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Articles de revues sur le sujet « Sankarit »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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1

Shaikh, Iqbal Rahmatulla &. Dr. Sunita Magare. "SANKARIT ADHYAPANABABAT PRATHAMIK SHALETIL SHIKSHAKACHI JAGARUKATA V DRUSHTIKONACHA ABHYAS." Scholarly Research Journal for Interdisciplinary studies 13, no. 85 (2024): 74–90. https://doi.org/10.5281/zenodo.14281935.

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Tilli, Inari. "Tärähdyttävät sankarit New Yorkin maailmannäyttelyssä 1939 – Mieskuoro Finlandia Suomen maakuvan viestijänä." Trio 12, no. 1 (2023): 9–32. http://dx.doi.org/10.37453/tj.120882.

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At the opening of the Finnish section of the New York World’s Fair on May 4, 1939, the Finlandia Male Chorus performed; the choir had been founded especially for the trip to North America, and in particular for performing at the New York World’s Fair. In addition to general coverage in the press, the choir’s travel plans, its preparations, and the trip itself were followed on many different radio broadcasts. What did Mieskuoro Finlandia want to tell about Finland at the New York World’s Fair in the spring of 1939? How was the choir founded, how did it work towards the goal of its journey, and

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Soila, Tytti. "Reflections in the mirror of melancholia – on the narrative and male heritage in Napapiirin sankarit/Lapland Odyssey (Karukoski, 2010)." Journal of Scandinavian Cinema 3, no. 1 (2013): 87–92. http://dx.doi.org/10.1386/jsca.3.1.87_1.

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Kukkonen, Karin. "Does Cognition Translate?" Poetics Today 41, no. 2 (2020): 243–59. http://dx.doi.org/10.1215/03335372-8172556.

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Comparative literature and cognitive literary studies both consider literature as a worldwide phenomenon. The move toward world literature in comparative literature made salient the issue of reading some texts in translation, and world literature turned its attention to whether texts are entirely translatable and how center and periphery in the “world republic of literature” are organized around languages that are predominantly translated (or translated into). This article proposes that cognitive literary studies and comparative literature could enter into conversation around the topic of lang

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Panda, Suchismita, and Indrani Singh Rai. "MANI SANKAR MUKHERJIS KOLKATA: LITERARY REFLECTIONS ON AN URBAN LANDSCAPE." International Journal of Advanced Research 12, no. 07 (2024): 783–90. http://dx.doi.org/10.21474/ijar01/19115.

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This paper explores the literary works of Mani Sankar Mukherjee, popularly known as Sankar, with a focus on how his novels reflect the urban landscape of Kolkata. Through an analysis of key novels such as The Great Unknown,The Middleman, Chowringheeand Thackeray Mansion the essay examines how Sankar captures the essence, spirit, and transformation of Kolkata. It delves into themes of colonial legacy, modernity, social and economic disparities, and human relationships, highlighting how the city is portrayed not merely as a backdrop but as a central character in his narratives. The essay demonst

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Abd Wahab, Mastura, та Wan Mohd Fazrul Azdi Wan Razali. "Eka Aneka Vis-A-Vis Ṭawḥīd Al-Asmā’ Al-Ḥusna: An Analysis Of Uthaya Sankar’s View In His Malaiur Manikam". Sains Insani 6, № 1 (2021): 203–9. http://dx.doi.org/10.33102/sainsinsani.vol6no1.150.

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In the religion studies, al-Asmā’ al-Ḥusnā refers to the beautiful names of God, which such phrase is never ascribed to His creations, but only unto Him alone, as prescribed in the notion of tawhīd. In Hinduism, the theological concept is addressed as eka aneka. Eka means one, while aneka means not one or many. Therefore, eka aneka means God in Hinduism is one but also aneka, which has many manifestations, incarnations, and different from the concept of tawḥīd in Islam. In 2015, Uthaya Sankar, a famous Hindu writer, claims that the Hindu concept of eka aneka is similar to the concept of al-Asm

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Binham, Philip, and Joni Skiftesvik. "Isäni, sankari." World Literature Today 62, no. 3 (1988): 484. http://dx.doi.org/10.2307/40144418.

