operationalized in academic practice. Throughout the argument, transatlantic experiences become not only an epistemic tool but also a case study for a refined understanding of Romani life worlds.
11
Gog, Sorin. « Competitiveness and Research-Oriented Teaching in Romanian Universities : The Neo-Liberal Transformation of the Higher Education System ». Studia Universitatis Babes-Bolyai Sociologia 6, no 1 (1 juin 2015) : 23–62. http://dx.doi.org/10.1515/subbs-2015-0002.
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Abstract This paper focuses on the recent neo-liberal transformation in the Romanian education system and analyzes the genealogy of a new form of academic governance that has been implemented in higher education institutions in the past decade. It examines the role quality indicators and supplementary funding have played in the gradual embedding and naturalization of neo-liberal disciplinary reforms in universities and the specific quality enhancement policies that aimed at increasing the productivity of academic workers by stimulating the competition among them. The main argument of the paper is that in order to understand the extensive academic management based on scientometrics and recurrent evaluation of academics we need to look at the structural mechanisms that have shaped higher education institutions in accordance with market rules and at the generalization of competitiveness throughout the system in the context of budget cuts and decreasing resources allocated to education.
12
Babics, Zsófia. « Gli eroi mitologici dei Romani nella Genealogia deorum ovvero l'umanesimo particolare di Giovanni Boccaccio ». Verbum 7, no 1 (mai 2005) : 303–24. http://dx.doi.org/10.1556/verb.7.2005.1.18.
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Ispas, Sabina. « Folclor și identitate ». Teologie și educație la "Dunărea de Jos" 17 (12 juin 2019) : 183–99. http://dx.doi.org/10.35219/teologie.2019.06.
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The folklore phenomenon (the deep, oral, popular, traditional culture) is represented by all the creations of a community that is based on tradition, are expressed by a group of individuals and recognized as reflections of its expectations to the extent that it represents its social and cultural identity. This is, in fact, a sum of local, village and city identities in which “individual identities” are incorporated. Through it, the fusion between territory, language and people is obtained, which is legitimized “through a genealogy and a space conceptualized as such”. We belong to a world in which access to information is open to all. In this context, in order to find yourself, you must define and assume your own identity. Such a complicated and responsible process cannot be undertaken without reference to the traditional system of norms, expressed in that large segment of the culture that is folklore. A Europe of nations cannot be achieved without knowing and understanding the system of values to which they have appealed throughout the entire period of their definition. Folklore is a fundamental landmark for the man of the post-industrial society who is in search of the self. Along with the scholarly culture, to which it is complementary, folklore contributes to the realization of the universal, European, national heritage. Forms of expression of folklore, musical, literary or choreic texts, ritual practices, beliefs, the dominant religion of the group, etc. cooperates for the purpose of forming this identity. The standards and values are transmitted orally, by imitation or other means. Folklore includes, inter alia, phenomena of language, literature, music, dance, games, mythology, rituals, customs, crafts, architecture and other arts. The present study highlights, synthetically and systematically, the main traditions created and developed over time by the Romanian people, traditions that define it and give it a specific identity.
14
Biliuță, Ionuț. « Constructing Fascist Hagiographies : The Genealogy of the Prison Saints Movement in Contemporary Romania ». Contemporary European History, 10 novembre 2021, 1–21. http://dx.doi.org/10.1017/s0960777321000424.
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Abstract The paper focuses on the ideological roots of the prison saints movement in contemporary Romania. The text uncovers the interwar and communist conceptual premises upon which the biographies of fascist martyrs for canonisation as saints by the Romanian Orthodox Church were shaped. As martyrs for the Christian faith, those deceased were depicted as respectable figures, showcasing their martyrdom on the same moral footing as the dissidents of former democratic parties opposing communism. Furthermore, the narrative strategies in shaping a fascist hagiography from the interwar up to the post-communist years stand as another critical issue for the present article.
