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Articles de revues sur le sujet « Sisterly solidarity »

Auteur : Grafiati
Publié le 29 mars 2025

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1

SENGUPTA, PROMONA. "Sisterly Disaffection: Women's Colleges, Theatre and the Limits of Dissent." Theatre Research International 42, no. 3 (2017): 342–51. http://dx.doi.org/10.1017/s0307883317000645.

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This essay explores contemporary cultural practices of feminist politics emerging within the women's college campus at the University of Delhi. Through the study of two examples of a public demonstration and campaign against high prices of certain essential provisions and a formal performance outside the campus, the essay tries to map cultural practices, transgressions and political potentials, but also the limits and shortcomings. The essay intends to read these examples through a gender critique and alternate registers of sisterhood, collective imagination and solidarity.
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Frydrysiak, Sandra, and Karolina Sikorska. "Płeć, sprawczość, siostrzeństwo: dwie wizje „Solidarności” kobiet w dokumentach filmowych. Analiza feministyczna." Przegląd Kulturoznawczy, no. 4 (54) (December 30, 2022): 599–620. http://dx.doi.org/10.4467/20843860pk.22.040.17094.

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In the article, from a feminist perspective, we look at two visions of “Solidarity,” that was co-created by women, shown in documentary films – Solidarity According to Women, 2014, dir. Marta Dzido, Piotr Śliwowski and Women of Freedom, 2019, dir. Wiesław Paluch, Mirosław Basaj. For this purpose, we refer, i.a., to the concept of situated knowledge (Donna Haraway, 2009), its reinterpretation in the context of the category of care (María Puig de la Bellacasa, 2017) or to the category of affective solidarity (Clare Hemmings, 2012). We describe the narrative strategy of Women of Freedom as a stor
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Beins, Agatha. "Sisterly Solidarity: Politics and Rhetoric of the Direct Address in US Feminism in the 1970s." Women: A Cultural Review 21, no. 3 (2010): 292–308. http://dx.doi.org/10.1080/09574042.2010.513492.

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Saleh, Asmaa Mehdi. "When Juliet Turns Black: Social Scapegoating in Alice Childress’s Wedding Band." International Journal of Applied Linguistics and English Literature 7, no. 6 (2018): 69. http://dx.doi.org/10.7575/aiac.ijalel.v.7n.6p.69.

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Since its production William Shakespeare’s Romeo and Juliet has been considered too modern for its time because of its portrayal of ill-fated characters whose tragedy is not triggered by any personal flaw of their own, but by family feuds and social scapegoating. In contemporary times, the playwrights still focus on similar stories of unattainable love and tragic romantic figures, who fall prey to the familial and social pressures. In her Wedding Band (1973), Alice Childress presents her black and white Romeo and Juliet who are modern victims of the omnipresent racism in their society. The pla
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Druker, Jonathan. "Mothers and Daughters in the Holocaust Writing of Edith Bruck, Liana Millu, and Giuliana Tedeschi." Italica 100, no. 1 (2023): 87–97. http://dx.doi.org/10.5406/23256672.100.1.06.

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Abstract This article focuses on Italian Holocaust testimonies written by three female survivor-writers—Edith Bruck, Liana Millu, and Giuliana Tedeschi. It considers how these authors use diverse literary forms to represent the experiences of mothers and daughters in the Auschwitz-Birkenau concentration camp. Key passages in Tedeschi's survivor memoir C’è un punto della terra show the extent to which her experience was shaped by her separation from her children, and by feelings of maternal longing. Millu's autobiographical story collection Il fumo di Birkenau deftly employs the imaginative tec
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Milan, Kim Katrin, and Gein Wong. "Insatiable Sisters / Sister Solidarity." Canadian Theatre Review 165 (January 2016): 32–34. http://dx.doi.org/10.3138/ctr.165.006.

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Averis, Kate. "Transposing Gender in the Diaspora: Linda Lê’s Les aubes (2000) and In memoriam (2007)." PORTAL Journal of Multidisciplinary International Studies 15, no. 1-2 (2018): 31–42. http://dx.doi.org/10.5130/portal.v15i1-2.5735.