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Hietala, Veijo, Ari Honka-Hallila, Hanna Kangasniemi, Martti Lahti, Kimmo Laine, and Jukka Sihvonen. "Uuno Turhapuro - aikamme sankari." Lähikuva – audiovisuaalisen kulttuurin tieteellinen julkaisu 3, no. 2 (1990): 20–30. http://dx.doi.org/10.23994/lk.116824.

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Shetty, M. Shantharam. "Prof. Balu Sankaran." Indian Journal of Orthopaedics 46, no. 4 (2012): 492. http://dx.doi.org/10.1007/bf03545553.

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Kihlman, Asta. "Alaston ”sankari” haastaa kehokliseitä: KARI SOINIO." SQS – Suomen Queer-tutkimuksen Seuran lehti 13, no. 1-2 (2020): 94–96. http://dx.doi.org/10.23980/sqs.89135.

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Inchara S. Gowda, Vijayalaxmi Asundi, and Rohini Purohit. "Pilot Study on Temperature Dynamics of Pinda Sweda: A Step Toward Developing a Temperature Regulating Instrument." Journal of Ayurveda and Integrated Medical Sciences 10, no. 5 (2025): 32–37. https://doi.org/10.21760/jaims.10.5.6.

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Swedana, a key treatment for musculoskeletal disorders caused by Vata and Kapha, includes Sankara Sweda. Sankara Sweda is the first and foremost Sweda type of Sagni Sweda by Acharya Charaka. So, it must have special importance in the management of various diseases. Sankara Sweda again is of many types. Based on its properties generally, it can be further broadly classified into Snigdha Sankara Sweda and Ruksha Sankara Sweda. In practice, the Sankara Sweda procedure struggles to maintain a consistent temperature throughout treatment. To address this, two Pottalis and two therapists are required

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Vuokko, Pirjo. "Viholliseni lika, sankarini saippua." Lähikuva – audiovisuaalisen kulttuurin tieteellinen julkaisu 8, no. 4 (1995): 76–85. http://dx.doi.org/10.23994/lk.116577.

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Citoyen, Balai, and Bruno Jaffré. "Burkina Faso, l’héritage sankariste." Ballast N° 1, no. 1 (2014): 40–51. http://dx.doi.org/10.3917/ball.001.0040.

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SAWAI, Yoshitsugu. "Sankara and Salvation." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 41, no. 1 (1992): 39–43. http://dx.doi.org/10.4259/ibk.41.39.

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Suryananta, I. Made Deki, Gede Yoga Kharisma Pradana, and I. Made Hadi Purnantara. "Peranan Pelatihan Chse Dalam Meningkatkan Kinerja Karyawan Hrd The Sankara Suite." Jurnal Ilmiah Pariwisata dan Bisnis 2, no. 4 (2023): 888–904. http://dx.doi.org/10.22334/paris.v2i4.386.

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Tujuan dari penelitian yaitu untuk mengetahui peranan Pelatihan CHSE dalam meningkatkan kinerja karyawan, dikarenakan baru dua komponen saja yang sudah diterapkan oleh Hotel The Sankara Suite yaitu Clean dan Health untuk komponen security dan environment lingkungan belum terpenuhi semuanya, karena dalam mendukung industri pariwisata dan ekonomi kreatif di tengah pandemi yang belum juga usai, hotel harus menerapkan CHSE (Clean, Health, Safety, Environment) agar terciptanya kebersihan, kesehatan, keamanan dan ramah lingkungan. Penelitian ini dilakukan di Hotel The Sankara Suite yaitu pada bulan

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Prasad, Chakravarthi Ram. "Dreams and Reality: The Sankarite Critique of Vijnanavada." Philosophy East and West 43, no. 3 (1993): 405. http://dx.doi.org/10.2307/1399577.

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Dr., Kalo Sona Roy M.A. M. Phil Ph D. "Epistemological and Metaphysical Development in Advaita Vedanta." International Journal of Social Science And Human Research 04, no. 12 (2021): 3694–96. https://doi.org/10.47191/ijsshr/v4-i12-33,.

