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1
Schooler, Lawrence. « Truth Talks : How North America’s Truth and Reconciliation Commissions Engage the Public in Change ». Diss., NSUWorks, 2019. https://nsuworks.nova.edu/shss_dcar_etd/125.
Texte intégralRésumé :
Within the last 15 years, the first three Truth and Reconciliation Commissions (TRCs) in North America formed and completed their work. Patterned after similar efforts in South Africa, Latin America, and elsewhere, the TRCs in Greensboro, North Carolina; Maine; and Canada heard voluntarily-offered testimony from members of the general public and key parties to decades-long conflicts. The Commissions also evaluated responsibility for the conflicts and offered recommendations for change in their respective communities and countries, informed by the testimonies they received.
This qualitative methods multiple case study of the three Commissions’ recommendations involved archival research and data analysis of testimony to the Commissions, alongside the subsequent recommendations made by those Commissions and any further policy measures taken by host governments in Greensboro, Maine, and Canada.
The dissertation attempts to answer the research question: to what extent can truth and reconciliation commissions empower parties to long-running and wide-reaching conflicts to influence changes in their communities, states, or countries in ways courts cannot? Among the conclusions reached in this research is that TRCs integrated public testimony to a significant extent into their findings and recommendations, though the three governments in Greensboro, Maine, and Canada have implemented those recommendations with varying levels of commitment. This study can assist others tackling large-scale conflicts to consider how best to incorporate a truth and reconciliation commission into their efforts at healing and growth in their communities.
2
Lindqvist-McGowan, Angelica. « From the Ashes of Scorched Earth : The role of procedural justice, provision of promised benefits, and respectful and dignified treatment on perceived truth commission legitimacy ». Thesis, Uppsala universitet, Hugo Valentin-centrum, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384534.
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3
Boaz, John E. « Guidelines for conflict management in the local church ». Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
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4
Rossiter, Alex. « Social constitution and reconciliation in Hegel and Adorno ». Thesis, University of York, 2006. http://etheses.whiterose.ac.uk/11031/.
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5
Nordenbrock, William A. « Appreciative inquiry in the praxis of reconciliation ». Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0826.
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6
Penny, Sharyn Lee. « Constructing reconciliation : the emergence of a new social representation / ». Title page, contents and abstract only, 1999. http://web4.library.adelaide.edu.au/theses/09ARPS/09arpsp416.pdf.
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7
Murakami, Kyoko. « Revisiting the past : social organisation of remembering and reconciliation ». Thesis, Loughborough University, 2001. https://dspace.lboro.ac.uk/2134/33625.
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The thesis examines social practices of reconciliation regarding British prisoners of war's experience of captivity by the Japanese in World War II. It draws on theoretical issues of social remembering, discursive psychology and discourse analysis. It concerns the social organisation of identity and accountability, i.e., ways in which issues of identity, blame, apology and forgiveness concerning past actions and events are used to address the significance of reconciliation. Talk and texts are examined to understand how private and collective memories of the past are mobilised and made relevant to present and future lives of the POWs.
8
Ogwu, U. Joy. « THE CHURCH AS AGENT OF RECONCILIATION AND SOCIAL TRANSFORMATION ». Bulletin of Ecumenical Theology, 2001. http://digital.library.duq.edu/u?/bet,2240.
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9
Akinwale, Anthony A. « On the Social Dimension of the Sacrament Of Reconciliation ». Bulletin of Ecumenical Theology, 1999. http://digital.library.duq.edu/u?/bet,801.
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10
Arnold, Jobb. « Individual and social transformations : growth and reconciliation in Rwanda ». Thesis, University of British Columbia, 2007. http://hdl.handle.net/2429/31617.
Texte intégralRésumé :
Rwanda has changed drastically since the 1994 genocide; however, the long-term effects of the
experiences on individual Rwandans remain unclear. As the country continues to move toward
the reconciliation of Hutu and Tutsi ethnic groups, there are concerns that old animosities,
lingering malice and the sheer scale of trauma inflicted upon this nation may be too much for this
social process to succeed. The present sample consisted of 43 Rwandan university students.
Study 1 investigated the effects of individual level trauma and sense of coherence (SOC) on
psychological growth and attitudes toward reconciliation. There were main effects of trauma and
SOC as well as an interaction between the two which predicted post-traumatic growth (as
indicated by self-reported positive personal transformations; e.g. spiritual meaning, personal
relationship and life priorities; Almedom, 2005; Antonovsky, 1987). Psychological growth
predicted greater openness to reconciliation extending previous findings that link trauma
:symptoms to less openness to reconciliation (Pham et al., 2004). Results also showed that
disclosing one's story following the genocide reduced its negative impact years later. This
provides cross-cultural corroboration with past research with Holocaust survivors and provides
further evidence contrary to notions of survivor guilt (Cassel & Suedfeld, 2006; Eitinger, 1964).
Study 2 used archival samples to examine the cognitive structure of 3 groups of Rwandans at:
pre-genocide, genocide and post-genocide time periods. Findings demonstrated a general pattern
of decreased complexity during the genocide and higher levels of complexity in the years
following. These findings suggest that severe trauma can lead individuals to re-assess basic
assumptions about the world resulting in more integrative thinking and psychological
preparedness (Janoff-Bulman, 1992; Suedfeld, 1997). Potential linkages between PTG and
cognitive structure are discussed.Arts, Faculty of
Psychology, Department of
Graduate
11
Mölleli, Emelie. « Sri Lanka Unites and reconciliation. Transformation through change agents of a war infected nation ». Thesis, Blekinge Tekniska Högskola, Sektionen för management, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-4082.
