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1

Hayes, Elisabeth, and Scipio A. J. Colin. "Racism and sexism in the United States: Fundamental issues." New Directions for Adult and Continuing Education 1994, no. 61 (1994): 5–16. http://dx.doi.org/10.1002/ace.36719946103.

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Rapp, Kristen Schorpp, Vanessa V. Volpe, Tabitha L. Hale, and Dominique F. Quartararo. "State–Level Sexism and Gender Disparities in Health Care Access and Quality in the United States." Journal of Health and Social Behavior 63, no. 1 (2021): 2–18. http://dx.doi.org/10.1177/00221465211058153.

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In this investigation, we examined the associations between state-level structural sexism—a multidimensional index of gender inequities across economic, political, and cultural domains of the gender system—and health care access and quality among women and men in the United States. We linked administrative data gauging state-level gender gaps in pay, employment, poverty, political representation, and policy protections to individual-level data on health care availability, affordability, and quality from the national Consumer Survey of Health Care Access (2014–2019; N = 24,250). Results show th
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Lytle, Ashley, Jamie Macdonald, Christina Dyar, and Sheri R. Levy. "Ageism and Sexism in the 2016 United States Presidential Election." Analyses of Social Issues and Public Policy 18, no. 1 (2018): 81–104. http://dx.doi.org/10.1111/asap.12147.

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Lee, I.-Ching, Felicia Pratto, and Mei-Chih Li. "Social Relationships and Sexism in the United States and Taiwan." Journal of Cross-Cultural Psychology 38, no. 5 (2007): 595–612. http://dx.doi.org/10.1177/0022022107305241.

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Prina, Francesca, and Julie N. Schatz-Stevens. "Sexism and Rape Myth Acceptance: The Impact of Culture, Education, and Religiosity." Psychological Reports 123, no. 3 (2019): 929–51. http://dx.doi.org/10.1177/0033294119826896.

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This study explores the influence of education and religiosity on sexist attitudes towards women and rape myth acceptance in two samples totaling 399 participants from the United States and Italy. Both samples completed a demographic questionnaire that assessed age, area of residence, and racial and gender identification. Three questions about religiosity and three about education were included, as well as the Attitudes Towards Women Survey and the Acceptance of Modern Myths about Sexual Aggression. In the Italian pool, 44 held at least a bachelor’s degree, 108 had completed some college, and
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Nagle, Amanda, and Goleen Samari. "State-level structural sexism and cesarean sections in the United States." Social Science & Medicine 289 (November 2021): 114406. http://dx.doi.org/10.1016/j.socscimed.2021.114406.

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Tromble, Rebekah, and Karin Koole. "She belongs in the kitchen, not in Congress? Political engagement and sexism on Twitter." Journal of Applied Journalism & Media Studies 9, no. 2 (2020): 191–214. http://dx.doi.org/10.1386/ajms_00022_1.

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Social media offer direct lines of communication to many democratic representatives, and, in some instances, they may provide policy-makers and journalists with a better sense of public views. But, are the voices expressed on social media worth heeding? Impersonal and anonymous communication often invites negativity and abuse, including racism and sexism. Indeed, evidence suggests that women face particularly high levels of abuse online. And yet we know relatively little about the role of sexism in citizens’ digitally mediated interactions with their political representatives. Do people direct
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Homan, Patricia. "Structural Sexism and Health in the United States: A New Perspective on Health Inequality and the Gender System." American Sociological Review 84, no. 3 (2019): 486–516. http://dx.doi.org/10.1177/0003122419848723.

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In this article, I build a new line of health inequality research that parallels the emerging structural racism literature. I develop theory and measurement for the concept of structural sexism and examine its relationship to health outcomes. Consistent with contemporary theories of gender as a multilevel social system, I conceptualize and measure structural sexism as systematic gender inequality at the macro level (U.S. state), meso level (marital dyad), and micro level (individual). I use U.S. state-level administrative data linked to geocoded data from the NLSY79, as well as measures of int
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Everett, Bethany G., Aubrey Limburg, Patricia Homan, and Morgan M. Philbin. "Structural Heteropatriarchy and Birth Outcomes in the United States." Demography 59, no. 1 (2021): 89–110. http://dx.doi.org/10.1215/00703370-9606030.