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Gaudapada, the grand teacher of Sankara, admits the transcendental reality only. Duality is mere illusion. Gaudapada leads us from gross reality to subtle reality. In meditation also there is a gradual unfolding of subtlety. Sankara deals with both Advaita metaphysics and epistemology. According to him, the source of cognition (pramana is a mental mode (antahkaranavrtti). It removes the ignorance of the object. Brahmakara antahkaranavrtti is the final mental mode. In Advaita epistemology there is a gradual unfolding of mental mode. Sankara advocates three levels of reality- the transcendental

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Thayanithy, Murugu. "Advaita Doctrine and Unity." International Research Journal of Tamil 3, S-2 (2021): 40–45. http://dx.doi.org/10.34256/irjt21s28.

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The idea of unity arises in the Vedas in the world of Indian philosophy. Though there is a natural worship, it is finally discovered that all the gods are the same power. In later times, all the deities were worshipped as Prajapati. The thought of unity continued to be immersed in the upanishads that finally arose in the Vedas. The lord was called Brahmma. In the period, Sankara has given importance to Advaita thought, in order to clarify the views found in the Upanishads. The Advaita theory speaks of the fact that it is a true object. That is The Brahman, and there is no defect in it. For thi

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Engeler, Michelle. "Between Afropolitans and new Sankaras." Focaal 2018, no. 80 (2018): 77–90. http://dx.doi.org/10.3167/fcl.2018.800106.

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Using the notion of Afropolitanism, which refers to highly mobile and well-connected “Africans of the world,” this article examines the relative privileges of university graduates within Burkina Faso across generational divides. Comparisons emerge between cohorts graduating in the 1970s and the 2010s. While graduates of the 1970s enjoyed access to a privileged status through their local university education and a related network of global cosmopolitan qualifications and credentials, contemporary students have only limited access to this route of class mobility. The frustration engendered by th

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Possehl, Gregory L., and Kenneth A. R. Kennedy. "Hasmukh Dhirajlal Sankalia (1908-1989)." American Anthropologist 92, no. 4 (1990): 1006–10. http://dx.doi.org/10.1525/aa.1990.92.4.02a00090.

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Abrevaya, Jason. "Reply to Longley and Sankaran." Journal of Sports Economics 8, no. 5 (2007): 555–56. http://dx.doi.org/10.1177/1527002506294939.

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Banguian, Abdoul Latif. "Conflictualité syndicale et révolution sankariste." Revue d'histoire contemporaine de l'Afrique, no. 6-7 (December 1, 2024): 107–20. https://doi.org/10.51185/journals/rhca.2024.060707.

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Cet article analyse la construction de la mémoire syndicale sous le Conseil national de la révolution (CNR). Le CNR a dirigé le Burkina Faso du 4 août 1983 au 15 octobre 1987 sous le leadership du capitaine Thomas Sankara et a initié une expérience politique qui rompt avec celles qui avaient cours jusque-là. Il fut cependant confronté aux syndicats très présents dans le jeu politique du pays, qu’il réprima sévèrement. Pourtant, près de quarante ans après la chute de ce régime, le CNR et son leader sont l’objet d’une légende dorée qui tend à occulter certains aspects de leur gestion politique.

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Allchin, F. R. "Obituary Professor H. D. Sankalia." South Asian Studies 5, no. 1 (1989): 157–58. http://dx.doi.org/10.1080/02666030.1989.9628391.

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García, Teresa, and María Teresa Herrerías. "Dr. Rajan Sankaran: “Things happen”." Revista Médica de Homeopatía 3, no. 3 (2010): 120–24. http://dx.doi.org/10.1016/s1888-8526(10)70071-0.

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KATO, Tatsuoki. "Sankara and the Yogasutrabhasyavivarana." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 52, no. 1 (2003): 405–3. http://dx.doi.org/10.4259/ibk.52.405.

