Littérature scientifique sur le sujet « Ruan jian »
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Articles de revues sur le sujet "Ruan jian"
Zhu, Di, Chenglin Jia, Tongkai Cai, Jiacheng Li, Xia Feng, Nan Chen, Cheng Zhao, Yuzhen Wang, Yongbing Cao et Yemin Cao. « Ruan Jian Qing Mai Recipe Inhibits the Inflammatory Response in Acute Lower Limb Ischemic Mice through the JAK2/STAT3 Pathway ». Evidence-Based Complementary and Alternative Medicine 2022 (18 août 2022) : 1–10. http://dx.doi.org/10.1155/2022/2481022.
Texte intégralSchultz, Corey Kai Nelson. « Ruin in the films of Jia Zhangke ». Visual Communication 15, no 4 (29 septembre 2016) : 439–60. http://dx.doi.org/10.1177/1470357216633921.
Texte intégralNurhaiza, Nurhaiza. « KAJIAN ORGANISASI RUANG PADA BANGUNAN RUMAH TJONG A FIE BERDASARKAN KAIDAH ARSITEKTUR CINA ». Jurnal Arsitekno 5, no 5 (21 février 2019) : 42. http://dx.doi.org/10.29103/arj.v5i5.1233.
Texte intégralXudong, Zhang. « Poética da desaparição : os filmes de Jia Zhangke ». Novos Estudos - CEBRAP, no 89 (mars 2011) : 71–87. http://dx.doi.org/10.1590/s0101-33002011000100005.
Texte intégralLi, Jin, Zhanglin Li, Shiru Lan et Yong Wu. « The Subexponential Distribution wthin Renewal Model ». Advances in Economics and Management Research 1, no 1 (18 mai 2022) : 9. http://dx.doi.org/10.56028/aemr.1.1.9.
Texte intégralNurwadjedi, Nurwadjedi, Lien Rosalina et Yusuf Wibisono. « MEMBANGUN SATU PETA UNTUK PENATAAN RUANG ». Seminar Nasional Geomatika 3 (15 février 2019) : 157. http://dx.doi.org/10.24895/sng.2018.3-0.946.
Texte intégralStraughn, Ian. « Spirits of Heritage, Specters of Ruins : Partnering with the Jinn in the Preservation of the Past ». Review of Middle East Studies 51, no 2 (août 2017) : 196–202. http://dx.doi.org/10.1017/rms.2017.98.
Texte intégralHuda, Novia Nur, Sri Suryoko et Handojo Djoko Waloejo. « Pengaruh Kualitas Pelayanan dan Fasilitas Wisata terhadap Keputusan Berkunjung Kembali dengan Kepuasan Pengunjung sebagai Variabel Intervening (Studi pada Pengunjung Hortimart Agro Center Bawen) ». Jurnal Ilmu Administrasi Bisnis 11, no 2 (18 octobre 2022) : 198–206. http://dx.doi.org/10.14710/jiab.2022.34405.
Texte intégralArini, Maghfira Dwinintya, et Sudharto Prawoto Hadi. « Pengaruh Motivasi, Budaya Organisasi, Dan Lingkungan Kerja Terhadap Kinerja Karyawan Pada Pt. Dan Liris Sukohardjo (Studi Pada Karyawan Divisi Weaving) ». Jurnal Ilmu Administrasi Bisnis 10, no 1 (6 avril 2021) : 736–41. http://dx.doi.org/10.14710/jiab.2021.29770.
Texte intégralPrima Minerva, Murni Astuti et Tyas Asih. « PENINGKATAN KUALITAS PELAYANAN SALON KECANTIKAN BERBASIS KESEHATAN PADA KELOMPOK PENGUSAHA SALON KECANTIKAN DI KOTA PARIAMAN ». Journal of Community Service 1, no 1 (17 décembre 2019) : 089–95. http://dx.doi.org/10.56670/jcs.v1i1.13.
Texte intégralThèses sur le sujet "Ruan jian"
Gary, Julie. « Esthétique de la musique en Chine médiévale : idéologies, débats et pratiques chez Ruan Ji et Ji Kang ». Thesis, Lyon, École normale supérieure, 2015. http://www.theses.fr/2015ENSL1061/document.
Texte intégralIn third-century China, the huge political and intellectual mutations occurring after the collapse of the Han dynasty result in the awakening of a new self-consciousness of man and the emergence of new philosophical trends (the so called Dark Learning), or also an artistic activity breaking off with four centuries of Confucian orthodoxy. Music, which occupies a privileged position in the life of literati, evolves as well, as far as its traditional status and practice are both concerned. No more considered a tool of moralization for the sake of civilized order or social harmony, it becomes a private and free distraction, emancipated from political or any other pragmatic purpose. The conceptions of music appearing in this context of nascent aesthetics provide the subject matter of our research. Focusing on Ruan Ji 阮籍 (210-263) and Ji Kang 嵇康 (223-262), two leading figures of the well-known literati group “the Seven Sages of the bamboo grove” who were also famous poets, thinkers and musicians, we attempt to examine their aesthetic thought throughout their main writings on music, concerning issues such as the origins and nature of music, its moral or social functions, its political or macrobiotic use, its ethical or dietetic virtues, and also its relation to man’s emotions. The textual analysis is completed by the study of musical practices or gestures (Ruan Ji’s whistling, Ji Kang’s playing the zither), that illustrate the effective application of their ideas in concrete life. Therefore, aesthetics does not only consist in a mere discourse, but becomes a kind of ethos, in which the emancipation of music is inseparable from that of the individual himself, through his aesthetic experience
Li, Chan-man Philip. « The issue of dynastic legitimacy of the Three Kingdoms as seen in Zizhi Tongjian Lun "Zi zhi tong jian" dui San guo zheng run wen ti zhi chu li / ». Click to view the E-thesis via HKUTO, 1989. http://sunzi.lib.hku.hk/hkuto/record/B31949526.