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This qualitative master essay has taken place as a field study in the Sri Lankan post-war environment. The official peace started in 2009 and the country has had almost 30 years of war between the Liberation Tigers of Tamil Eelam (LTTE) and the Sri Lankan government. The island is very segregated into clearly different ethnic and religious groups, which belonging has a big importance for the individuals. Very little contact takes place between the different groups and the prejudices between them have been built up for a long time and are hard to change. The focus in this research is the youth movement Sri Lanka Unites (SLU). Their vision is to bring youth together that are from different backgrounds and different geographical location in Sri Lanka. SLU does invite school prefects, evenly distributed from all over the island, to their annual Future Leaders Conference (FLC). There will possibilities be given to create friends from all over the country no matter background and through games and teamwork activities break down stereotypes about each other. When the FLC is over the prefects will go back to their school and starts create riffles on the water to their context regarding their new experience. In this study I have chosen to change the name prefects to change agents. The aim with this study is to gain understanding of the change agents’ experiences and attitudes regarding the reconciliation initiatives provided by Sri Lanka Unites including what the initiative mean for the change agents’ and their country’s future road to peace. The methodological approach has been ethnography and semi structured interview has been used as the method of data collection. Theories that have been applied are about culture, change process and attitude change. Earlier research has been focused on change agents, peace initiatives and attitude change. The major findings in this essay are that Sri Lanka Unites has a very big influence and do change a lot of the change agents’ attitudes. The change agents experience that they are a part of the solution on Sri Lanka´s road towards a peaceful country. Hence only time will tell how big the effects of the change agents and Sri Lanka Unites will have on the nations road to reconciliation.Denna kvalitativa magisteruppsats har tagit plats i en efterkrigstid på Sri Lanka i form av en fältstudie. Den officiella freden deklarerades år 2009 och landet hade då haft nästan ett 30 år långt krig mellan de Tamilska Tigrarna (LTTE) och den Sri Lankesiska staten. Nationen är mycket segregerad i etniska och religiösa grupper vars tillhörighet har en stor betydelse för individen. Väldigt lite kontakt sker mellan de olika grupperna och fördomarna dem emellan har byggts upp under lång tid och är svåra att överbygga. Fokus i denna studie ligger på en ungdomsrörelse vid namn Sri Lanka Unites (SLU). Rörelsen har som vision att förena ungdomar från alla bakgrunder och geografiska platser på Sri Lanka. SLU bjuder in skolprefekter jämnt fördelat från hela Sri Lanka, till deras årliga event Future Leader Conference (FLC). Där ges möjlighet att skapa vänner från hela landet oavsett bakgrund och genom tävlingar och teamarbete bryta ned stereotyper om varandra. När FLC är slut åker skolprefekterna sedan tillbaka till deras skola för att ge ringar på vattnet till deras omgivning om deras nya erfarenheter. Dessa skolprefekter har jag i denna studie döpt om till förändringsagenter. Syftet med denna studie är att få förståelse för förändringsagenternas upplevelser och attityder rörande försoningsinitiativen som Sri Lanka Unites har initierat samt vad dessa initiativ betyder för förändringsagenterna och deras nation på deras framtida väg till fred. Den metodologiska ansatsen har varit etnografisk och semisstrukturerade intervjuer har använts som metod för datainsamling. Teorier som har applicerats i denna studie är framförallt om kultur, förändringsprocesser och attitydförändringar. Tidigare forskning har fokuserats på förändringsagenter, fredsinitiativ och attitydförändringar. De främsta slutsatserna i denna studie är att rörelsen Sri Lanka Unites har en mycket stor påverkan på och förändrar många av skolprefekternas attityder. Förändringsagenterna upplever att de är en del av lösningen på att Sri Lanka ska fortsätta och i framtiden vara ett fredligt land. Dock är tiden det som får utvisa hur stora effekter förändringsagenterna och Sri Lanka Unites har på nationens väg till försoning.
12
Elmi, Mohamed Abdi. « Post Conflict National reconciliation in Somalia ». Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-100965.
Texte intégralRésumé :
ABSTRACT This study sets out the understanding of the type of reconciliation approach used in Somalia, the participating leaders’ understanding, attitudes and actions towards the reconciliation as well as the role of civil society involved in the reconciliation in Somalia. the study used a qualitative abductive desk research methodology. The results based on secondary data drawn from the literature while the analysis has been used on John Paul Lederaches’ reconciliation approaches pyramid. The main findings explain that one level approach of reconciliation has been employed in Somalia, the former leaders' understanding, attitudes and actions have contributed to deepen the conflict, while the current leader's understanding, attitudes and actions seems to help promote national reconciliation in the country and the civil society role has been gradually mounting as the country has been under post conflict peacebuilding. The study identified three main issue are among the determinants of the reconciliation failure in Somalia firstly Somali protracted conflict would not have resisted if for example, the UN and international community had learned from the successful pragmatic reconciliations in the country. Secondly, it was also noted that as long as the supremacy of the clan politics continued, the role of civil society especially women would be compromised. And finally, the risk of reconciliation is greater in the involvement of the unscrupulous leaders.
13
Kokubun, Yoko. « Reconciliation and the ministry of accompaniment ». Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
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14
Olschewski, Gerit Judith Rebekka. « Reconciliation : Reproducing the Status Quo ? : A Critical Discourse Analysis on the Politics of Reconciliation in Canada ». Thesis, Malmö universitet, Malmö högskola, Institutionen för globala politiska studier (GPS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-18495.
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15
Ross, Fiona C. « Bearing witness : women and the South African Truth and Reconciliation Commission ». Doctoral thesis, University of Cape Town, 2000. http://hdl.handle.net/11427/3618.
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16
Cohen, Adam Daniel. « Social Dominance and Conciliatory Gestures as Determinants of Reconciliation and Forgiveness ». Scholarly Repository, 2008. http://scholarlyrepository.miami.edu/oa_theses/150.
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In this project I evaluated the effect of social dominance on reconciliation and forgiveness. Based on studies of nonhuman primates, it was hypothesized that humans would be more likely to accept and reciprocate conciliatory gestures when made by more socially dominant people. It was also hypothesized that the moderating effect of relative dominance on a victim?s decision to forgive would not be as strong as relative dominance?s effect on a victim?s decision to reconcile. This hypothesis was based on the expectation that reconciliation is most essential for gaining access to transgressor-controlled resources. However, conciliatory gestures by less dominant transgressors more effectively elicited forgiveness and reconciliation, as these gestures were evidently more successful at making victims feel safe. Also, relative dominance did not have a greater effect on victims? conciliatory behaviors than on forgiveness.
17
Massingale, Bryan N. « The social dimensions of sin and reconciliation in James H. Cone ». Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
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18
Ankersen, Imke Kristin. « Community healing in BonteLanga : a space for social healing and reconciliation ». Master's thesis, University of Cape Town, 2008. http://hdl.handle.net/11427/19087.
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The South Africa of today remains a largely divided society in which people of racialised groups often still regard one another with suspicion. This is not only a case of black and white since racially inflected attitudes and perceptions are just as rife amongst segments of the coloured and black community. This holds particularly true where resources are as scarce as in the townships of Cape Town's Cape Flats. The 'Community Healing Project' facilitated by the Institute for Justice and Reconciliation (IJR) uses dialogue and debate as main tools in a community-level reconciliation project between Langa, a black African township, and Bonteheuwel, a coloured township. Using the IJR's intetTention as a case study, this thesis deals with community dialogue as a means of correcting misconceptions and promoting attitudinal change. The aim of the study is to assess the impact of the intervention on some participants and its importance for the prevention of future conflict. The thesis draws on various disciplines to provide a theoretical framework for community dialogue interventions. Participant observation, indepth interviews as well as a critical discourse analysis of two IJR publications are then employed to identify and discuss some of the practical challenges as experienced in the implementation of the project. The analysis of the semi-structured in-depth interviews is centred on four distinct but closely interconnected themes. The analysis of the data suggests that despite some frustrations the community intervention has impacted significantly on participants' lives and the relations between the two communities and the IJR's approach proves meaningful for the participants.
Includes bibliographical references (pages 77-87).
19
Verwey, Cathinca. « Social Identity Recategorization : Comparing National Reconciliation Initiatives in Burundi and Rwanda ». Thesis, Uppsala universitet, Institutionen för freds- och konfliktforskning, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-453720.
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After the cessation of violent conflict, societies have to undergo several changes to re-establish asense of harmony and repair the broken intergroup relationships. These changes can be summarized as the process of reconciliation. The different levels of reconciliation are in this thesis described as emotional-, motivational-, and structural reconciliation. I argue that the reconciliation process is facilitated by means of a recategorization of social identities. According to the Common ingroup identity Model, a shared identity will increase positive intergroup dynamics and reduce hostility and antagonism. This study has sought to find evidence for the suggested hypotheses through a structured focused comparison on the post-conflict countries, Rwanda and Burundi. The theorized relationship has found some support, as the post-conflict reconciliation processes of the case-studies showed the expected variation, and for one hypothesis the expected mechanism. However, the findings show that social identity recategorization on its own cannot account for all the variation in outcomes, and another possible mechanism has been detected. This warrants future research into the topic.