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Lepidi, Pierre, Françoise-Marie Santucci, and Pat Masioni. "Thomas Sankara. Rebelle visionnaire." Silence 532, no. 5 (2024): 34–35. https://doi.org/10.3917/sile.532.0034.

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Fort, A. O. "Sankara, Smith, and 'Experience'." Journal of Hindu Studies 5, no. 3 (2012): 254–57. http://dx.doi.org/10.1093/jhs/his033.

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SUDHIN, PUTHOOR PATTAMMAL, PRADEEP M. SANKARAN, and SOUVIK SEN. "Two new species and a new transfer in the pirate spider genus Mimetus Hentz, 1832 (Araneae: Mimetidae: Mimetinae) from India." Zootaxa 5496, no. 4 (2024): 555–66. http://dx.doi.org/10.11646/zootaxa.5496.4.5.

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Two new species of Mimetus Hentz, 1832 are described from India: Mimetus parvulus Sankaran, Sudhin & Sen, 2024 n. sp., and M. spinatus Sudhin, Sankaran & Sen, 2024 n. sp.. Detailed descriptions and illustrations of both species are provided, and their current distribution is mapped. Based on familial and generic similarities, we transfer the misplaced M. tikaderi Gajbe, 1992 to the Liocranidae genus Agroeca Westring, 1861.

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Skinner, Elliott P. "Sankara and the Burkinabé Revolution: Charisma and Power, Local and External Dimensions." Journal of Modern African Studies 26, no. 3 (1988): 437–55. http://dx.doi.org/10.1017/s0022278x0001171x.

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Captain Thomas Sankara, Comrade President of Burkina Faso, was assassinated on 15 October 1987, allegedly in accordance with the wishes of Captain Blaise Compaoré, Major Jean-Baptiste Lingani, and Captain Henri Zongo. These three officers, said to have feared for their lives, had ordered the arrest of Sankara in order to avoid plunging their country into a blood-bath. The radio broadcast announcing the execution referred to Sankara as a ‘renegade’, a ‘traitor to the revolution’, ‘an autocratic mystic’, and a ‘paranoid misogynist’. It added that the ex-President's ‘high treason’ was illustrated

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Teut, Michael. "Das Pocket Repertory von P. Sankaran." Zeitschrift für Klassische Homöopathie 52, no. 2 (2008): 76–80. http://dx.doi.org/10.1055/s-2008-1044073.

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KATO, Tatsuoki. "Some Expressions Used by Sankara:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 57, no. 2 (2009): 875–71. http://dx.doi.org/10.4259/ibk.57.2_875.

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Taber, John, and Wilhelm Halbfass. "Studies in Kumarila and Sankara." Philosophy East and West 35, no. 3 (1985): 311. http://dx.doi.org/10.2307/1399160.

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Murakami, Yukimi. "Sankara on sravana-manana-nididhyasana." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 37, no. 1 (1988): 449–47. http://dx.doi.org/10.4259/ibk.37.449.

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Subramony, Dr R. "The Time of Acharya Sankara." IJOHMN (International Journal online of Humanities) 1, no. 7 (2015): 35. http://dx.doi.org/10.24113/ijohmn.v1i7.119.

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It was the time when Buddhism was on the decline in India after flourishing for nearly a thousand years. In the midst of the prevailing degenerate religious and social conditions, Sankara was fired with the zeal of re-establishing the supremacy of the Vedic religion and philosophy in all its purity and grandeur and cleansing society of all accretions and excess by assimilating to it the good points in Buddhism that were in harmony with the Vedic teachings.

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SANKARAN, PRADEEP M., GAUTAM KADAM, and RISHIKESH TRIPATHI. "First records of Medmassa Simon, 1887 from India, with the description of two new species (Araneae: Corinnidae)." Zootaxa 5433, no. 1 (2024): 133–43. http://dx.doi.org/10.11646/zootaxa.5433.1.6.

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Medmassa Simon, 1887 is recorded for the first time from India, including the description of two new species: M. sagax Tripathi, Kadam & Sankaran sp. nov. (♂ ♀) and M. postica Kadam, Tripathi & Sankaran sp. nov. (♀). The discovery of Medmassa increases the number of known corinnid genera in India to eight. Detailed descriptions and illustrations of the copulatory organs of both species are provided, their natural history is briefly discussed, and a map of the currently known distribution of both species is presented.

