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Articles de revues sur le sujet « Sadomasochismo »

Auteur : Grafiati

Publié le 9 mars 2023

Mis à jour le 19 juillet 2025

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1

Saxe, Lorena Leigh. "Sadomasochism and Exclusion." Hypatia 7, no. 4 (1992): 59–72. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00718.x.

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Should Lesbian and women's events have policies banning sadomasochists or sadomasochistic acts? This question is being heatedly debated in the Lesbian community. In this paper, 1 examine the moral and political problems with sadomasochism from a Lesbian-feminist perspective, concluding that sadomasochism is antifeminist and antih'beratory for many reasons. Then, given this conclusion, I explore how events such as women's music festivals should determine their policies about sado-masochism.

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Wilkinson, Eleanor. "Perverting Visual Pleasure: Representing Sadomasochism." Sexualities 12, no. 2 (2009): 181–98. http://dx.doi.org/10.1177/1363460708100918.

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In this article I examine representations of sadomasochism in visual culture. Increasingly sadomasochistic imagery is becoming prominent and widespread in popular culture. I will ask which forms of sadomasochism are permitted and which are excluded or marginalized. The changing media regimes of visual representation will be addressed, arguing that cyberspace may provide a public forum for sadomasochists to challenge dominant stereotypical representations. Finally I will examine the impact of the current UK legislation to prosecute the viewers of `extreme' pornographic material. This legislatio

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3

Hopkins, Patrick D. "Rethinking Sadomasochism: Feminism, Interpretation, and Simulation." Hypatia 9, no. 1 (1994): 116–41. http://dx.doi.org/10.1111/j.1527-2001.1994.tb00112.x.

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In reexamining the “sex war” debates between radical feminists and lesbian feminist sadomasochists, I find that the actual practice of sadomasochism provides the basis for a philosophically more complex position than has been articulated. In response to the anti-SM radical perspective, I develop a distinction between simulation and replication of patriarchal dominant/submissive activities. In light of this important epistemological and ethical distinction, I claim that the radical feminist opposition to SM needs reassessment.

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4

Harviainen, J. Tuomas. "Information literacies of self-identified sadomasochists: an ethnographic case study." Journal of Documentation 71, no. 3 (2015): 423–39. http://dx.doi.org/10.1108/jd-02-2014-0032.

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Purpose – The purpose of this paper is to present findings on the way in which self-identified sadomasochist apply their information literacy skills, and to analyse those applications in the context of existing research on information literacies (IL). Design/methodology/approach – The paper is based on the author’s two decades of ethnographic work within a national-level sadomasochist community, supplemented by interviews with 30 practitioners and an extensive literature survey. Findings – Sadomasochists avoid the social stigma associated with their activities by developing highly refined ILs.

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Harviainen, J. Tuomas. "Sadomasochist Role-Playing as Live-Action Role-Playing: A Trait-Descriptive Analysis." International Journal of Role-Playing, no. 2 (March 27, 2011): 59–70. http://dx.doi.org/10.33063/ijrp.vi2.194.

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This article describes sadomasochist role-playing which is physically performed by its participants. All sadomasochist activities have a role-playing component to them. It is a form of role-playing where people consensually take on dominant and submissive roles, for the purpose of inflicting things such as pain and humiliation, in order to create pleasure for all participants. In some cases, participants agree to emphasize those roles, or make them fetishistically attractive, by adding complexity and definitions to them, and then act them out in semi-scripted fantasy scenes. This paper examine

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Therrien, Ève Irène. "Le Corps sous le signe de la torture : une question de plaisir. Le Théâtre médical des Laboratoires Crête." L’Annuaire théâtral, no. 34 (May 6, 2010): 161–76. http://dx.doi.org/10.7202/041547ar.

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L’article propose d’analyser le premier spectacle des Laboratoires Crête, plus particulièrement le protocole intitulé : lien de causalité entre douleur physique et interprétation chez l’acteur en représentation. Le but de l’expérience de la douleur vise à enrichir le jeu de l’acteur. Pourtant l’essai démontre une dichotomie : l’hypersensibilité du corps du comédien ajoute à sa performance ou, au contraire, empêche l’interprétation du personnage. Dans le cadre des Laboratoires, violence et jeu sont à la base du spectacle. Aussi, le parallèle entre le sadomasochisme et le théâtre s’impose. L’art

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Gosselin, Chris. "Sadomasochism." Personality and Individual Differences 19, no. 1 (1995): 122–23. http://dx.doi.org/10.1016/0191-8869(95)90023-3.

