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1

Marty, Eric. "San Francisco Contemporary Chamber Players and CNMAT in Concert." Computer Music Journal 22, no. 4 (1998): 76. http://dx.doi.org/10.2307/3680895.

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Lyerly, Eric. "Did court find NCAA had duty to protect?" College Athletics and the Law 21, no. 7 (2024): 9. http://dx.doi.org/10.1002/catl.31376.

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A group of current and former University of San Francisco baseball players filed a lawsuit against the NCAA, alleging that the organization was responsible for the sexual harassment they suffered from one of their coaches due to the NCAA's failure to establish appropriate policies.
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Ocio, Sergio. "Adapting AI Behaviors To Players in Driver San Francisco: Hinted-Execution Behavior Trees." Proceedings of the AAAI Conference on Artificial Intelligence and Interactive Digital Entertainment 8, no. 1 (2021): 51–56. http://dx.doi.org/10.1609/aiide.v8i1.12499.

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The creative nature of games makes trying new ideas desirable, but these changes are sometimes very risky. We need to find ways to minimize risks while we build innovative experiences. Driver San Francisco did this by using Hinted-execution Behavior Trees; this technique allows developers to modify existing AI behaviors dynamically with very low risk, and was used to adapt Driver’s getaway AI to players’ skills.
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Veseth, Mike. "Benjamin Lewin: Wine Myths and Reality. Wine Appreciation Guild, San Francisco, 2010, 636 pp., ISBN 1934259519, $60.00." Journal of Wine Economics 6, no. 1 (2011): 128–30. http://dx.doi.org/10.1017/s1931436100001115.

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Abesadze, Guram. "SAN FRANCISCO PEACE TREATY IN THE LIGHT OF JAPANESE-CHINESE RELATIONS." Near East and Georgia 14 (December 15, 2022): 180–97. http://dx.doi.org/10.32859/neg/14/180-197.

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The following article is devoted to the analysis of the San Francisco Peace Treaty of 1951 in the light of Sino-Japanese relations and those unresolved problems that originate in the ‘Time of Troubles’. According to this system, the states of East Asia and the Pacific region live to this day. Japan and China are the main players in East Asia and have a great influence on the international situation as a whole. The absence of the PRC, and the government of Chiang Kai-shek, at the conference in San Francisco gives rise to Beijing's desire to revise the results of the Second World War on the stat
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Nagel, Jeff, and Samuel P. Perry. "Effigial Lynching and Mediated Circulation in Football Jersey Burning." Rhetoric, Politics & Culture 2, no. 2 (2022): 1–26. http://dx.doi.org/10.14321/rpc.2.2.0001.

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Abstract Spurred on by comments by then San Francisco 49ers quarterback Colin Kaepernick, the 2017 National Football League (NFL) season became defined through NFL players kneeling during the national anthem to protest ongoing racial inequity and police violence. Mirroring Kaepernick's decision to kneel during the national anthem, players sought to bring awareness to injustice and spark conversation around contemporary social issues. Instead, the contexts of professional sport and the patriotism that surrounds the flag and anthem all activated white supremacist ressentiment and anger. Fans and
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Lapsley, James. "Charles Sullivan. Napa Wine: A History from Mission Days to Present. Second edition. San Francisco: The Wine Appreciation Guild, 2008." Social History of Alcohol and Drugs 24, no. 1 (2010): 85–86. http://dx.doi.org/10.1086/shad24010085.

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Davis, R. G. "Seven Anarchists I Have Known: American Approaches to Dario Fo." New Theatre Quarterly 2, no. 8 (1986): 313–19. http://dx.doi.org/10.1017/s0266464x00002323.

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In the final issue of the original series of Theatre Quarterly, TQ40 (1981), R. G. Davis described his experiences directing the plays of Dario Fo in Canada and the USA, focusing mainly on his work with We Won't Pay! We Won't Pay! Here, he looks not only at his own but at the half-dozen other productions of Fo's Accidental Death of an Anarchist which have so far been presented in North America – and finds himself, in retrospect, critical of his own work, as well as that of others. He concludes that it is impossible to attempt Fo's plays properly without at least an understanding of the politic
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Cassilo, David, and Jimmy Sanderson. "“I Don’t Think It’s Worth the Risk”." Communication & Sport 6, no. 1 (2016): 86–110. http://dx.doi.org/10.1177/2167479516654513.