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Linda Lê’s is one of the most resonant voices of the Vietnamese diaspora in Francophone writing, and her works are frequently read through the lens of exile and encounter with the other. While not engaging with explicit representations of the diasporic experience, Lê’s fictional and non-fictional texts are profoundly marked by the dislocation and alienation associated with the experience. This article considers the ways in which Linda Lê’s fictional writing surpasses the author’s own particular experience of the Vietnamese diaspora to offer a literary universe in which the disruptions of diasp
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Abalkhail, Jouharah M. "Women managing women: hierarchical relationships and career impact." Career Development International 25, no. 4 (2020): 389–413. http://dx.doi.org/10.1108/cdi-01-2019-0020.

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PurposeThis paper explores the experiences of women in Saudi Arabia who have been managed by other women, and examines how junior women perceive senior women's role in advancing their career.Design/methodology/approachThe paper is based on qualitative data gathered using in-depth semi-structured interviews undertaken with 30 women working in Saudi public organisations.FindingsThis study's findings shows that the hierarchical relationships between women and their woman manager are complex due to a multifaceted web of contextual factors including sociocultural values, family values, religious be
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Yates, Charlotte, and Julie White. "Sisters of Solidarity." Labour / Le Travail 34 (1994): 297. http://dx.doi.org/10.2307/25143857.

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Creese, Gillian, and Julie White. "Sisters & Solidarity: Women and Unions in Canada." Canadian Journal of Sociology / Cahiers canadiens de sociologie 20, no. 4 (1995): 578. http://dx.doi.org/10.2307/3341867.

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Creese, Angela, and Adrian Blackledge. "The ‘other woman’ in a mother and daughter relationship: The case of Mami Ji." Language in Society 46, no. 2 (2017): 185–206. http://dx.doi.org/10.1017/s0047404516000993.

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ABSTRACTThis article describes the range of discursive strategies in the socializing messages of a mother and daughter interaction. The analysis draws on the work of Bakhtin (1981) and Tannen (2007) to interrogate the role of a physically absent but discursively present sister-in-law, ‘Mami Ji’, across three speech events. Following Tannen, we show how the characterisation of the sister-in-law, Mami Ji, has chronotopic value that connects mother and daughter in the present and makes links across family histories. Through the discursive strategies of repetition, dialogue, detail, and translangu
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Beyerlein, Kraig, Peter Ryan, Aliyah Abu-Hazeem, and Amity Pauley. "THE 2017 WOMEN'S MARCH: A NATIONAL STUDY OF SOLIDARITY EVENTS*." Mobilization: An International Quarterly 23, no. 4 (2018): 425–49. http://dx.doi.org/10.17813/1086-671x-23-4-425.

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On January 21, 2017, over four hundred cities across the United States organized sister marches in solidarity with the Women's March on Washington. In this paper, we first compare the size of these marches to that of several significant protest-event sources to show how extraordinary turnout was that day. Then, analyzing a nationally representative sample of sister marches, we present univariate statistics for both event-level characteristics (such as demographics of participants or types of speakers) and mobilization processes (such as composition of organizing teams or recruitment efforts).
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Espinoza, Dionne. "“Revolutionary Sisters”." Aztlán: A Journal of Chicano Studies 26, no. 1 (2001): 17–58. http://dx.doi.org/10.1525/azt.2001.26.1.17.

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I examine women’s participation in the East Los Angeles chapter of the Brown Berets in order to unpack the dynamics of women’s inclusion and exclusion in an organization proclaiming a commitment to liberatory social change. I argue that the organization’s structure and ideology, which originally appeared to support participatory democracy albeit in tension with paramilitary procedures and self-representations progressively devolved into the segregation and subordination of women participants. This structuring of gender inequality, and the self-representations and behaviors that supported it, c
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Flores, Nichole M. "“Our Sister, Mother Earth”: Solidarity and Familial Ecology in Laudato Si’." Journal of Religious Ethics 46, no. 3 (2018): 463–78. http://dx.doi.org/10.1111/jore.12227.

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Abraham, Kochurani. "Feminists Birthing a New Way of Being Church." Liberatio 1 (2024): 25–34. https://doi.org/10.7202/1115303ar.