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Devlal, Rohit, and Neelam Sharma. "Quantitative analysis of the woody vegetation of some village forest of Mandakini catchment." Indian Journal of Forestry 34, no. 1 (2011): 99–102. http://dx.doi.org/10.54207/bsmps1000-2011-433pmo.

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Various parameters of quantitative vegetation analysis along the gradients (aspects and altitude) of six village forests of the Mandakini catchment were studied. The study revealed that Density (trees/ha) and Total basal area (m2 ha-1) values of the study area ranged between 2084 trees/ha – 600 trees/ha and 53.44 m2 ha-1 – 29.36 m2 ha-1 respectively. Maximum density 2084 trees/ha was recorded for the village forest stands of Rudrapur village and minimum (600trees/ha) for Devsal village of Mandakini catchment. All the selected village forests of the catchment area could be designated as broad-l

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Nginte, I. Kadek Dwi Ariwangsa. "Analisis Faktor Dominan yang Mempengaruhi Wisatawan Dalam Mengambil Keputusan untuk Menginap pada Sankara Resort di Ubud, Gianyar." JUSTBEST: Journal of Sustainable Business and Management 1, no. 1 (2021): 1–11. http://dx.doi.org/10.52432/justbest.1.1.2021.1-11.

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Penelitian ini dilakukan untuk mengetahui dan menganalisis faktor-faktor dominan yang mempengaruhi wisatawan dalam mengambil keputusan untuk menginap pada Sankara Resort di Ubud, Gianyar. Populasi dalam penelitian ini adalah wisatawan yang menginap pada Sankara Resort di Ubud, Gianyar. Sampel yang diambil sebanyak 60 responden dengan Teknik analisis yang digunakan adalah Uji Validitas, Uji Reliabilitas dan Teknik Analisis Faktor dengan pendekatan Accidental sampling, yaitu Teknik penentuan sampel dengan kebetulan, dimana penelitian ini dilakukan dengan cara membagikan angket kepada wisatawan y

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Tripathi, Rishikesh, Pradeep M. Sankaran, Nikhil Kuni, and Ambalaparambil V. Sudhikumar. "New species of Palpimanus Dufour, 1820 from India (Araneae: Palpimanidae, Palpimaninae), with a catalogue of the Indian palpimanid fauna." European Journal of Taxonomy 891 (September 8, 2023): 26–50. http://dx.doi.org/10.5852/ejt.2023.891.2265.

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Two new species of Palpimanus Dufour, 1820 are described from India: P. godawan Tripathi & Sankaran sp. nov. (♂♀), collected from the Thar Desert in Rajasthan, and P. maldhok Kuni, Tripathi & Sankaran sp. nov. (♂♀), collected from Maharashtra. Images of the endogyne and male palp of the holotype and paratype of P. narsinhmehtai Parajapati, Hun & Raval, 2021 are presented to facilitate its identification. A key to Indian species of Palpimanus and a catalogue of Indian palpimanid spiders are provided. The current distribution of all the known Indian palpimanid spiders is mapped.

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Väliverronen, Esa. "Tv-uutisten kehykset ja lääketieteilijän roolit geenitekniikkaa käsittelevissä uutisissa." Sosiaalilääketieteellinen Aikakauslehti 42, no. 4 (2005): 342–52. http://dx.doi.org/10.23990/sa.149423.