Texte intégralChen, Chih-wei, et 陳治維. « Academic Methodology of Yangzhou School in the Qing Dynasty:Wang Zhong,Ling Ting Kan,Jiao Xun,Ruan Yuan as a clue ». Thesis, 2018. http://ndltd.ncl.edu.tw/handle/c52gf3.
Texte intégral國立中山大學
中國文學系研究所
106
The dissertation is divided into two parts: the first part, the second part, the emperor Qian Long to the emperor Dao Guang early,of the Yangzhou School - Wang Zhong, Ling Ting Kan, Jiao Xun and Ruan Yuan as the research object, to explore the they academic methodology. The first part discusses the "pre-modern" characteristics of the Yangzhou School. This characteristic is manifested in the methods and contents of the study. The method is based on the "seeking truth from facts" in the field of traditional study of Confucian classics, The Confucianists in Yangzhou have also verified the traditional achievements in mathematics. The academic content is based on the theory of natural human nature as the starting point to affirm the "emotion" and "demand" inherent in human nature. Furthermore, focusing on specific people, Yangzhou Confucians emphasized the practice of "courtesy". From this level, we can see that for the height of social awareness Cognition of Yangzhou School. The above sections are different from the theory of Neo-Confucianism and can be regarded as the academic "pre-modern" features of the Yangzhou school. The second part analyzes the way of thinking of Confucians, including the research object. First of all, it probes into the deep motivation of four Confucians such as Wang Zhong and Ling Ting Kan to construct their own academic theory from the concrete and realistic aspects and represent the orthodox nature of Confucianism. In addition, it also explores the influence of the "qi" theory of continuous thinking on the "wisdom" theory, such as Ling Ting Kan''s "learning to ceremony restore humanity" ,and Jiao Xun''s" can know, so human nature is good" ,both of show the emphasize on wisdom way of thinking. In the early Qing Dynasty to the mid-Qing Dynasty, the "European science from China", which gradually became the main stream of Confucianism, said that its formation was also related to the "qi" continuous way of thinking. The purpose of this dissertation is to show the connotation of Confucian scholarship based on the study of Confucian classics in the period from emperor Qian Long to the emperor Dao Guang early, Wang Zhong and Ling Ting Kan to Ruan Yuan. This connotation has Confucianism thought of experiential level, also has way of thinking form tradition. Overall, Yangzhou School in the middle of the Qing dynasty have philosophy for its achievements.
Chou, Wan-Ting, et 周宛亭. « The Research about Ruan Family of Chenliu’s Ancestral Teaching and Family Tradition Based on Their Biography of Jin Shu ». Thesis, 2008. http://ndltd.ncl.edu.tw/handle/68935240979000997939.
Texte intégral國立成功大學
中國文學系碩博士班
96
Ruan Family of Chenliu in Wei Jin time play an indispensable role. Compromises for the general interest in politics, minimizes damages for the far calamity, to main politician empty by winding, makes the absurd gesture, to the liquor minimizes losses, has the political sensitivity, can judge the circumstance correctly, guarantees the whole body, usually handles matters the manner which by their changeful personality and peaceful disposition , helps others do well, obtains the body and mind the balance, however under the innermost feelings significant contradiction, the behavior tends to be free and crazy, its family tradition is broad-minded actually has the clear characteristic. Ruan Family of Chenliu’s family study may discuss from metaphysics, the literary works and the artistic domain from the excellent accomplishment. Ruan Chi’s metaphysics , the poem, the ode and so on are crown of the family, < music theory> and < three metaphysics > (
Brochu, Sébastien. « Le respect dans le cinéma de Jia Zhang-ke ou les empreintes fertiles du conteur ignorant ». Thèse, 2014. http://hdl.handle.net/1866/12466.