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Abstract Emerging evidence links structural sexism and structural discrimination against lesbian, gay, and bisexual (LGB) populations to poor health outcomes, but studies have yet to examine the combined effects of these mutually reinforcing systems of inequality. Therefore, we developed a composite measure of structural heteropatriarchy—which includes state-level LGB policies, family planning policies, and indicators of structural sexism (e.g., women's political and economic position relative to men)—and examined its relationship to birth outcomes using data from Waves I to V of the National
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Iglesias, David R., and Walter E. Block. "Is Utah the Most Sexist State? No." Studia Humana 13, no. 4 (2024): 1–12. http://dx.doi.org/10.2478/sh-2024-0020.

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Abstract This paper critically examines the claim that Utah is “the most sexist state” in the United States, as suggested by a WalletHub report ranking it lowest in “Women’s Equality.” Utilizing an economic analysis from the Austrian School perspective, this study scrutinizes the data, metrics, and conclusions of reports by the Utah Women & Leadership Project (UWLP). The analysis focuses on distinguishing statistical disparities from sexism, proposing that observed gender inequalities in Utah are largely influenced by cultural and economic factors, particularly the state’s high marriage ra
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Petterson, Aino, and Robbie M. Sutton. "Sexist Ideology and Endorsement of Men’s Control Over Women’s Decisions in Reproductive Health." Psychology of Women Quarterly 42, no. 2 (2017): 235–47. http://dx.doi.org/10.1177/0361684317744531.

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Feminist scholars have argued that men’s control over women’s reproductive autonomy is a central feature of male dominance. Building on recent research that shows sexist ideology informs support for restricting women’s reproductive autonomy, we examined the relation of sexism and the belief that men should be able to restrict the behavior of women. Study 1 ( N = 366 undergraduate psychology students in the United Kingdom) and Study 2 ( N = 281 Amazon Mechanical Turk workers in the United States) showed that controlling for various demographics and ideological measures (e.g., right-wing authori
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Hernandez, Erick Herrera, and Debra Oswald. "108 Experiences of benevolent sexism and the well-being of Latinx women: The moderating role of sexist attitudes." Journal of Clinical and Translational Science 8, s1 (2024): 31. http://dx.doi.org/10.1017/cts.2024.106.

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OBJECTIVES/GOALS: Sexism harms women’s well-being, affecting life satisfaction and self-doubt in complex ways (Shattell etal., 2008; Oswald etal., 2018). This study examines how hostile and benevolent sexist attitudes moderates the link between experiences of benevolent sexism, self-doubt, and life satisfaction in Latinx women. METHODS/STUDY POPULATION: Participants included 57 English-speaking Latinx women residing in the United States, with a mean age of 31.89 (SD=10.14) years. The majority (61.4%, n=35) identified as Mexican, and most identified as second generation or later (80.7%, n=46).
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McKetta, Sarah, Seth J. Prins, Deborah Hasin, Megan E. Patrick, and Katherine M. Keyes. "Structural sexism and Women's alcohol use in the United States, 1988–2016." Social Science & Medicine 301 (May 2022): 114976. http://dx.doi.org/10.1016/j.socscimed.2022.114976.

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Rosenthal, Lisa, Sheri R. Levy, and Maria Militano. "Polyculturalism and Sexist Attitudes." Psychology of Women Quarterly 38, no. 4 (2014): 519–34. http://dx.doi.org/10.1177/0361684313510152.

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In cultural contexts in which sexist beliefs are considered traditional, shifts toward gender equality represent an example of cultural change. Polyculturalism is defined as the belief that cultures change constantly through different racial and ethnic groups’ interactions, influences, and exchanges with each other and, therefore, are dynamic and socially constructed rather than static. Thus, polyculturalism may involve openness to cultural change and, thereby, would be expected to be associated with lower sexist attitudes. Four studies (both cross-sectional and longitudinal) with undergraduat
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Prameswari, Yasinta Widya, Agus Trihartono, and Abubakar Eby Hara. "Women's Representation in the 2018 United States Midterm Elections." Journal of Feminism and Gender Studies 3, no. 1 (2023): 35. http://dx.doi.org/10.19184/jfgs.v3i1.30625.