20
Holm, Rikke Heimdal. « Is an Authors Arguments on Reconciliation affected by his background ? : Abductive Study on Patterns in Reconciliation Literatur ». Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-54130.
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The field of reconciliation literature has grown substantially since the 1990s, and the concept of reconciliation is now associated with many different definitions and actions in the peace building process. In the diverse field of literature on reconciliation authors highlight different aspects as most important which complicates the knowledge of what a successful reconciliation process really is. To have a better understanding of the field of reconciliation and what affects an author, to argue for their specific theory this study will, through the approach of abductive reasoning, research whether the background of an author affects what they research. To represent the field of reconciliation literature an expert sampling of five authors who are all highly referenced and influence the field will be used. To answer the research objective an analytical frame work together with a hermeneutic text analysis will be applied to each authors text to highlight their arguments. Finally the authors arguments and background will be analyzed to find patterns in the texts which could be compared with possible connections or patterns in the authors background. Based on this study the result shows that authors with a background, which is not only academic might have another approach to understanding the reconciliation process but their arguments show no clear patterns which can be connected to the authors background, however understanding why an author argues is important to understand what kind of people are affecting the actions of reconciliation. This study looked at five authors who all represent a very similar background and arguments which can show a tendency in reconciliation literature that the most distinguished authors all share the same background and therefore might not provide any new insight to the field.
21
Hipp, John R. Bollen Kenneth A. « Social distance and social change how neighborhoods change over time / ». Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2006. http://dc.lib.unc.edu/u?/etd,404.
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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2006.Title from electronic title page (viewed Oct. 10, 2007). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Sociology." Discipline: Sociology; Department/School: Sociology.
22
Lamont, John. « An exploration of the institutional pressures and reconciliation strategies encountered in the process of technological change ». Thesis, Ulster University, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.692825.
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This study sought to explore the pressures and reconciliations of the Technological Change associated with social media adoption at both an internal and external level through the theoretical lens of Institutional Theory. It employed a qualitative approach, utilising semi-structured interviews to gather data from various human actors internal and external to the organisation. The research process consisted of interviews with social media managers and consultants through the United Kingdom (UK), Republic of Ireland (RI) and the United States of America (USA) over a 25-month period. Findings highlighted that Institutional pressures are significant at four levels: External stakeholder, Platform, Internal stakeholder and Independent forces. This study revealed that reconciliation of Technological Change pressures can be refined into four distinctive strategies, which are both implicit or explicit in nature: non isomorphic behaviour, utilise internal capabilities, strategies and utilise external resources. Among the theoretical contributions of this thesis, is the extension of the understanding of mimetic isomorphism, as the same pressures that constrain Technological Change can assist with the reconciliation of pressures. Further, it highlights that a cohort of Institutional Entrepreneurs can work together to achieve Technological Change. It confirms the rate of innovation is not only a critical concern once the technology has been adopted but it is also a concern in the pre adoption phase. The theoretical framework developed offers a significant contribution to the existing literature highlighting that Technological Change is an ongoing process and a layer of institutional pressures must be navigated through appropriate reconciliation techniques to achieve change.
23
Bhatti, Yohan. « Social change and social representation ». Thesis, University of Surrey, 1998. http://epubs.surrey.ac.uk/838/.
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Malmelöv, Linda. « Shared Education - Hope for Reconciliation in Northern Ireland ». Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-374259.
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Rios, Oyola Sandra Milena. « Religion and the social construction of memory amidst violence : the case of the massacre of Bojayá (Colombia) ». Thesis, University of Aberdeen, 2014. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=203955.
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The role of religion in the construction of peace has often been associated with healing, forgiveness and reconciliation once violence has stopped. The burden of peacebuilding, however, often lies on the shoulders of religious actors while the conflict is still happening. This thesis studies how religious actors have used the construction of social memory as a tool for peacebuilding in a context of thin transition and on-going conflict. It contributes towards our understanding of the relationship between religion and social memory, in the construction of master narratives of suffering after the massacre of Bojayá. The research design followed the approach of the case study method and was conducted through the use of ethnography, interviews, archival research, and the use of secondary data. The thesis explains how initiatives of religious peacebuilding have changed in response to different stages of conflict in Chocó. It argues that religious beliefs, such as social sin and accompaniment, influenced the creation of a wider narrative of social memory that includes not only crimes against human rights but abuses against economic and cultural rights. These beliefs contributed to strengthening a participatory bottom-up process of social memorialisation and peacebuilding. Contrary to official and widely spread narratives of social memory, the local church has contributed to explain violence in Chocó as a crime against humanity. This narrative has served two purposes. First, it aims to instigate a sense of urgency about the conflict that affects Afro-Colombian communities, demanding the intervention of the national civil society to stop the violence in the region. Second, broad narratives of atrocities can prevent the personalisation of violence and targeting individual perpetrators as the source of violence, averting the creation of new cycles of violence. In addition, the social construction of emotions in a religious context can shape the narratives of social memory that encourage the social construction of positive emotions in victims, such as dignity, optimism and happiness. Positive emotions are crucial in supporting a social peace process even before a political peace agreement has been signed. These initiatives of religious peacebuilding were analysed for their contribution to a model of emancipatory peacebuilding, which can expand our understanding of religious peacebuilding and the role of social memory in the construction of peace, by supporting the claims of transformative reparation and social justice from below.
26
Hubbard, Christine Karen Reeves. « Rebellion and Reconciliation : Social Psychology, Genre, and the Teen Film 1980-1989 ». Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc279235/.
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In this dissertation, I bring together film theory, literary criticism, anthropology and psychology to develop a paradigm for the study of teen films that can also be effectively applied to other areas of pop culture studies as well as literary genres. Expanding on Thomas Doherty's discussion of 1950s teen films and Ian Jarvie's study of films as social criticism, I argue that teen films are a discrete genre that appeals to adolescents to the exclusion of other groups. Teen films subvert social mores of the adult world and validate adolescent subculture by reflecting that subculture's values and viewpoints. The locus of this subversion is the means by which teenagers, through the teen films, vicariously experience anxiety-provoking adult subjects such as sexual experimentation and physical violence, particularly the extreme expressions of sex and violence that society labels taboo. Through analyzing the rhetoric of teen lifestyle films, specifically the teen romance and sex farce, I explore how the films offer teens vicarious experience of many adolescent "firsts." In addition, I claim that teen films can effectively appropriate other genres while remaining identifiable as teen films. I discuss hybrid films which combine the teen film with the science fiction genre, specifically Back to the Future and Bill and Ted's Excellent Adventure, and the musical genre, specifically Girls Just Want to Have Fun and Dirty Dancing. In my discussion of the slasher film, specifically the Halloween. Friday the 13th. and A Nightmare on Elm Street cycles, I highlight how teen films function as a safe place to explore the taboo. Finally, I discuss the way in which the teen film genre has evolved in the 1990s due in part to shifts in social and economic interests. The teen films of the 1990s include the viewpoints of women, minorities, the handicapped, and homosexuals and question the materialistic ethos of the 1980s films.