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Football player safety, specifically concussions, has been a growing area of debate in U.S. mainstream media. Whereas many of these discussions are centered on the health effects experienced by former players, active National Football League (NFL) players often discursively minimize concussions. However, in March 2015, 24-year-old, San Francisco 49ers player Chris Borland voluntarily retired, specifically citing concerns about the health risks associated with concussions sustained while playing football. A textual analysis of 112 digital media and 187 print media articles revealed 10 frames th
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Wood, Warren C. "S. An-Sky’s The Dybbuk and the Process of Jewish American Identity in 1920s San Francisco." California History 99, no. 2 (2022): 32–58. http://dx.doi.org/10.1525/ch.2022.99.2.32.

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In October 1928, an amateur troupe at San Francisco’s Temple Emanu-El performed the most famous play of Yiddish theater, The Dybbuk by S. An-sky (or Ansky). This production, only the third English-language staging of the play in the United States, was a signal event in the evolution of Jewish American identity in California and across the West. The players were a mix of elite San Francisco Jews of Western European descent and recent immigrants from Eastern Europe steeped in Yiddishkait, an approach to Jewish life that sought to transform and fortify the commonplace language and culture of East
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Goldberg, Kevin. "CHARLES L. SULLIVAN: SonomaWine and the Story of Buena Vista. Wine Appreciation Guild, San Francisco, 2013, 359 pp., ISBN: 978-1935879848, $24.00 (cloth)." Journal of Wine Economics 9, no. 2 (2014): 217–20. http://dx.doi.org/10.1017/jwe.2014.20.

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Anderson, Shaun M. "United We Stand, Divided We Kneel: Examining Perceptions of the NFL Anthem Protest on Organizational Reputation." Communication & Sport 8, no. 4-5 (2019): 591–610. http://dx.doi.org/10.1177/2167479519893661.

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During a 2016 National Football League (NFL) preseason game, former San Francisco 49er quarterback, Colin Kaepernick sat during the playing of the national anthem in protest of police brutality. His actions prompted national outrage: ultimately calling into question his national identity and patriotism towards the United States. The anthem protest continued throughout the 2016 and through the 2017 season. Consequently, the NFL decided to implement a national anthem policy to discipline players who continued to protest. Thus, this study examined individuals’ perceptions of the NFL’s crisis resp
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Vecchione, L. "Carved in Silence. (Felicia Lowe Productions, San Francisco); Los Sures. (Cinema Guild, New York); and Survival of a Small City (Filmakers' Library, New York)." OAH Magazine of History 5, no. 2 (1990): 81–83. http://dx.doi.org/10.1093/maghis/5.2.81-a.

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Vink, Nick. "ROBIN VON HOLDT: Top 100 South African Wines and Wine Lists, 2012/2013. Wine Appreciation Guild: San Francisco, 2012, 288 pp., ISBN 978-0620529907, $24.95." Journal of Wine Economics 8, no. 1 (2013): 109–10. http://dx.doi.org/10.1017/jwe.2013.10.

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Tabibzadeh, Maryam, Vivek Shapeti, and Mohammad Mokhtari. "Systematic Investigation of the Asiana Airlines 214 Air Crash Using the AcciMap Methodology." Proceedings of the Human Factors and Ergonomics Society Annual Meeting 63, no. 1 (2019): 606–10. http://dx.doi.org/10.1177/1071181319631055.

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This paper utilizes the AcciMap methodology, which was originally developed by Rasmussen in 1997, to systematically investigate the unfortunate aviation accident of Asiana Airlines 214 in San Francisco on July 6, 2013, which resulted in 3 fatalities and the complete loss of the aircraft. This paper captures the associated socio-technical factors into a hierarchical map that correlates the multiple levels of interaction between different categories and key involved players that ultimately resulted in this air crash. In most accidents, including the Asiana Airlines 214, majority of the blame is
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Coia, Lawrence R. "CLIFFORD P. OHMART: View From the Vineyard: A Practical Guide to Sustainable Winegrape Growing. Wine Appreciation Guild: San Francisco, 2011, 192 pp., ISBN: 978-1-035879-90-9, $34.95." Journal of Wine Economics 8, no. 1 (2013): 121–24. http://dx.doi.org/10.1017/jwe.2013.15.

