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1

Yun, Aelim. "A Review of the Labour Provisions in the Free Trade Agreements from the Perspective of the Korean Labour Movement." International Journal of Comparative Labour Law and Industrial Relations 41, Issue 2 (2025): 109–24. https://doi.org/10.54648/ijcl2025009.

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The Korea-EU Free Trade Agreement (KOREU FTA) has been framed as a case in which the ‘labour provisions’ in trade agreements could contribute to respect for fundamental principles and rights at work. From a perspective of European commentators, in particular, this evaluation is seemingly based on the idea that the complaints mechanism within the FTA – notably the Panel of Experts – helped South Korea to arrive at the long-delayed ratification of the International Labour Organization(ILO) fundamental Conventions, and that opportunities for social dialogue were created in Korea, where they did n
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Park, Sunun, Sohyun An, and Yun-Kyoung Park. "Representations of Refugees in the Social Studies Curriculum from South Korea and the United States." Korea Association of Yeolin Education 32, no. 2 (2024): 49–77. http://dx.doi.org/10.18230/tjye.2024.32.2.49.

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This study aims to explore the representation of refugee-related content in the social studies curricula and textbooks of South Korea and the United States and to draw implications for social studies curriculum development. The study conducted a qualitative analysis of the 2015 Revised Social Studies Curriculum, 2022 Revised Social Studies Curriculum, “Social Studies”, and “Integrated Social Studies” textbooks of South Korea. It also examined the social studies curricula of 50 states in the U.S. and high school social studies textbooks from major U.S. publishers. The findings are as follows: f
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Park, Alyssa. "Making "Refugees": Repatriates, Migrants, and Institutions of Care in Liberated South Korea, 1945–1950." Seoul Journal of Korean Studies 36, no. 2 (2023): 621–54. http://dx.doi.org/10.1353/seo.2023.a916936.

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Abstract: This article examines the making of "refugees" in post-liberation South Korea (1945–1950). It shows that refugees were produced as a recognized social group through various institutions that coordinated their movement and engaged in care work, including the U.S. military, grassroots relief societies, and organs of the nascent South Korean government. After August 1945, millions of repatriates from Japan, Manchuria, and other parts of the Japanese empire "returned" to Korea. They were joined by migrants from the Soviet-occupied North. These sudden and simultaneous movements had profou
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Shin, Hyung-Deok, JooYeon Park, and NamWon You. "Comparison of Reference Types of Women in South and North Korea: Focusing on Articles Published by Government Magazines." Asia Europe Perspective Association 18, no. 1 (2021): 25–45. https://doi.org/10.31203/aepa.2021.18.1.002.

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This study investigated and compared reference types of woman between liberal and socialist societies. Women’s right movements, or Feminism, have developed since 1840’s aiming to free gender roles in those societies. However, due to different political orientations and cultural backgrounds, direct compar- isons of reference types of women between those societies have been done. Taking the benefits of the common cultural backgrounds and a political unity before 1945 among South and North Korean societies, this study was able to overcome the limitation. Based on 161 magazine articles published i
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Kim, Suzy. "Revolutionary Mothers: Women in the North Korean Revolution, 1945–1950." Comparative Studies in Society and History 52, no. 4 (2010): 742–67. http://dx.doi.org/10.1017/s0010417510000459.

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Women today are struggling with all their passion and all their strength day and night for the creation of a new history of a democratic country. Today in the streets, men, women, the old, the young, everyone stops to listen to the women.———Nam Hyǒn-sǒ, “Women of a New Country,” January 1947In Korea from ancient times, the master of the home was thought to refer to the husband … we now realize that the master of the home must be the woman, that is, the wife or mother.———Chang Chǒng-suk, “The New Home and Housewife,” October 1947All social revolutions in modern history, from the Russian Revolut
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Park, Albert L. "A Recycling of the Past or the Pathway to the New? Framing the South Korean Candlelight Protest Movement." Journal of Asian Studies 81, no. 1 (2022): 101–5. http://dx.doi.org/10.1017/s0021911821001480.

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AbstractThis essay supplies brief historical context on the Candlelight Protest movement in South Korea (2016–17) and provides the thematic and theoretical framing for the forum “The South Korean Candlelight Protest Movement and Its Discontents.” It lays the groundwork for approaching the study of the protests and assessing their historical and contemporary value for the push for political change, challenging economic norms and social renewal in Korea. In particular, this essay helps frame the forum as a platform for interrogating the connections between revolution, democracy, and capitalism a
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Пак, Александр. "Зарождение возрожденческого движения в Корее в 1905–1910 гг." Историческая психология и социология истории 17, № 1 (2023): 60–78. http://dx.doi.org/10.30884/ipsi/2023.01.04.