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Moser, Charles. "Sadomasochism." Journal of Social Work & Human Sexuality 7, no. 1 (1989): 43–56. http://dx.doi.org/10.1300/j291v07n01_04.

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Zubariev, Oleksandr. "Sadomasochism in everyday life." 48, no. 48 (June 30, 2022): 21–28. http://dx.doi.org/10.26565/2227-6521-2022-48-03.

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The article examines the phenomenon of sadomasochism in the context of everyday life. It is noted that the constructivist understanding of everyday life is based on the interpretation of social action proposed by M. Weber. Obviously, in Weber's typology, the highest type is the goal rational social action, which assumes a model of a rational person who is guided by rational motives and chooses the most optimal project of action to achieve the set goal. Whereas affective social action is on the margins of sociology's interest. Meanwhile, as Z. Freud demonstrates, the everyday is not some kind o

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10

Stear, Nils-Hennes. "Sadomasochism as Make-Believe." Hypatia 24, no. 2 (2009): 21–38. http://dx.doi.org/10.1111/j.1527-2001.2009.01030.x.

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In “Rethinking Sadomasochism,” Patrick Hopkins challenges the “radical” feminist claim that sadomasochism is incompatible with feminism. He does so by appeal to the notion of “simulation.” I argue that Hopkins's conclusions are generally right, but they cannot be inferred from his “simulation” argument. I replace Hopkins's “simulation” with Kendall Walton's more sophisticated theory of “make-believe.” I use this theory to better argue that privately conducted sadomasochism is compatible with feminism.

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11

Cross, Patricia A., and Kim Matheson. "Understanding Sadomasochism." Journal of Homosexuality 50, no. 2-3 (2006): 133–66. http://dx.doi.org/10.1300/j082v50n02_07.

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Novick, Jack, and Kerry Kelly Novick. "Un cadre métapsychologique pour le sadomasochisme." L’Année psychanalytique internationale Volume 2024, no. 1 (2024): 123–49. https://doi.org/10.3917/lapsy.241.0123.

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Les auteurs présentent un résumé sur le sadomasochisme, sa place centrale dans toutes les pathologies et les difficultés rencontrées par tous les analystes pour le travailler. Un modèle intégratif est présenté avec les déterminants et les manifestations de toutes les phases du développement, incluant la transmission transgénérationnelle de la pathologie. L’addiction à la douleur ainsi que la formation de croyances hostiles omnipotentes sont décrites en tant que composantes du sadomasochisme qui expliquent à quel point le sadomasochisme est résistant au changement et à la croissance. L’idée éme

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13

Lammers, Joris, and Roland Imhoff. "Power and Sadomasochism." Social Psychological and Personality Science 7, no. 2 (2015): 142–48. http://dx.doi.org/10.1177/1948550615604452.

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WALLIS, MICK. "Stages of sadomasochism." Paragraph 17, no. 1 (1994): 60–69. http://dx.doi.org/10.3366/para.1994.17.1.60.

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15

Semerikova, Alla. "Sadomasochism in the Genesis of Violent Sexual Behavior." Всероссийский криминологический журнал 12, no. 6 (2018): 885–95. http://dx.doi.org/10.17150/2500-4255.2018.12(6).885-895.

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The last few years have witnessed a considerable increase in the share of persons guilty of violent sexual crimes who have been diagnosed with sexual preferences’ disorders in the form of sadomasochism. There has been a growth in quantitative and a change in qualitative indices of violent sexual crimes which are manifested in more brutal violence, greater physical harm, causing extra suffering not aimed at overcoming the victim’s resistance but acting as a source of additional sexual stimulation. A considerable share of crimes (86 %) is connected with torturing and humiliating victims. These f

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16

Fauzi, Inna, and Maria Ulfa Fatmawati. "Sadomasokisme di Indonesia Persepektif HAM dan Hukum Pidana." TAWAZUN : Journal of Sharia Economic Law 3, no. 2 (2020): 171. http://dx.doi.org/10.21043/tawazun.v3i2.8273.