27
Torres, Rubio Juan Antonio. « DDR, Social Contact and Reconciliation : A case-study on Colombian former combatants ». Thesis, Uppsala universitet, Hugo Valentin-centrum, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-297181.
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As part of the peacebuilding measures in scenarios of transformation from civil conflict to a state of post-conflict, the control of hostile forces constitutes a risky, yet necessary process. In such contexts there is also a concern to generate strong ties and incentives that minimize the recurrence of violence. For this purpose reconciliation emerges as a condition for long-lasting peace. This concept eventually requires that armed actors, victimized subjects and society in general agree on critical points and become able to live together. For former combatants these steps are especially challenging since they are confronted by an adverse environment that requires the assumption of new codes of conduct that are no longer ruled by any sort of weaponry. With this puzzle in mind, this study enquired about the extent to which social contact is likely to influence the perspectives of reconciliation held by demobilized combatants immerse in an institutional scheme of DDR. In order to gather a comprehensive discussion around this question, this thesis observed the Colombian DDR process, gathering unique empirical data from individuals exposed to varying degrees of contact. From the information collected and its qualitative analysis, it was found that inter-group interactions are able to promote deep understanding about out-groups; nonetheless, extended contact along ongoing hostilities does not ensure complete transformation of misperceptions, even among subjects coming to the end of their reintegration process.
28
Sensabaugh, Kathleen Brittain. « From implementation to impact : exploring the theories of change civil society organisation use to pursue community reconciliation ». Master's thesis, University of Cape Town, 2016. http://hdl.handle.net/11427/20694.
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The central goal of this thesis is to explore the underlying theories and concepts that help to explain the step-by-step processes and form the foundations of reconciliation-based programmes in Cape Town, South Africa. In theory, civil society organisations (CSOs) have logical rationales of how their project designs lead to some form of reconciliation, but in practice, the links between project activities and project goals are very ambiguous and are seldom articulated in detail. Through empirical research, this thesis provides the explanation and articulation needed to link the goals and outcomes by applying strategies used in "theory of change" (TOC) discourse to two community reconciliation projects in Cape Town: the Community Healing Project housed under the Institute for Justice and Reconciliation, and the Healing of Memory workshops housed under the Institute for Healing of Memories. A TOC framework was first applied to community projects in the 1990s in the United States. The framework was designed to help explain the underlying theories that linked the activities to outcomes of community programmes that were established to tackle social issues on the community level. Seen as a success in explaining these projects, a TOC framework has been applied to several other community organisations, but has not been fully explored outside the Western context. The main goal of this research, then, is to apply a TOC framework to the two case studies and ascertain if it is a helpful tool in explaining community reconciliation interventions. The rationale for this research stems from the superficial engagement of the Truth and Reconciliation Commission (TRC) in South African communities, which resulted in a lack of healing and reconciliation at the community level. After the completion of the TRC, CSOs filled this gap in reconciliation by designing programmes to facilitate healing and reconciliation within communities. Years into the construction of such reconciliation projects, more information is needed about how the CSOs explain their programmes. The methodology for this research first involves an inductive approach that allows for observations about the activities and intended outcomes that make up the two case studies, then applies a TOC framework that allows for the explanation of the concepts that link the activities and outcomes. The research concludes that the application of a TOC framework to community reconciliation projects is not only a useful tool in helping to explain how the projects operate, but should be a necessary practice in explaining community reconciliation interventions because of its ability to describe the complicated phenomenon of reconciliation and avoid superficial explanations. By applying a TOC framework, the concepts and theories that lie behind the intervention strategies help to articulate why change happens the way it does.
29
Tobias, Jutta M. « Intergroup contact caused by institutional change an exploration of the link between deregulation in Rwanda's coffee sector and attitudes towards reconciliation / ». Pullman, Wash. : Washington State University, 2008. http://www.dissertations.wsu.edu/Dissertations/Fall2008/j_tobias_090308.pdf.
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Johansson, Sara. « Walking the tightrope – can storysharing play a part in reconciliation ? » Thesis, Malmö högskola, Institutionen för konst, kultur och kommunikation (K3), 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22432.
Texte intégralRésumé :
This thesis asks whether sharing personal experiences with people from the other side of a conflict contribute to reconciliation. The reconciliatory work of four multinational women´s organizations in Bosnia-Hercegovina are examined in the light of contact theory and thinking on narrative, looking specifically at the possibilities of talking and the obstacles of a post-conflict society. Taking Trudy Govier´s writing as a starting point reconciliation is defined as a renewal of trust through forgiveness that makes long-term co-operation possible. Contact theory offers alternative circumstances where the process of reconciliation can start. Thinking on narrative brings light on the act of talking and listening and how that can influence the circumstances and the actors.15 semi-structured interviews were held with women in Bosnia-Hercegovina. Seven of them were organizers, eight of them participants. The questions were formulated and the transcribed interviews were analyzed with the help of five themes: talking, change, co-operation, trust, future and reconciliation.This thesis comes to the conclusion that reconciliation has to be seen as both an individual and a societal issue. It is a personal experience, but it cannot be separated from the society the person lives in. Talking can bring two people from different sides of a conflict together but the future and possibilities of their relationship is tightly bound to events in their community, the views of people around them and the general atmosphere of their surrounding environment. The concept of reconciliation is full of contradictions that reflect the complexities in a post-conflict society. The contradictions are both practical and emotional, lived and felt. In all its’ contradictions, reconciliation is about bridging gaps. After a war there is a gap between people who have lost faith in each other. There is also a gap between the past and the present, a gap left by all that was lost in the conflict. There is a gap between the individual and the society that betrayed her by ceasing to be a society and becoming chaos. All these gaps have to be traversed. A story told in earnest and listened to in the same spirit binds a tightrope over the gap for storyteller and listener. But there is a whole lot else besides that influencing the success of the tightrope walkers.
31
Meyer, Salomé Jeanette. « Social change and Bredasdorp ». Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/14280.
Texte intégralRésumé :
Bibliography: leaves 113-120.The purpose of this study is to ascertain the effects of the Overberg Test and Evaluation Facility on a rural town. Bredasdorp, the town in question, up until the announcement of the proposed Overberg Test and Evaluation Facility had developed historically on the basis of the natural needs and requirements of a rural community. Bredasdorp thus, provided services and facilities for its and the surrounding population as a natural growth point and service-centre for complimentary economic activities - mainly of an agricultural nature. The introduction of the Overberg Test and Evaluation Facility impacted on the functioning of this local farming community. This study traces this social change on the various systems operating in the community. Specifically, this study looks on the areas of economic and social change as a result of demographic change in a community. It was hoped that the introduction of the Overberg Test and Evaluation Facility would have long-term influences on the character, make-up and functioning of Bredasdorp as a rural town. In-depth interviews were held with 30 old and new inhabitants of Bredasdorp to determine their attitudes with regard to the project as primary data. Documents such as census reports, Municipal and town planning reports, education related statistics, the Hey Committe report as well as official documents from Armscor were utilized for secondary data. Findings indicate that Bredasdorp experienced a demographic growth as a result of the introduction of the Overberg Test and Evaluation Facility. This demographic growth had a trickle-down effect on the infrastructure such as water reticulation, sewerage, housing, schools, business and community facilities. Adjustments were made by the various systems involved in the change process in order to accommodate the demographic change positively. The economic/militaristic development project at Bredasdorp can be seen as a positive influence on Bredasdorp and environs.