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The Christian revival movement in Korea at the beginning of the 20th century is a prominent and important part of Korean religious history. Despite the fact that modern scholars’ interpretations of this complex religious and cultural event are far from unambiguous, they all agree on the importance of its cultural, historical and religious significance not only in the history of the Japanese colonial period, but also in the formation of new democratic values in modern South Korea. Beginning as a narrow sectarian movement of European missionaries, it strengthened its ideological and religious in
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Isabel, Heidy, Aurelia Maria Indri Rooselinda, Joe Harrianto, and Marisol Hernandez Tolosa. "The Gender Equality Movement in South Korea: The Semiotic Analysis of Blackpink Ddu-du Ddu-du." Calathu: Jurnal Ilmu Komunikasi 4, no. 1 (2022): 31–41. http://dx.doi.org/10.37715/calathu.v4i1.2457.

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Although women in South Korea today are actively engaged in a wide variety of fields and thus making significant contributions to society. This begun during the late 19th century. Looking through their history, South Korean already recognize the concept of female empowerment. The effect of modernization and globalization, people began to generate several discussions and new views. Especially where the world has begun to recognize Korean pop culture, Hallyu or K-Pop which led Korean culture to continue to experience the change to be accepted globally. Some views or social movements have begun t
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Hyun, Jaehwan. "Blood purity and scientific independence: blood science and postcolonial struggles in Korea, 1926–1975." Science in Context 32, no. 3 (2019): 239–60. http://dx.doi.org/10.1017/s0269889719000231.

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ArgumentAfter World War II, blood groups became a symbol of anti-racial science. This paper aims to shed new light on the post-WWII history of blood groups and race, illuminating the postcolonial revitalization of racial serology in South Korea. In the prewar period, Japanese serologists developed a serological anthropology of Koreans in tandem with Japanese colonialism. The pioneering Korean hematologist Yi Samyŏl (1926–2015), inspired by decolonization movements during the 1960s, excavated and appropriated colonial serological anthropology to prove Koreans as biologically independent from th
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Yang, Myungji. "The Specter of the Past: Reconstructing Conservative Historical Memory in South Korea." Politics & Society 49, no. 3 (2021): 337–62. http://dx.doi.org/10.1177/00323292211033082.

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Through the case of the New Right movement in South Korea in the early 2000s, this article explores how history has become a battleground on which the Right tried to regain its political legitimacy in the postauthoritarian context. Analyzing disputes over historiography in recent decades, this article argues that conservative intellectuals—academics, journalists, and writers—play a pivotal role in constructing conservative historical narratives and building an identity for right-wing movements. By contesting what they viewed as “distorted” leftist views and promoting national pride, New Right
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Zeller, Benjamin. "New religious movement responses to COVID." Approaching Religion 11, no. 2 (2021): 62–81. http://dx.doi.org/10.30664/ar.107731.

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New religious movements (NRMs) have responded to the COVID-19 pandemic in diverse ways, ranging from closely following mainstream public health recommendations to explicit rejection of such guidance. This article considers the manner in which NRMs have responded to the pandemic through analysis of groups’ ideological alignment with their host societies’ cultural and social frames. Extending the Bromley–Melton (2012) model of social alignment and the Rochford (2018) approach of frame alignment, the response of these NRMs must be contextualized in regard to alignment with broader social frames.
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Choi, Jae-Phil. "Medical Education for North Korean Defector Physicians: Experience at the Seoul Medical Center." Korean Medical Education Review 14, no. 2 (2012): 95–101. http://dx.doi.org/10.17496/kmer.2012.14.2.095.

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As North Korea passed from the Devotion (Jeongseong) movement to the black market (Jangmadang) system, the medical service system in that country was effectively destroyed. North Korean physicians who have successfully defected to South Korea (North Korean defector physicians, NKDPs) have experienced socio-economic hardships on their way to becoming incorporated into the South Korean medical system due to different medico-social cultures, different (English-based) medical terminology, and the clinical knowledge gap between North and South Korea. Since 2009, we have operated programs at the Seo
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Moon, Seungsook. "Carving Out Space: Civil Society and the Women's Movement in South Korea." Journal of Asian Studies 61, no. 2 (2002): 473–500. http://dx.doi.org/10.2307/2700298.