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This text delves into the intersection of feminist theology and ecclesiological transformation, using Sisters in Solidarity (SIS) as a case study. It explores how feminist perspectives challenge gendered hierarchies within religious institutions, focusing on birthing change and fostering feminist solidarity. The narrative unfolds with a critical analysis of the Church’s historical and contemporary treatment of women, especially in light of clergy sexual abuse scandals. It discusses the emergence of SIS as a proactive force, advocating for justice, healing and empowerment for marginalised indiv
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Fenwick, Tara. "Tightrope walkers and solidarity sisters: critical workplace educators in the garment industry." International Journal of Lifelong Education 26, no. 3 (2007): 315–28. http://dx.doi.org/10.1080/02601370701362317.

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NICHOLLS, TRACEY. "Should I Speak for My Sister? Solidarity and Silence in Feminist Struggles." PhaenEx 6, no. 1 (2011): 12. http://dx.doi.org/10.22329/p.v6i1.3150.

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This article is concerned with issues of solidarity and silencing within feminist practice, and with possibilities for responsible and respectful cross-cultural criticism. It analyzes claims about principles of feminist practice and democratic solidarity that were articulated as justifications for the conflicting positions taken by feminist organizations in Haïti and feminists elsewhere in the Caribbean with respect to the legitimacy of Haitian president Aristide’s removal from power in February 2004. The central, and contentious, issue that arises in this post-coup “war of the press releases”
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Ciołkosz, Matylda. "Solidarity of Sisters: Moral Politics in the Polish Left-Wing Discourse about LGBTQIA+." Studia Religiologica 56, no. 3 (2024): 35–49. http://dx.doi.org/10.4467/20844077sr.23.011.19999.

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The paper is a summary of a pilot study applying George Lakoff’s concept of moral politics in a Polish context. The part of the study under discussion involved an analysis of articles published in Polish left-wing press between 2019 and 2021, focusing on the issue of LGBTQIA+ rights. The results of the analysis support Lakoff’s thesis that the way socio-political views are framed and expressed depends on an implicitly applied cognitive model of morality. The author discusses the conceptual metaphors of morality applied by the studied authors, relating them to the nurturant parent model of mora
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Bonnette, Kathleen. "Partnership as a Model for Mission." Praxis: An Interdisciplinary Journal of Faith and Justice 2, no. 1 (2019): 3–22. http://dx.doi.org/10.5840/praxis20191297.

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This paper highlights the partnership approach to mission adopted by the Atlantic-Midwest Province of the School Sisters of Notre Dame (AMSSND), which is working to empower the people of Haiti through collaboration with Beyond Borders, an established NGO in the region. I explore this approach in light of the spirituality of St. Augustine that grounds the charism of unity of the School Sisters of Notre Dame (SSND). Examining the connections between Augustine and the mission and ministry of the SSND community, through reflecting on the ways partnership has been an effective means of engaging the
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McRee, Ben R. "Charity and Gild Solidarity in Late Medieval England." Journal of British Studies 32, no. 3 (1993): 195–225. http://dx.doi.org/10.1086/386030.

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When officers of Ludlow's Palmers' Gild composed their reply to a royal inquiry into the state of English gilds in 1388–89, they included the following description of their organization's plan for assisting indigent brothers and sisters:When it happens that any of the brothers or sisters of the gild shall have been brought to such want, through theft, fire, shipwreck, fall of a house, or any other mishap, that they have not enough to live on; then once, twice, and thrice, but not a fourth time, as much help shall be given to them, out of the goods of the gild, as the rector and stewards, havin
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Chitando, Ezra, and Anna Chitando. "Weaving Sisterhood: Women African Theologians And Creative Writers." Exchange 34, no. 1 (2005): 22–38. http://dx.doi.org/10.1163/1572543053506310.

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AbstractAfrican American women have been keen to highlight that black women are at the 'bottom of the pile' in a society that espouses values of human equality. The situation of the women in Africa is probably worse, as their societies do not propagate human equality. Moreover they have to cope with many other problems such as poverty, HIV/AIDS, the threat of death and male dominance. Though African women theologians were few at the beginning of the 1990s, their number increased during the ten years that followed. This article shows how they were inspired by their sisters, the female African c
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Samaddar, Ramit. "The Role of Sisterhood Penitentiaries in the Reclamation of Fallen Women in NineteenthCentury Britain." East West Journal of Humanities 3 (August 20, 2012): 29–42. http://dx.doi.org/10.70527/ewjh.v3i.51.