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<p><em>Sexual deviance with forms of violence to get pleasure is an act that links pain and / or shame. This action is a form of sadomasochism. Sadomasochism is two forms of words, namely sadistic and masochistic. Sadistic are those who enjoy sex by giving them pain. Masochists are those who enjoy sex by receiving pain. Masochism is an act that is prohibited under criminal law and is a form of human rights violation. The description above makes the author interested in writing about how human rights and criminal law see the perpetrators of sadomasochism in a husband and wife relati

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17

Ewart, Gavin. "Sadomasochism: A Black Ballad." Grand Street 5, no. 1 (1985): 241. http://dx.doi.org/10.2307/25006828.

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18

Pulver, Sydney E., and Salman Akhtar. "Sadomasochism in the Perversions." Journal of the American Psychoanalytic Association 39, no. 3 (1991): 741–56. http://dx.doi.org/10.1177/000306519103900308.

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19

Williams, Christine L. "Sexual Harassment and Sadomasochism." Hypatia 17, no. 2 (2002): 99–117. http://dx.doi.org/10.1353/hyp.2002.0042.

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20

Sønderbo, Karin, and Allan Nyfors. "Skin Lesions in Sadomasochism." Dermatology 172, no. 4 (1986): 196–200. http://dx.doi.org/10.1159/000249334.

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21

Williams, Christine L. "Sexual Harassment and Sadomasochism." Hypatia: A Journal of Feminist Philosophy 17, no. 2 (2002): 99–117. http://dx.doi.org/10.2979/hyp.2002.17.2.99.

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Williams, Christine L. "Sexual Harassment and Sadomasochism." Hypatia 17, no. 2 (2002): 99–117. http://dx.doi.org/10.1111/j.1527-2001.2002.tb00768.x.

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Although many women experience harmful behaviors that fit the legal definition of sexual harassment, very few ever label their experiences as such. I explore how psychological ambivalence expressed as sadomasochism may account for some of this gap. Following Lynn Chancer, I argue that certain structural circumstances characteristic of highly stratified bureaucratic organizations may promote these psychological responses. After discussing two illustrations of this dynamic, I draw out the implications for sexual harassment theory and policy.

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23

Rye, BJ, and Marissa Traversa. "A Psychometric report on Yost's Attitudes toward Sadomasochism Scale." Indian Journal of Health Sexuality and Culture 4, no. 2 (2020): 55–77. https://doi.org/10.5281/zenodo.3983025.

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Abstract Date Received: 11th November 2019 Date Accepted: 29th December 2019 Correspondence should be directed to: BJ Rye, PhD St. Jerome's University at the University of Waterloo, Waterloo, ON N2L 3G3 Email- bjrye@uwaterloo.ca We collected data from three samples of participants who completed Yost's (2010) Attitudes about Sadomasochism Scale (ASMS) along with a number of other related measures with the goal of providing independent validation of the ASMS. Using a small, university sample and two larger internet samples, we provided concurrent validity by presenting moderate-to-strong

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24

Wadbled, Nathanaël. "La place du sadomasochisme lesbien : construction et vivabilité des plaisirs dans une nouvelle de Jane Delynn." Revista Criação & Crítica, no. 20 (April 20, 2018): 124–36. http://dx.doi.org/10.11606/issn.1984-1124.v0i20p124-136.

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Dans « The duchess of LA », J. Delynn propose le récit d’une initiation à la sexualité sadomasochiste lesbienne. Elle l’oppose à une sexualité sadomasochiste hétérosexuelle en la décrivant dans un espace différent de l’espace domestique conjugal. Dans ce dernier, le plaisir est la réalisation d’un désir préalablement déterminé par lequel le sujet définit à la fois son identité et la conscience de lui-même. Dans un club sadomasochiste lesbien au contraire, le plaisir est une jouissance qui survient en excès par rapport à la conscience que le sujet a de lui-même. La conscience du désir est alors

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25

Newmahr, Staci. "Becoming a Sadomasochist." Journal of Contemporary Ethnography 37, no. 5 (2008): 619–43. http://dx.doi.org/10.1177/0891241607310626.

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26

Novick, Jack, and Kerry Kelly. "Une théorie développementale du sadomasochisme." Revue française de psychanalyse 66, no. 4 (2002): 1133. http://dx.doi.org/10.3917/rfp.664.1133.