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Heil, Mark. "PIERRE MORA: Wine Business Case Studies: Thirteen Cases from the Real World of Wine Business Management. Wine Appreciation Guild, San Francisco, 2014, 300 pp., ISBN 978-1935879718, $30.00 (paperback)." Journal of Wine Economics 9, no. 3 (2014): 351–58. http://dx.doi.org/10.1017/jwe.2014.34.

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Taber, George M. "Bart Jackson: Garden State Wineries Guide: The Traveler's Handbook to the Wineries and Vineyards of New Jersey, Wine Appreciation Guild, San Francisco, 2011, 156 pp., ISBN: 978-1934259573 (paperback), $14.95." Journal of Wine Economics 6, no. 1 (2011): 123–25. http://dx.doi.org/10.1017/s1931436100001097.

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Leitón, Ana Biolet, and ROMERO LAURA BELKIS PARADA. "Music as a pedagogical intervention strategy for children with attention deficit and hyperactivity disorders in the second grade of the José Joaquín Flórez Hernández School, Ibagué, Colombia." Transdisciplinary Science 1, no. 1 (2024): 58–69. https://doi.org/10.5281/zenodo.14601668.

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The classroom is a space for the integral formation of children at an early age; therefore, it must be a safe environment that fosters the growth of students in a comprehensive manner. This is especially necessary in the case of students who have particular requirements, such as attention deficit hyperactivity disorder ADHD, who present symptoms with wide repercussions on their academic performance and with direct incidence in events such as school dropout and other long-term problems. In this study, a pedagogical strategy was designed and implemented for students with ADHD, who are in the sec
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Vink, Nick. "ELMARIE SWART AND IZAK SMIT: The Essential Guide to South African Wines: Terroir and Travel. Wine Appreciation Guild, San Francisco, 1st ed., 2008 (first published in 2006 by Cheviot Publishing: Cape Town, SA, updated in 2009), 201 pp., ISBN 978-0-620-35500-1, $29.95." Journal of Wine Economics 8, no. 1 (2013): 110–11. http://dx.doi.org/10.1017/jwe.2013.11.

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Stetsiuk, R. A. "Saxophone in jazz: aspects of paradigmatics." Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 53, no. 53 (2019): 177–99. http://dx.doi.org/10.34064/khnum1-53.11.

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Objectives, methodology and innovation of the study. The research aim is to identify of specifics of the saxophone “image” in light of esthetical and communicative paradigms of jazz. The paradigmatic approach to the objects of musical composition, including the art of jazz, allows reviewing the most general aspects of its development, including varietal instrumental (in particular, saxophone) stylistics. The appearance and strengthening of the position of saxophone in jazz that took place in the first decades of the 20th century heralded the general flourishing of this type of instrumental art
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Ruiz, Jiménez Juan. "Cofradía de músicos de la Capilla Real de Granada." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10395053.

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La capilla de música de la Capilla Real de Granada instituye la hermandad de las Ánimas para la protección social de sus integrantes en 1675. Años más tarde, en 1741, intenta fundar la cofradía del Santo Cristo del Perdón, lo cual no consigue por la oposición del cabildo de la Capilla Real, aunque se les permitió continuar oficiando en la capilla de San Ildefonso los actos cultuales de su corporación gremial, de la que se tienen noticias al menos hasta 1803. The music chapel of the Royal Chapel of Granada set up the brotherhood of the Ánimas for the social protection of its members in 1675. Ye
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Ruiz, Jiménez Juan. "Villancicos a San Francisco patrocinados por el gremio de mercaderes de la seda de Madrid." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10394044.

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El gremio de mercaderes de la seda de Madrid organizaba anualmente la fiesta dedicada a su patrón San Francisco en el convento de San Francisco de esta ciudad. Se han conservado cuatro pliegos con los villancicos que se cantaron en estas celebraciones por las capillas de música del convento de la Encarnación y por la Real Capilla entre 1688 y 1696. The Madrid silk merchants guild organized the annual feast dedicated to its patron Saint Francis at the San Francisco convent in this city. Four single sheet prints have been preserved with the villancicos lyrics that were sung in these celebrations
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"Artful players: artistic life in early San Francisco." Choice Reviews Online 36, no. 11 (1999): 36–6095. http://dx.doi.org/10.5860/choice.36-6095.