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Greiner, Karen P. « Exploring Dialogic Social Change ». Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1273197688.
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Sokolov, Dariush. « Nietzsche and social change ». Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/63021/.
Texte intégralRésumé :
This thesis develops a radical Nietzschean approach to social change. Its subject area is how social entities – for example, institutions, practices, norms, values, cultures – are reproduced or transformed. Its ethical and political starting point is one of resistance to capitalism. Its philosophical starting point is the work of Friedrich Nietzsche. Its approach is eclectic, reading Nietzsche with post-Nietzschean philosophy and work in developmental psychology, evolutionary biology, anthropology, feminist theory, and more. The thesis starts with Nietzsche's conception of history in On the Genealogy of Morals. Nietzsche sees social transformation resulting from multiple contingent encounters of bodies with diverse ‘modes of valuation’ and forms of life. This view opposes the universalist approach Nietzsche calls ‘English Genealogy’, which runs from Hume through Darwin down to contemporary liberal ‘cultural evolution’ theories. The middle part of the thesis investigates Nietzsche's views on social processes following two main strands: the ‘psycho-physiology’ of sub-individual drives he develops in Dawn and other texts of the ‘free spirit’ period; and his encounter with Darwinism. These chapters offer accounts of mimetic and performative incorporation of values; of normalisation and subjectivation; and an ‘ecological’ approach to social evolution drawing on multi-dimensional accounts of heredity, Developmental Systems Theory, and Felix Guattari's conception of ‘the three ecologies’. The last part of the thesis applies these ideas to today's social struggles. It uses Nietzsche's Genealogy to understand technologies of domination at work in contemporary capitalism, alongside Foucault's work on power and Judith Herman's study of psychological trauma. The concluding chapter looks at how Nietzsche's thought can help develop projects of resistance to capitalism, drawing on James Scott's study of the ‘weapons of the weak’, and feminist debates on identity. Working with Nietzsche on resistance both brings out the power and takes us to the limits of his philosophy of self-transformation.
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Zambri, Emilia Eva. « Heritage and reconciliation within a post-colonial society, Cockatoo Island a case study ». Diss., University of Pretoria, 2020. http://hdl.handle.net/2263/78339.
Texte intégralRésumé :
Heritage conservation and management has its own challenges and opportunities. If done correctly, it has the potential to re-establish the thread of continuity with a previous time. Most prominently, heritage conservation and management has the ability to facilitate legislative change, promote reconciliation and social reconstruction in a sustainable manner. It is this research papers intention to re-imagine the conservation and management process at a postcolonial heritage site with a shared history and meaning. Keeping this objective in mind, Cockatoo Island is discussed as a suitable heritage site and case study for the paper. The investigation into the case study will be undertaken by taking inspiration from Roha W. Khalaf’s publication of Cultural Heritage Reconstruction after Armed Conflict: Continuity, Change, and Sustainability. The study will reframe Khalaf’s concepts of cultural continuity, change and sustainability, by investigating its application to the discussed heritage site’s conservation and management processes. The synergies between Khalaf’s conceptual ideas could strengthen the connections between indigenous communities and their heritage sites. Further, these synergies could also facilitate for the social reconciliation of post-colonial communities, especially in the context of shared history and meaning.Mini Dissertation (MSocSci)--University of Pretoria, 2020.
Andrew Mellon Foundation
Tangible Heritage Conservation
MSocSci (Tangible Heritage Conservation)
Unrestricted
35
Martin, Sheryl. « Grandparents Raising Grandchildren : The Lived Experience of Extended Family Reconciliation ». ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2991.
Texte intégralRésumé :
Researchers have documented the increasing role of grandparents who provide care for their grandchildren; however, few have studied extended family reconciliation after grandparents assumed their primary care. This study explored the reconciliation experiences of 12 grandparents who were primary caretakers of their grandchildren. Using Moustakas's phenomenological research approach, the participants were interviewed about their experiences of the relationship triad (grandparent-grandchild, grandparent-adult child, parent-child). Attachment theory and family systems theory were the conceptual frameworks to explore the central research question, which addressed the meaning of extended family reconciliation for grandparents who become primary caregivers of grandchildren. Using NVivo, the interview data were coded and grouped into themes of shared meaning. The results revealed 4 distinct themes: watching my adult child struggle; recognizing challenges; my grandchild's wellbeing; and communicating with my grandchild. Further, the lived experience revealed that extended family reconciliation was largely dependent upon the adult child's willingness, readiness, and capability to participate in the reconciliation process. Results of this study have the potential to benefit children in their grandparents' care by providing insights into the reconciliation experience, with meaningful results to be shared with the professional community and grandparents who care for their grandchildren.
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Bivens, Felix M. « Higher education as social change : seeking a systemic institutional pedagogy of social change ». Thesis, University of Sussex, 2011. http://sro.sussex.ac.uk/id/eprint/6942/.
Texte intégralRésumé :
This thesis explores the institutional development of social engagement (SE) programmes within higher education institutions (HEIs). Since the 1990s, universities in the United States and Canada have become increasingly active in directly addressing social issues such as poverty, social exclusion and political participation in their own local communities. The past decade has seen similar developments at universities in the United Kingdom. At the global level as well, there are increasing discussions about the role and responsibilities of HEIs in human and social development. To facilitate their engagement with wider social issues, HEIs frequently create SE programmes which coordinate activities between university-based actors and community-partners. A significant body of literature exists on SE programmes; however, these writings fall into two categories: firstly, promoting the concept of university engagement and, secondly, evaluating the impacts of such programmes on communities or students. What is far less theorised or researched are the intermediary processes which enable the social engagement aspirations of HEIs to come to fruition, generating these documented impacts. This study aims to produce new knowledge and insights on how university SE programmes are created and institutionalised over time. This research is a qualitative study of SE programmes at three HEIs, two in the UK and one in the US. The data for the study has been drawn from primary programme documents, participatory workshops and interviews with more than one-hundred staff, academics, students and community-partners involved with these programmes. The research suggests that, despite differences in size, mission and national context, there are common enabling factors which lead to the creation of these programmes and which facilitate their successful institutionalisation within their respective institutions. Moreover, the research also suggests that the presence of these programmes catalyses unexpected outcomes within the HEIs themselves, such as changes in the formal curriculum as well as changes in the overall learning culture of the institutions where these SE programmes were located. Considered together, these findings suggest that the presence of these programmes contributes to the development of a systemic ―institutional pedagogy‖ which encourages students, staff and academics to engage with important social and developmental issues in their local communities, and often more widely as well.
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Oberlander, Moshe Marla. « Peace building : the role of social work and law in the promotion of social capital and political integration ». Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84686.
Texte intégralRésumé :
The study suggests that two domestic conditions are critical to foster opportunities for sustainable peace between formerly conflicting societies. The conditions are defined as social capital and political integration. These are explored in the context of Israeli and Palestinian societies following the signing of the Oslo Peace Accords in 1993 and through 1999, just one year prior to the outbreak of the al-Aqsa Intifada.Social capital refers to networks of association. Strong networks of relationship are important because they are positively associated with a community and/or society's ability to foster social cohesion, to problem-solve and cope with growing uncertainty such as that exemplifying the period of transition from conflict to peace.
