Littérature scientifique sur le sujet « Sex role – Samoa »
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Articles de revues sur le sujet "Sex role – Samoa"
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Butcher, Hayley, Sarah Burkhart, Nicholas Paul, et al. "Role of Seaweed in Diets of Samoa and Kiribati: Exploring Key Motivators for Consumption." Sustainability 12, no. 18 (2020): 7356. http://dx.doi.org/10.3390/su12187356.
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Edible seaweeds have significant potential to contribute to sustainable diets that promote health of Pacific Islanders in ecologically, economically, and socially acceptable ways. No studies to date have investigated motivators for and the consumption of edible green seaweed from the genus Caulerpa (sea grapes) in Samoa and Kiribati. An observational, cross-sectional study utilized an interviewer-administered questionnaire to explore consumption behaviors and the role of sea grapes in the current diets of individuals in Samoa and Kiribati. Of the total 145 participants (n = 79, 54.5% Samoa; n = 66, 45.5% Kiribati), half (n = 76, 52%) reported consuming sea grapes. A significantly greater proportion of Samoans (n = 56, 70.9%) reported consumption than I-Kiribati participants (n = 20, 30.3%). A greater proportion of consumers were male (n = 47, 61.8%). Samoan consumers reported consumption of sea grapes with a higher diversity of foods and being related to traditional events or ceremonies. Motivators for consumption varied between countries, with Samoan consumers reporting strong agreement for taste and value for money, and identified sea grapes as nutritious food, as influences on consumption. Easy access was a motivator in Kiribati only. The findings of this study are underpinned by the degree of food security and differences in culture in Samoa and Kiribati. Future public health efforts to integrate traditional fresh food into local food systems will need to work within the existing social parameters in each respective country.
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Symons, Lisa C., Joseph Paulin, and Atuatasi Lelei Peau. "Challenges of OPA and NMSA Related Responses in the National Marine Sanctuary of American Samoa: NO.1 JI HYUN." International Oil Spill Conference Proceedings 2017, no. 1 (2017): 2389–407. http://dx.doi.org/10.7901/2169-3358-2017.1.2389.
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ABSTRACT: 2017-226 Fa’a-Samoa (the Samoan way) is a living tradition and continues to define the Samoan way of life. It is the foundation of Polynesia’s oldest culture - dating back some 3,000 years. Fa’a-Samoa is interconnected with Samoan lands and waters and by sharing the intact and vibrant traditions, values, and legends that connect the Samoan people to the land and sea, the local community plays an INTEGRAL role in the protection and preservation of natural and cultural resources of the area. Fa’a-Samoa places great importance on the dignity and achievements of the group rather than individuals. On April 14, 2016, the 62 ft. FV NO1 JI HYUN lost the main engines and grounded off the west side of Aunu’u Island in the National Marine Sanctuary of American Samoa (NMSAS). This area is of ecological and cultural significance for the local residents using hook-and-line, casting nets, spearfishing (non-scuba assisted) and other non-destructive fishing methods including those traditionally used for sustenance and cultural purposes such as gleaning, ‘enu and ola. The village on Aunu’u was extremely wary of inclusion of the waters of Aunu’u in the expansion of the sanctuary being concerned about loss of control of their traditional uses of the nearshore environment. In what became an extension of Fa’a-Samoa, the United States Coast Guard (USCG), the National Oceanic and Atmospheric Administration (NOAA) and the American Samoa Territorial government worked, together to address both the pollution hazards from the incident and the impact to the coral reef ecosystem even after the fuel was removed. While a relatively straight forward response were it to happen in the continental U.S., severe weather (Tropical Cyclone Amos), high winds and swells, limitations on site access, daylight high tides, and availability of resources to include tugs, tow lines and trained personnel made this quite challenging. Three removal attempts occurred under Oil Pollution Act (OPA) authorization and three efforts occurred under the National Marine Sanctuaries Act (NMSA), with guidance from a professional salvage master. This prolonged 4-month response has prompted some new dialogue and hopefully new commitment to increase preparedness and spill response capabilities within the territory. The designation of the NMSAS allowed for the use of the combined authorities of OPA and the NMSA, forging new path that protects and preserves both the natural and cultural resources of the region from the impacts of pollution and from future groundings whether large or small.
