Bibliographies thématiques / Snake worship, mythology, legends

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Littérature scientifique sur le sujet « Snake worship, mythology, legends »

Auteur : Grafiati

Publié le 27 juillet 2024

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Snake worship, mythology, legends"

Ramazanova, Z. B., and M. R. Seferbekov. "MOUNTAINS AND CAVES IN THE ANDIS’ RITES OF THE SUN AND RAIN MAKING." History, Archeology and Ethnography of the Caucasus 13, no. 3 (2017): 120–24. http://dx.doi.org/10.32653/ch133120-124.

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Mod and Bakhargan were the most revered mountains for the Andis. According to the authors, the Andis used mountains and caves, as parts of the sacred landscape, on calendar holidays and in the rites of meteorological and healing magic. Thus, rites of the sun and rain making were held here. On the mountain of Bakhargan, there was a spring with healing water. The mountain of Bakhargan was used in the ceremonies of folk medicine: praying for healing, sick people described three circles round the rocks of the sacred mountain in the counterclockwise direction. In the mythology of the Andis, the top

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Cardini, Anna Maria. "Il serpente fra mito, rito e tradizione. Note a partire da due coltelli con motivi ofidici." Archivio per l'Antropologia e la Etnologia 154 (November 19, 2024): 51–67. http://dx.doi.org/10.36253/aae-3087.

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This article aims to investigate the figure of the serpent through some of the most widespread myths and legends in various cultures. The study starts from the presence of two knives with ophidian motifs in the Museum of Anthropology and Ethnology in Florence. The snake can in fact be seen both as a treacherous and diabolical animal and as a symbol of rebirth and wisdom. The presence of snake motifs in knives of different origins, in addition to responding to aesthetic criteria, is closely linked to widespread traditions, mythology and rituals found in many cultures around the world.

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Hu, Liu. "Snake-like mythological characters of Shandong province (China) in comparision with Serbian ones." Slavic Almanac, no. 1-2 (2021): 329–45. http://dx.doi.org/10.31168/2073-5731.2021.1-2.3.03.

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The article is devoted to the snake-like mythological characters, found in the mythology of Chinese Shandong province in comparison with South Slavic word on the example of the Serbian tradition. The article presents an analysis of the names of mythological characters through the two languages on the basis of the ethnic tradition. The images of snake-like mythological characters, etiological legends, local rituals and folk customs in the Shandong province and the Serbian tradition are also considered. This study shows how the mythological perception of reality is reflected in the cultural code

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Kargar, Nazifullah, and Zia Rahman Amani. "The World Literature of the Myth of the Cow in the Mythologies of Different Nations: A Comparative Study." Journal of Humanities and Social Sciences Studies 4, no. 4 (2022): 204–8. http://dx.doi.org/10.32996/jhsss.2022.4.4.25.

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The religion and mythology of any nation cannot be understood apart from its historical context, and mythology represents the cultural background, beliefs, and thoughts of different nations. The relationship between humans and animals, as well as humans and gods, has been of great importance in various myths and legends. Many nations have great value and religious sanctity. The people of India and Egypt worship Gaura as God, and still, the cow is a valuable creature; eating its meat is forbidden and cursing this animal is a crime. This article is devoted to investigating the position and place

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Simonyan, Lilit D., Anushavan Zhamkochyan, and Karen H. Hovhannisyan. "THE MYTHS ON JARAH-HEKIM ST. TIRAMER MONASTERY." History, Archeology and Ethnography of the Caucasus 20, no. 4 (2024): 886–98. https://doi.org/10.32653/ch204886-898.

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The aim of the article is to demonstrate how legends may exert influence upon the character of cult and how different may be the comprehension of a religious object by people-carriers of one or another tradition. The convent Jarah-hekim St. Mother of God serves as an illustration for the long lasting and and changing tradition affecting worship and folk representations and living even after the extinction of the material object (the church) around which that tradition has arisen. The research is accomplished with the use of diachronic analysis of the historical data and with content analysis a

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Sahakyan, H. A. "Fairy Tale “Stones of Mteulety” by A. Remizov and The Image of Mountain Spirit-Giant." Studies in Theory of Literary Plot and Narratology 15, no. 1 (2020): 89–103. http://dx.doi.org/10.25205/2410-7883-2020-1-89-103.

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The fairy-tale “Stones of Mteulety” by A. Remizov is an author’s fairy tale created on the basis of a folklore plot recorded in the Caucasus in the in 1915, and was first published in 1916 in the magazine “Ogonek” (“Spark”). A. Remizov related this fairy-tale to Georgian fairy- tales. Despite the noticeable influence of literary legends, A. Remizov retained the folkloric basis that reveals the ideas of the primitive man about the process of the soul’s transition “to that world”, to “the other world”. The image of a crystal mountain is often found in Russian fairy tales. The mountain is inhabit

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Sarbash, Lyudmila N. "Non-Russian Mythology and Folklore in the Volga Travelogue of the 19th Century." Imagologiya i komparativistika, no. 15 (2021): 140–55. http://dx.doi.org/10.17223/24099554/15/8.