15
Suteu, Silvia. « The Multinational State That Wasn’t : The Constitutional Definition of Romania as a National State ». ICL Journal 11, no 3 (1 janvier 2017). http://dx.doi.org/10.1515/icl-2017-0019.
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AbstractThis article looks at the constitutional label of Romania as a ‘national state’ and the constitutional discourse surrounding it. It argues that this label is unavoidably linked to a project of constitutional nationalism. The article examines the origins of the provision enshrining this state characteristic, as well as the eternity clause declaring it unamendable, so as to reconstruct the genealogy of the idea of the national state in Romania. The article traces the origins of the concept to early-twentieth century nation-building discourse but links its current incarnation to the distinctive type of nationalism promoted in late communist and early post-communist Romania and its fear of the Hungarian ‘other’. This fear seeped into debates in the 1990–1991 constituent assembly debating the new constitution, which proceeded to disregard calls for a more pluralist definition of the state and clearer constitutional protection for national minorities. While some of these choices were revisited during the 2003 revision of the constitution, the fundamental law retains its emphasis on the national state. To this day, Article 1 (1) continues to be contested, especially by representatives of the Hungarian community. At the same time, it is invoked and creates confusion every time administrative territorial reorganisation is entertained. The article argues that greater clarity is required in understanding the concept and operation of the national state provision, as well as openness to an inclusive national dialogue surrounding this constitutional unsettlement. Only by moving the constitutional discourse beyond the highly politicised debates of years past, and the ‘us versus them’ mentality informing them, can Romanian constitutionalism show a maturity in keeping with its recent 25-year anniversary.
16
Zahariuc, Petronel. « On the old archive of the Lăpușna County Court and on its 2345 documents from the 15th–19th centuries ». Diacronia, no 11 (10 juin 2020). http://dx.doi.org/10.17684/i11a163en.
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On July 10, 1926, the First-President of the Lăpușna Court, judge Eugen Ionescu-Dârzeu and the regional manager of the Romanian Archives, L. T. Boga, signed the acceptance protocol for the old archive of the Lăpușna Court, which comprised around 2,345 documents. During the inventorying process, L. T. Boga and the archivists in Kishinev typed several copies of an opis, of which one (copy No. 3)—which I feature here—ended up in the collections of the Romanian Academy Library, probably from the archive of judge E. Ionescu-Dârzeu. Currently, this collection was integrated to Fund 220 within the Kishinev Archives. Following a global appraisal of the documents published from this archive, I may state that around a quarter of them (approximately 500) were edited, mainly by L. T. Boga and by the editors of the collection Moldova în epoca feudalismului. It is the responsibility of present or future researchers to edit integrally or as abstracts, on a theme-based or chronology-based approach, other documents within this collection. Until the fulfilment of this desideratum, the critical editing of this opis introduces in the scientific circuit around 2,000 documents, as abstracts. This important archival work tool comprises unpublished information about the history of Moldova, mostly of the regions left from the Pruth River, before and after 1812, concerning both the political and social history and the local history, the toponymy or the genealogy.
17
Boldea, Ligia. « Tradiție şi continuitate în lumea demnitarilor români ai Banatului de Caransebeş şi Lugoj – Gârleştenii de Rudăria / Tradition and continuity in the world of the romanian officials from the Banat of Caransebeş and Lugoj – the Gârleşteanu of Rudăria family ». Analele Banatului XXII 2014, 1 janvier 2014. http://dx.doi.org/10.55201/wlso4509.
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Amongst the noble Romanian families from the Banat of the Medieval and Early Modern ages, the Gârleşteanu of Rudăria family cut a distinctive figure through their almost permanent connection to local power centres. The reality is easily verifiable, as within one and a half centuries, from the end of 15th century to 1658, no less than 7 members of the family have held some of the highest offices in the Banat of Severin, later on in the Banat of Caransebeş and Lugoj: they have been bani of Severin, viscounts/ castellans of the Severin County and mayors of Caransebeş. An interesting model of ascension and fostering of the political influence was based on a series of remarkable personalities of the family, as well as on a material prosperity resulting from the real estate inheritance and from the incomes gathered in time through the carrying out of the held offices. The present article continues the history of the family during the ages of the Principality by treating the genealogic aspects and the involvement of its members in local politics.