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United States politics is a difficult arena to reach for women due to the high levels of gender discrimination and sexism. A new history came up on their midterm election on Tuesday 6th November 2018. Due to the record number of women who passed and running for office, also the surge in activism was higher than previos years. The number of female legislator is 23.4% for the House of Representative and 25% for Senate. This record number is the highest one in United State politic history of women representation. The process of increasing women’s representation in 2018 midterm election to some ex
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Winnubst, Shannon. "Vampires, Anxieties, and Dreams: Race and Sex in the Contemporary United States." Hypatia 18, no. 3 (2003): 1–20. http://dx.doi.org/10.1111/j.1527-2001.2003.tb00819.x.

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Drawing on several feminist and anti-racist theorists, 1 use the trope of the vampire to unravel how whiteness, maleness, and heterosexuality feed on the same set of disavowals—of the body, of the Other, of fluidity, of dependency itself. I then turn tojewelle Gomez's The Gilda Stories (1991) for a counternarrative that, along with Donna Harauiay's reading of vampires (1997), retools concepts of kinship and self that undergird racism, sexism, and heterosexism in contemporary U.S. culture.
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Ratliff, Kate A., Liz Redford, John Conway, and Colin Tucker Smith. "Engendering support: Hostile sexism predicts voting for Donald Trump over Hillary Clinton in the 2016 U.S. presidential election." Group Processes & Intergroup Relations 22, no. 4 (2017): 578–93. http://dx.doi.org/10.1177/1368430217741203.

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This research investigated the role of gender attitudes in the United States 2016 presidential election between Hillary Clinton and Donald Trump. The results of three studies (combined N = 2,816) showed that, as expected, Trump voters were higher in hostile and benevolent sexism than were Clinton voters. Even after controlling for political ideology and gender (Studies 1, 2, and 3) and minority group attitudes (Study 3), greater hostile sexism predicted more positive attitudes toward Trump, less positive attitudes toward Clinton, and retrospective reports of having voted for Trump over Clinton
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Custers, Kathleen, and Jenna McNallie. "The Relationship Between Television Sports Exposure and Rape Myth Acceptance: The Mediating Role of Sexism and Sexual Objectification of Women." Violence Against Women 23, no. 7 (2016): 813–29. http://dx.doi.org/10.1177/1077801216651340.

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Rape affects a large proportion of women in the United States but is one of the most underreported crimes. It is believed that rape myth acceptance contributes to low reporting rates. We tested whether television sports exposure was indirectly related to higher acceptance of rape myth beliefs. An online survey involving 465 undergraduate students showed that viewing TV sports was positively related to hostile sexism, benevolent sexism, and sexual objectification of women. Through these variables, TV sports was indirectly and positively associated with rape myth acceptance. These results sugges
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Rothenberg, Paula. "The Construction, Deconstruction, and Reconstruction of Difference." Hypatia 5, no. 1 (1990): 42–57. http://dx.doi.org/10.1111/j.1527-2001.1990.tb00389.x.

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The construction of difference is central to racism, sexism and other forms of oppression. This paper examines the similar and dissimilar ways in which race and gender have been constructed in the United States and analyzes the consequences of these differences in construction for the development of social policy and the growth and nature of movements for social change.
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Dai, Linyan. "Analysis of Gender Discrimination in Fashion Media." Lecture Notes in Education Psychology and Public Media 4, no. 1 (2023): 209–14. http://dx.doi.org/10.54254/2753-7048/4/20220250.

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For most people in today's society, the changes in media approach brought about by the new media revolution have contributed to a rethinking of gender issues, especially in the field of fashion. This paper focuses on the phenomenon of sexism in fashion media platforms, like gender discrimination, and aims to explore the changing gender discrimination that has been influenced by the changes in fashion media. By comparing and analyzing the similarities and differences of sexism in traditional fashion magazine media and emerging social media in the United States, and based on data from previous s
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KENNEDY, ALAN H. "Voters in a Foreign Land: Alien Suffrage in the United States, 1704–1926." Journal of Policy History 34, no. 2 (2022): 245–75. http://dx.doi.org/10.1017/s0898030622000021.