Income inequality is inversely related to social capital. Communities and societies characterized by growing income inequality are typified by diminishing social capital, hence receding capacity to weather the impact of major societal change.
The term political integration refers to the relationship between a government and its citizens. In politically integrated societies citizens share a sense that government is concerned with their welfare and hence their loyalty is expressed through support of the government, its programs and policies. Growing political fragmentation, a lack of abidance, and the breakdown of relationships between civil society and government mark politically disintegrated societies. Political integration is particularly relevant in the aftermath of the signing of a peace agreement when domestic sectarian divides threaten to undermine the national entity that must maintain the delicate balance attained by formerly conflicting societies.
Social capital and political integration are the outcome of greater or lesser human rights: social and economic, civil and political. The persistence of inequality, social and economic, civil and political, wears down the relationships between members of a society and between citizens and their government.
Analysis of standard social and economic indicators in Palestinian and Israeli societies suggests that despite the promised peace dividend social and economic inequality persisted and in some instances worsened between 1993 and 1999. Analysis of civil and political conditions in both societies suggests that political disintegration as opposed to growing integration characterized the six-year period.
38
Allen, C. « On theory, knowledge and practice in housing and urban research : a phenomenology of conflict and reconciliation ». Thesis, Liverpool John Moores University, 2018. http://researchonline.ljmu.ac.uk/7787/.
Texte intégralRésumé :
One year before my academic life began, Jim Kemeny published a book called ‘Housing and Social Theory’ (Kemeny 1992). This book has had a major impact within European housing and urban research over the last two and a half decades, not least by crystalizing its epistemic divisions into ‘mainstream’ and ‘critical’ (Webb 2012). In the face of Kemeny’s critique, ‘mainstream’ housing and urban researchers have remained wedded to ‘policy oriented’ empiricist approaches about which they have been defensive. In fact, it could even be argued that policy oriented housing researchers have been emboldened during this period. On the other hand, some housing and urban researchers have spent the last 25 years exploring the relationship between housing and social theory with a view to developing a more ‘critical’ understanding of housing and housing policy. My own work falls into this latter category and can be broken down into three phases (represented in the three parts of this thesis) which all bear the hallmarks of Kemeny’s influence, to greater or lesser degrees. Kemeny’s influence is most obvious in part I of the thesis. This contains a series of papers that represent my attempts to develop a sociology of housing and housing research. Although my initial contributions to the literature focussed on the social construction of housing problems and policy, my subsequent interventions recognise that it is not enough to focus ‘critical’ theoretical attention on policy issues alone; the context of research practice, itself, requires the same critical theoretical attention. This recognition set me on an intellectual track that resulted in published contributions to the sociology of knowledge literature, within the entrepreneurial context of the contemporary university. These contributions examine how entrepreneurial contexts shape academic subjectivities and the sociological episteme. If part I of the thesis finds sociology useful in illuminating housing policy and housing research practice then part II contains a book and two papers that call it into question. The origins of this ‘hostile turn’ towards sociology are in two pieces of research (into the lives of heroin users and visual impaired children) where sociology had hindered my attempts to develop an adequate knowledge of the phenomena under the microscope. The publications in this part of the thesis embrace phenomenology to make theoretical sense of the limits of the sociological episteme and to develop a more adequate understanding of the lives of heroin users and visual impaired children. They also set me on an intellectual path that led to my theoretical development of a more fundamental critique of housing and urban research and, eventually, a constructive and reconciliatory resolution to what I have argued are its epistemic limitations. The book and two papers contained in part III of the thesis were produced in conditions of acute conflict. The book and ‘fallacy paper’ were written in response to the controversial housing market renewal programme but were contextualised within my wider intellectual concerns about the fundamental problems of housing and urban research. They represent a full-frontal intellectual ‘attack’ on the professional enterprise of housing and urban research and its social consequences. The ‘impact’ paper was written and published 5 years later, following a ‘career break’ during which I had reflected on the fundamentally conflictual nature of housing and urban research and sought nonviolent alternatives to such conflict. It outlines a reconciliatory approach to housing and urban research that is true to the intellectual argument in the ‘fallacy paper’ whilst seeking to outline and advance the possibilities for collaboration between housing and urban researchers and their constituencies.
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Hassan, Sammy. « Reconciliation and peace-building in post-genocide societies : A structured focused comparison in Rwanda and Cambodia ». Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-85226.
Texte intégralRésumé :
This study aims to explore the effectiveness of reconciliation in post-genocide peace building. Peace activists believe that reconciliation is necessary after a post-war conflict to ensure regeneration and lasting peace. Past research has shown that there are successful and failed cases when implementing reconciliation mechanism, however there is a lack of understanding why some models of reconciliation have succeeded, while others have failed, an aspect that is not fully explored. Therefore this study aims to explore how reconciliation is approached and implemented across different contexts, Rwanda and Cambodia, so as to understand why it brings success or failure in these contexts. The results are analyzed with the help of John Paul Lederach’s four components for reconciliation, justice, truth, mercy and peace, and compared the generated results with the previous research. The main results show that reconciliation has failed in Cambodia and Rwanda. In accordance with John Paul Lederach’s theory, there is a hindrance towards reconciliation in Cambodia because of lack of Justice and Truth as the main concepts and is identified as a structural dimension. In the case of Rwanda, there is a lack of Mercy and Truth and is identified as a relational dimension.
40
Kearney, James. « Education for peace and reconciliation : from theory to practice : the case of the Ingando Peace and Solidarity Camp in Rwanda ». Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/33298.
Texte intégralRésumé :
Discussions of genocide and ethnic conflict, and their aftermaths, will nearly always provoke emotions and memories which make navigating the subject difficult. Equal sensitivity can lurk in discussions of how reconciliation and lasting peace can best be sought in the volatile Post-Ethnic Conflict Environment (PECE). The Rwandan Government's primary Ingando Peace and Solidarity Camp serves as an example of a mainly Western-funded project that, although superficially ticking the requisite 'democratic and inclusive' aid-agency boxes, relies almost totally on a perceived 'traditional' approach to post-Genocide reconciliation that hinders a truly open discussion of the past. In this thesis I will discuss how the Ingando phenomenon is being utilized by the Rwandan National Unity and Reconciliation Commission (NURC) as a method of establishing unity and social cohesion at the expense of reconciliation, and show how this is reflected in the teaching and content of the work at the camp, where a single view of the past is being promulgated at the expense of open debate.
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Graham, Helen Marion. « Capable of change ? : the impact of policy on the reconciliation of paid work and care in couples with children ». Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/6418.