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Is civil society gendered? What can the Korean women's movement tell us about the very notion and working of civil society and the 1990s history of democratization in South Korea? Students of democratization have overlooked these questions in their study of civil society as a vehicle of democratization and counterweight to the repressive state or the totalizing market (Silliman and Noble 1998; White 1996; Koo 1993; Cohen and Arato 1992; Gold 1990; Keane 1988). Recent criticisms of the celebration of civil society as the third path to societal democratization point out that such analyses tend t
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Kim, Jina E. "Broadcasting Solidarity across the Pacific: Reimagining the Tongp'o in Take Me Home and the Free Chol Soo Lee Movement." Journal of Asian Studies 79, no. 4 (2020): 891–910. http://dx.doi.org/10.1017/s0021911820001278.

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The South Korean radio docudrama and adapted novel Take Me Home (1978) were based on the real-life case of Chol Soo Lee, who in 1974 was wrongly convicted of murder and sentenced to life imprisonment in the United States. Lee was later acquitted following a series of investigative reports and amid an emerging social movement calling for his release that spanned South Korea and the United States. Influenced by both the American civil rights movement and the Korean progressive minjung ideology, Take Me Home is among several popular radio programs and novels that helped spark this transpacific mo
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김수영. "The History of Conflicts between Social Movements and Social Welfare -A Case Study of Self-Sufficiency Promotion Centers in South Korea-." Korean Journal of Social Welfare 65, no. 2 (2013): 255–85. http://dx.doi.org/10.20970/kasw.2013.65.2.011.

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Kang, Byoung Yoong. "COVID-19 in North Korea and Its Effect on the Cooperation of North and South Korea in the Field of Health Care." Asian Studies 10, no. 1 (2022): 261–85. http://dx.doi.org/10.4312/as.2022.10.1.261-285.

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COVID-19 is an infectious respiratory disease that first appeared in December 2019 in Wuhan, China and first spread throughout the country and then worldwide. WHO Director-General Tedros Adhanom Ghebreyesus, concerned about the rapid spread of COVID-19, officially declared a global pandemic on March 11, 2020. North Korea (Democratic People’s Republic of Korea) barred foreign tourists from China on January 21, 2020, and then completely closed its border with China. In this article, I will explore the impact of COVID-19 on North Korean society and research the cooperation plan between South and
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Karcher, Katharina. "Violence for a Good Cause? The Role of Violent Tactics in West German Solidarity Campaigns for Better Working and Living Conditions in the Global South in the 1980s." Contemporary European History 28, no. 4 (2019): 566–80. http://dx.doi.org/10.1017/s0960777319000237.

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AbstractTaking up Frank Trentmann's suggestion of ‘widening the historical frame’ in which we analyse the fair trade movement, this article explores the entangled history of violent and peaceful tactics in two transnational solidarity campaigns in West Germany the 1980s: the German anti-Apartheid movement and a campaign for women workers in a South Korean garment factory. Both campaigns had the aim to improve the living and working conditions of producers in the Global South and were characterised by a complex interplay of peaceful and militant tactics ranging from boycott calls to arson attac
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Son, Elizabeth W. "Transpacific Acts of Memory: The Afterlives of Hanako." Theatre Survey 57, no. 2 (2016): 264–74. http://dx.doi.org/10.1017/s0040557416000119.

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In producing Chungmi Kim's eponymous Hanako (1999), the first Asian American play on the topic of “comfort women,” East West Players (EWP) provided a critical space for addressing this devastating chapter of Asian history and showing its relevance to communities in the United States. It also inadvertently launched the play on a ten-year transpacific journey as Comfort Women (2004) in New York and as Nabi (2005–9) throughout South Korea and Canada. Hanako dramatizes the intergenerational bonds between a Korean American university student, her grandmother, and Korean “comfort women” survivors wh
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EPERJESI, JOHN R. "The Unending Korean War in Film: From The Bridges at Toko-Ri to Welcome to Dongmakgol." Journal of American Studies 52, no. 3 (2017): 787–809. http://dx.doi.org/10.1017/s0021875817000524.