Texte intégralQue peuvent être des images pour la paix? Nous supposons que les agencements fictionnels des matières de l’expression capables d’entrouvrir la perception habituelle des choses et d’impulser de nouvelles visions du monde, en direction d’un vivre ensemble plus pacifique, sont ceux qui reposent sur trois modalités de respect. Premièrement, respect de l’intelligence des subjectivités spectatorielles, de leur capacité à lire et traduire par elles-mêmes ce qui leur est présenté. Deuxièmement, respect des êtres dans leur multiplicité, du caractère fondamentalement entre-formes de l’existence. Enfin, respect des potentialités expressives portées par les corps anonymes, humains autant que matériels, des virtualités créatrices que recèlent leurs impressions muettes. Nous retrouvons ces trois postures, à la fois esthétiques et politiques, dans le cinéma de Jia Zhang-ke. En effet, le travail fictionnel de ce véritable conteur consiste à débusquer la richesse sensible de l’expérience commune et à en opérer une réimagination fertile, notamment par le métissage fabulatoire de diverses paroles historiques ou encore par la revitalisation de décors ruiniformes au sein de natures mortes animées. Les gestes malicieux de cet artiste inquiètent et multiplient la figure donnée au réel et, par le fait même, suscitent de nouvelles manières de percevoir, de (re)connaître, de penser, voire de se constituer. À travers ses images, le commun s’exprime, se crée une mémoire et obtient la possibilité de devenir autre.
What can be images for peace? We suppose that the fictional arrangements of the expressive materials able to expand the usual perception of things and provoke new visions of the world, in direction of a better living together, are the ones which are based on three modalities of respect. Firstly, respect of the spectatorial subjectivities’ intelligence, of their capacity to read and translate by themselves what they are seeing. Secondly, respect of the beings in their multiplicity, of the fundamental in-between-forms attribute of the existence. Finally, respect of the expressive potentials carry by the anonymous bodies, human as well as material, of the virtualities of creation contain in their mute impressions. We find those three aesthetical and political postures in the cinema of Jia Zhang-ke. In effect, the fictional work of this true teller consists in finding the “sensible richness” of the common experience and in operating a fertile reimagination of this one, for instance by interbreeding, with a fabulating manner, various historic speeches or by revitalizing sceneries of ruins in animated still lifes. The mischievous gestures of this artist trouble and multiply the figure given to the real and, consequently, develop new ways of perceiving, knowing, thinking, and even of emerging. Through his images, the common express himself, creates himself a memory and has the opportunity to become something else.
Do, Bao. « Cesta vietnamského poselstva vedeného Nguyen Thuatem k qingskému dvoru v kontextu dobových událostí na Dálném východě ». Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-348039.
Texte intégralLivres sur le sujet "Ruan jian"
ping, Li dai. Ruan jian gong cheng. Bei jing : Ye jin gong ye chu ban she, 2002.
Trouver le texte intégralRuan jian gong cheng. 2e éd. Beijing : Ren min you dian chu ban she, 2006.
Trouver le texte intégralfeng, Li dong. Tong ji ruan jian jiao cheng. Bei jing : Ren min you dian chu ban she, 2006.
Trouver le texte intégralRuan jian gong cheng an li jiao cheng : Ruan jian xiang mu kai fa shi jian. 2e éd. Beijing : Ji xie gong ye chu ban she, 2011.
Trouver le texte intégralmin, Zhu shao. Ruan jian ce shi. Bei jing : Ren min you dian chu ban she, 2009.
Trouver le texte intégraldun, Ba, et Cao yue. Ruan jian ce shi. Bei jing : Ji xie gong ye chu ban she, 2006.
Trouver le texte intégralge, Wei, et Liu hong tao. Ruan jian xu qiu. Bei jing : Qing hua ta xue chu ban she, 2004.
Trouver le texte intégralMai ke bu lei en et Xiong jie. Ruan jian gong yi. Bei jing : Ren min you dian chu ban she, 2013.
Trouver le texte intégralChapitres de livres sur le sujet "Ruan jian"
Hardie, Alison. « ‘Out of the Profundity of His Heart’ ». Dans The Many Faces of Ruan Dacheng, 105–35. Hong Kong University Press, 2022. http://dx.doi.org/10.5790/hongkong/9789888754076.003.0005.
Texte intégral« 7 Pathways in Obscurity : Jiang Yan and Ruan Ji ». Dans Imitations of the Self : Jiang Yan and Chinese Poetics, 210–46. BRILL, 2015. http://dx.doi.org/10.1163/9789004282452_009.
Texte intégralLo, Dennis. « Translocalities of Sadness ». Dans The Authorship of Place, 145–64. Hong Kong University Press, 2020. http://dx.doi.org/10.5790/hongkong/9789888528516.003.0007.
Texte intégral« 106 Jia Zheng Realizes His Family Faces Financial Ruin ; the Matriarch Begs Heaven to Punish Her ». Dans A Companion to The Story of the Stone, 223–24. Columbia University Press, 2021. http://dx.doi.org/10.7312/alpe20002-109.
Texte intégralActes de conférences sur le sujet "Ruan jian"
Ma, Jing, Guijian Yu, Chengcheng Wang, Xiaowei Jin, Chuanzhen Zang, Qing Li, Hongtao Wang et al. « Best Practice of Bit Optimization in a Strong Heterogeneity Conglomeratic Sandstone Reservoir : 8 Years Case History from Juggar Basin, West China ». Dans IADC/SPE Asia Pacific Drilling Technology Conference. SPE, 2021. http://dx.doi.org/10.2118/201086-ms.
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