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Ruiz, Jiménez Juan. "Ceremonias litúrgicas y reuniones del Capítulo General de la Orden Franciscana celebrada en el convento de San Francisco de Valladolid en 1740 (II)." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10395544.

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En este artículo, el tercero de la serie dedicado a las ceremonias litúrgicas y reuniones del Capítulo General de la Orden Franciscana celebrado en el convento de San Francisco de Valladolid en 1740, me centraré en las que tuvieron lugar entre el 4 y el 12 de junio de 1740, fecha en la que se dio por concluido ese Capítulo. In this article, the third in the series devoted to the liturgical ceremonies and meetings of the General Chapter of the Franciscan Order held in the convent of San Francisco in Valladolid in 1740, I will focus on those that took place between 4 and 12 June 1740, the date o
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Hara, Kimie. "Micronesia and the Postwar Remaking of the Asia Pacific: “An American Lake”." Asia-Pacific Journal 5, no. 8 (2007). https://doi.org/10.1017/s1557466007021663.

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The post-war Asia-Pacific witnessed many conflicts involving major regional players. These include the divided Korean Peninsula, the Cross-Taiwan Strait problem, and the sovereignty disputes over the Southern Kuriles/“Northern Territories”, and the Tokdo/Takeshima, Diaoyu/Senkaku, and Spratly/Nansha islands. These and others, such as the ongoing Okinawa problem, emblematic of the large US military presence in the region, and the US-imposed outcomes in Micronesia, all share an important common foundation in the post-war disposition of Japan, notably the 1951 San Francisco Peace Treaty. Prepared
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Colombano, Denise D., Thomas B. Handley, Teejay A. O’Rear, John R. Durand, and Peter B. Moyle. "Complex Tidal Marsh Dynamics Structure Fish Foraging Patterns in the San Francisco Estuary." Estuaries and Coasts, February 9, 2021. http://dx.doi.org/10.1007/s12237-021-00896-4.

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AbstractMechanisms driving the consumption and transport of tidal marsh nutrients and energy by fishes are of key interest in the San Francisco Estuary, CA, USA. By combining multiple data sources (gill-net catches, gut contents, channel morphology, tides), we modeled spatial and temporal patterns of fish abundance and gut fullness across a tidal marsh elevation gradient. Channel depth, microhabitat, and tide were important predictors of fish abundance and gut fullness. Species, feeding guild, and season were also important to fish abundance but not to gut fullness, suggesting that abundance w
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Ruiz, Jiménez Juan. "Ciegos copleros/oracioneros y pliegos de cordel en la Granada del siglo XVI." Paisajes sonoros históricos (c.1200-c.1800), January 15, 2024. https://doi.org/10.5281/zenodo.10515333.

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El fenómeno de los ciegos copleros en la Granada del siglo XVI puede venir ejemplificado por el poeta de cordel Gaspar de la Cintera, el cual, posiblemente, fue miembro de la cofradía de Nuestra Señora, una hermandad de ciegos que tenía su sede en el convento de San Francisco. The phenomenon of the blind street singers in 16th-century Granada can be exemplified by the poet Gaspar de la Cintera, who was possibly a member of the confraternity of Our Lady, a brotherhood of the blind based in the convent of San Francisco.
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Takekawa, John Y., Isa Woo, Rahel Gardiner, et al. "Avian Communities in Tidal Salt Marshes of San Francisco Bay: A Review of Functional Groups by Foraging Guild and Habitat Association." San Francisco Estuary and Watershed Science 9, no. 3 (2011). http://dx.doi.org/10.15447/sfews.2011v9iss3art4.

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Ruiz, Jiménez Juan. "Cofradías del convento de San Francisco Casa Grande de Granada." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10394174.

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Desde la fundación del convento de San Francisco Casa Grande, en 1507, hasta su desamortización en el siglo XIX, dieciocho cofradías tuvieron su sede en este cenobio franciscano granadino. En sus capillas y altares, cada una de ellas desarrolló una notable actividad cultual que por el momento solo conocemos de manera fragmentaria y muy desigual. From the founding of the convent of San Francisco Casa Grande, in 1507, until its confiscation in the 19th century, eighteen confraternities had their headquarters in this Franciscan monastery in Granada. In its chapels and altars, each one of them dev
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"The Italian theatre in San Francisco: being a history of the Italian-language operatic, dramatic, and comedic productions presented in the San Francisco Bay Area through the Depression Era, with reminiscences of the leading players and impresarios of the times." Choice Reviews Online 29, no. 04 (1991): 29–2035. http://dx.doi.org/10.5860/choice.29-2035.