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Korean War films from the US and South Korea provide one cultural site through which scholar–teachers working in American studies, and the humanities in general, can intervene in the unending Korean War. An emergent peace movement has organized around term unending Korean War in order to educate the public both about the history of the three-year period of active combat, and about the repercussions of the fact that the Armistice Agreement, signed on 27 July 1953, stopped the shooting but did not end the war. In the US context, the Korean War is described as a forgotten war. When the war is rem
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Hur, Young Jin. "Social Aspects of and Literary Expressions in Cho Yong-Pil’s Lyrics." Korean Association for the Study of Popular Music 29 (May 31, 2022): 337–71. http://dx.doi.org/10.36775/kjpm.2022.29.337.

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This study set out to analyze the social nature of Cho Yong-pil’s lyrics and examine the ways social aspects are expressed and messages reflected in Korean popular songs. The findings were as follows. First, Cho’s songs such as <Come Back to Busan Port>, <Seoul, Seoul, Seoul>, and <Arirang in My Dream> were written to commemorate historical moments. <Come Back to Busan Port> offers lyrics reflecting the pain of family separation due to the Japanese occupation, national unity, and his wish for the unification of North and South Korea. <Seoul, Seoul, Seoul> focuses
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Kim, Sun-Chul. "Asia's Unknown Uprisings, Volume 1: South Korean Social Movements in the 20th Century. By George Katsiaficas. Chicago: PM Press, 2012. 480 pp. $28.95 (paper)." Journal of Asian Studies 72, no. 3 (2013): 733–34. http://dx.doi.org/10.1017/s0021911813000946.

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KIM, Jinhyouk. "The Health Care System Debate and the Health Care Policy of a Unified Nation Immediately after the Liberation." Korean Journal of Medical History 30, no. 3 (2021): 499–545. http://dx.doi.org/10.13081/kjmh.2021.30.499.

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Immediately after the liberation, the health care system debate was studied focusing on the orientation of the American and Soviet medical systems, roughly divided into Lee Yong-seol and Choi Eung-seok. However, the existence of people who are not explained in the American and Soviet health care systems’ orientation led to the need to reconsider the existing premise. Therefore, this study identifies the characters that were not explained in the perspective of existing studies, and reevaluates the arguments of Lee Yong-seol and Choi Eung-seok. This paper raises the following questions: First, w
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Heo, Yoon. "The Distance Between Women’s reader and Women’s Liberation after Liberation of Joseon." Modern Bibiography Review Society 25 (June 30, 2022): 643–70. http://dx.doi.org/10.56640/mbr.2022.25.643.

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Lee Man-kyu, an educator and nationalist during the Japanese colonial period, was belatedly spotlighted in South Korea due to his defection to North Korea during the liberation period. Part of Lee Man-kyu’s educational aspects can be examined in two women’s readers he wrote, Home Reader (1941; 1946) and Women’s lesson in Family of New Era(1946) were published during the liberation period and used as books for women’s education. As can be seen from the title, these two books emphasize naming women as beings in the home and fulfilling their responsibilities as wise wives and mothers. Lee Man-kyu
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Caban, Heather. "Democracy and Social Change: A History of South Korean Student Movements, 1980–2000 by Mi Park. Oxford: Peter Lang, 2008. 291 pp. $64.95 (paper). ISBN 978‐3‐03911‐066‐7." Comparative Education Review 54, no. 3 (2010): 437–39. http://dx.doi.org/10.1086/655404.

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Stent, Dylan. "A Century of Contention in South Korea." Asian Survey 59, no. 5 (2019): 889–910. http://dx.doi.org/10.1525/as.2019.59.5.889.

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This paper examines a century of contentious politics in South Korea. I argue that there have been three distinctive eras of contention in modern Korea. The first two eras saw institutional arrangements limit the success of contentious campaigns. However, expanded repertoires in the third era allowed movements to succeed. I end by examining the role of social media in future movements.
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Kliuchnyk, Ruslan M., and Elvina M. Lymonova. "DEMOGRAPHIC FACTORS OF ECONOMIC DEVELOPMENT." European Vector of Economic Development 2, no. 37 (2024): 59–71. https://doi.org/10.32342/3041-2153-2024-2-37-5.

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The history of humankind is closely tied to the problems of population reproduction, changes in its size, and patterns of human settlement. Population in all countries has been growing for millennia. However, in the 20th and 21st centuries, the situation began to change. The article examines certain aspects of the influence of demographic factors on economic processes. An attempt was made to outline the problems of the demographic crisis and demographic explosion in the 21st century. While there is a demographic crisis in the West, the countries of the Global South are mainly experiencing rapi
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Kim, Cheehyung Harrison. "Democratization and Social Movements in South Korea: Defiant Institutionalization." Journal of Korean Studies 22, no. 1 (2017): 260–62. http://dx.doi.org/10.1215/21581665-4153403.