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This article focuses on the role played by sisterhood penitentiaries in the rehabilitation of 'fallen women' in nineteenth-century Britain. Beginning with a brief outline of the disciplinary rules implemented by these remedial institutions, it moves on to investigate the backgrounds of the penitents, the relationship between the sisters and the penitentiary wardens, the 'advantages' reaped by the penitents during their penitentiary sojourn, the schemes of reformation followed by the sisters, their solidarity with the penitents across the conventions of class, sexuality and morality, and the cr
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Cho, Jennifer. "“The Kiss and the Cut”: Reassembling the Techno-Orientalist Clone through Multispecies Grief and Intimacy in Larissa Lai’s The Tiger Flu." WSQ: Women's Studies Quarterly 52, no. 3-4 (2024): 153–68. http://dx.doi.org/10.1353/wsq.2024.a941687.

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Abstract: This article queries the revision of techno-Orientalist tropes in Larissa Lai’s 2018 novel The Tiger Flu , focusing primarily on how Lai repossesses the figure of the Asian female clone and imagines her as a formidable site of radical feminist, decolonial, and anti-capitalist knowledge in a time of planetary erosion and pandemic. I posit that Lai breaks the lineage of techno-Orientalist formations through the survivalist impulses of the Grist Sisters, a species of bioengineered clone factory workers, who move towards abolition from capitalism and compulsory heterosexuality by develop
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Schroeder, Stephanie, Elizabeth Currin, and Todd McCardle. "‘Solidarity, Sisters! We’re All Crazy’: The Moral Madness of Opting Out of High-Stakes Testing." Educational Studies 56, no. 4 (2020): 347–65. http://dx.doi.org/10.1080/00131946.2020.1757447.

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Oxbury, Rosie. "The forms and functions of “Breaking into song” during in-group conversations." Text & Talk 40, no. 2 (2020): 195–218. http://dx.doi.org/10.1515/text-2020-2058.

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AbstractThis article adopts an interactional sociolinguistic perspective to investigate the forms and functions of breaking into song in in-group interaction. The data are approximately two hours of interaction among three sisters in their home, during which the sisters occasionally sing together or make references to songs they know. I examine how singing in interaction promotes affiliation and solidarity between participants. In terms of form, the turn-by turn format of instances of singing is investigated, and evidence is presented to argue that joint singing constitutes a speech activity.
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POPESCU, Leontin. "ORGAN TRANSPLANTATION IN THE CHRISTIAN MORAL EVALUATION." Icoana Credintei 9, no. 17 (2023): 58–80. http://dx.doi.org/10.26520/icoana.2023.17.9.58-80.

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Organ transplant medicine faces not only technical problems but also moral and cultural ones. Future medical science must seriously consider the possibility of creating a true culture of solidarity and of the gift that can be expressed through organ transplantation. The free and conscious act of donation and organ transplantation must continue to be of high moral value in the future: it is a heroic service in the service of life, but it is also a precious opportunity to exercise and use Christian love and compassion for one's brothers and sisters to the end, i.e. to the point of self-donation.
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Martínez-Quiles, Teresa. "Translating Anger into Care: An Examination of Black Female Identity and Bonding in Zadie Smith’s Swing Time (2016)." Miscelánea: A Journal of English and American Studies 67 (June 30, 2023): 149–67. http://dx.doi.org/10.26754/ojs_misc/mj.20237246.

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This article attempts to explore the political possibilities of anger as a potential source of Black female identity construction and solidarity in Zadie Smith’s Swing Time (2016). I will argue that Audre Lorde’s insights into anger in Sister Outsider (1984) are particularly suited to understanding how anger functions in Smith’s fictional work, where this emotion is presented as a powerful “energy” (Lorde 2019: 120) that has the potential to move the subject towards a more empowered selfhood. Nevertheless, I also explore, through the discourses of Lorde (2019) and bell hooks (1995, 2012), the
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Mikalachki, Jodi. "Reimagining Violence in Contemporary Africa: Catholic Martyrdom and the Ethics of Sacrificial Solidarity in Burundi." Religions 15, no. 5 (2024): 581. http://dx.doi.org/10.3390/rel15050581.