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Steele, Matthew S., and Stephen T. McGarvey. "Expression of Anger by Samoan Adults." Psychological Reports 79, no. 3_suppl (1996): 1339–48. http://dx.doi.org/10.2466/pr0.1996.79.3f.1339.
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A modified version of Spielberger's 1988 Anger Expression Inventory including four Samoan culture-specific anger terms was administered to 593 adult American and Western Samoans, 25 to 55 years, to assess intrasample age, sex, and location differences and to examine its cross-cultural utility by an exploratory factor analysis. American Samoans men's and women's scores showed greater difficulty controlling anger than Western Samoan men and women, American Samoan males scored higher on Anger-Out and Samoan anger expression than Western Samoan men, and Western Samoan women scored higher on Anger-Out and higher on Samoan anger expression than Western Samoan men. Factor analysis showed that Spielberger's original factor structure was replicated in all subpopulations except American Samoan women. Control of anger, a Samoan cultural core value, appears to be more difficult in modern American Samoans of both sexes compared with the more traditional Western Samoans. Among American Samoan women, we speculate that role expansion may be responsible for their heterogeneous factor structure of anger expression.
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Mavroulis, Spyridon, Ioanna Triantafyllou, Andreas Karavias, et al. "Primary and Secondary Environmental Effects Triggered by the 30 October 2020, Mw = 7.0, Samos (Eastern Aegean Sea, Greece) Earthquake Based on Post-Event Field Surveys and InSAR Analysis." Applied Sciences 11, no. 7 (2021): 3281. http://dx.doi.org/10.3390/app11073281.
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On 30 October 2020, an Mw = 7.0 earthquake struck the eastern Aegean Sea. It triggered earthquake environmental effects (EEEs) on Samos Island detected by field surveys, relevant questionnaires, and Interferometric Synthetic Aperture Radar (InSAR) analysis. The primary EEEs detected in the field comprise coseismic uplift imprinted on rocky coasts and port facilities around Samos and coseismic surface ruptures in northern Samos. The secondary EEEs were mainly observed in northern Samos and include slope failures, liquefaction, hydrological anomalies, and ground cracks. With the contribution of the InSAR, subsidence was detected and slope movements were also identified in inaccessible areas. Moreover, the type of the surface deformation detected by InSAR is qualitatively identical to field observations. As regards the EEE distribution, effects were generated in all fault blocks. By applying the Environmental Seismic Intensity (ESI-07) scale, the maximum intensities were observed in northern Samos. Based on the results from the applied methods, it is suggested that the northern and northwestern parts of Samos constitute an almost 30-km-long coseismic deformation zone characterized by extensive primary and secondary EEEs. The surface projection of the causative offshore northern Samos fault points to this zone, indicating a depth–surface connection and revealing a significant role in the rupture propagation.
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Chalid, Abdul Musyawardi, Dudy Heryadi, Nuraeni Suparman, and Arfin Sudirman. "ASEAN's Role in Reponding the United States and the Philippines Military Cooperation on the South China Sea Conflict." Intermestic: Journal of International Studies 1, no. 1 (2016): 5–22. http://dx.doi.org/10.24198/intermestic.v1n1.2.
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Yoshido, A., F. Marec, and K. Sahara. "The fate of W chromosomes in hybrids between wild silkmoths, Samia cynthia ssp.: no role in sex determination and reproduction." Heredity 116, no. 5 (2016): 424–33. http://dx.doi.org/10.1038/hdy.2015.110.