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Biotekniikkaa kasittelevat aiheet nousivat nakyvasti esille mediassa 1990-luvun jalkipuoliskolla.Tassa artikkelissa tarkastellaan ihmisen perimaa ja geenitekniikan laaketieteellisia sovelluksiakasittelevia televisiouutisia vuosina 1987-2000. Tarkempana kohteena on se, miten uutisjuttujakehystetaan erilaisten kielellisten ja visuaalisten keinojen avulla ja millaisiin rooleihin uutisissaesiintyvat tutkijat asemoituvat. Tutkimuksen mukaan laaketieteen edustajille tarjotaan uutisissatyypillisesti asiantuntijan, parantajan, rauhoittajan, sankarin tai ennustajan roolia. Uutisaiheetkehystetaan tyypil

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Yesufu, Shaka. "A critical evaluation of Thomas Isidore Noel Sankara’s servant leadership style of government in Burkina-Faso." EUREKA: Social and Humanities, no. 2 (March 31, 2022): 93–102. http://dx.doi.org/10.21303/2504-5571.2022.002356.

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Many authors have written and documented this illustrious and selfless son of the African continent, highlighting his unique kind of leadership different from the one that the African continent has ever experienced for a generation. His style of leadership for four years (1983–1987) as president of Burkina Faso eclipsed several African despots and corrupt leaders before and after Thomas Sankara. This article has three purposes as follows: first, to explore and celebrate the short-lived life of Thomas Sankara, and his legacies. Second, to critically evaluate his solid leadership characteristics

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Yesufu, Shaka. "A critical evaluation of Thomas Isidore Noel Sankara's servant leadership style of government in Burkina-Faso." EUREKA: Social and Humanities, no. 2 (March 31, 2022): 93–102. https://doi.org/10.21303/2504-5571.2022.002356.

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Many authors have written and documented this illustrious and selfless son of the African continent, highlighting his unique kind of leadership different from the one that the African continent has ever experienced for a generation. His style of leadership for four years (1983–1987) as president of Burkina Faso eclipsed several African despots and corrupt leaders before and after Thomas Sankara. This article has three purposes as follows: first, to explore and celebrate the short-lived life of Thomas Sankara, and his legacies. Second, to critically evaluate his solid leadership characteristics

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Shengold, David. "MONUMENTAL." Opernwelt 63, no. 5 (2022): 46–47. http://dx.doi.org/10.5771/0030-3690-2022-5-046.

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Battisti, Laurent, and Karl Oeljeklaus. "A generalization of Sankaran and LVMB manifolds." Michigan Mathematical Journal 64, no. 1 (2015): 203–22. http://dx.doi.org/10.1307/mmj/1427203291.

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SHIMA, Iwao. "Sankara' s Interpretation of the Bhagavadgita." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 39, no. 1 (1990): 501–496. http://dx.doi.org/10.4259/ibk.39.501.

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Sawai, Yoshitsugu. "On a Legendary Biography of Sankara." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 34, no. 1 (1985): 459–54. http://dx.doi.org/10.4259/ibk.34.459.

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Brittain, Victoria. "Introduction to Sankara & Burkina Faso." Review of African Political Economy 12, no. 32 (1985): 39–47. http://dx.doi.org/10.1080/03056248508703613.

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Llewellyn, J. E. "Introduction: Sankara, Possession, and the Self." Journal of Hindu Studies 5, no. 3 (2012): 251–53. http://dx.doi.org/10.1093/jhs/his035.

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Peinbauer, Thomas. "Sepia aus synergistischer Perspektive." Allgemeine Homöopathische Zeitung 267, no. 03 (2022): 26–32. http://dx.doi.org/10.1055/a-1791-3943.

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ZusammenfassungIm vorliegenden Artikel wird anhand einer Krankengeschichte die Verordnung von Sepia officinalis mittels des neuen Analysekonzepts „Synergy“ des indischen Homöopathen Rajan Sankaran näher beleuchtet.

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Sankaran, Pradeep M. "Transfer of Homalonychus raghavai Patel & Reddy, 1991 to Storenomorpha Simon 1884 (Araneae: Zodariidae)." Zootaxa 5039, no. 2 (2021): 299–300. https://doi.org/10.11646/zootaxa.5039.2.10.

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Sankaran, Pradeep M. "On the synonymy of Aracus Thorell, 1887 with Zelotes Gistel, 1848 (Araneae, Gnaphosidae, Zelotinae)." Zootaxa 5105, no. 1 (2022): 145–47. https://doi.org/10.11646/zootaxa.5105.1.7.

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