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BUI, Ngoc Son. "Social Movements and Constitutionalism in Japan, South Korea, and Taiwan." Asian Journal of Comparative Law 14, S1 (2019): S51—S75. http://dx.doi.org/10.1017/asjcl.2019.16.

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AbstractThis article considers whether the academic inquiry of comparative constitutionalism in Japan, South Korea, and Taiwan may be further developed by a full consideration of the relevance of social movements. Integrating social movement theories into comparative constitutional law, this article argues that a more nuanced positive account of the creation and consolidation of constitutionalism in these East Asian polities must be situated within the engagement of social movements in discursive venues for formal and informal constitutional change.
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Taehyung, Kim. "Showcasing Case Studies of Artists and Artistic Movements That Have Sparked Transformative Social Movements in South Korea." International Journal of Arts, Recreation and Sports 1, no. 1 (2023): 1–8. http://dx.doi.org/10.47941/ijars.1331.

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Purpose: The aim of this study was to explore the showcasing case studies of artists and artistic movements that have sparked transformative social movements in South Korea.
 Methodology: The study adopted a desktop research methodology. Desk research refers to secondary data or that which can be collected without fieldwork. Desk research is basically involved in collecting data from existing resources hence it is often considered a low-cost technique as compared to field research, as the main cost is involved in executive’s time, telephone charges and directories. Thus, the study relied
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Kim, Sangmin. "From protest to collaboration: The evolution of the community movements amid sociopolitical transformation in South Korea." Urban Studies 54, no. 16 (2016): 3806–25. http://dx.doi.org/10.1177/0042098016681705.

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What roles do grassroots movements play in urban change? While many studies have focused on the substantive effects of grassroots movements in specific times and places, few have examined how a movement sustains its long-term development through changing sociopolitical and urban circumstances, and how this long-term, historical evolvement affects urban change. In exploring the development of the community movements over half a century in Korea, this paper examines the community movements’ various incarnations, from its function as a repository for early protest activism to recent collaborative
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Yun, Seongyi. "Democratization in South Korea: Social Movements and Their Political Opportunity Structures." Asian Perspective 21, no. 3 (1997): 145–71. http://dx.doi.org/10.1353/apr.1997.a921122.

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Abstract: This paper analyzes the efforts and roles of social movements during democratization in South Korea from 1980 to 1987. The basic assumption of this study is that civil society’s preparedness was more critical than any other factor in the success or failure of democratization in South Korea. This study refutes the basic assumption of elite-focused theories of democratization, which argue that no transition to democracy is possible without significant divisions within the authoritarian regime itself. The preparedness of civil society for democracy is indicated by two factors: the resou
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Bidet, Eric, and Hyung‐Sik Eum. "Social enterprise in South Korea: history and diversity." Social Enterprise Journal 7, no. 1 (2011): 69–85. http://dx.doi.org/10.1108/17508611111130167.

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Choi, Su Young, and Younghan Cho. "Generating Counter-Public Spheres Through Social Media: Two Social Movements in Neoliberalised South Korea." Javnost - The Public 24, no. 1 (2017): 15–33. http://dx.doi.org/10.1080/13183222.2017.1267155.

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Ho, HAU Ka, and DongGen Rui. "A Comparative Study on Social Movements between Hong Kong and South Korea." Journal of Public Society 7, no. 1 (2017): 205–23. http://dx.doi.org/10.21286/jps.2017.02.7.1.205.

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Steinhoff, Patricia G. "Accidental Activists: Victim Movements and Government Accountability in Japan and South Korea." Social Science Japan Journal 22, no. 1 (2019): 169–72. http://dx.doi.org/10.1093/ssjj/jyy035.

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Burawoy, Michael. "The Global Turn." Work and Occupations 36, no. 2 (2009): 87–95. http://dx.doi.org/10.1177/0730888409333677.