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Markovich, Sarit, Anirudh Parasher Malkani, Andrew Tseng, and Evan Meagher. "Hip to be Square: Disruption in the U.S. Mobile Payment Market." Kellogg School of Management Cases, January 20, 2017, 1–14. http://dx.doi.org/10.1108/case.kellogg.2016.000150.

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Founded in San Francisco in 2009, Square finished 2012 as the darling of Silicon Valley; flush with more than $340 million in funding, the firm had grown to several hundred employees in just three short years. It processed more than $10 billion annually in credit and debit card payments from small business owners that used Square’s smartphone-enabled card swipe device wherever cellular or wireless Internet service was available.However, Square’s success had attracted new entrants into the mobile payments processing space, both in the United States and abroad, threatening to derail the company’
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Haidvogl, Martina, and Layna White. "Reimagining the Object Record: SFMOMA’s MediaWiki." Stedelijk Studies Journal 1 (2020). http://dx.doi.org/10.54533/stedstud.vol010.art08.

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Behind the floor-to-ceiling glass wall that separates his book-filled office from the administrative spaces, Rudolf Frieling, Curator of Media Arts at the San Francisco Museum of Modern Art (SFMOMA), still entertains a little viewing station with a DVD and VHS player, connected to a 1990s CRT monitor. The colorfully cabled setup is a remnant of a time when artists and galleries sent VHS viewing copies directly to curators to promote their works. For curators, such a setup provided a practical and necessary portal to accessing their collection. Single-channel video works could easily be viewed
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Ruiz, Jiménez Juan. "Música y ritual en los conventos y doctrinas franciscanas de la provincia de San Gregorio (1726)." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10395497.

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Los Estatutos y ordenaciones de la Santa Provincia de San Gregorio de religiosos descalzos de la regular y más estrecha observancia de N. S. P. S. Francisco de Philipinas se establecieron en el capítulo provincial celebrado en el convento franciscano de Nuestra Señora de los Ángeles de Manila el 8 de junio de 1726. En ellos se recoge una interesante legislación sobre múltiple aspectos rituales de las ceremonias llevadas a cabo en los conventos y doctrinas que la Orden franciscana había establecido en las Islas Filipinas y se regula el importante papel que la música desempeñó en la educación y
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Ruiz, Jiménez Juan. "Música y ritual en los conventos y doctrinas franciscanas de la provincia de San Gregorio (1726)." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10395499.

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Los Estatutos y ordenaciones de la Santa Provincia de San Gregorio de religiosos descalzos de la regular y más estrecha observancia de N. S. P. S. Francisco de Philipinas se establecieron en el capítulo provincial celebrado en el convento franciscano de Nuestra Señora de los Ángeles de Manila el 8 de junio de 1726. En ellos se recoge una interesante legislación sobre múltiple aspectos rituales de las ceremonias llevadas a cabo en los conventos y doctrinas que la Orden franciscana había establecido en las Islas Filipinas y se regula el importante papel que la música desempeñó en la educación y
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Ruiz, Jiménez Juan. "Capilla de ministriles en la iglesia de San Andrés de Baeza (1631)." Paisajes sonoros históricos (c.1200-c.1800), December 15, 2023. https://doi.org/10.5281/zenodo.10392048.

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Un proceso judicial motivado por un conflicto de intereses nos permite descubrir a los integrantes de una desconocida capilla de ministriles al servicio de la iglesia de San Andrés en Baeza en 1631. El competitivo precio de sus servicios los hacía estar presentes en numerosas ocasiones para atender festejos muy variados. Este fue el motivo que desencadenó la actuación del maestro de capilla de la catedral para, en nombre de los cantores y ministriles de esta institución, conseguir que el provisor del obispado de Jaén los excomulgase  y les impidiese continuar ejerciendo su trabajo en la c
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Sinha, Parul, Rajkumari Mittal, and Bikramjit Rishi. "Netflix India: The Battle of Trials and Expectations." Asian Case Research Journal, August 31, 2024, 1–17. http://dx.doi.org/10.1142/s0218927524500111.