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AbstractAs early as 1704, noncitizen immigrants were legally allowed to vote in what would become the United States. By the end of the eighteenth century, noncitizens could legally vote in most states. State lawmakers offered the franchise as an incentive for white, male, Europeans of working age to migrate. However, rising immigration and nativism led states to reconsider alien suffrage, as noncitizen voting was known, and alien suffrage nearly disappeared by the 1840s. Revived by territorial expansion, demands for cheap labor, urbanization, racism, and sexism, alien suffrage expanded in the
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Fink, Janet S., John F. Borland, and Sarah K. Fields. "Sexist Acts in Sports: Media Reactions and Forms of Apologia." International Journal of Sport Communication 4, no. 2 (2011): 198–216. http://dx.doi.org/10.1123/ijsc.4.2.198.

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Critical analysis of media coverage is vital as scholars have long suggested that what the media choose to cover and how they choose to cover it have incredible influence on audience perceptions. Therefore, how the media cover negative incidents and sexist comments relative to women in sport can illuminate the manner in which they reinforce or challenge the hegemonic nature of sport. This study critically examined the media’s reaction to 5 specific sexist incidents in sport from 2004 to 2007 and the reactions of the perpetrators themselves and their defenders as represented in the media. Artic
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Sinugbohan, Darvy, Meriam Angana, and Regina Galigao. "Feminist Movements and Women's Rights." International Multidisciplinary Journal of Research for Innovation, Sustainability and Excellece (IMJRISE) 2, no. 1 (2025): 314–26. https://doi.org/10.5281/zenodo.14768854.

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<strong>Abstract: </strong> &nbsp; This study analyzes sexism, sexist exploitation, oppression, and gender equality in specific nations across Asia, Africa, Europe, and North America. It indicates that although advancements have been achieved in fostering gender fairness, systemic obstacles continue to exist worldwide. Patriarchal standards prevail in Asia, although Taiwan stands out as a leader in progressive gender legislation. Africa confronts significant gender-based violence and cultural limitations, especially in South Sudan and Cameroon, whereas Botswana exhibits incremental progress in
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Mogul, Joey L. "The Dykier, the Butcher, the Better: The State's Use of Homophobia and Sexism to Execute Women in the United States." CUNY Law Review 8, no. 2 (2005): 473. http://dx.doi.org/10.31641/clr080221.

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Siegele, Jessica L., Robin Hardin, Elizabeth A. Taylor, and Allison B. Smith. "“She is the Best Female Coach”: Female Swimming Coaches’ Experiences of Sexism." Journal of Intercollegiate Sport 13, no. 1 (2020): 93–118. http://dx.doi.org/10.17161/jis.v13i1.11676.

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Sport participation for women and girls is at an all-time high in the United States, but women are still widely underrepresented in leadership positions and coaching (Acosta &amp; Carpenter, 2014). Women hold approximately 50% of head coaching positions of women’s teams in the National Collegiate Athletic Association, and only 18% of the head coaching positions of women’s swimming and diving teams (LaVoi &amp; Silva-Breen, 2018). Numerous barriers have been identified through previous research on the factors that inhibit upward career mobility for female coaches. Semi-structured interviews wer
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Feng, Shuoqi. "The Impact of Feminism on Womens Political Participation in the United States." Communications in Humanities Research 14, no. 1 (2023): 192–97. http://dx.doi.org/10.54254/2753-7064/14/20230457.

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Over the past few decades, there has been a significant increase in the number of women in politics in the United States (U.S.), which has gradually enhanced the status and opportunities for women in the political arena. The emergence of this phenomenon means that womens political status has gradually been recognised by society, and womens aspirations for political ambitions have shown a trend of increasing value. However, most of the related literature has adopted the quantitative analysis of the number of womens participation in politics by means of regression equations. This paper will exam
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Weys, Dian. "Witnessing sexual harassment in Microbus: A conversation with filmmaker Maggie Kamal." Short Film Studies 13, no. 2 (2023): 101–10. http://dx.doi.org/10.1386/sfs_00096_7.

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Maggie Kamal is an Egyptian filmmaker based in New York City. Culminating in a scene of sexual harassment, her short film Microbus (2021) serves as a microcosm of patriarchal society and the precarious situations that women often have to navigate. During its festival run from March 2021 until August 2023, the short film drew passionate yet diverging responses from across the United States, Europe and the Middle East, suggesting how audience reception can reveal the different yet subtle ways in which sexism operates.
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Jacobs, Fayola. "Black feminism and radical planning: New directions for disaster planning research." Planning Theory 18, no. 1 (2018): 24–39. http://dx.doi.org/10.1177/1473095218763221.