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Rijal, Deepak Kumar. "Role of Food Tradition in Conserving Crop Landraces On-Farm." Journal of Agriculture and Environment 11 (September 16, 2010): 107–19. http://dx.doi.org/10.3126/aej.v11i0.3658.
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Local knowledge of crop diversity linked to food traditions, local practices and social norms is documented acquired through interaction with farmers and focus group discussion. Cooking quality of different rice varieties was assessed to see the effects of the environment factors. Different food dishes were assessed by trained cook, urban and rural consumers to identify dishes for market promotion. Diversified food traditions show close links to richness of crop landrace diversity. Crop landraces have substance, symbolic and sign values. Certain food dishes are used as symbolic offerings to different Gods such as lineage God, goddess and spirits of the past ancestors. Of the elaborated dishes tried, taro when prepared with legumes, mutton and fish, was preferred. Such preference was also landrace specific. 'Hattipow' for fried mutton, 'Panchamukhe' with fish and 'Ujarka' for Samosa are preferred. Culinary characters on rice landraces were unaffected by environment factors. The quality of improved variety, however decreased when grown in alien environments. The likelihood of crop landraces to be conserved increases if: a) they are competitive to other options farmers-custodian have b) farmer-custodian and consumers follow socio-cultural norms, and c) traditional dishes still remain popular. Increased demand for landraces and the promotion of landraces derived products help generate income and green jobs which are the same time offers of community incentives to conserve crop landraces on-farm.Key words: Dishes; Landraces; Livelihoods; Traditions; ValuesThe Journal of AGRICULTURE AND ENVIRONMENTVol. 11, 2010Page: 107-119Uploaded date: 16 September, 2010
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Pajović, Uroš, and Naeem Mohaiemen. "Southward and Otherwise." ARTMargins 8, no. 2 (2019): 79–89. http://dx.doi.org/10.1162/artm_a_00237.
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This project comes out of a conversation between Mohaiemen and Pajović, about the relative absence of Non-Aligned Movement co-founder Josip Broz Tito, from the three-channel film Two Meetings and a Funeral (2017, dir: Mohaiemen). In the film, a series of conversations between Vijay Prashad, Samia Zennadi, Atef Berredjem, Amirul Islam, and Zonayed Saki sketch out the shadow play of warring forces inside the Non-Aligned Movement, especially around the decolonizing nations of the Middle East, Africa, and Asia that found an option to look toward an "Islamic" supra-national identity. Because of that focus, the role of Central and Eastern Europe, especially that of Yugoslavia under Tito, is absent from the film. Pajović's text re-integrates the Yugoslav bloc into Two Meetings and a Funeral. While Pajović's text concludes with a hopeful view of the potential of the Non-Aligned Movement, Mohaiemen's images and superimposed quote from Tito express an ironic doubling back. Indira Gandhi's Indian coalition of 1971, while maneuvering for Bangladesh independence from Pakistan, encountered Tito's confident comment that such problems of “tribalism” were only happening in Asia. Yugoslavia had solved the “Balkan problem”– this was spoken confidently twenty years before Tito's nation would split apart during the Yugoslav Wars. The geopolitical struggles that Tito fails to see in 1971 are harbingers for the blind spots that would cause Non-Alignment's collapse.
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González-Riancho, P., B. Aliaga, S. Hettiarachchi, M. González, and R. Medina. "A contribution to the selection of tsunami human vulnerability indicators: conclusions from tsunami impacts in Sri Lanka and Thailand (2004), Samoa (2009), Chile (2010) and Japan (2011)." Natural Hazards and Earth System Sciences 15, no. 7 (2015): 1493–514. http://dx.doi.org/10.5194/nhess-15-1493-2015.
