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Bibliographies thématiques / San José (Convent of Discalced Carmelite Nuns) Iglesia

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Littérature scientifique sur le sujet « San José (Convent of Discalced Carmelite Nuns) Iglesia »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "San José (Convent of Discalced Carmelite Nuns) Iglesia"

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de, Vicente Delgado Alfonso. "Ensayo de ministril y arrobo místico en San José de Ávila." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10394170.

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En los escritos y en las biografías de muchos místicos se narran fenómenos de éxtasis religiosos ocasionados por la audición de algún cántico. Estos sucesos se dieron con frecuencia entre las monjas carmelitas descalzas, desde la propia fundadora santa Teresa de Jesús. Aquí se documenta un caso de una monja del convento de San José tras escuchar tañer a un ministril al aire libre. In the writings and in the biographies of many mystics, phenomena of religious ecstasy caused by the hearing of a song are narrated. These eventes occurred frequently among the Discalced Carmelite nuns, from the foun

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Ruiz, Jiménez Juan. "Villancicos compuestos para la profesión de monjas en el convento de San José y Santa Ana de Tarragona." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10395279.

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Villancicos compuestos para la profesión de monjas en el convento de San José y Santa Ana de Tarragona. Villancicos composed for the religious profession of nuns in the convent of San José y Santa Ana in Tarragona.

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Chapitres de livres sur le sujet "San José (Convent of Discalced Carmelite Nuns) Iglesia"

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Mujica, Bárbara. "On to Portugal: The Lisbon Carmel, 1584–1603." In Women Religious and Epistolary Exchange in the Carmelite Reform. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463723435_ch03.

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In December 1584, María de San José arrived in Lisbon, where she founded São Alberto, the first female Discalced Carmelite convent in Portugal. Soon afterward, São Alberto housed a group of Clarissas [Poor Clares], who had escaped the Low Countries. Brétigny was anxious to found a Discalced convent in Paris, with María as its prioress, but the moment was not propitious. María was a gentle and efficient prioress, yet she was a strict disciplinarian, and nuns were often whipped as a form of mortification. Throughout Europe and the Spanish colonies, self-mortification was common, as it was consid

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Mujica, Bárbara. "The (Almost) Silenced Epistolary Pen of María de San José." In Women Religious and Epistolary Exchange in the Carmelite Reform. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463723435_ch01.

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Teresa de Ávila had hoped that María de San José (1548–1603) would succeed her as foundress of convents and head of the Carmelite reform. However, María clashed with the Discalced hierarchy when the Provincial, Nicolás Doria, sought to modify the Constitutions of the order. She and Ana de Jesús appealed to the Pope in what came to be known as the “nuns’ revolt”, but, in the end, Doria won out. María was imprisoned and eventually exiled to a remote convent, where she soon died. María had received an excellent education as a child at the palace of Duchess Luisa de la Cerda, and she wrote many we

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Mujica, Bárbara. "Battles: The English, The Dutch, and the Discalced Hierarchy." In Women Religious and Epistolary Exchange in the Carmelite Reform. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463723435_ch04.

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During the Anglo-Dutch War, María’s convent was constantly in danger of attack. In 1588, Ángelo de San Paulo, a Discalced Carmelite friar who was aboard one of the ships of the Spanish Armada, wrote to María with an account of the Spanish defeat. María was also dealing with the hostility of Doria, who believed that prioresses wielded too much power, and took steps to alter the Constitutions. María fought back with a barrage of letters. The dispute culminated in the “nuns’ revolt”, an appeal to Pope Sixtus V by María and Ana de Jesús to preserve the Order’s Constitutions. In the end, María de S

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Mujica, Bárbara. "Drama in Seville." In Women Religious and Epistolary Exchange in the Carmelite Reform. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463723435_ch02.

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At the urging of Gracián, Teresa de Ávila (de Jesús) founded a convent in Seville, naming María de San José its prioress. In so doing, Teresa disobeyed the orders of the Carmelite General, Juan Bautista Rubeo, who had only given her permission to found in Castile. Enraged, Rubeo convened a chapter in Piacenza at which Teresa was ordered to remain in one convent in Castile and make no further foundations. Felipe [Filippo] Sega, the papal Nuncio, took the side of those who opposed the Discalced expansion into Andalusia. In the meantime, María had to cope with a disgruntled nun who denounced her

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