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This article discusses the enculturated Catholic ethics of martyrdom embodied by the Martyrs of Fraternity of Burundi, a group of students whose cause is now before the Vatican’s Congregation for the Causes of Saints for refusing to separate into Hutus and Tutsis during Burundi’s 1993–2005 civil war. Engaging Fratelli Tutti from a local African perspective, it considers how the conviction that all human beings are brothers and sisters is to find concrete embodiment. Its argument develops Emmanuel Katongole’s assertion that the African church provides a living witness of what hope looks like in
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Nadeau, Jennifer. "An Activist in the Family." TOPIA 47 (September 1, 2023): 5–8. https://doi.org/10.3138/topia-2023-06-25.

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Jennifer Nadeau describes what it was like growing up as Mary-Jo Nadeau’s sister, and seeing glimmers of her activism from a very young age: MJ’s empathy, kindness, generosity, fearlessness, fierceness.....and love. Mary-Jo’s activism revolved around anti-racist feminism, Palestinian solidarity and unionism, within and outside of the university context. MJ was a force to be reckoned with, challenging and antagonizing existing racist, colonialist, dehumanizing and oppressive systems. MJ lived her life with the intention to envision and create a better world than our current one, and to act coll
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Tonomura, Hitomi. "Women and Inheritance in Japan's Early Warrior Society." Comparative Studies in Society and History 32, no. 3 (1990): 592–623. http://dx.doi.org/10.1017/s0010417500016637.

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In the second half of the Kamakura age (1190–1333), Japan's elite warrior society began to undergo a gradual but radical structural transformation. The outline of this change was the shift from a divided to a unitary inheritance practice, with a progressive consolidation of family property and authority into one “chief” (sōryō), to the exclusion of his brothers and sisters. Kinship relations changed accordingly. As in the twelfth-century Mâcon described by Georges Duby, there was a progressive emphasis on lineal solidarity, along with a trend toward multiplication of independent branch lines.
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Badri Prasad Pokharel. "Peace as an Event and Peace as Utopia: An Analysis on Mary Collins’ Ten Bells Street at War." Interdisciplinary Journal of Management and Social Sciences 6, no. 1 (2025): 22–28. https://doi.org/10.3126/ijmss.v6i1.75370.

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This paper analyses the plight and predicament of local residents of one locality in the East End of London’s Ten Bells Street where people are scared during the World War ll. Mary Collins’ novel Ten Bells Street at War is an account of three childhood friends who have been scattered due to the consequences of the war which had completely devastated the whole of Europe. People like Rose, Becky and Bernie have been living a terrific life under the shadow of Adolf Hilter’s tyranny and everyone is found to have been looking for an ultimate solution to regain the possibility of peace and solidarit
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Mollin, Marian. "The Solidarity of Suffering: Gender, Cross-Cultural Contact, and the Foreign Mission Work of Sister Ita Ford." Peace & Change 42, no. 2 (2017): 232–52. http://dx.doi.org/10.1111/pech.12233.

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Alexis, Ndabarushimana, and Dushime Francine. "Improving Living Conditions of Widows: The Role of Sister Connection Organization in Burundi." European Scientific Journal, ESJ 14, no. 29 (2018): 281. http://dx.doi.org/10.19044/esj.2018.v14n29p281.

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This paper focuses on the role of Sister Connection organization in improving the living conditions of Burundian widows. Specifically, it shows how received assistance has contributed to improving the living conditions of widows. It also shows different constraints that Sister Connection is facing in its effort of supporting widows. It further allowed us to know the suggestions that widows and the management of Sister Connection have. We opted for qualitative approaches with the use of the interview guide, and quantitative approaches with the use of a questionnaire administrated indirectly to
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Martanovschi, Ludmila. "PLAYING GAMES/THE GAME IN TOMSON HIGHWAY’S REZ CYCLE." Revista de Estudios Norteamericanos, no. 27 (2023): 29–45. http://dx.doi.org/10.12795/ren.2023.i27.10.