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After Hurricane Katrina’s devastation of the United States’ Gulf Coast, conversations about flooding became focused on the interconnections between so-called “natural” disasters, poverty, gender and race. Although research has long shown that women, people of color and low-income communities are more vulnerable to natural hazards, the disproportionate effects of Hurricane Katrina and subsequent federal and state disaster response efforts forced the national spotlight on the institutional and systemic nature of racism, classism and sexism. Using Black feminism and radical planning theory, two l
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McKeen, Juliana Pinto. "Mind the Gap: Addressing Childcare Inequalities for Children and Caregivers." Columbia Social Work Review 19, no. 1 (2021): 44–61. http://dx.doi.org/10.52214/cswr.v19i1.7591.

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Formal childcare has been in crisis since its inception. Attempts at regulation and uniformity have been inadequate and culturally insensitive. Seen as a women’s issue, it is rarely at the forefront of policy. The topic has recently gripped the national stage due to the ramifications of the COVID-19 pandemic on the childcare industry and its effect on the middle class. While white families who struggle for childcare are currently receiving more attention, Black women and other women of color have been unsupported by the industry. The inadequacy of childcare in the United States upholds racism
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Stoll, Laurie Cooper. "Fat Is a Social Justice Issue, Too." Humanity & Society 43, no. 4 (2019): 421–41. http://dx.doi.org/10.1177/0160597619832051.

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Empirical evidence continues to show that like other historically marginalized groups, fat people experience discrimination in employment, education, the media, politics, interpersonal relationships, and especially health care. Yet, despite the fact that fatphobia in the United States has always been intimately connected to other systems of oppression like sexism, racism, and classism, those of us who identify as critical sociologists so often exclude it from our analyses. We fail to acknowledge that fat is a social justice issue, too. In this article, I argue that fatphobia is a system of opp
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Does, Serena, Seval Gündemir, and Margaret Shih. "The Divided States of America: How the 2016 U.S. Presidential Election Shaped Perceived Levels of Gender Equality." Social Psychological and Personality Science 10, no. 3 (2018): 374–81. http://dx.doi.org/10.1177/1948550618757033.

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When Barack Obama became the first Black American to be elected president of the United States, many claimed that a “postracial” society had been achieved. Analogously, we predicted that the election of a first woman president—that is, a Hillary Clinton victory—would increase perceptions of gender equality in the United States. In contrast, we predicted that a Donald Trump victory would decrease perceived gender equality. Pre- and postelection data revealed that perceived gender equality indeed decreased immediately after Election Day, but only for those who preferred Clinton over Trump—thus i
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Ramasubramanian, Aishwarya. "Parallels of Inequity: Analyzing Systemic Discrimination in Virginia Woolf’s Work and Contemporary Racial Disparities in America." International Journal of English Literature and Social Sciences 9, no. 4 (2024): 118–22. http://dx.doi.org/10.22161/ijels.94.18.

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This paper explores the enduring impacts of systemic discrimination, drawing parallels between Virginia Woolf’s portrayal of sexism and the pervasive racism affecting African American communities in the United States. Despite the emancipation of slaves and the awarding of citizenship to African Americans post-Civil War, institutionalized racism through Jim Crow laws has perpetuated significant socioeconomic barriers. This discrimination parallels Woolf’s analysis of sexism in "A Room of One’s Own," where she asserts that financial and educational exclusion hinders women’s intellectual and crea
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Kuradusenge-McLeod, Claudine. "Multiple Identities and Scholarship: Black Scholars’ Struggles for Acceptance and Recognition in the United States of America." International Studies Review 23, no. 2 (2021): 346–69. http://dx.doi.org/10.1093/isr/viaa098.

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Abstract This article explores the stories of African and African American scholars in predominantly white institutions. It sheds light on the challenges of underrepresentation, sexism, and racial identity in an area of white fragility: academia. The lack of representation among International Studies scholars in the United States and Europe has not only had an impact on academia, but has also put heavy pressure on minority scholars, since they are often asked, by their institutions and students, to advise and mentor students who too often feel out of place or misunderstood by the faculty avail
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Rahman, Rafi. "The Black Queer Experience Within Abrahamic Religion." American Journal of Arts and Human Science 3, no. 4 (2024): 37–55. http://dx.doi.org/10.54536/ajahs.v3i4.2949.