Texte intégralRésumé :
This research examines the impact of work-family reconciliation policies on gender inequality in the labour market, and on the division of paid work and care in the household. Policies designed to help families meet their work and care responsibilities have undergone considerable reform over the last fifteen years. The research aims to understand how this has affected the way that earning and caring are divided between mothers and fathers, and the implications of this for mothers’ labour market outcomes. The research compares two cohorts; the National Child Development Study (NCDS) tracks individuals born in 1958, and the British Cohort Study (BCS) those born in 1970. These cohorts experienced the key childbearing years of their early thirties on either side of a fairly sharp discontinuity in work-family reconciliation policy. The research aims to link this difference in policy environments to differences the way that couples in each cohort divide paid work and care, and in the labour market behaviour of mothers and the penalties they face when they are in employment. Logistic regression models are employed to quantify the magnitude and significance of the impact of cohort membership on the work and care outcomes of interest, controlling for other variables that affect these outcomes. Some case-level analysis of the data is also carried out; individuals representing typical family arrangements are highlighted, to demonstrate the relevance of the theoretical model and assist with hypothesis generation. Case stories illustrate the interplay of individual circumstances with policy and other external factors, in a way that is difficult to achieve using statistical methods. A key finding is that the younger cohort is less likely to report equal sharing of childcare than the older cohort, even after controlling for other factors that might influence the division of labour. This is also in spite of the finding that mothers in the younger cohort are more likely to be in work. This suggests progress to some extent, in that mothers perhaps find it easier to be in employment. However at the same time it represents a regressive step at the household level, as they not only continue to shoulder the majority of the care work, but are even more inclined to do so. Analysis of pay and status gaps also yields interesting results. The findings suggest that the penalty to motherhood in terms of labour market status accrues by virtue of the interrupted human capital accumulation that results from periods out of the labour market or working part time. However, the motherhood penalty in pay persists even after controlling for other wage determinants, suggesting that these gaps are a direct result of motherhood itself and not of the labour market behaviour changes that occur as a result. The research contributes theoretically and substantively to the wider literature on this topic. It brings together human capital perspectives with theories of gender, power and resources, and of the impact of policy on family life, and uses Amartya Sen’s capability approach to reconcile and move forward these ideas. It also contributes to the practical understanding of the impact of policy on the way that families reconcile work and care, and in particular the implications of policy for gender equality. Finally, its methodological contribution is in the use of a narrative approach to large-scale quantitative data, alongside more conventional statistical techniques, in order to further exploit the detailed, longitudinal data available.
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Robinson, Leah Elizabeth. « Influence of social context on a theology of reconciliation : case studies in Northern Ireland ». Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5993.
Texte intégralRésumé :
The theology of reconciliation, as it applies to God’s relationship with humanity, has been studied extensively throughout ecclesial history. Currently, theologians are expanding this research to include the “horizontal” element of reconciliation, or the implications of God’s relationship with humanity on human to human relations. This dissertation further examines the development of the horizontal understanding of the theology of reconciliation in the context of two Christian reconciliation communities in Northern Ireland, the Corrymeela and Cornerstone Communities. This is attempted by exploring the use of the concepts most commonly associated with the theology of reconciliation, truth, justice, repentance and forgiveness, as interpreted through past publications of Cornerstone and Corrymeela and in interviews with current members. This study illustrates, through the use of a theology of reconciliation model, how the social context moves one’s theological beliefs between a focus on liberating tendencies (justice and truth) and reconciling tendencies (repentance and forgiveness). The result of this analysis show that within both Communities, throughout the years of the Troubles to now, it has been possible to map a movement between a focus on reconciling and liberating tendencies that correlates to the stability of the social context. Implications for further study include: creating a clearer definition of the theology of reconciliation, exploring the theology of reconciliation within other conflict-ridden areas, and working to establish the theology of reconciliation as existing under the umbrella of traditionally understood local theology.
43
Kuecker, Aaron J. « The Spirit and the 'other' : social identity, ethnicity and intergroup reconciliation in Luke-Acts ». Thesis, St Andrews, 2008. http://hdl.handle.net/10023/532.
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Wang, Shiheng. « Timing equity issuance in response to mandatory accounting standards change in Australia and the European Union ». Thesis, Kingston, Ont. : [s.n.], 2008. http://hdl.handle.net/1974/1308.
Texte intégral
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Gusha, Ishanesu S. « Ndebele and Shona Ethnic Cohesion : a Dialogue with Paul's Ethics of Reconciliation ». Thesis, University of Pretoria, 2018. http://hdl.handle.net/2263/64229.
Texte intégralRésumé :
The tension between the Ndebele and Shona people dates back to the precolonial era and this has been one of the major threats to Zimbabwe’s peace. Ethnic tensions have resulted in the loss of thousands of lives since the country’s independence, especially during the Entumbane clashes and Gukurahundi massacres. The government has in several ways, tried to bring social cohesion between the two with limited success. Four examples are: the initiatives done through the 1980 reconciliation pronouncement by Prime Minster Robert Mugabe, 1987 Unity Accord between PF ZAPU and ZANU PF, the Government of National Unity, and the Commission on National Healing and Reconciliation of 2008. The failure may be attributed to amnesia and the unwillingness to repent from past evils by the perpetrators. Seemingly, the major problem may be attributed to the fact that interested parties often played the mediatory role; and one cannot objectively be both player and referee. In addition, over the years, the church through her ecumenical bodies has tried to build bridges between the two but the efforts were also fruitless due to the unwillingness by the government to take recommendations from the church and civic organisations.
The thesis proposes Pauline ethics regarding reconciliation in the Corinthian correspondence as inspiration for social cohesion between the Ndebele and Shona tribes. As hermeneutical tools, Paul’s key symbols such as Christ, the Cross of Christ, Ambassador, New Creation, and Baptism shall be deployed as epistemological lenses in promoting identity tags that go beyond ethnicity. I propose that, for these symbols to be effective, the following recommendations should be taken seriously; setting up of the Truth and Reconciliation Commission (TRC), refraining from using ethnic offensive language, introduction of Ndebele and Shona languages in primary and secondary schools in the provinces dominated by these two ethnic groups, substituting ethnic provincial names with neutral ones, substituting ethnic registration system of people with a neutral one, and the devolution of power.Thesis (PhD)--University of Pretoria, 2018.
Biblical and Religious Studies
PhD
Unrestricted
46
Spence, Daniel. « Grassroots 20 social change through the social Web ». Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28110.
Texte intégralRésumé :
The Internet presents a wide variety of capacity-building opportunities for the nonprofit sector, especially grassroots-based organizations with geographically dispersed members. These opportunities have become more accessible and practical for laypeople with emergence of Web 2.0 and the prevalence of social network sites like Facebook and MySpace in contemporary life, theoretically making it easier even for under-resourced organizations to leverage the Internet to increase outreach, fundraising and recruitment capacity. This report details the participatory action research basis and findings of the accompanying practical component of the thesis project which entailed the development of a new Web 2.0-enabled website for Sierra Club Canada, the country's foremost grassroots environmental nonprofit organization. With no other organizations in the sector taking full strategic advantage of the Internet to improve campaign capacity, this new website will establish Sierra Club Canada as a premiere online presence and a resource for a growing number of grassroots activists and supporters of environmental causes.
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Sonderstrup, Soren. « Film for Change, Communication Rights and Social Change in Tanzania ». Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21495.