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T: Award-winning Cree author Tomson Highway has created memorable characters for the stage and has continued to fascinate both theatre audiences and critics for decades. Set on the Wasaychigan Hill Indian Reserve, Manitoulin Island, Ontario (Canada), his Rez Cycle—The Rez Sisters (1986), Dry Lips Oughta Move to Kapuskasing (1989) and Rose (1999)—revolves around playing games, be it bingo or hockey, as a way of coping with the challenges of reserve life. Relying on decolonizing perspectives, this article demonstrates how practices such as storytelling and using humor promote solidarity on stage
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Freedman, Lucy. "A ‘Beautiful half hour of being a mere woman’: The Feminist Subject and Temporary Solidarity." Historical Materialism 26, no. 2 (2018): 221–41. http://dx.doi.org/10.1163/1569206x-00001631.

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Abstract Taking Mina Loy’s articulation of femininity in her poem ‘One O’Clock at Night’ as a point of departure, I examine a false dichotomy facing contemporary feminism: should we identify with or reject the gender imposed upon us? In conjunction with a materialist analysis which posits women as a class, this paper argues that Loy’s discussion of gender could provide a useful framework with which to critique the ‘soft abolitionist’ approach trending today; a largely online movement which assumes that the individual can permanently sever themselves from the confines of gender and construct an
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Reilly, Rosemary C. "Reclaiming My Sister, Medusa: A Critical Autoethnography About Healing From Sexual Violence Through Solidarity, Doll-Making, and Mending Myth." Cultural Studies ↔ Critical Methodologies 21, no. 1 (2020): 80–87. http://dx.doi.org/10.1177/1532708620931132.

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According to the poet Ovid, Medusa was a beautiful maiden, who was raped by Poseidon in Athena’s temple. Medusa called upon the goddess Athena for revenge, but, instead, Athena punished Medusa for defiling her temple, subjecting her to a terrible transformation. Her beautiful hair became poisonous serpents; her face so horrifying to behold it turned onlookers to stone. Some stories portray Medusa as asking for it or depict her as being uppity. Medusa, therefore, stands as a strong metaphor for the experiences of women who have survived sexual violence. This critical autoethnography presents my
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Hartman, Michelle. "WRITING ARABS AND AFRICA(NS) IN AMERICA: ADONIS AND RADWA ASHOUR FROM HARLEM TO LADY LIBERTY." International Journal of Middle East Studies 37, no. 3 (2005): 397–420. http://dx.doi.org/10.1017/s002074380505213x.

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Two years after naming himself a Black Man as opposed to an American in his 1964 expression of alienation from mainstream, white U.S. society, Muhammad Ali announced, “I ain't got no quarrel with the Viet Cong.” In doing so, he powerfully linked his racialized status in the United States to his unwillingness to fight a war against other similarly racialized, marginalized, and disempowered people. He thus embraced a message of Third World solidarity as a First World resident with a similarly subaltern status in “his own” country. The second epigraph shows Ali's effort to articulate his sense of
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Suggs, Patricia K., and Vira R. Kivett. "Rural/Urban Elderly and Siblings: Their Value Consensus." International Journal of Aging and Human Development 24, no. 2 (1987): 149–59. http://dx.doi.org/10.2190/v5au-dmtg-6f9l-l4r8.

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Consensus is the level of agreement about life felt among kin and has been identified as a dimension of family solidarity with important implications for the family network. This investigation studied the factors contributing to the consensus between older adults (age sixty-five and older) and the sibling with whom they had the most contact. Respondents ( N = 275) lived in a rural/urban area. Seven independent variables were entered into a multiple-regression model to determine their relative importance to consensus of the sibling relationship. Results showed that 7 percent of the variance in
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Rhodes, Shanae. "Bonding in Sisterhood: A Qualitative Study of a Virtual, Health-Related Program for Women of Color Amid COVID-19." Innovation in Aging 5, Supplement_1 (2021): 316. http://dx.doi.org/10.1093/geroni/igab046.1235.

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Abstract My Sister’s Keeper is an online education and support group created by women of color in response to disproportionate stresses related to COVID-19 experienced by women of color. The current study aims to examine the Stage 2 evidence that an online support group formed by members of the community may help mediate inequity-related stressors and increase receptiveness to health-related recommendations. To begin to develop this evidence, a thematic analysis of 8 in-depth individual interviews was performed. Resulting themes included: 1) feeling empowered; 2) solidarity in sisterhood (e.g.
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Mang, Pum Za. "Ethnic Persecution." International Journal of Public Theology 9, no. 1 (2015): 68–93. http://dx.doi.org/10.1163/15697320-12341380.