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This paper uses a sociological perspective to examine recent religious activism for reformist narratives about racism, sexism, dualism of gender, and prejudice against transgender in the United States as signs of identity politics. Analytically, it explores how identities like race, age, class, religion, gender, and sexuality work within religious discourses, specifically regarding racism, sexism, homophobia, transphobia, and misogyny. This question leads to a consideration of America’s Original Sin, which presents the interdependency of power structures and dominance with the suppression of v
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Swank, Eric, Breanne Fahs, and Holly N. Haywood. "Evaluating Appalachian Distinctiveness for Gender Expectations, Sexual Violence, and Rape Myths." Journal of Appalachian Studies 17, no. 1-2 (2011): 123–43. http://dx.doi.org/10.2307/41446938.

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Abstract Scholars and pundits have asserted that the United States has regions and pockets that serve as hotbeds of traditional gender roles. Through quantitative techniques, this analysis explores whether Appalachian college students differentiated themselves from others on a litany of different gender role measures (n = 508). Ultimately, Appalachian college students failed to distinguish themselves in the Feminist Perspectives Scale, the Modern Sexism Scale, Attitudes toward Rape Victims Scale, and the Sexual Experiences Scale. In fact, the only statistically significant measures found that
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Baram, Uzi. "Teaching Race with Optimism and Hope." Teaching Anthropology 12, no. 2 (2023): 92–101. http://dx.doi.org/10.22582/ta.v12i2.694.

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Teaching that includes exposing systematic inequalities, racism, and sexism is facing challenges in Florida, USA. While the news media covers the new legislation in Florida, laws that are being replicated across the United States and dovetail with similar political intrusions into academia across the globe, the implications are found with how practices have changed. Reflecting on two decades of teaching on race and ethnicity in global perspective, this article describes the anthropology course offered at an honors college in terms of the teaching style, structure, and content. An anthropology
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Haynes, Ray, and Meera Alagaraja. "On the Discourse of Affirmative Action and Reservation in the United States and India." Advances in Developing Human Resources 18, no. 1 (2015): 69–87. http://dx.doi.org/10.1177/1523422315619141.

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The Problem Discriminatory practices appear to be part of the human condition and these practices negatively impact historically oppressed and marginalized groups. The United States developed the system of Affirmative Action (AA), and India developed the system of Reservation to end discriminatory practices and increase diversity; particularly in the areas of employment and education. The sustainability of both systems is an open question because the dominant discourses about AA and Reservation generally are negative. AA and Reservation are viewed as public goods by some as well as public nuis
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Pérez, Michelle Salazar. "Children’s media as a conduit for “unbiased” news: Critical reflections on the coverage of Trump’s presidential campaign." Contemporary Issues in Early Childhood 20, no. 4 (2019): 350–62. http://dx.doi.org/10.1177/1463949119888481.

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On 8 November 2016, Donald Trump was elected President of the United States. During his campaign, Trump put on display long held sexist, racist, and bigoted views on women; people of color; lesbian, gay, bisexual, transgender, questioning/queer, intersex peoples, and Others. Media coverage in the U.S. and around the world was not limited to news cycles intended for adult audiences only. Scholastic News Kids Press Corps, a free online publication for and ‘by kids’ ages 10 to 14, joined the conversation in 2015. This article shares analysis of Scholastic News Kids Press Corps’ coverage of Trump’
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Mallinger, Gayle, Saundra Starks, and Kirsten Tarter. "Women Social Workers." Affilia 32, no. 1 (2016): 81–91. http://dx.doi.org/10.1177/0886109916647766.

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Research continues to demonstrate that female social workers earn less than their male counterparts and experience significant barriers to professional advancement. Yet, little has been written about factors promoting women’s progress within the structural barriers that disadvantage women social workers. The combination of ethic of care, risk and resilience, and ecological theories informs the conceptual model outlined in this article. This model provides a roadmap for understanding national and organizational impediments to the success of women social workers and offers strategies for empower
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Mayweathers, Dr Denise Gates. "Leveraging Organizational Socialization to Enhance Employability." International Journal of Research and Innovation in Social Science VII, no. XI (2023): 1519–51. http://dx.doi.org/10.47772/ijriss.2023.7011119.