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For too long U.S. labor sociology has been reluctant to explore the world. By taking a global turn, we have much to learn from labor scholars and labor movements in the Global South—much to learn about our own peculiarities, about the possibilities and obstacles to building links across national boundaries, and about the implications of “globalization” for both labor organizing and labor studies. In particular, the public turn taken by scholars in the Global South toward their own labor movements holds lessons for a collaboration that is always fraught from both sides. These are just some of t
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Kim, Cheehyung Harrison. "Democratization and Social Movements in South Korea: Defiant Institutionalization by Sun-Chul Kim." Journal of Korean Studies 22, no. 1 (2017): 260–62. http://dx.doi.org/10.1353/jks.2017.0009.

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Coffey, Veronica. "The Fight for Korean Abortion Rights through Social Media Activism." Yonsei Journal of International Studies 13, no. 2 (2021): 13–31. https://doi.org/10.5281/zenodo.13358548.

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How do abortion-rights activists in South Korea utilize social media to fight for reproductive rights? This research examines whichstrategies and frameworks were used by pro-choice social media activists to promote legal change regarding women’s abortion rights in South Korea. While it was the Constitutional Court that struck down South Korea’s criminal abortion law, the act followed years of extensive work by feminist NGOs in South Korea along with the emerging popularity of the #MeToo movement that began to address the need for safe, legal, and regulated abortion policy. Though p
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Dai, Yixun, Haochen Jiang, and Ruixin Tao. "Analysis of Social Enterprise Policies in China and South Korea from a Comparative Research Perspective." Lecture Notes in Education Psychology and Public Media 22, no. 1 (2023): 286–94. http://dx.doi.org/10.54254/2753-7048/22/20230327.

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There is a noticeable discrepancy in the advancement of social enterprises in China and South Korea. Compared to South Korea, social enterprise development in China is lagging behind. Most of the current research starts from the dual perspectives of the two countries, but there are a few studies that focus on the growth of social enterprises in South Korea and use this to reflect on Chinese social enterprises. In order to fill this gap, this study concentrates on the advantages of social enterprise development in South Korea, while looking at the development trend and prospects of social enter
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Yang, Myungji. "The Politics of Parasite in South Korea." Current History 121, no. 836 (2022): 218–23. http://dx.doi.org/10.1525/curh.2022.121.836.218.

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Over the quarter-century since the Asian financial crisis, social inequality has become more visible, and precariousness is now a part of daily life for many in South Korea. Examining patterns of disparity in different areas and the ways in which social discontent with increasing inequality is manifested and politicized will advance our understanding of the politics of social inequality—how perceived inequality leads to political preferences and collective action. This essay describes how different forms of inequality have evolved in South Korea since the late 1990s, what narratives have forme
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Kang, Bong Gu, Hee-Mun Park, Mi Jang, and Kyung-Min Seo. "Hybrid Model-Based Simulation Analysis on the Effects of Social Distancing Policy of the COVID-19 Epidemic." International Journal of Environmental Research and Public Health 18, no. 21 (2021): 11264. http://dx.doi.org/10.3390/ijerph182111264.

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This study utilizes modeling and simulation to analyze coronavirus (COVID-19) infection trends depending on government policies. Two modeling requirements are considered for infection simulation: (1) the implementation of social distancing policies and (2) the representation of population movements. To this end, we propose an extended infection model to combine analytical models with discrete event-based simulation models in a hybrid form. Simulation parameters for social distancing policies are identified and embedded in the analytical models. Administrative districts are modeled as a fundame
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Cheng, Tiantian. "Official and Grassroot Responses to the Japanese Textbook Controversy: A Comparative Study on China and Korea." Highlights in Business, Economics and Management 47 (February 8, 2025): 1–7. https://doi.org/10.54097/t8epy436.

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Japan’s ongoing revision of its wartime history, particularly through its school textbooks, continues to be a major source of diplomatic friction in East Asia, intertwining issues of national identity and collective memory. The intensification of these disputes in 2002 and 2005 marked significant turning points in Sino-Japanese and Korea-Japanese relations. This paper delves into the official and grassroots responses from both China and South Korea, shedding light on the different characteristics exhibited by each country’s approach to manage disputes, as well as the relationship between gover
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Fiori, Antonio, and Sunhyuk Kim. "The Dynamics of Welfare Policy-Making in South Korea: Social Movements as Policy Entrepreneurs*." Asian Social Work and Policy Review 5, no. 2 (2011): 61–78. http://dx.doi.org/10.1111/j.1753-1411.2011.00053.x.

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Chun, Jennifer Jihye. "Protesting Precarity: South Korean Workers and the Labor of Refusal." Journal of Asian Studies 81, no. 1 (2022): 107–18. http://dx.doi.org/10.1017/s0021911821001479.