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The Volga Travelogue is a large layer of travel essays in the 19th-century Russian literature. This layer has not become a subject of special research in literature studies. The “journey along the Volga” is distinguished by the wide diversity of issues and themes it discusses: the economic and industrial activities of the region, its cultural and historical sights, the uniqueness of the Volga region in an ethnographic perspective – of the multifaceted “Volga region resident”. One of the structural components of the travelogue is the Volga mythology and folklore: historical-geographical and cul

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Zavyalova, Maria V. "Lithuanian Petronyms in the Mythological Context." Вопросы Ономастики 21, no. 2 (2024): 172–91. http://dx.doi.org/10.15826/vopr_onom.2024.21.2.021.

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The article examines the names of Lithuanian stones regarded as sacred and the legends associated with them. Researchers estimate that there are approximately 500 such stones in Lithuania. Popular beliefs link many of these stones with pagan deities and Christian saints, attributing to them the abilities to move, speak, teach, heal, advise, lend money, and even form families and have children. Evidence of stone worship during pagan times is reflected in their names, which often reference both chthonic figures and Christian saints, and may also be associated with the names of animals and people

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Sahakyan, H. A. "The Embodiment of the Myth about the Woman-Snake in A. Remizov’s Story “Melusina” and Armenian Legends." Studies in Theory of Literary Plot and Narratology 16, no. 1 (2021): 26–39. http://dx.doi.org/10.25205/2410-7883-2021-1-26-39.

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In world folklore, both the Myth of the Snake-woman and the motive of the birth of “wonderful children” from half-humans-half animals are widespread. Melusine is a fairy, a heroine of a folk tale of Celtic origin. Often depicted as a female-snake or female-fish from the waist downwards, sometimes with two tails. The Legend of Melusine goes back to the mythological motif of the “sacred marriage” of a chthonic being with a celestial deity, which was then transformed into the fabulous motif of the “wonderful spouse” (AaTh 400-459). The folk legends we have considered about mermaids and other trav

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Bakieva, Gulsifa T. "THE CULT OF THE BEAR IN THE FOLK TRADITIONS AND MYTHOLOGY OF THE SWAMPY TATARS." Proceedings of the UFRC RAS. Series: History. Philology. Culture 1, no. 2 (2024): 139–47. http://dx.doi.org/10.31833/sifk/2024.1.2.002.

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The article discusses the beliefs and practices of the Siberian Tatar people related to the worship of the bear. It presents a rich collection of ethnographic materials from remote villages in the Tobolsk region, including fairy tales, legends, epic poems, and oral histories about bear hunting and traditional medicine. Through the analysis of this material, the article reveals a complex range of beliefs about the bear as a revered animal. In the worldview of the Siberian Tatars of various ethnoterritorial groups in the past, there was a veneration of the bear as a totem. This is reflected in t

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Thèses sur le sujet "Snake worship, mythology, legends"

Golding, Wendy Rebecca Jennifer. "Perceptions of the serpent in the Ancient Near East : its Bronze Age role in apotropaic magic, healing and protection." Diss., 2013. http://hdl.handle.net/10500/13353.

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In this dissertation I examine the role played by the ancient Near Eastern serpent in apotropaic and prophylactic magic. Within this realm the serpent appears in roles in healing and protection where magic is often employed. The possibility of positive and negative roles is investigated. The study is confined to the Bronze Age in ancient Egypt, Mesopotamia and Syria-Palestine. The serpents, serpent deities and deities with ophidian aspects and associations are described. By examining these serpents and deities and their roles it is possible to incorporate a comparative element into his study o

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Livres sur le sujet "Snake worship, mythology, legends"

Delcourt, Marie. Légendes et cultes de héros en Grèce. 2nd ed. Presses universitaires de France, 1992.

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Richard, Pottier, ed. Anthropologie du mythe: Ancêtres et fondateurs de dynastie dans la mythologie Lao. Éditions Kimé, 2012.

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K, Mishra S. Chinese Short Stories 2: Lady White Snake, Learn Mandarin Fast and Improve Vocabulary with Epic Fairy Tales, Folklores, Fables, Mythology and Legends. Independently Published, 2020.

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Ėtnogonicheskie predstavlenii͡a︡ drevnikh kochevnikov Velikoĭ Stepi: Irant͡s︡y i ti͡u︡rki. Nauka, 2002.

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Shen mi di Guandong qi su. Xue yuan chu ban she, 1994.

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