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The purpose of this paper was to make sense of the lived experiences of 140 professionals as they related to organizational socialization and employability. It offered the salient themes that emerged from interview, questionnaire, and focus group data collected from organizational members residing in the United States. Findings revealed that employability was enhanced when organizational members were able to manage or overcome traumatic workplace betrayals such as: 1) sexism, 2) racism, 3) sexual harassment, 4) pay disparities, 5) threats to safety, and 6) fraudulent complaints and/or discipli
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Yep, Gust A., Gerianne M. Merrigan, Jon B. Martin, Karen E. Lovaas, and Amy B. Cetron. "HIV/AIDS in Asian and Pacific Islander Communities in the United States: A Follow-up Review and Analysis with Recommendations for Researchers and Practitioners." International Quarterly of Community Health Education 21, no. 3 (2002): 199–227. http://dx.doi.org/10.2190/b653-fcvw-u8xu-cnh1.

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A steady increase in the spread of HIV in Asian and Pacific Islander (API) communities in the United States has been reported in the new millennium. This article provides an update on Yep's earlier synthesis of research on HIV/AIDS in API communities in the United States [1], and offers recommendations for further theoretical work and community interventions. First, the AIDS Risk Reduction Model (ARRM) is introduced and described. Second, using ARRM as an organizing framework, behavioral research on API HIV/AIDS published since 1992–93 is reviewed and synthesized. Third, the ARRM is examined f
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Wahlen, Samantha. "Shrugging off the tiger: Examining the state of contemporary feminism in the Trumpian era through Maria Berrio’s El Cielo Tiene Jardines." Visual Inquiry 9, no. 3 (2020): 171–80. http://dx.doi.org/10.1386/vi_00020_1.

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Through the examination of the artwork of Maria Berrio, parallels are drawn between her work, entitled El Cielo Tiene Jardines, and the 2019 political climate under Donald Trump. With the intention of linking the rise of feminism to Trump’s presence in office as president of the United States, specifically through examples of his sexism, narcissism and preference for patriarchy, this is approached through the metaphors of Berrio’s painting. In retaliation to the upswing of sexism, narcissism and patriarchy coming from the White House, each element examined in the artwork is meant to describe t
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Bhatt, Rajendra Prasad. "Walker’s The Color Purple: Portrayal of Celie’s Struggle from Servitude to Sovereignty." Far Western Review 1, no. 1 (2023): 223–32. http://dx.doi.org/10.3126/fwr.v1i1.58340.

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This paper attempts to explore Celie’s struggle for independence in a male dominated African American society as depicted in Alice Walker’s The Color Purple (1982). Focusing on the lives of African-American women in the Southern United states during 1930s, it unfolds the events of black male brutality towards black women. It exposes the ways that the central character, Celie, pursues, when she proceeds to her long journey to freedom. Celie passes through a difficult path of racial/patriarchal oppression before she gets sovereignty. She accepts the solidarity of the female community to accompli
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Stewart, Saran, Yasmin Elgoharry, and Ayaa Elgoharry. "Humanizing the Lived Experiences of Muslim, Immigrant-Origin, Women Doctoral Students, and Black Women Faculty: A Photovoice Study." Review of Higher Education 47, no. 3 (2024): 315–45. http://dx.doi.org/10.1353/rhe.2024.a921605.

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Abstract: Using the frameworks of Critical Race Feminism (CRF) and Representational Intersectionality, we employ photovoice as a form of Participatory Action Research (PAR) method to illustrate the lived experiences and voices of Muslim, immigrant-origin, women doctoral students, and Black faculty in predominantly and historically white institutions (PHWIs) within the United States (U.S.). The findings illustrate how we make meaning of our academic experiences, and challenge grand narratives that are rooted in anti-Blackness, anti-Muslim, anti-immigration, sexism, classism, racism, and other f
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Rapp, Kristen Schorpp, Vanessa V. Volpe, and Hannah Neukrug. "Erratum In: State-Level Sexism and Women’s Health Care Access in the United States: Differences by Race/Ethnicity, 2014–2019." American Journal of Public Health 112, no. 2 (2022): e4-e4. http://dx.doi.org/10.2105/ajph.2021.306685.