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Abstract. After several tsunami events with disastrous consequences around the world, coastal countries have realized the need to be prepared to minimize human mortality and damage to coastal infrastructures, livelihoods and resources. The international scientific community is striving to develop and validate methodologies for tsunami hazard and vulnerability and risk assessments. The vulnerability of coastal communities is usually assessed through the definition of sets of indicators based on previous literature and/or post-tsunami reports, as well as on the available data for the study site. The aim of this work is to validate, in light of past tsunami events, the indicators currently proposed by the scientific community to measure human vulnerability, to improve their definition and selection as well as to analyse their validity for different country development profiles. The events analysed are the 2011 Great Tohoku tsunami, the 2010 Chilean tsunami, the 2009 Samoan tsunami and the 2004 Indian Ocean tsunami. The results obtained highlight the need for considering both permanent and temporal human exposure, the former requiring some hazard numerical modelling, while the latter is related to site-specific livelihoods, cultural traditions and gender roles. The most vulnerable age groups are the elderly and children, the former having much higher mortality rates. Female mortality is not always higher than male mortality and not always related to dependency issues. Higher numbers of disabled people do not always translate into higher numbers of victims. Besides, it is clear that mortality is not only related to the characteristics of the population but also of the buildings. A high correlation has been found between the affected buildings and the number of victims, being very high for completely damaged buildings. Distance to the sea, building materials and expected water depths are important determining factors regarding the type of damage to buildings.
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González-Riancho, P., B. Aliaga, S. Hettiarachchi, M. González, and R. Medina. "A contribution to the selection of tsunami human vulnerability indicators: conclusions from tsunami impacts in Sri Lanka and Thailand (2004), Samoa (2009), Chile (2010) and Japan (2011)." Natural Hazards and Earth System Sciences Discussions 2, no. 12 (2014): 7679–734. http://dx.doi.org/10.5194/nhessd-2-7679-2014.
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Abstract. After several tsunami events with disastrous consequences around the world, coastal countries have realized the need to be prepared to minimize human mortality and damage to coastal infrastructures, livelihoods and resources. The international scientific community is striving to develop and validate methodologies for tsunami hazard and vulnerability and risk assessments. The vulnerability of coastal communities is usually assessed through the definition of sets of indicators based on previous literature and/or post-tsunami reports, as well as on the available data for the study site. The aim of this work is to validate in light of past tsunami events the indicators currently proposed by the scientific community to measure human vulnerability, to improve their definition and selection as well as to analyse their validity for different country development profiles. The events analyzed are the 2011 Great Tohoku tsunami, the 2010 Chilean tsunami, the 2009 Samoan tsunami and the 2004 Indian Ocean tsunami. The results obtained highlight the need for considering both permanent and temporal human exposure, the former requiring some hazard numerical modelling while the latter is related to site-specific livelihoods, cultural traditions and gender roles. The most vulnerable age groups are the elderly adults and the children, the former having much higher mortality rates. Female mortality is not always higher than male and not always related to dependency issues. Higher numbers of disabled people do not always translate into higher numbers of victims. Besides, it is clear that mortality is not only related to the characteristics of the population but also the buildings. A high correlation has been found between the affected buildings and the number of victims, being very high for completely damaged buildings. Distance to the sea, building materials and expected water depths are highly determining factors regarding the type of damage in buildings.
Thèses sur le sujet "Sex role – Samoa"
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VanderLaan, Doug P. "The development and evolution of male androphilia in Samoan fa'afafine." Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Psychology, c2011, 2011. http://hdl.handle.net/10133/3159.
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Male androphilia (i.e., male sexual attraction to males) is an evolutionary paradox. It is
unclear how genes for male androphilia persist given that androphilic males have lowered
reproduction? Evidence suggests that ancestral androphilic males were transgendered.
Hence, I address this paradox by focusing on a group of Samoan transgendered
androphilic males (i.e., fa’afafine). Specifically, I show that male androphilia has
consistent developmental correlates across Samoan and Western populations, indicating
that fa’afafine provide a suitable model for the evolution of male androphilia across
populations. In addition, I test hypotheses concerning the evolution of male androphilia.