18
Țigău, Dragoș-Lucian. « Familia Vaida de Giarmata (1400-1550) / The Vaidas of Gyarmat (1400-1550) ». Analele Banatului XXI 2013, 1 janvier 2013. http://dx.doi.org/10.55201/decr1710.
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Due to the small number of written documents available, the destiny of the Vaida family has not been researched comprehensively. Based on testimonies, various aspects can be reconstructed: the origin and names of the family members, family connections, real estate properties, dignities and functions and religion. Yet, it is more difficult to find information about their culture.For over a century and a half only 13 men and one woman are mentioned. e genealogy of the family can be traced back through 5 – 6 generations. e fortune of the family consists of 20 possessions scattered in Arad and Timiș counties. ey were sufficient to ensure the noble rank and living of the former family of Romanian voivodes.e social-political evolution of Banat in the the 15th century showed a complex nobility pattern, in a continuous dynamics and adaptation. Documents illustrate a rare example of successful transformation of a family belonging to the traditional Romanian elite into a noble lineage, fully integrated into the feudal/ medieval structure of the Hungarian Kingdom. e voivodes of Giarmath, as the other inhabitants of Banat and Transylvania, used all the opportunities and chances offered by the epoch in order to obtain a privileged status, the recognition of the inherited possessions or their multiplication using diverse methods.e factors which led to social ascension of the family were their military talent and administrative positions. e limited information from the chancellery acts from the middle of the 15th century firmly suggested that the loyalty and military courage gestures were rewarded by the royalty. e documents issued by the royal chancellery during Sigismund of Luxemburg’s rule and of his successors recognized courage, bloodshed and loyalty of Vaida nobles from Banat who had been participants, beside the king and other high officials, in the fights within the frontier area in the first half of the 15th century.e honour of these military, administrative, judicial privileges brought them material benefits and the increasing of the social prestige in the aristocracy’s ranges, but especially at the level of the Temes county where they came from. Participation in the general assemblies of the nobles is an example of the influence enjoyed by the family.After the Ottoman conquest of the Banat plain in the summer of 1552, the family lost their estates and left the province forever.
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Buchholz, Oda. « Zu Konstruktionen mit unpersönlich gebrauchtem ‘haben’ in den Balkansprachen ». STUF - Language Typology and Universals 42, no 3 (1 janvier 1989). http://dx.doi.org/10.1515/stuf-1989-0307.
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SummaryThe present paper deals with a particular type of sentence structure without subject, which from the semantic point of view represents a special kind of the so-called existential sentences. The corresponding syntactic constructions consist of the immediate constituents predicate and direct object; optionally they can be completed with a local adverbial and/or a temporal adverbial. The author points out several common characteristics of Balkan languages, appearing in concrete representations of this type. Among these the most striking conformity is the lexical realization of the predicate with equivalents to the verb ‘to have’, only impersonally used in the given syntactic context. This parallel is evident in seven Balkanic languages reap, dialects, representatives of four branches of the Indo-european language family: Albanian; Modern Greek; Bulgarian, Macedonian, Serbo-Croatian ; Aromanian, Meglenitian. A comparison with older stages of the contemporary Balkan languages shows, that the way of construction with ‘to have’-equivalents seems to bo an innovation. The author regards this kind of expression as an appearance of convergence, resulting from processes of interference between the Balkan languages, and considers it as Balkanism. The same way of expression occurs also in languages outside the Balkan, for example in other Slavic and Romanic ones, but the relevant areas mostly are formed from languages with genealogic relationship, whereas the relatively closed area at the Balkan, shown with regard to the investigated phenomenon, above all is founded upon geographic neighbourhood.