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Netflix launched its services in India on January 6, 2016, to gain 100 million subscribers. The journey of Netflix was a mix of a few opportunities and multiple challenges. India had a vast subscriber base, and 4G internet services were unfolded at a nominal price by Reliance Jio in September 2016 to increase the subscriber base further. However, OTT players offered regional content at a meager price. Even after unrolling 4G internet services, the rural hinterland’s network availability was poor. Few OTT provided content at a low cost with ad-based revenue and gave a run to Netflix India. Rest
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Ruiz, Jiménez Juan. "Cofradía de ciegos copleros en Murcia." Paisajes sonoros históricos (c.1200-c.1800), December 15, 2023. https://doi.org/10.5281/zenodo.10393429.

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La cofradía de los ciegos copleros de Murcia fue establecida en 1588 y continuó su existencia hasta entrado el siglo XIX. Tenía su sede en la iglesia de San Pedro, donde realizaban su reuniones y fijaban los textos de sus trovos y oraciones. The blind street singers confraternity of Murcia was established in 1588 and continued its existence until well into the 19th century. It had its headquarters in the church of San Pedro, where they held their meetings and set the texts of their songs and prayers.
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Ruiz, Jiménez Juan. "Procesión anual a la sevillana iglesia de San Isidoro el segundo día de Rogaciones." Paisajes sonoros históricos (c.1200-c.1800), December 17, 2023. https://doi.org/10.5281/zenodo.10397536.

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La procesión que la catedral de Sevilla organizaba en el segundo día de Rogaciones (martes antes del día de la Ascensión) a la iglesia de San Isidoro era una de las más antiguas del ciclo anual litúrgico. Documentada desde principios del siglo XV, formaba parte de una tradición que debía remontarse al menos a la centuria anterior. En ella se cantaban las letanías y el motete <i>Petite et accipietis</i> y era recibida por los ministriles. The procession that Seville Cathedral organised on the second day of Rogations (Tuesday before Ascension Day) to the church of San Isidoro was one of the olde
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Ruiz, Jiménez Juan. "Campanas, ministriles y luminarias en la festividad de San Pedro en Sevilla (c. 1500-1525)." Paisajes sonoros históricos (c.1200-c.1800), December 27, 2023. https://doi.org/10.5281/zenodo.10436199.

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El tañido de campanas en la torre de la catedral de Sevilla, en consonancia con el de los ministriles y el encendido de las luminarias fue una práctica que debió establecerse en la ciudad c. 1500 y que, con adaptaciones y ciertas interrupciones, se ha conservado hasta nuestros días. The ringing of bells in the tower of Seville Cathedral, in line with that of the minstrels and the lighting of the luminaries was a practice that must have been established in the city c. 1500 and which, with adaptations and certain interruptions, has been preserved to the present day.
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Ruiz, Jiménez Juan. "Festividad y procesión de San Clemente en Sevilla." Paisajes sonoros históricos (c.1200-c.1800), January 3, 2025. https://doi.org/10.5281/zenodo.14595915.

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La festividad de San Clemente, con la que se conmemoraba la toma de la ciudad de Sevilla, fue fundada el 12 de diciembre de 1254 por el rey Alfonso X. Su elaborado ritual comprendía una procesión, en la que se portaba el estandarte y espada reales, la cual recorría parte del perímetro exterior de la catedral, y la misa que se celebraba a continuación. Para su solemnización se compusieron piezas como la prosa<em> Omnis homo pie mentis</em> o el motete <em>Dedisti Domini</em>. The feast of Saint Clement of Rome, which commemorated the capture of the city of Seville, was founded on 12 December 12
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Ruiz, Jiménez Juan. "Cofradías en el convento de San Antón." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10394678.

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Ruiz, Jiménez Juan. "Confradías en el convento de San Gregorio Bético en Granada." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10395367.

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Ruiz, Jiménez Juan. "Primeros testimonios de los ministriles de la catedral de Palencia (1553-1569)." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10394652.

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Ruiz, Jiménez Juan. "Enseñanza de la música en colegio franciscano de San Juan Evangelista y de San Andrés (c. 1551-1581)." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10394196.