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LeBaron-Black, Ashley, Heather Kelley, Megan Van Alfen, Julie Button, Sarah Coyne, and Chenae Christensen-Duerden. "Predictors of Differing Experiences with Scriptural Women and Heavenly Mother among Latter-day Saints." Journal of the Mormon Social Science Association 2, no. 1 (2024): 59–90. http://dx.doi.org/10.54587/jmssa.0203.

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Although the Church of Jesus Christ of Latter-day Saints avows some empowering doctrines related to gender (including belief in a Heavenly Mother), its members may not be immune to the harmful effects of sexism nor uniform in their gender ideologies. With a mixed methods approach, we explored how Latter-day Saints orient to the belief in female deity, how individual experiences and beliefs about gender are associated with members’ religious experiences and behaviors, and whether these links depend on one’s gender. Using survey responses from a convenience sample of 1,674 adult Latter-day Saint
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Ortega-Liston, Ramona, María Esther Moral Fajardo, and Cecilia Cadena Inostroza. "LOS MENTORES EN EL DESARROLLO PROFESIONAL DE LAS MUJERES. ESTADOS UNIDOS Y MÉXICO." RAUDEM. Revista de Estudios de las Mujeres 1 (May 22, 2017): 131. http://dx.doi.org/10.25115/raudem.v1i0.570.

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ResumenDificultades de las mujeres para acceder a educación y puestos de trabajo comprende no solo sexismo, sino raza e identidad étnica. Se examinan los casos en la inserción laboral de mujeres profesionales afroamericanas y árabes que viven en Estados Unidos y de mujeres mexicanas en su país. Se revisan dificultades en su educación y carrera profesional, las estrategias para superarlas, principalmente el papel de los mentores/tutores. La principal conclusión es el papel determinante de los tutores en la trayectoria educativa y profesional de las mujeres y las que han sido apoyadas por éstos
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Brooks, Thomas R., Stephen Reysen, and Jennifer Shaw. "Smashing back Doors in: Negative Attitudes toward Bottoms within the Gay Community." World Journal of Social Science Research 4, no. 2 (2017): 129. http://dx.doi.org/10.22158/wjssr.v4n2p129.

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&lt;p&gt;&lt;em&gt;In the current study, we examined the relationship between hegemonic masculinity and negative attitudes toward effeminacy with prejudice toward sex-role identities in the gay community. Participants recruited from LGBTQA+ student groups from across the United States, completed measures related to their adherence toward hegemonic masculinity, attitudes toward effeminacy, and opinions about bottoms (men who prefer to be penetrated during anal intercourse). The results showed, first,&lt;/em&gt;&lt;em&gt; &lt;/em&gt;&lt;em&gt;established evidence that a prejudice toward bottoms
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Cooky, Cheryl, Faye L. Wachs, Michael Messner, and Shari L. Dworkin. "It’s Not About the Game: Don Imus, Race, Class, Gender and Sexuality in Contemporary Media." Sociology of Sport Journal 27, no. 2 (2010): 139–59. http://dx.doi.org/10.1123/ssj.27.2.139.

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Using intersectionality and hegemony theory, we critically analyze mainstream print news media’s response to Don Imus’ exchange on the 2007 NCAA women’s basketball championship game. Content and textual analysis reveals the following media frames: “invisibility and silence”; “controlling images versus women’s self-definitions”; and, “outside the frame: social issues in sport and society.” The paper situates these media frames within a broader societal context wherein 1) women’s sports are silenced, trivialized and sexualized, 2) media representations of African-American women in the U. S. have
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Wang, Yaxue, and Qian Zhao. "On Greta Gaard’s critical ecofeminist animal research." Probe - Animal Science 5, no. 1 (2023): 1780. http://dx.doi.org/10.18686/pas.v5i1.1780.

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&lt;p&gt;The term “women” in ecofeminism goes far beyond its own scope and has a wide range of references: women, animals, plants, nature, people of color, grassroots people at the bottom of the ladder, and so on. As a famous contemporary ecofeminist scholar in the United States, Greta Gaard focuses her critical ecofeminism more on the criticism of sexism and speciesism, and she has been committed to animal research in ecofeminism. In her critical animal research, Gaard inherited the animal research of ecofeminists and advanced the research of critical ecofeminist animal study. She is not only
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