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The world has praised Burma for certain social, economic and political reforms taking place in central Burma since 2011 and the present administration continues to assure the world that the process of democratization and liberalization in the country is irreversible. However, the Christian Kachin in the northern corner of Burma continue to face greater oppression, persecution and brutalization which has been terribly but freely perpetrated and perpetuated by the Burmese army since June 2011. The main thesis of this article is that the church in Burma is entrusted with the divine mandate, autho
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Trevett, Christine. "‘I Have Heard from Some Teachers’: the Second-Century Struggle for Forgiveness and Reconciliation." Studies in Church History 40 (2004): 5–28. http://dx.doi.org/10.1017/s0424208400002734.

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In the close-knit valleys communities of South Wales where I was brought up, some fingers are still pointed at ‘the scab’, the miner who, for whatever reason, did not show solidarity in the strike of 1984-5, cement the definition between ‘them’ and ‘us’. In trouble-torn Palestine of the twenty-first century, or among the paramilitary groups of Northern Ireland today, suspected informers are summarily assassinated. In South Africa, the Truth and Reconciliation Committee continues its work in the post-apartheid era. In second-century Rome and elsewhere, the ‘brothers’ and ‘sisters’ who made up t
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Sarese, Andre Brian. "Kristologi disabilitas di kalangan brother and sister living with HIV-aids (broslih)." KURIOS 8, no. 1 (2022): 194. http://dx.doi.org/10.30995/kur.v8i1.176.

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This paper is the result of a Christology of Disability studies on the understanding of Jesus according to the Brothers and Sisters living with HIV-AIDS (BROSLIH) at the Victory Plus Foundation, Yogyakarta. BROSLIH found a new perspective and meaning about the Image of Jesus Christ. Issues regarding stigma, discrimination, violence, and even loss of self-esteem brought BROSLIH out of the construction of a perfect understanding of Jesus. There are three main findings that will be put forward in this paper: First, Jesus is in solidarity with the lowly creation, through His Spirit in the lament o
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Walker, Maxine. "She Climbs Toward the Light: Karen Armstrong’s The Spiral Staircase in a World of Displaced Women." Feminist Theology 27, no. 2 (2019): 126–40. http://dx.doi.org/10.1177/0966735018814677.

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The Spiral Staircase, Karen Armstrong’s self-narrative, shows the limitations of theological or religious reflections within a specific religious community. Leaving the Sisters of Charity for a tumultuous academic life, historian of religion Karen Armstrong lives a wrenching ontological dislocation that originates in her undiagnosed epilepsy and negative body experiences. Using semiotician Algirdas Greimas’s ‘Semiotic Square’ as an interpretive strategy, the unresolved tensions and contradictions exposed in the deep narrative structure of this non-traditional conversion memoir are resolved by
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Gold, Deborah T. "Siblings in Old Age: Something Special." Canadian Journal on Aging / La Revue canadienne du vieillissement 6, no. 3 (1987): 199–216. http://dx.doi.org/10.1017/s0714980800008424.

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ABSTRACTThis paper reports the findings of a qualitative examination of sibling relationships in old age. Interviews with sixty people over the age of sixty-five revealed that interactions with sisters and brothers took on new meaning in late life. A shared history of lifetime experiences made the sibling relationship unique in social networks in old age. Those who had positive relationships with siblings found that interactions decreased feelings of loneliness, provided emotional support and validation of earlier life experiences, and built feelings of closeness and sibling solidarity. Even t
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Levi, Einat. "The Untapped Potential of City Diplomacy in Peacebuilding in the Mena Region." International Journal of Civilizations Studies & Tolerance Sciences 2, no. 1 (2025): 4–10. https://doi.org/10.54878/h91pgn70.

