Littérature scientifique sur le sujet « Sanskrit Ballads »

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Articles de revues sur le sujet "Sanskrit Ballads"

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Tyulina, Elena V. "REVIEW OF: YE. G. VYRSHCHIKOV “CITY — VILLAGE — FOREST: THE WORLD OF THE CREATORS OF THE PALI CANON AND THEIR CONTEMPORARIES”." Journal of the Institute of Oriental Studies RAS, no. 4 (14) (2020): 313–17. http://dx.doi.org/10.31696/2618-7302-2020-4-313-317.

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Following is a review оf the monograph published in 2019 by Yevgeniy G. Vyrshchikov ‘City — Village — Forest: The World of the Creators of the Pali Canon and Their Contemporaries’, which was published in 2019 by the Institute of Oriental Studies of the Russian Academy of Sciences, Moscow (editors: V. V. Vertogradova and V. P. Androsov). This work is a cultural study of the so called Pali Canon, or Tipitaka — the early Buddhist Canon of the Theravada school. It is mainly devoted to ideas about space and related views on the structure of the world and society. To understand the cultural context
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Kesava Rajarajan, Raju Kalidos. "From Purāṇic to Folk: the ‘Kirātārjunīyam Ballade’ and Visuals". Eikon / Imago 10 (8 лютого 2021): 355–66. http://dx.doi.org/10.5209/eiko.74158.

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The present article aims to examine a folk literary motif from the ‘Kirātārjunīyam’. Kirāta (hunter-Śiva) and Arjuna once needed to clash with each other during the forest life of the Pāṇḍavas. Arjuna wanted to obtain the coveted pāśupatāstra from Śiva that could only be awarded to a soldier of mettle to wield the missile efficiently. Arjuna undertook hazardous tapas pleased with which Śiva tested Arjuna and finally awarded the astra. This myth appears in the Mahābhārata dated sometime in the fifth century BCE and its folk origin may get back to the immoral past. This story was retold in a cla
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Rohman, Saifur, Suhono Suhono, and N. Lia Marliana. "Rudyard Kipling and Representation of Language Family in the World: A Study of the Philosophy of Language." Anglophile Journal 3, no. 2 (2023): 60. http://dx.doi.org/10.51278/anglophile.v3i2.592.

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The paper is to explain linguistical image of Rudyard Kipling in the poetry “The Ballad of East and West” and to relate with family of language over the world. It is found, the words “west” and “east” refer to the different location but it is from the similar pronunciation. It like “atala” in Sanskrit, “od” in Greek, and has relation with the word “Atlantic” in English. The data will be approached by the philosophy of language, particularly in the perspective of the fixed thing (Greek: esse) and the changed thing (percipi). The result, the word has the same essence. The trace of family of the
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-, Longjam Sharatachandra Singh, and Y. Uttambala Devi -. "Romantic Lyrics of Dr. Jodha Chandra Sanasam." International Journal For Multidisciplinary Research 5, no. 6 (2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i06.10463.

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Dr. Jodha Chandra Sanasam (1944-2021) was an eminent Professor and surgeon of the Regional Institute of Medical Science (RIMS: 1972), Imphal. He was very popular in Manipuri literature both Poetry and Novel. He got the Sahitya Akademi Award, New Delhi in 2012. Some Manipuri scholars remarked him as ‘the second literary incarnation of the first Manipuri poet and novelist, Dr. Kamal (1900-1934).’ ​First of all, I compared with the literary art of Dr. Jodha Chandra Sanasam and Dr. Kamal. Then I critically analysis on his lyrical verse, Ngaseedi Ashengba Haydoklage (Today, I shall tell the truth:
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Watson, Robert. "E-Press and Oppress." M/C Journal 8, no. 2 (2005). http://dx.doi.org/10.5204/mcj.2345.

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 From elephants to ABBA fans, silicon to hormone, the following discussion uses a new research method to look at printed text, motion pictures and a teenage rebel icon. If by ‘print’ we mean a mechanically reproduced impression of a cultural symbol in a medium, then printing has been with us since before microdot security prints were painted onto cars, before voice prints, laser prints, network servers, record pressings, motion picture prints, photo prints, colour woodblock prints, before books, textile prints, and footprints. If we accept that higher mammals such as elepha
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Subramanian, Shreerekha Pillai. "Malayalee Diaspora in the Age of Satellite Television." M/C Journal 14, no. 2 (2011). http://dx.doi.org/10.5204/mcj.351.

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This article proposes that the growing popularity of reality television in the southernmost state of India, Kerala – disseminated locally and throughout the Indian diaspora – is not the product of an innocuous nostalgia for a fast-disappearing regional identity but rather a spectacular example of an emergent ideology that displaces cultural memory, collective identity, and secular nationalism with new, globalised forms of public sentiment. Further, it is arguable that this g/local media culture also displaces hard-won secular feminist constructions of gender and the contemporary modern “Indian
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