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27

Canonne, Justine. "Sadomasochisme, BDSM, combien de nuances ?" Sciences Humaines N° 284, no. 8 (2016): 67. http://dx.doi.org/10.3917/sh.284.0067.

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28

Kaplinsky, Margi, and Shulamit Geller. "The Sadomasochism of Everyday Life." Psychoanalytic Inquiry 35, no. 3 (2015): 245–56. http://dx.doi.org/10.1080/07351690.2015.1012457.

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29

Kernberg, Otto F. "Sadomasochism, Sexual Excitement, and Perversion." Journal of the American Psychoanalytic Association 39, no. 2 (1991): 333–62. http://dx.doi.org/10.1177/000306519103900202.

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30

Fedoroff, J. Paul. "Sadism, Sadomasochism, Sex, and Violence." Canadian Journal of Psychiatry 53, no. 10 (2008): 637–46. http://dx.doi.org/10.1177/070674370805301003.

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The true prevalence of sexual sadism (and its variants) is unknown. However, all clinicians will knowingly or unknowingly encounter patients with this disorder. Regretfully, few programs offer adequate education in normal sexuality and even less provide training in the assessment and treatment of pathologic sexual interests. This review synthesizes current theories about possible etiologies of criminal sexual sadism and the resulting implications for diagnosis and treatment of this sexual disorder. Included is a review of theories of criminally sadistic sexual motivations, response patterns, a

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31

Weinberg, Thomas S. "Sadomasochism and the Social Sciences." Journal of Homosexuality 50, no. 2-3 (2006): 17–40. http://dx.doi.org/10.1300/j082v50n02_02.

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32

Claus, Christer, and Lars Lidberg. "Ego-boundary disturbances in sadomasochism." International Journal of Law and Psychiatry 26, no. 2 (2003): 151–63. http://dx.doi.org/10.1016/s0160-2527(02)00209-1.

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33

Hammers, Corie. "Corporeality, Sadomasochism and Sexual Trauma." Body & Society 20, no. 2 (2013): 68–90. http://dx.doi.org/10.1177/1357034x13477159.

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34

Bader, Michael J. "Adaptive sadomasochism and psychological growth." Psychoanalytic Dialogues 3, no. 2 (1993): 279–300. http://dx.doi.org/10.1080/10481889309538974.

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Baumeister, Roy F. "A Glimpse Into Professional Sadomasochism." Contemporary Psychology: A Journal of Reviews 37, no. 9 (1992): 883–84. http://dx.doi.org/10.1037/032557.

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36

Novick, Jack, and Kerry Kelly Novick. "A metapsychological framework for sadomasochism." International Journal of Psychoanalysis 103, no. 6 (2022): 1038–56. http://dx.doi.org/10.1080/00207578.2022.2136857.

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37

Zhukov, Vyacheslav N. "E. Fromm: European culture and German National Socialism." Gosudarstvo i pravo, no. 9 (2022): 105. http://dx.doi.org/10.31857/s102694520022226-9.

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The article examines E. Fromm’s views on German National Socialism. Fromm argues that Ger-man fascism has its origin in Western European individualism and Protestantism. The very logic of the development of Western European culture led to the emergence of National Socialism. The bearer of the ideology of national socialism was the lower stratum of the middle class, where a special social character was formed - sadomasochism, which caused the flight from freedom and the desire for blind submission. Fromm shows the connection between social sadomasochism and Protestant culture in the form of the

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38

Sisson, Kathy. "The cultural formation of S/M: History and analysis." Lesbian & Gay Psychology Review 6, no. 3 (2005): 147–62. http://dx.doi.org/10.53841/bpslg.2005.6.3.147.

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The cultural visibility of sadomasochism (S/M) has grown markedly in the last 30 years. Is this simply the most recent manifestation of an erotic style that predates terminology such as ‘sadomasochism?’ or is it a unique reflection of contemporary Western culture? This study uses a cultural theory perspective to frame the history of S/M. Synthesising previous research, it presents a new theoretical model of cultural formation and function. The model predicts that sexual cultures develop in five distinct stages, reflect historical and social conditions, and serve specific functions for their me

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39

Pereña, Francisco. "Pouvoir et fantasme sadomasochiste." Psychanalyse 2, no. 1 (2005): 95. http://dx.doi.org/10.3917/psy.002.0095.