Fa’afafine’s mothers and grandmothers exhibit elevated reproduction. Also, compared to
Samoan men and women, fa’afafine exhibit unique kin-investment cognition that would
enhance indirect fitness. Elevated reproduction by female kin, and enhanced kin
investments may, therefore, contribute to the evolution of male androphilia. Lastly, I
outline a developmental model for this unique kin-investment cognition in androphilic
males.<br>xvii, 201 leaves : ill. ; 29 cm
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Hýl, Petr. "Slovinské národní divadlo v Lublani." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2009. http://www.nusl.cz/ntk/nusl-215582.
Texte intégralLivres sur le sujet "Sex role – Samoa"
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Migrating genders: Westernisation, migration, and Samoan Fa'afafine. Ashgate Pub. Company, 2010.
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Bjerkem, Johan Einar. Kjønnsrollene i trønderske undereventyr: Ei strukturalistisk gransking av 30 eventyr samla av Karl Braset. Novus, 1996.
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Intons-Peterson, Margaret Jean. Gender concepts of Swedish and American youth. L. Erlbaum Associates, 1988.
Trouver le texte intégralChapitres de livres sur le sujet "Sex role – Samoa"
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Fant, Clyde E., and Mitchell G. Reddish. "Samos." In A Guide to Biblical Sites in Greece and Turkey. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780195139174.003.0022.
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The island of Samos, one of the most pleasant of all the Greek islands, played an important role in both Greek and Roman history. The significance of Samos was due to its strategic location and its fame from three sources: the Great Temple to Hera, one of the most renowned in the ancient world; the Tunnel of Eupalinus, one of the great engineering feats of antiquity; and two of its most famous citizens, the moralist Aesop and the mathematician Pythagoras, of Pythagorean theorem fame. Samos is located only 1 mile from the shore of western Turkey. It received its name, according to Herodotus, because of its mountainous terrain. Samos means “high land” and seems to have been derived either from the Phoenician word sama or from the Ionian word samo, both of which have the same meaning. (Another island to the north has a similar name, Samothrace, which means the samos of nearby Thrace.) This relatively small island, 14 miles wide and 27 miles long, shows evidence of occupation at least as early as the 4th millennium B.C.E. Later, abundant evidence attests to further occupation in the Early Bronze Age by the Mycenaeans. Likewise, the Ionians established colonies on the island during the early Iron Age and it subsequently became a great naval power. Sometime during the 8th century B.C.E., Samos obtained land on the opposite coast of Asia Minor, which led to ongoing conflict with neighboring Priene. The most famous, and infamous, ruler of Samos was Polycrates, the tyrant who ruled from approximately 550 B.C.E. until 522 B.C.E., when he was lured to Asia Minor and subsequently crucified by the Persians. During his reign, according to Strabo, the naval fleet of Samos became the first to rule the Aegean Sea since the days of the Minoan civilization. Polycrates established a cultured court, encouraged fine arts, and invited the famous hydraulics engineer Eupalinus of Megara to construct the great water tunnel that became known as the Tunnel of Eupalinus. Other public works projects included the construction of great walls around the city.
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O'Brien, Patricia. "Kaiser or King?" In Tautai. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824866532.003.0002.
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This chapter explores the family history of Ta’isi, the course of his marriage, the birth of his six children to Rosabel and the bringing into his family unit of his first born daughter, Lucy. It tracks the economic rise of Ta’isi as a businessman in the Sāmoan Islands and the prominent role he took to as an interlocutor with German administrators about the running of German Samoa. It then tracks the seismic effects of World War One and its aftermath on Sāmoa. World War One brought an abrupt end to German rule that was replaced by a New Zealand military occupation in 1914. The effects of the Great War were both enormously beneficial to Ta’isi as a businessman, but it also brought the devastating aftermath of the 1918 influenza epidemic that killed over 20% of Samoa’s population, including Ta’isi’s mother, sister, brother, sister-in-law and his beloved only son. This chapter traces these events and their effects on Ta’isi, showing how they led him into an activist role within Sāmoa.