Texte intégralRésumé :
The thesis presents a view of film for change set against the manifold approaches, practices or ideologies influencing it, and analysis it as a tool for the self-representation, self-determination and mediation of marginalised people in the face of globalization and the democratization of communication. It seeks to find an answer to the question of how film for change works as a method to empower the disadvantaged inhabitants of three villages in Tanzania, where fieldwork was carried out. The thesis tracks down core parameters that connect the visual communication experience to the social reality and bear the potential to change it. The use of visual communication technology, interactive and horizontal communication practices, fictionalizations and empowerment strategies enable processes among spectators and participants that permit them to reframe or reconsider representations that they witness. Film for change potentially reaches beyond the community and through convergence with Web 2.0 into the much larger public sphere, nationally as well as globally. The thesis suggests that film for change should be adapted to the present day media environment as citizens’ media, whereby media users also become media producers and start broadcasting self-communicated alternatives to the images and interpretations produced by established media corporations that dominate the global flows of information. In this way film for change connects to the right to communicate and becomes a tool for citizens to influence power relations and advocate social change.
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Constantineanu, Corneliu. « The social significance of reconciliation in Paul's theology, with particular reference to the Romanian context ». Thesis, University of Leeds, 2006. http://etheses.whiterose.ac.uk/566/.
Texte intégralRésumé :
Traditional exegetical scholarship has treated Paul's presentation of reconciliation as referring to reconciliation between people and God, and has primarily focused its attention on key [Greek] passages in the Pauline corpus. The present study challenges this view and argues that Paul has a more complex understanding of the concept and uses a rich symbolism to describe reconciliation as a multifaceted reality that encompasses reconciliation with God and reconciliation between human beings, forming together an inseparable reality. The discussion is placed within Paul's overall religious, social and political contexts, showing that an analysis of the social dimension of reconciliation in his thought is both plausible and necessary. It is argued that the social meaning of reconciliation is to be understood within Paul's comprehensive vision of reconciliation: a vision grounded in the story of Christ and Paul's own reconciliation experience, substantiated by the Isaianic vision of cosmic peace, and given form and expression in a rich symbolism of reconciliation. Having established this framework of reference, the study offers an analysis of two major sections of Romans, respectively chapters 5-8 and 12-15, using primarily insights from a narrative reading of Paul. A special emphasis is placed on Paul's use of the story of Jesus Christ for community formation, for the shaping of identity, values and practices of the community. In Romans 5-8 we find that Paul shows the inseparability of the horizontal and the vertical dimensions of reconciliation. By describing the complex dynamic of the incorporation of the believer "in Christ, " through baptism, Paul draws his readers into the same story of Christ, thus reminding them that they are an integral part of, and active participants in, the ongoing story of God's reconciling the world through Christ. In this way, God's reconciling initiative, shown in the very act of Christ's death on the cross, is not only the pronouncement of God's reconciling the world, but also the ground and model for reconciliation among people. Similarly, in Romans 12-15 we find that Paul expresses the social dimension of reconciliation in various ways: as genuine love for one another and for enemies, as welcoming the weak and powerless, as affirming the other, as blessing one's persecutors, as overcoming evil with good and living at peace with all. These, we argue, are practices of reconciliation which are anchored in, and presuppose, the story of Christ as both the ground and paradigm for a reconciling way of life. Thus, by placing these practices within the larger horizon of God's reconciliation of the world in Christ, Paul provides an unshakable foundation for both the possibility and the actuality of social reconciliation. So then, Paul's ultimate vision of the reconciliation of all things in Christ gives assurance and hope, and an irresistible impetus to the believer's ministry of reconciliation in all its forms and manifestations. We conclude with several suggestions for how the churches in Romania can build on a Pauline understanding of reconciliation as presented in this research. We suggest that communities of believers could make a contribution to the public arena by offering and maintaining a sense of fundamental values for human life in the world; by discerning, unmasking and resisting any form of totalitarianism and absolutism; and by offering a framework of hope, and a vision of life, that will enable people not only to cope with "otherness" and "difference, " but also to promote a culture of peace and justice, of freedom and love, of forgiveness and reconciliation, i. e., a culture of life.
49
Carr, Eliann R. « Parental leadership roles & ; conflict management| Developing family resiliency through parent-child reconciliation ». Thesis, University of South Dakota, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1543107.
Texte intégralRésumé :
Separate theories of leadership roles and parenting styles have been richly developed and explored, but the relationship between the two is an area in need of further research. The various skills garnered through leadership experience can be instrumental for parents in managing and resolving family conflict, thereby increasing family resiliency. The willingness to address conflict directly versus the avoidance of conflict has been summarized into specific patterns that all groups, including families, progress through; however, the degree to which parents initiate reconciliatory actions needs further detailed analysis. Additionally, insight on the importance of parents modeling positive coping strategies will be derived through proper conflict management as a learned adaptive behavior for children. The intent of this grounded theory qualitative study was to explore potential overlap between leadership roles and parenting styles, and how the use of constructive conflict management strategies develops family resiliency. Through the use of semi-structured interviews, this overlap between leadership, parenting, and conflict management was analyzed. Each participant provided a response to open-ended questions regarding their leadership experience, role as a leader in their family, and their perception of family conflict. Next they described how they would respond to hypothetical scenarios incorporating various degrees and approaches to conflict. All the responses were coded and analyzed for themes that resulted in a new theory on family resiliency based on parents' use of minor levels of conflict to teach children the life skills necessary to cope with greater confrontational situations, such as crises or potentially traumatic events.
50
Cook, Anna. « Unable to Hear : Settler Ignorance and the Canadian Truth and Reconciliation Commission ». Thesis, University of Oregon, 2019. http://hdl.handle.net/1794/24191.
Texte intégralRésumé :
My dissertation provides an epistemic evaluation of settler colonialism in terms of settlers’ disavowal of past and ongoing settler colonial violence. I seek to explain how settlers can fail to hear Indigenous testimonies in ways that disrupt structural inequality and challenge settler colonial legitimacy. This theoretical consideration of settler ignorance reveals how the elimination of Indigenous peoples requires the delegitimatization of Indigenous peoples as knowers. This insight is crucial in evaluating contemporary governmental apologies and truth commissions aimed at reconciliation. In particular, I focus on the epistemic assumptions that do not challenge what I call ‘settler ignorance’ and so do not transform settler nation-myths that disavow past and present settler colonialism. My epistemic evaluation of settler colonialism demonstrates how the exclusion of Indigenous peoples from the realm of reason, what I call their ‘epistemic elimination,’ is not accidental, but integral to the settler colonial project of eliminating Indigenous presence.
Using this characterization of settler ignorance, I evaluate the Canadian Truth and Reconciliation Commission (TRC) in terms of its ability to accomplish its mandate of “establishing and maintaining respectful relationships” between Indigenous peoples and settler Canadians. I conclude that the TRC fails on its own terms because it does not challenge epistemic assumptions that prevent testimonies of residential school survivors to be heard as expressions of Indigenous refusal of settler authority. Without challenging these epistemic assumptions, testimonies cannot disrupt structural settler ignorance and so, cannot lead to meaningful reconciliation.
Meaningful reconciliation requires of settlers a reparative transformation of epistemic assumptions that work to maintain a structural ignorance of past and ongoing settler colonial violence. The goal of what I call ‘reparative knowing’ is both a personal one and a critical intervention into how settlers can become epistemically responsible agents. In the context of ongoing settler colonial violence, reparative knowing involves a troubling of settler common sense, and so, a disruption of structural settler ignorance. Without such an understanding of settler ignorance and reparative knowing, an investigation into the aims and transformations of settler colonialism would remain incomplete.