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40

Pugh, Tison. "Camp Sadomasochism in Tennessee Williams’s Plays." Texas Studies in Literature and Language 58, no. 1 (2016): 20–44. http://dx.doi.org/10.7560/tsll58102.

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Trifu, Simona, Beligeanu Mihaela, Iacob Beatrice Ștefana, and Larimian Ștefania Parisa. "PARANOID SCHIZOPHRENIA -BETWEEN HYPERSEXUALITY AND SADOMASOCHISM." International Journal of Research -GRANTHAALAYAH 9, no. 3 (2021): 195–203. http://dx.doi.org/10.29121/granthaalayah.v9.i3.2021.3791.

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Motivation/Background: In this paper we aimed at clinically analyzing a patient diagnosed with paranoid schizophrenia, who also displays features specific to multiple personality disorders, in the context of a presentation whose key topic is sexuality. Given the global prevalence and the severity of schizophrenia, it is increasingly important to appropriately adapt and identify the patients' clinical and non-clinical personality profile. This paper also aims at making the profile of a patient diagnosed with axis I disorder ever since the age of 19, who also has got traits specific to certain p

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42

Schiller, Gregory, T. Weinberg, and G. W. Levi Kamel. "S and M: Studies in Sadomasochism." Contemporary Sociology 14, no. 3 (1985): 363. http://dx.doi.org/10.2307/2071346.

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D’Agostino, Anthony Michael. "Telepathy and Sadomasochism in Jane Eyre." Victorians: A Journal of Culture and Literature 130, no. 1 (2016): 156–69. http://dx.doi.org/10.1353/vct.2016.0019.

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Goulding, Mary McClure. "Sadomasochism in Psychotherapy with Nonpsychotic Clients." Transactional Analysis Journal 28, no. 1 (1998): 55–56. http://dx.doi.org/10.1177/036215379802800112.

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Houlberg, Rick. "The Magazine of a Sadomasochism Club:." Journal of Homosexuality 21, no. 1-2 (1991): 167–84. http://dx.doi.org/10.1300/j082v21n01_12.

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Newmahr, Staci. "Rethinking Kink: Sadomasochism as Serious Leisure." Qualitative Sociology 33, no. 3 (2010): 313–31. http://dx.doi.org/10.1007/s11133-010-9158-9.

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Schaffner, A. K. "Kafka and the Hermeneutics of Sadomasochism." Forum for Modern Language Studies 46, no. 3 (2010): 334–50. http://dx.doi.org/10.1093/fmls/cqq013.

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Grossman, Lee. "The Object-Preserving Function of Sadomasochism." Psychoanalytic Quarterly 84, no. 3 (2015): 643–64. http://dx.doi.org/10.1002/psaq.12023.

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Civitarese, Giuseppe, and Sara Boffito. "Duchamp, Sadomasochism, and the Psychoanalytic Field." American Imago 80, no. 4 (2023): 707–29. http://dx.doi.org/10.1353/aim.2023.a918107.

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Abstract: Some patients tediously describe depictions of their sexual perversions. These can bring the analyst to feel intense boredom and frustration. This "almost unavoidable monotony" can be interpreted in various ways. It can be seen as an expression of the patient's compulsion to repeat, whether one considers it a product of the death drive, or the need to give meaning to the traumatic experience that caused the perversion itself. On the other hand, it may be seen as an aspect of the unconscious emotional function that binds the couple together in the analysis. Monotony, then, is no longe

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Galuch, Maria Terezinha Bellanda, Eduardo Borba Gilioli, Eduardo Oliveira Sanches, Haira Lima Ribas, and Analice Czyżewski. "PRECONCEITO E BULLYING NO ENSINO SUPERIOR: A IDADE COMO VARIÁVEL DE ANÁLISE." ARACÊ 6, no. 4 (2024): 13241–61. https://doi.org/10.56238/arev6n4-137.

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This research aimed to verify possible relationships between age and personality characteristics, such as sadomasochism, fragility of the Self and narcissism, and between age and the type of violence manifested by higher education students throughout their school life. The sample, composed of 172 academics from 12 undergraduate courses from public and private institutions based in the northwest of Paraná, was applied the following research instruments: a division of the Fascism Scale into: Scale F of sadomasochism and Scale F of Fragility of the Self; Narcissistic characteristics scale; Scale

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