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Entre c. 1551 y 1581, los franciscanos regentaron el colegio de San Andrés, en el cual se desarrolló una sobresaliente actividad docente que concedía especial importancia a la enseñanza del canto llano, la polifonía y los instrumentos a los hijos de españoles, mestizos e indígenas. Sus alumnos fueron la base en la que se sustentaron numerosas capillas musicales establecidas en iglesias y conventos de la región. Between c. 1551 and 1581, the Franciscans ran the San Andrés school, in which an outstanding teaching activity was developed that gave special importance to the teaching of plain chant,
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Ruiz, Jiménez Juan. "Actividad musical de los colegiales del colegio de San Buenaventura de Pastrana (Guadalajara)." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10395196.

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En 1628, fray Pedro González de Mendoza, obispo de Sigüenza y quinto hijo de Ruy Gómez de Silva, I duque de Pastrana, y de Ana Mendoza de la Cerda, fundaba en Pastrana (Guadalajara) el colegio de San Buenaventura. Su principal objetivo era la formación musical superior de cantores e instrumentistas para cubrir las plazas de la capilla de música de la colegiata de Nuestra Señora de la Asunción, fundación de los duques de Pastrana. In 1628, Fray Pedro González de Mendoza, bishop of Sigüenza and fifth son of Ruy Gómez de Silva, 1st Duke of Pastrana, and Ana Mendoza de la Cerda, founded the colleg
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Piscos, James Loreto. "Human Rights and Justice Issues in the 16th Century Philippines." Scientia - The International Journal on the Liberal Arts 6, no. 2 (2017). http://dx.doi.org/10.57106/scientia.v6i2.77.

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In the 16th century Philippines, the marriage of the Church and the State was the dominant set-up by virtue of Spain’s quest for colonization and evangelization. Civil administrators and church missionaries were called to cooperate the will of the king. Inmost cases, their point of contact was also the area of friction because of their opposing intentions.&#x0D; The early Spanish missionaries in the 16th century Philippines were influenced by the teachings of Bartolome de Las Casas and Vitoria that ignited them to confront their civil counterparts who were after getting the wealth and resource
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Beattie, Scott. "Extremity, Video Games and the Censors." M/C Journal 9, no. 5 (2006). http://dx.doi.org/10.5204/mcj.2669.

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&#x0D; &#x0D; &#x0D; If Blake is right and the path of excess leads to the tower of wisdom then video games ought to provide plenty of shortcuts along the way. Wading through gore, dismemberment and the occasional bout of torture, violent games have pushed the limits of depiction of violence. While even video nasties pad the ‘money shot’ scenes of extremity with exposition and story (however flimsy), video games concentrate more carnage per minute than any other media form – so why are so many of us increasingly drawn to them as a leisure activity? Of course it is wrong to lump all video games
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Ruiz, Jiménez Juan. "Alboroto en la celebración de la misa y encarcelamiento de los ministriles y organista de la catedral de Granada (1595)." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10395027.

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El proceso entablado por el tribunal de la Inquisición de Granada contra algunos miembros de la comunidad catedralicia, entre ellos los ministriles y el organista, por el escándalo que se causó durante la misa celebrada el segundo día de Pascua de Resurrección, en 1595, el cual terminó con su encarcelamiento, nos permite conocer la estructura del coro y la situación y acceso a las tribunas de los ministriles y del órgano. Nos confirma igualmente que la catedral tenía, en esa fecha, seis ministriles activos a su servicio y datos referentes a la participación de los ministriles y del órgano en l
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Wilken, Rowan. "Walkie-Talkies, Wandering, and Sonic Intimacy." M/C Journal 22, no. 4 (2019). http://dx.doi.org/10.5204/mcj.1581.

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IntroductionThis short article examines contemporary artistic use of walkie-talkies across two projects: Saturday (2002) by Sabrina Raaf and Walk That Sound (2014) by Lukatoyboy. Drawing on Dominic Pettman’s notion of sonic intimacy, I argue that both artists incorporate walkie-talkies as part of their explorations of mediated wandering, and in ways that seek to capture sonic ambiances and intimacies. One thing that is striking about both these works is that they rethink what’s possible with walkie-talkies; both artists use them not just as low-tech, portable devices for one-to-one communicati
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