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AbstractThis essay examines the crisis of solidarity affecting workers who protest labor precarity under South Korea's capitalist democracy. Once considered foundational to the struggle for national democratization, the dramatic protests of aggrieved workers are frequently depicted as out of place and out of sync. Drawing upon ethnographic research on workers’ protest repertoires, this essay challenges prevailing explanations and instead argues that heightened forms of drama, ritual, and suffering in workers’ protests enact a willful politics of refusal. Moving beyond resistance as an all-enco
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Kang, Hyewon, Hae Won Kim, Giyeon Baek, and Dongsook Park. "Recalling the Past Within a Social Network’s Collective Memory Work: How Did Korean Twitter Users Shape #Equal_Punishment_for_Equal _Crime From Their Experiences?" Social Media + Society 9, no. 1 (2023): 205630512311563. http://dx.doi.org/10.1177/20563051231156365.

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On 19 May 2018, more than 12,000 women gathered at Hyehwa subway station in Seoul, South Korea to protest discrimination against Korean women and spy camera involved crimes. This rally was a response to an incident in which a male nude model in a class was secretly photographed by a female model at Hongik University. This study examined how discourses on Twitter regarding the incident led to the demonstration and what was the memory working that shaped significant discourses through critical discourse analysis. First, a discourse that “women have long been victims” emerged through personal rem
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Moon, Seungsook. "Protesting the Expansion of US Military Bases in Pyeongtaek: A Local Movement in South Korea." South Atlantic Quarterly 111, no. 4 (2012): 865–76. http://dx.doi.org/10.1215/00382876-1724246.

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Since World War II, US military bases have become a global phenomenon and generated complex responses from their “host” societies. For these past six decades, South Korea has functioned as one of the major hubs of the global network of US military bases, yet organized local movements against US military bases did not develop until the late 1980s when the country began its transition to procedural democracy. This essay examines one of the major antibase movements in South Korea that took place in Pyeongtaek from 2003 through 2007. This local movement is chosen for two reasons. First, the city h
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Moon, Minyoung. "Effective Movement Framing Strategies for Gender Policy Changes in South Korea." Contention 12, no. 1 (2024): 52–78. https://doi.org/10.3167/cont.2024.120104.

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Abstract This article examines the impact of framing strategies on the political outcomes of feminist legislative campaigns in South Korea. Using qualitative comparative analysis (QCA), I analyze the interactive effects of frame qualities and nonverbal framing activities. The research fills a gap in the literature by emphasizing the combined influence of frame articulateness and empirically credible frames on political success. It also highlights the significance of nonverbal strategies such as strategic silence and the use of a broader identity in framing. By considering both verbal and nonve
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Habib, Ben. "Leverage of the weak: labor and environment movements in Taiwan and South Korea." Asian Studies Review 40, no. 2 (2016): 314–15. http://dx.doi.org/10.1080/10357823.2016.1148539.

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Moon, Katharine H. S. "Resurrecting Prostitutes and Overturning Treaties: Gender Politics in the “Anti-American” Movement in South Korea." Journal of Asian Studies 66, no. 1 (2007): 129–57. http://dx.doi.org/10.1017/s0021911807000046.

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Although recent expressions of “anti-Americanism” in South Korea have alarmed policy makers in Seoul and Washington and aroused fears about declining popular support for the bilateral alliance, they are understandable manifestations of civil society activism, which has grown since democratization began during the late 1980s. This paper analyzes anti-Americanism as a dynamic coalition movement accompanied by the all of internal competition, conflicts, and contradictions that characterize such movements. In the process, some actors and issues have become high priorities, whereas others have been
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Kim, Minyoung. "Becoming Yugajok: From Bereaved Families to Social Activists in South Korea." Journal of Korean Studies 30, no. 1 (2025): 75–102. https://doi.org/10.1215/07311613-11540358.

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Abstract Why and how do bereaved families come to engage in activism after losing their loved ones, and how does this differ from past mobilizations of bereaved families in South Korea? Employing a processual approach to social movement participation, this article examines the ongoing bereaved families’ activism in South Korea. Typically, the participation of bereaved family members deepens gradually through four stages: (1) loss and being unable to mourn; (2) critical truth-finding and system attribution; (3) becoming involved in yugajok activism; and (4) continuing and reproducing activism.
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