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Cities can play a significant role in international relations and in building bridges between peoples. This paper examines the role of cities and “city diplomacy” in promoting peace in the MENA region, particu- larly in light of current challenges and the ongoing reality of tension and war. Drawing from Ibn Khaldun, it highlights the significance of cities as cultural and economic hubs capable of fostering trust among diverse populations. With a focus on the rise of mega-cities, the article argues that urban centers hold unique potential for bridging intercultural gaps through “soft” diplomacy
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Meivio Bahari, Raden Arief, Savitri Aditiany, and Affabile Rifawan. "Gerakan Women’s March Indonesia dengan Amerika Serikat sebagai Aksi Solidaritas Sesama Perempuan Tahun 2017." Jurnal Hubungan Internasional 15, no. 2 (2022): 321–37. http://dx.doi.org/10.20473/jhi.v15i2.35092.

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Gerakan Women’s March yang pertama kali muncul pada 4 Maret 2017 di Indonesia. Gerakan ini terjadi karena terdapat banyak isu kesenjangan antara perempuan dan laki-laki, seperti adanya kasus pelecehan atau kekerasan dan masalah kesetaraan gender. Gerakan Women’s March di Indonesia menjadi salah satu Sister Marches dari Women’s March di Amerika Serikat. Riset ini dilakukan dengan metode riset kualitatif dengan analisis deskriptif, serta dengan menggunakan teori feminisme. Hasil riset ini menunjukkan bahwa Women’s March di Indonesia sudah ada dan dilaksanakan dari tahun 2017 hingga 2021 yang mer
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Handayani, Widi. "An Analysis of Politeness Strategy Done by North Koreans Seen in “My Brothers And Sisters in the North” Documentary." Indonesian Journal of English Language Studies (IJELS) 7, no. 1 (2021): 29–38. http://dx.doi.org/10.24071/ijels.v7i1.3173.

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It is a study on politeness strategy proposed by Brown and Levinson (1987). It focuses on the utterances spoken by North Koreans. Negative and positive politeness strategy are found in the study. North Koreans perform negative politeness when dealing with the things related to works or their leaders. It shows by the use of the word “please” to give a command, pronoun “we” to indicate exclusiveness which exclude the host as a person comes from different land, pronoun “our” to show their possession towards a particular things, and the use of specific names to refer to their leaders. It is applie
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Grayson, Deborah, and Tamanda Walker. "Religion, the secular and the left." Soundings 73, no. 73 (2019): 54–72. http://dx.doi.org/10.3898/soun.73.05.2019.

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This article outlines four common ways that religion and faith are managed within left-wing organising. The first (indifference) sees 'religion' and 'faith' as a set of traditional practices that will naturally disappear as modernity prevails. The second (hostility) sees religion in terms of oppressive institutions which need to be excised from public life. The third (limited welcome) takes religion as a racial category, highlighting links between Christian-Secular supremacy and colonial domination, but does not engage with religious content. The fourth (incorporation) recognises that spiritua
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Vandeweyer, Luc. "Cyriel Verschaeve aan zuster Gabriël. Zeven brieven, op het nippertje gered van de vernietiging..." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 65, no. 4 (2006): 301–25. http://dx.doi.org/10.21825/wt.v65i4.12649.

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Deze publicatie door Luc Vandeweyer van de briefwisseling van de Alveringemse kapelaan en Vlaams voorman Cyriel Verschaeve met de uitgesproken Vlaamsgezinde zuster Gabriëlle Van Caeneghem, medegrondlegster van de katholieke Vlaamse Meisjesbeweging en van de vrouwelijke studentenbeweging, bezorgt ons een inzicht in de gevoelswereld van Verschaeve en zijn literaire en mystieke opvattingen. Tegelijk zijn de brieven illustratief voor de sfeer van het mystiek-spirituele wereldbeeld waarin een (kwantitatief en kwalitatief) belangrijk deel van de Vlaamse beweging tijdens het interbellum baadde. Daare
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Wright, Cathy. "Nazareth as Model for Mission in the Life of Charles De Foucauld." Mission Studies 19, no. 1 (2002): 36–51. http://dx.doi.org/10.1163/157338302x00044.

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AbstractCharles de Foucauld (1858-1916) certainly never envisioned himself as a missionary at the moment of his conversion. He was a contemplative who wanted to live for God alone in imitation of the hidden life of Jesus at Nazareth. But this same concept of Nazareth that became the lens through which he saw his relationship with God and his place in the world became a dynamic force that evolved over the course of the years. Charles' evolving understanding of this took him from Trappist monk, to hermit, to what he called a "missionary monk." He came to believe that a contemplative life lived i
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